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Obliterating Collective Memories and Learning About the Nation: A Reflection on the Educational Experiences of Adivasi Communities 抹去集体记忆与学习民族:对原住民社群教育经验的反思
Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1177/09760911221092832
S. Dixit
In a diverse society like India, the nation-state has imperative to select certain collective memories to be its unified official narrative and be taught to its students. However, in a quest to hand over a unitary vision of the nation, the states often overlook the multiple sources of knowledge, assuming only the school as a mode of transmission about the past. There are documented debates around the Indian state selecting one version of history over the others. But, not much is known about the reception of such knowledge by the marginalised communities in India. Although the relationship between memory, history, identity and social relationships has its grounding in psychology, the discipline has been governed by different reductionism, which does not facilitate understanding and explanation of such complex social issues (Marty, 1994, Wertsch, 2002). Nevertheless, learnings from social psychology can be extended to understand the complexities around collective memories, social identity and marginalisation. This article will discuss the dynamics involved in dealing with marginalised collective memories and foreground students’ experiences of learning mainstream collective memories. It argues that dealing with exclusions and denials of one’s collective memories has implications for one’s identity and sense of self. It may lead to individuals and communities devaluing their collective memories, thereby undermining their social position and identity.
在印度这样一个多元化的社会中,民族国家必须选择某些集体记忆作为其统一的官方叙事,并教授给学生。然而,为了交出一个统一的国家愿景,各州往往忽视了知识的多重来源,只将学校视为过去的一种传播方式。关于印度政府选择一个版本的历史而不是另一个版本,有记录在案的争论。但是,人们对印度边缘化社区接受这些知识的情况知之甚少。尽管记忆、历史、身份和社会关系之间的关系有其心理学基础,但该学科一直受到不同的还原论的支配,这不利于理解和解释这些复杂的社会问题(Marty,1994,Wertsch,2002)。然而,从社会心理学中学习可以扩展到理解集体记忆、社会认同和边缘化的复杂性。本文将讨论处理边缘化集体记忆的动态,以及前景学生学习主流集体记忆的经历。它认为,处理对一个人集体记忆的排斥和否认对一个人的身份和自我意识有影响。这可能导致个人和社区贬低他们的集体记忆,从而破坏他们的社会地位和身份。
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引用次数: 1
Archiving ‘Future Years’: Wordsworthian Dis-ease of Memory from Pantheism to Pandemic 存档“未来几年”:从泛神论到流行病的华兹华斯式记忆障碍
Q1 Arts and Humanities Pub Date : 2022-04-28 DOI: 10.1177/09760911221092808
Rajarshi Banerjee
While the experiment with memory in Wordsworth’s ‘Tintern Abbey’ (1798) has been a much-discussed topic since its publication, what constitutes a discussion seldom approached is the debilitating untenability of the archival project in the text that keeps undercutting itself even as the ensuing tug-of-war—between remembering and forgetting, and also between remembering and recollecting—invariably plunges into a narrative breakdown alongside a fervently collapsing selfhood. A reading of the text allows this article to foreground such restlessness as an obsessive preoccupation with the anxiety of anamnesis, on the one hand, and the compulsion to resist its failure, on the other. While several critics have discussed the narrative of ‘return’ in Wordsworth and the text in question, my interest in this article is to demonstrate that memory is not only emblematic of a return but also of preservation of the future that leaves the transition from the past to the future utterly frustrating in the present. This frustration—a repeated and interminable frustration—in the text is what blinds Wordsworth’s speaker to such an extent that he fails to recognise or remember the unavoidably pathological nature of anamnesis. Diseased as he is, his obsession with archiving entails a pathological projection of an interiority upon an exterior world that is already always a failure in itself. This is because the need to retrieve—and even contrive—memory is, thus, presented as a compulsive impetus that is organised, disorganised and reorganised within a meticulously constructed archive that, as I argue, keeps tumbling over itself. This article, therefore, traces the dynamics of such a discursive attempt at archiving memory—and its subject—while it remains perpetually under erasure. Further, I emphasise that Wordsworth’s pantheism and our pandemic are so similarly structured that studying the failure of one undeniably lends us an insight into the other.
