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Governance and management challenges in establishing Robben Island as a National Museum and a World Heritage Institution in post-apartheid South Africa 将罗本岛建成南非种族隔离后的国家博物馆和世界遗产机构所面临的治理和管理挑战
IF 0.3 Q3 HISTORY Pub Date : 2019-07-30 DOI: 10.4102/nc.v82i0.55
G. Davids, Nosipho Blacky
This article focuses on the governance and management challenges in establishing Robben Island as a world class National Museum and a World Heritage Site. The first democratically elected government of South Africa identified it to be established as a National Museum and World Heritage site. Robben Island conjures in the minds of South Africans, images of the hardship and suffering brought about by the apartheid system of the previous regime. Over the past twenty-seven years, RIM had been beset with governance and management challenges and received continual bad publicity. The article provides an understanding of what the major governance and managerial challenges were and makes recommendations to improve the management of the museum, based on the findings that emanated from the study.
这篇文章的重点是在建立罗本岛作为一个世界级的国家博物馆和世界遗产的治理和管理挑战。南非第一届民选政府将其确定为国家博物馆和世界遗产。罗本岛使南非人想起前政权的种族隔离制度所带来的苦难和苦难。在过去的27年里,RIM一直被治理和管理方面的挑战所困扰,口碑也一直不好。本文提供了对主要治理和管理挑战的理解,并根据研究结果提出了改进博物馆管理的建议。
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引用次数: 0
Memory against forgetting: Memoir of a time in South African politics 1938-1964 记忆对抗遗忘:1938-1964年南非政治时期的回忆录
IF 0.3 Q3 HISTORY Pub Date : 2019-07-30 DOI: 10.4102/nc.v82i0.60
Garth Benneyworth
No abstract available.
没有摘要。
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引用次数: 2
Wit Terroriste: Afrikaner-saboteurs in die Ossewabrandwagjare
IF 0.3 Q3 HISTORY Pub Date : 2018-12-30 DOI: 10.4102/nc.v81i0.74
Anna La Grange
No abstract available.
没有摘要。
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引用次数: 1
Decolonising urban space: Observations from history in urban planning in Ruwa town, Zimbabwe, 1986-2015 非殖民化城市空间:1986-2015年津巴布韦鲁瓦镇城市规划的历史观察
IF 0.3 Q3 HISTORY Pub Date : 2018-12-30 DOI: 10.4102/nc.v81i0.69
T. Muzorewa, Vongai Z. Nyawo, Mark Nyandoro
This article calls for a shift of attention from the colonial urban planning methods to a focus on the post-colonial planning methods being adopted in new towns such as Ruwa. The core of the studies on urban planning in Zimbabwe has been centred on colonial established urban centres tending to promote the reproduction of spatial disparities in urban areas. This article argues that the only way to decolonise urban space in Zimbabwe is through establishing new towns which are not linked to the colonial planning system. All of the major towns in the country except Ruwa were established during the colonial era based on a planning system which segregated the African population. The colonial planning methods produced uneven development between areas occupied by Europeans and Africans. Although urban policies were deracialised during the post-colonial era, the physical nature of the built environment remained the same. While it was possible to change colonial urban policy, it was impossible to change, fundamentally, the spatial physical structures such as buildings, roads, water reticulation and sewerage systems. The spatial form of today’s Zimbabwean urban areas is an embodiment of colonial planning as this change entailed enormous financial costs. Ruwa town, therefore, demonstrates how modern urban development in the southern African country has been achieved on the basis of a totally different experience from the colonial established towns. Using insights from the town, the article illustrates the importance of studying post-colonial planning methods as a way of promoting the decolonisation of urban space.
