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The Obfuscation of Native American Presence in the French Atlantic: Natchez Indians in Saint Domingue, 1731–1791 印第安人在法属大西洋存在的混淆:圣多明各的纳奇兹印第安人,1731-1791
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-07-01 DOI: 10.1215/00141801-9705904
Noeleen Smyth
In 1731 a French army in colonial Louisiana enslaved hundreds of Natchez families and shipped them to Saint-Domingue where they mostly disappear from the written records. This article analyzes tantalizing clues about Natchez families and other Native American slaves on the island during the eighteenth century. By examining slave runaway advertisements, rather than the official records of colonial administrators, it becomes clear that there were hundreds, if not thousands of slaves with Native American ancestry in Saint-Domingue by 1791. Neither the violence of slavery nor the violence of the archive itself can erase the tenacious survival of Natchez people and other Native Americans on the island. In addition to theorizing about the experiences of Natchez slaves, this article suggests that historians can no longer discount the contributions and experiences of Native American people to the history of Saint-Domingue and to the creation of Haiti.
1731年,一支法国军队在路易斯安那殖民地奴役了数百个纳齐兹家庭,并将他们运往圣多明各,在那里他们大多从书面记录中消失了。这篇文章分析了关于纳奇兹家族和18世纪岛上其他美洲土著奴隶的诱人线索。通过研究奴隶逃跑的广告,而不是殖民地管理者的官方记录,我们可以清楚地看到,到1791年,圣多明各有数百甚至数千名具有美洲原住民血统的奴隶。无论是奴隶制的暴力还是档案本身的暴力都无法抹去纳奇兹人和岛上其他印第安人顽强的生存。除了将纳齐兹奴隶的经历理论化外,这篇文章也暗示,历史学家不能再低估美洲原住民对圣多明各历史与海地建立的贡献与经历。
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引用次数: 2
Bad Christians, New Spains: Muslims, Catholics, and Native Americans in a Mediterratlantic World 坏基督徒,新Spains:中世纪世界中的穆斯林、天主教徒和美洲原住民
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-07-01 DOI: 10.1215/00141801-9706073
Gretchen D. Starr-LeBeau
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引用次数: 0
Migrant Identity and Culture Maintenance: The Welsh in Johnstown, Cambria County, Pennsylvania, 1870–1930 移民身份和文化维护:1870-1930年宾夕法尼亚州坎布里亚县约翰斯敦的威尔士人
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-07-01 DOI: 10.1215/00141801-9705886
R. Tyler
Welsh immigrants and their children comprised a distinct ethnolinguistic community in Johnstown, Pennsylvania, during the late nineteenth and early twentieth centuries. This article analyzes the nature of that community and suggests that while ethnic integrity was initially maintained due to linguistic ability, religious adherence, and the creation of popular cultural institutions, it was ultimately undermined, not only by the general forces of acculturation, but also by specifically Welsh factors. While the Welsh experience in Johnstown differed sharply from that undergone by the English, it did not simply mirror that of other non-Anglophone groups.
