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Policing the Pueblo: Vagrancy and Indigenous Citizenship in Oaxaca, 1848–1876 维持普韦布洛人的治安:1848-1876年瓦哈卡州的流浪与原住民公民权
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.1215/00141801-10443483
Luis Sánchez-López
This article explores the politics of citizenship in Zapotec communities in nineteenth-century Oaxaca, Mexico. Several studies discuss how Indigenous peoples were incorporated into the Mexican nation-state during this period, but few have examined how state law and Indigenous customs meshed to produce modern Mexican citizenship. This study examines the construction of Mexican citizenship through Zapotec people’s experiences with vagrancy laws. For Indigenous peoples, two forms of citizenship existed: a republican citizenship that was reserved for all adult males and upheld by Mexican law, and an unwritten Indigenous citizenship that included both adult males and females. Based on close readings of criminal records, government reports, and correspondence between state officials and local Zapotec authorities in the Tlacolula Valley, this article demonstrates that, unlike Mexican citizenship, membership in Indigenous communities, which the author calls “Indigenous citizenship,” rested on members’ payment of state taxes and provision of financial and labor contributions for the pueblo (community). Those who refused to pay their state taxes or rejected the gendered customs of their pueblo were punished by the community: females were punished by the patriarchs of the family while males were punished through state institutions. As the state’s repressive institutions expanded throughout the course of the nineteenth century, Indigenous leaders found more recourse to punish males who failed to live “honorably” as members of Indigenous communities. Considering the interplay between Mexican and Indigenous citizenship, this article explores how Zapotec communities utilized vagrancy laws, in particular, to police and criminalize males who threatened Indigenous social life by behaving in dishonorable ways.
本文探讨了19世纪墨西哥瓦哈卡州Zapotec社区的公民政治。有几项研究讨论了土著人民在这一时期是如何融入墨西哥民族国家的,但很少有研究探讨国家法律和土著习俗是如何结合起来产生现代墨西哥公民身份的。本研究通过Zapotec人对流浪法的经历来考察墨西哥公民身份的构建。对于土著人民来说,存在两种形式的公民身份:一种是保留给所有成年男性并得到墨西哥法律支持的共和国公民身份,另一种是不成文的土著公民身份,包括成年男性和女性。根据对犯罪记录、政府报告以及特拉科卢拉山谷州官员与当地扎波特克当局之间的通信的仔细阅读,本文表明,与墨西哥公民身份不同,作者称之为“土著公民身份”,其基础是成员缴纳州税以及为普韦布洛(社区)提供财政和劳动力。那些拒绝缴纳州税或拒绝普韦布洛性别习俗的人受到社区的惩罚:女性受到家庭族长的惩罚,而男性则通过国家机构受到惩罚。随着国家镇压机构在整个19世纪的扩张,土著领导人找到了更多的手段来惩罚那些未能作为土著社区成员“体面”生活的男性。考虑到墨西哥公民身份和土著公民身份之间的相互作用,本文探讨了Zapotec社区如何利用流浪法,特别是对那些以不光彩的方式威胁土著社会生活的男性进行监管和定罪。
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引用次数: 0
No Wood, No Kingdom: Political Ecology in the English Atlantic 没有森林,就没有王国:英属大西洋的政治生态
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1215/00141801-10266894
J. Borsato
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引用次数: 0
Commentary 评论
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1215/00141801-10266876
Joanne Rappaport
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引用次数: 0
People, State, and War under the French Regime in Canada 加拿大法国政权下的人民、国家与战争
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1215/00141801-10266948
Alanna Loucks
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引用次数: 0
Cañaris: Etnografías y documentos de la Sierra Norte del Perú 卡纳里斯:秘鲁北部山区的民族志和文件
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1215/00141801-10267038
Kathleen Fine-Dare
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引用次数: 0
Beaver, Bison, Horse: The Traditional Knowledge and Ecology of the Northern Great Plains 海狸、野牛、马:北方大平原的传统知识与生态
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1215/00141801-10266912
D. Flores
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引用次数: 0
Reenacting the Trials of the Past: The Quandaries of Conducting Collaborative Research on Indigenous Land Titles from the Double Role of Lawyer-Historian 重演过去的审判:从律师-历史学家的双重角色看开展土著土地所有权合作研究的困境
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1215/00141801-10266821
G. P. Lopera-Mesa
Drawing on the author’s experience of collaborative research with the Cañamomo-Lomaprieta people in the western Colombian Andes, this article discusses the challenges of conducting ethnohistorical research on Indigenous land claims from the double role of historian and lawyer. It argues that this dual position presents both risks and benefits for ethnohistorical research. On the one hand, wearing both hats entails the risk of digging into the past to make a case for current land claims, thus losing sight of a more complex and comprehensive understanding of the past on its own terms. On the other, the lawyer-historian gaze may provide critical insight into the workings of the law in past processes of privatization and commodification of Indigenous lands. Legal training better equips historians for understanding the technical details of land transactions, lawmaking, and judicial decision-making. It also enables the historian to raise questions about the legal validity of past judicial decisions and land transactions that still impact current land disputes.
本文借鉴作者与哥伦比亚安第斯山脉西部Cañamomo Lomabrieta人合作研究的经验,从历史学家和律师的双重角色探讨了对土著土地主张进行民族历史研究的挑战。它认为,这种双重立场为民族历史研究带来了风险和好处。一方面,身兼两职会带来挖掘过去为当前土地主张辩护的风险,从而忽视对过去更复杂、更全面的理解。另一方面,律师历史学家的凝视可能会对过去土著土地私有化和商品化过程中的法律运作提供批判性的见解。法律培训使历史学家能够更好地了解土地交易、立法和司法决策的技术细节。它还使历史学家能够对过去的司法裁决和土地交易的法律效力提出质疑,这些裁决和交易仍然影响着当前的土地纠纷。
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引用次数: 0
Art and Myth of the Ancient Maya 古玛雅艺术与神话
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1215/00141801-10266984
Catherine H. Popovici
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引用次数: 0
Daughters of Aataentsic: Life Stories from Seven Generations 阿的女儿们:七代人的生活故事
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1215/00141801-10266966
T. Peace
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引用次数: 1
Never Caught Twice: Horse Stealing in Western Nebraska, 1850–1890 从未两次被捕:1850–1890年内布拉斯加州西部的偷马事件
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1215/00141801-10266930
C. R. Franklin
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引用次数: 0
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