本文呼吁将人们的注意力从殖民时期的城市规划方法转移到像鲁瓦这样的新城镇所采用的后殖民规划方法上。津巴布韦城市规划研究的核心集中在殖民地建立的城市中心,这些城市中心倾向于促进城市地区空间差异的再现。本文认为,津巴布韦城市空间非殖民化的唯一途径是建立与殖民规划系统无关的新城镇。除了鲁瓦以外,该国所有主要城镇都是在殖民时期根据隔离非洲人口的规划制度建立的。殖民主义的规划方法造成了欧洲人与非洲人占领地区之间的不平衡发展。在后殖民时代,虽然城市政策被去种族化,但建筑环境的物理性质仍然保持不变。虽然有可能改变殖民城市政策,但不可能从根本上改变空间物理结构,如建筑物、道路、水网和污水处理系统。今天津巴布韦城市地区的空间形式是殖民规划的体现,因为这种变化需要巨大的财政成本。因此,鲁瓦镇表明,这个南部非洲国家的现代城市发展是如何在与殖民地建立的城镇完全不同的经验基础上实现的。本文通过对城市的洞察,说明了研究后殖民规划方法作为促进城市空间非殖民化的一种方式的重要性。
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引用次数: 1
The Reverend Kenneth Mosley Spooner: African-American missionary to the BaFokeng of Rustenburg district, South Africa, 1915-1937 肯尼斯·莫斯利·斯普纳牧师:1915年至1937年在南非勒斯滕堡地区巴富肯传教的非裔美国人
IF 0.3 Q3 HISTORY Pub Date : 2018-12-30 DOI: 10.4102/nc.v81i0.66
B. Mbenga
This article examines the missionary and educational work and impact of Kenneth Spooner, an African-American missionary among the BaFokeng African community in Rustenburg district, South Africa from 1915 to 1937. Originally from Barbados, Spooner immigrated to the USA from where he came to South Africa as an International Pentecostal Holiness Church (IPHC) missionary. Spooner’s church became very popular among the African communities of Rustenburg. His school, for example, for the first time in the region used English as a medium of teaching, unlike the much older German Lutheran Church school’s teaching medium of Setswana; in the mid-1910s in rural South Africa, a black man preaching only in English, with another black person interpreting into an African language, was a spectacle – and another of Spooner’s draw-cards. The article situates Spooner and his work in the sociopolitical context of agitation by white politicians for more and stronger racial discrimination and segregation.
本文考察了1915年至1937年间,非洲裔美国传教士肯尼斯·斯普纳在南非勒斯滕堡地区巴富肯非洲社区的传教和教育工作及其影响。斯普纳最初来自巴巴多斯,移民到美国,从那里他来到南非作为国际五旬节圣洁教会(IPHC)的传教士。斯普纳的教堂在勒斯滕堡的非洲社区中非常受欢迎。例如,他的学校在该地区首次使用英语作为教学媒介,而不像更古老的德国路德教会学校使用茨瓦纳语教学;20世纪10年代中期,在南非农村,一个黑人只用英语布道,另一个黑人用非洲语言翻译,这是一个奇观——也是斯普纳的另一个牌。本文将斯普纳和他的作品置于白人政治家煽动更多和更强烈的种族歧视和隔离的社会政治背景中。
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引用次数: 0
Reconstructing Changamire’s family roots: New evidence from the Valoyi oral history 重建昌米尔人的家族根源:来自瓦洛伊口述历史的新证据
IF 0.3 Q3 HISTORY Pub Date : 2018-12-30 DOI: 10.4102/nc.v81i0.65
Mandla D. Mathebula, S. Mokgoatšana
The Munhumutapa (or Monomotapa) empire became a major political entity in Southern Africa from around 1420 AD. Founded and ruled by the Nembire family, its territory covered areas in the present-day Zimbabwe and Mozambique. Its rulers used the title ‘Munhumutapa’, derived from the founder’s nickname, which was later adopted by the empire itself. All the rulers during the first century of the empire’s existence are known, and so are the relationships with each other, except with the fifth ruler, Changamire, whose relationship with the other rulers has been debated for years. There are two schools of thought: One that identifies him with the Nembire; and another linking him with the Torwa, a ruling lineage of the empire’s Mbire province. Consequently, Changamire’s history is confused and his contribution to the ancient history of Southern Africa is under-researched. This has affected studies on the various roles he played in his lifetime: As ruler of the empire’s Guruuswa province; as fourth Munhumutapa’s chief justice and army commander; as the fifth Munhumutapa ruler; and later, his association with Butua state (centred in the Mbire and Guruuswa provinces). In this article some views are exchanged and compared with new information from the Valoyi oral history.