19世纪末和20世纪初,在宾夕法尼亚州约翰斯敦,威尔士移民及其子女组成了一个独特的民族语言社区。这篇文章分析了该社区的性质,并指出,虽然种族完整性最初是由于语言能力、宗教信仰和流行文化机构的创建而保持的,但它最终受到了破坏,不仅是文化适应的普遍力量,还有威尔士的特别因素。虽然威尔士人在约翰斯敦的经历与英国人截然不同,但它并不仅仅反映了其他非英语群体的经历。
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引用次数: 0
Seen but Not Seen: Influential Canadians and the First Nations from the 1840s to Today 看得见却看不见:19世纪40年代到今天有影响力的加拿大人和第一民族
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-07-01 DOI: 10.1215/00141801-9706036
J. Noel
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引用次数: 0
The Mexican Mission: Indigenous Reconstruction and Mendicant Enterprise in New Spain, 1521–1600 墨西哥传教:1521-1600年新西班牙的土著重建和乞丐事业
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-07-01 DOI: 10.1215/00141801-9706127
B. Larkin
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引用次数: 0
A Troubled Marriage: Indigenous Elites of the Colonial Americas 一场麻烦的婚姻:美洲殖民地的土著精英
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-07-01 DOI: 10.1215/00141801-9706055
José Carlos de la Puente Luna
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引用次数: 0
Mapping Indigenous Land: Native Land Grants in Colonial New Spain 测绘土著土地:新西班牙殖民地的土著土地赠款
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-07-01 DOI: 10.1215/00141801-9706109
Savannah Esquivel
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引用次数: 0
Sovereign Entrepreneurs: Cherokee Small-Business Owners and the Making of Economic Sovereignty 主权企业家:切罗基小企业主与经济主权的确立
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-07-01 DOI: 10.1215/00141801-9705978
Justin Estreicher
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引用次数: 0
“We wait to be true people, Christians”: An Idolatry Confession in Zapotec “我们等待成为真正的人,基督徒”:萨波特的偶像忏悔
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-07-01 DOI: 10.1215/00141801-9705958
David Tavarez
This article presents a translation and analysis of the only extant formal confession of human sacrifice written in an Indigenous language in the colonial Americas. An analysis of this document, written in Northern Zapotec by the town officials of Yalalag in 1704, provides numerous insights about how a community deployed traditional rhetoric to seek mercy from their civil magistrate, and to provide a justification for committing acts of idolatry and child sacrifice. Rather than aligning with the canonical middle ground (nepantla), often used as a yardstick, this confession eloquently and incisively places Northern Zapotec society in tentative terrain point in terms of their knowledge of Christianity, and depicts Christianization as a long-term process, which confessants boldly tied to latent forms of negotiation.
这篇文章介绍了翻译和分析的唯一现存的正式忏悔的人的牺牲写在美洲殖民地的土著语言。这份由Yalalag镇官员于1704年以北萨波特克语撰写的文件,通过对这份文件的分析,提供了许多关于社区如何利用传统修辞来寻求民事长官的宽恕,并为偶像崇拜和牺牲儿童的行为提供理由的见解。与其与通常被用作衡量标准的规范中间地带(nepantla)保持一致,这本忏悔书雄辩而深刻地将北萨波特克社会置于他们对基督教的认识方面的初步地形点上,并将基督教化描述为一个长期的过程,忏悔者大胆地将其与潜在的谈判形式联系在一起。
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引用次数: 1
Tangled Strands of Silk: Globalizing the Local in Early Modern San Miguel Achiutla, Oaxaca 缠结的丝绸:瓦哈卡州圣米格尔·阿丘特拉现代早期的全球化
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2022-07-01 DOI: 10.1215/00141801-9705922
Jamie E. Forde
This article takes the community of San Miguel Achiutla, located in the Mixtec highlands of Oaxaca, as a case study through which to examine the complex involvements of Indigenous pueblos de indios of Mexico in the early modern dynamics of globalization. Drawing from both ethnohistorical and archaeological evidence, this analysis shows not only how residents of this community were affected by forces of globalization as they appropriated new goods and ideas from across the Pacific and Atlantic, but also how they played an active economic role in driving colonial expansion during the sixteenth century, particularly through the silk trade. In tracing these connections, we see how locally focused microhistories can shed light on aspects of early modern globalization that we might not otherwise attend to.
本文以位于瓦哈卡州Mixtec高地的San Miguel Achiutla社区为例,考察墨西哥土著印第安人在早期现代全球化动态中的复杂参与。从民族历史和考古证据来看,这一分析不仅显示了这个社区的居民在从太平洋和大西洋彼岸引进新商品和新思想时如何受到全球化力量的影响,还显示了他们如何在推动16世纪的殖民扩张中发挥积极的经济作用,特别是通过丝绸贸易。在追踪这些联系的过程中,我们看到了以地方为中心的微观历史如何揭示早期现代全球化的各个方面,否则我们可能不会关注这些方面。
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引用次数: 0
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