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Ethnohistory最新文献

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The Audacity of His Enterprise: Louis Riel and the Métis Nation That Canada Never Was, 1840–1875 他的大胆事业:路易斯·里尔和加拿大从未有过的梅蒂斯民族,1840–1875
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-01-01 DOI: 10.1215/00141801-9404355
Krystl Raven
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引用次数: 0
Land, Politics, and Memory in Five Nijai’ib’ K’iche’ Títulos: “The Title and Proof of Our Ancestors” 土地、政治和记忆在五个Nijaiib‘K'iche’Títulos:“我们祖先的头衔和证明”
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-01-01 DOI: 10.1215/00141801-9404391
Owen H. Jones
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引用次数: 0
Marital Practices of the Nahuas and Imposed Sociocultural Change in Sixteenth-Century Mexico 十六世纪墨西哥纳瓦人的婚姻习俗与强加的社会文化变迁
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-01-01 DOI: 10.1215/00141801-9404173
Katarzyna Granicka
There are many sources that allowed scholars to study the nature and functions of polygamous marriages of the Nahua nobility. Very few studies, however, focus on the marital relations of the Nahua commoners. This article presents exploratory research into various kinds of marriages of the macehualtin—polygamy, sororate, and levirate. Based on the available material (early censuses, inquisitorial records, sixteenth-century accounts) it discusses the functions that these types of unions played in Nahua society. Moreover, it reflects on the effects that the Christianization and prohibition of such marriages had on Nahua society. The Nahuas could either reshape their communities, by adjusting to the new rules, or continue their precolonial practices in hiding. Either way, the imposed Christianization can be analyzed through the notion of the cultural trauma, which occurred when the Nahuas were forced to reshape their communities to adjust to the new rules.
有很多资料可以让学者研究纳化贵族一夫多妻婚姻的性质和功能。然而,对纳化平民婚姻关系的研究却很少。本文探索性地研究了猕猴桃的各种婚姻形式——一夫多妻制、姐妹制和等级制。根据现有资料(早期人口普查、调查记录、16世纪的记载),讨论了这些类型的工会在那化社会中发挥的作用。此外,还反映了基督教化和禁止这种婚姻对那化社会的影响。纳瓦人要么通过适应新规则来重塑他们的社区,要么继续他们在殖民地前的生活方式。无论如何,强加的基督教化可以通过文化创伤的概念来分析,当纳华人被迫重塑他们的社区以适应新的规则时,这种文化创伤就发生了。
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引用次数: 0
Forty Narratives in the Wyandot Language 怀恩多语中的四十种叙述
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-01-01 DOI: 10.1215/00141801-9404283
Mckelvey B. Kelly
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引用次数: 0
Decolonizing Discipline: Children, Corporal Punishment, Christian Theologies, and Reconciliation 非殖民化纪律:儿童、体罚、基督教神学与和解
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-01-01 DOI: 10.1215/00141801-9404373
K. Watson
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引用次数: 2
Shaping the Future on Haida Gwaii: Life beyond Settler Colonialism 在海达·桂身上塑造未来:超越殖民主义的生活
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-01-01 DOI: 10.1215/00141801-9404319
C. M. Osmond
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引用次数: 3
The Storied Landscape of Iroquoia: History, Conquest, and Memory in the Native Northeast 易洛魁的传奇景观:东北原住民的历史、征服与记忆
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-01-01 DOI: 10.1215/00141801-9404301
Aubrey Lauersdorf
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引用次数: 0
A Vocabulary of the Language Spoken in the Region Formerly Known as Leán y Mulia in Honduras 洪都拉斯Leán y Mulia地区口语词汇
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-01-01 DOI: 10.1215/00141801-9404210
Roberto E. N. Rivera
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引用次数: 0
An Interview with Elmer Beard: Remembrances of Black Activism, Communal Solidarity, and the Burning of Roanoke Baptist Church in Hot Springs, Arkansas 采访埃尔默·比尔德:黑人激进主义的记忆,社区团结,以及阿肯色州温泉罗阿诺克浸信会教堂的燃烧
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-01-01 DOI: 10.1215/00141801-9404192
J. Johnson
The oral history interview with Mr. Elmer Beard, a longtime political activist, politician, and educator, is part of a series of interviews for a study on Black church burnings, arsons, and vandalism from 2008 to 2016. Mr. Beard gives historical context to recent Black church arson with a focus on the mysterious burning of Roanoke Baptist Church in Hot Springs, Arkansas, on 22 December 1963. On 9 March 2018, the interview took place in Hot Springs at the current church site. The dialogue starts with biographical questions and evolves into details about Mr. Beard’s experience growing up in a racially segregated society, particularly in south-central Arkansas.