Munhumutapa(或Monomotapa)帝国从公元1420年左右成为南部非洲的一个主要政治实体。由Nembire家族建立和统治,其领土覆盖了今天的津巴布韦和莫桑比克。它的统治者使用的头衔是“Munhumutapa”,来自创始人的昵称,后来被帝国自己采用。在这个帝国存在的第一世纪里,所有的统治者都是已知的,他们之间的关系也都是已知的,除了第五任统治者Changamire,他与其他统治者的关系已经争论了很多年。有两种观点:一种认为他就是nemire;另一个则将他与托尔瓦人联系起来,托尔瓦人是帝国Mbire省的统治家族。因此,Changamire的历史是混乱的,他对南部非洲古代历史的贡献也没有得到充分的研究。这影响了对他一生中扮演的各种角色的研究:作为帝国古鲁乌斯瓦省的统治者;作为第四任穆胡穆塔帕的首席大法官和军队指挥官;作为第五任孟呼穆塔帕统治者;后来,他与布图瓦州(以Mbire和Guruuswa省为中心)的联系。本文与瓦洛伊族口述历史的新资料进行了比较,并交换了一些观点。
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引用次数: 1
Editorial Vol 81 (2018) 社论第81卷(2018)
IF 0.3 Q3 HISTORY Pub Date : 2018-12-30 DOI: 10.4102/nc.v81i0.63
Editorial Office
No abstract available.
没有摘要。
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引用次数: 0
Writing the Ancestral River. A biography of the Kowie 写祖河。考伊人的传记
IF 0.3 Q3 HISTORY Pub Date : 2018-12-30 DOI: 10.4102/nc.v81i0.73
C. Engelbrecht
No abstract available.
没有摘要。
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引用次数: 0
Economic nationalism amid ethnic disharmony in postcolonial Zimbabwe (1980-2013): A case of Matabeleland Provinces 后殖民时期津巴布韦种族不和谐中的经济民族主义(1980-2013):以马塔贝莱兰省为例
IF 0.3 Q3 HISTORY Pub Date : 2018-12-30 DOI: 10.4102/nc.v81i0.70
Aaron Rwodzi
The colonial legacy of uneven economic development in Zimbabwe and the use of such constructs as ‘Mashonaland’, ‘Matabeleland’ and ‘Manicaland’ have remained substantially unaltered under the post-colonial government. Those regions and peoples with privileged access to national economic resources after independence have implemented policies to ensure that this advantage has continued. The unintended resultant effect is the stimulation of ethnic consciousness on the part of those social groups that believe that they are economically marginalized because of their ethnicity. This article focuses on the distributive concerns that have arisen since independence in Zimbabwe in terms of which the lack of economic development parity in the colonially conceived provinces of Zimbabwe has given rise to ethnically motivated political contestation and national economic stagnation. It argues that the economic disparity and the concomitant ‘diaspora’ phenomenon in Zimbabwe can be dealt with if policies based on ethnic considerations and favouritism give way to merit-oriented ones. This article argues that distributive concerns are situated at the heart of Zimbabwe’s economic and political challenges which inevitably feed into each other to concoct an economic dispensation that rewards the dominant ethnic group in the echelons of power. This is based on an observational or ethnographic qualitative research methodology that was used to collect data through in-depth interviews. Document analysis of the diverse works on Matabeleland complemented the interview data. The research found that uneven economic development and patron-client ties contributed to the politicization of ethnicity, thus relegating groups that are not represented in the higher echelons of power to the fringes of the national economy. It concludes by suggesting that the reconciliation process must be ongoing and genuinely supported by transparent mechanisms to get rid of the “victims” mentality amongst the people of Matabeleland for lasting peace and unity to prevail.
津巴布韦经济发展不平衡的殖民遗产以及“马绍纳兰”、“马塔贝莱兰”和“曼尼兰”等结构的使用在后殖民政府时期基本保持不变。那些在独立后有特权获得国家经济资源的地区和人民执行了政策,以确保这种优势继续下去。意想不到的结果是刺激了那些认为由于其种族而在经济上处于边缘地位的社会群体的种族意识。这篇文章的重点是自津巴布韦独立以来出现的分配问题,津巴布韦殖民地省份缺乏经济发展平等,导致了种族动机的政治争论和国家经济停滞。它认为,如果基于种族考虑和偏袒的政策让位于以能力为导向的政策,津巴布韦的经济差距和随之而来的“侨民”现象是可以解决的。本文认为,分配问题是津巴布韦经济和政治挑战的核心,这些挑战不可避免地相互影响,以编造一种经济分配,奖励权力梯队中的占主导地位的民族。这是基于观察或民族志定性研究方法,用于通过深入访谈收集数据。对马塔贝莱兰不同作品的文献分析对访谈数据进行了补充。研究发现,不平衡的经济发展和主顾关系助长了种族的政治化,从而将那些没有在更高权力阶层中获得代表的群体置于国民经济的边缘。报告最后建议,和解进程必须持续进行,并得到透明机制的真正支持,以摆脱马塔贝莱兰人民中的“受害者”心态,实现持久和平与团结。
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引用次数: 1
An investigation into the historical context of graves exhumed on the farm Wemmershuis 379JT, Belfast 对在贝尔法斯特Wemmershuis 379JT农场出土的坟墓的历史背景进行调查
IF 0.3 Q3 HISTORY Pub Date : 2018-12-30 DOI: 10.4102/nc.v81i0.68
V. Vollenhoven, C. Anton
The South African National Road Agency Limited (SANRAL) requested Archaetnos to exhume historical graves on the farm Wemmershuis 379JT in the Belfast district, Mpumalanga Province, as the upgrade to the R33 road was impacting on the graves. The human remains were reinterred on the same farm, to another part of the semi-formal graveyard. A monument commemorating the deceased was also erected.As most of the graves are unknown, an archival investigation regarding the farm was conducted to obtain information on who these people may have been. Indications were that the graves belonged to white farmers as the only legible headstones are that of Johanna Marija Magdalena de Beer and DG or DC Killian. This article, deals with findings after a survey was conducted in the Deeds Office in Pretoria, as well as the National Archives Repository in Pretoria.A mass grave containing the human remains of four people was also uncovered during the field work phase. Grave goods indicated the possibility that these were British soldiers and therefore information on the Anglo-Boer (South African) War in this area is included. The ruin of a building, said to be the remains of a coach house on the old coach route, was found a few metres northeast of the graveyard. Information in this regard is also included as it may shed light on the graves and the importance of the farm.The farm Wemmershuis was established in 1887, but it originally was a portion of another farm, Berg-en-Dal, which was established in 1862. The farm history assisted in obtaining the surnames of people who may have been buried in the graveyard. It also seems likely that the farm Wemmershuis was a stop on the route between Pretoria and the Lowveld and that people who died while traveling may also have been buried here.
南非国家公路代理有限公司(SANRAL)要求Archaetnos公司挖掘位于姆普马兰加省贝尔法斯特地区Wemmershuis 379JT农场的历史坟墓,因为R33公路的升级对坟墓产生了影响。人类遗骸被重新埋葬在同一个农场,在半正式墓地的另一部分。纪念死者的纪念碑也被竖立起来。由于大多数坟墓都是未知的,因此对该农场进行了档案调查,以获取这些人可能是谁的信息。有迹象表明,这些坟墓属于白人农民,因为唯一可辨认的墓碑是约翰娜·玛丽亚·马格达莱纳·德·比尔和DG或DC基利安的墓碑。本文涉及在比勒陀利亚契据办公室以及比勒陀利亚国家档案库进行调查后的发现。在现场工作阶段,还发现了一个包含四具人类遗骸的集体坟墓。坟墓中的物品表明这些人可能是英国士兵,因此包括了这个地区的盎格鲁-布尔(南非)战争的信息。在墓地东北几米的地方发现了一座建筑物的废墟,据说是旧马车路线上的马车房的遗迹。这方面的资料也包括在内,因为这可能有助于了解坟墓和农场的重要性。Wemmershuis农场成立于1887年,但它最初是另一个农场Berg-en-Dal的一部分,Berg-en-Dal成立于1862年。农场的历史有助于获得可能被埋葬在墓地里的人的姓氏。温默斯农场似乎也可能是比勒陀利亚和洛维尔德之间路线上的一站,在旅行中死亡的人也可能被埋葬在这里。
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引用次数: 0
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