对埃尔默·比尔德(Elmer Beard)的口述历史采访,是一项关于2008年至2016年黑人教堂焚烧、纵火和破坏行为研究的一系列采访的一部分。比尔德是一位长期的政治活动家、政治家和教育家。比尔德先生为最近的黑人教堂纵火案提供了历史背景,重点是1963年12月22日发生在阿肯色州温泉市的罗阿诺克浸信会教堂的神秘大火。2018年3月9日,采访在温泉教堂现址进行。对话从传记问题开始,逐渐演变成比尔德在种族隔离社会(尤其是阿肯色州中南部)成长经历的细节。
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引用次数: 0
Empires of Xolotl: Two Opening Compositions of the Codex Xolotl Xolotl帝国:《Xolotl法典》的两篇开篇文章
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2021-10-01 DOI: 10.1215/00141801-9157201
J. Offner
Only one of two opening compositions in the Codex Xolotl has been recognized. The conventional version shows the entry of Xolotl, Nopaltzin, and six lesser rulers into the Basin of Mexico from near Tula, Hidalgo, followed by settlement at Xoloc and later a place that will become Tenayuca. The manuscript’s two larger fragments, assembled correctly for the first time, show Xolotl and Nopaltzin observing and moving across a more settled eastern basin into regions to the south ranging from Puebla to Morelos, notably including Cuernavaca. At the same time, they and their six followers are shown settled among caves in the western basin around the future Tenayuca. The two Chichimecs attract fellow Chichimecs from the Cuernavaca region to the Tepetlaoztoc region and trouble ensues. These two realizations of a Chichimec vision of empire are well recorded by the remarkable Aztec graphic communication system. Its portrayal of changes to different ways of life over the centuries reveals an interplay of an oral gathering and hunting culture with a settled society, recording the Chichimec experience and their own way of life with their combined oral and graphic system. Elements of the Chichimecs’ visions of empire endure throughout the Codex Xolotl as its messaging power shines across the contact period and into early colonial times.
在《Xolotl》手抄本的两篇开篇作品中,只有一篇得到了认可。传统的版本显示了Xolotl, Nopaltzin和六个较小的统治者从伊达尔戈的图拉附近进入墨西哥盆地,随后在Xoloc定居,后来成为Tenayuca的地方。手稿的两个较大的碎片第一次被正确地组装在一起,显示出Xolotl和Nopaltzin观察并穿越了一个更稳定的东部盆地,进入了从普埃布拉到莫雷洛斯州的南部地区,特别是包括库埃纳瓦卡。与此同时,他们和他们的六个追随者被展示在未来特纳尤卡附近西部盆地的洞穴中定居。两个奇奇米克人把奇奇米克人从库尔纳瓦卡地区吸引到特佩特劳兹托克地区,麻烦随之而来。奇奇梅克人对帝国的这两种认识被阿兹特克人的图形通信系统很好地记录了下来。它描绘了几个世纪以来不同生活方式的变化,揭示了口头采集和狩猎文化与定居社会的相互作用,记录了奇奇梅克人的经历和他们自己的生活方式,结合了口头和图形系统。奇奇米克人对帝国的愿景贯穿了整个《索洛特抄本》,因为它的信息传递能力在接触时期和早期殖民时期闪耀。
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引用次数: 1
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