虽然华兹华斯的《廷特恩修道院》(1798)中关于记忆的实验自出版以来一直是一个备受讨论的话题,但构成一个很少被提及的讨论的是,文本中档案项目的不可实现性令人衰弱,即使在随后的记忆和遗忘之间的拉锯战中,以及在回忆和回忆之间——总是陷入叙事崩溃,伴随着强烈崩溃的自我。阅读文本可以让这篇文章看到这种不安,一方面是对记忆焦虑的痴迷,另一方面是抵制失败的冲动。虽然一些评论家讨论了华兹华斯和相关文本中“回归”的叙事,但我对这篇文章的兴趣在于证明,记忆不仅象征着回归,而且象征着对未来的保护,这让从过去到未来的过渡在现在变得完全令人沮丧。文本中的这种挫败感——一种反复的、无休止的挫败感——让华兹华斯的演讲者失明,以至于他无法意识到或记住记忆中不可避免的病态。尽管他很沮丧,但他对存档的痴迷导致了一种内在对外部世界的病态投射,而外部世界本身就已经是一种失败。这是因为,检索——甚至是人为——记忆的需求因此被呈现为一种强迫性的动力,这种动力在一个精心构建的档案中被组织、无序和重组,正如我所说,这个档案不断翻滚。因此,这篇文章追溯了这种对记忆及其主题进行归档的随意尝试的动态,而记忆却永远处于擦除状态。此外,我强调,华兹华斯的泛神论和我们的疫情结构如此相似,研究其中一个的失败无疑让我们深入了解另一个。
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引用次数: 0
‘This Foul Substance Is Called History’: Anglo-Indian Memory-narratives and (Mis)remembrances in Sealy’s The Trotter-nama “这种肮脏的物质被称为历史”:Sealy的《Trotter nama》中的英印记忆叙事和(错误的)回忆
Q1 Arts and Humanities Pub Date : 2022-04-28 DOI: 10.1177/09760911221092807
Merin Simi Raj
This article demonstrates how, through various acts of remembrance and recovery, The Trotter-nama makes it possible to challenge as well as subvert dominant historiographical constructions about the Anglo-Indian past and their lived experiences. Thus it argues that the interconnectedness of memory, history and fiction could initiate newer possibilities towards reclaiming identities that are historiographically silenced, forgotten or elided.
这篇文章展示了《Trotter nama》如何通过各种纪念和恢复行为,挑战和颠覆关于英印历史及其生活经历的主流史学结构。因此,它认为,记忆、历史和小说的相互联系可以为重新获得在历史上被沉默、遗忘或抹去的身份开辟新的可能性。
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引用次数: 0
Religious Tweets During COVID-19: Qualitative Analysis of Articulation of Ideas of Netizens 新冠肺炎期间的宗教推文:网民思想表达的定性分析
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1177/09760911221086677
Parthasarathi, G. Kumari
This study performs content analysis of the tweets on the hashtag Covidiots to comprehend the impact of religious issues and events on netizens during the COVID-19 pandemic. The current project intended to study and analyse ways people encountered religion on Twitter during the COVID-19 pandemic. The said tweets are collected using the consecutive day sampling method. The focus of the study is to highlight the articulation of ideas and responses offered to the coronavirus pandemic by religious leaders, groups, and individuals and the consequent reaction of the netizens to the conduct of these religious entities to the scourge of the pandemic. This research indicates that most Twitter users were critical of opinions and actions expressed by religious entities on issues related to the COVID-19 pandemic and discarded them. It also proves that organised religions appeared out of sync with the threats posed by the pandemic and failed to resonate with society’s evolving norms.
本研究对Covidiots标签上的推文进行内容分析,以了解新冠肺炎大流行期间宗教问题和事件对网民的影响。目前的项目旨在研究和分析新冠肺炎大流行期间人们在推特上遇到宗教的方式。上述推文是使用连续日抽样方法收集的。这项研究的重点是强调宗教领袖、团体和个人对冠状病毒大流行的想法和反应,以及网民对这些宗教实体对大流行祸害的行为的反应。这项研究表明,大多数推特用户对宗教实体在新冠肺炎大流行相关问题上表达的意见和行动持批评态度,并将其丢弃。这也证明,有组织的宗教似乎与疫情带来的威胁不同步,也未能与社会不断演变的规范产生共鸣。
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引用次数: 0
Framing the Representation of Refugee Children and Adolescents: A Key Informant Review of the Italian Media 框架难民儿童和青少年的代表性:意大利媒体的关键信息审查
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1177/09760911221086049
Valentina Bau’
Unlike previous studies conducted through content analysis of media reporting on migrants, this article adds to the literature of media coverage on migration through the presentation of interviews carried out with organisations directly involved in influencing and shaping that media content. Most importantly, unlike previous research in this field, it does so by focusing specifically on the representation of refugee children and adolescents. Key informant interviews have been conducted with press officers/communication managers from six of the main organisations working on the migration response in Italy. These include the following: Oxfam, InterSos, Médecins Sans Frontières, Emergency, IOM (International Organization for Migration) and UNICEF. Not only do the findings aid in understanding the consequences that the present media coverage has on refugee children and adolescents, but they also introduce a lens that is useful in offering a more helpful representation of these groups. Ultimately, the ideas presented allow us to consider ways in which this representation can be reframed, with a vision towards a broader social change.
与以往通过媒体对移民报道的内容分析进行的研究不同,本文通过对直接参与影响和塑造媒体内容的组织进行采访,增加了媒体对移民报道的文献。最重要的是,与以前在这一领域的研究不同,它的研究重点是难民儿童和青少年的代表性。对意大利从事移民应对工作的六个主要组织的新闻官/传播经理进行了重要的信息提供者访谈。这些机构包括:乐施会、非政府组织、无国界组织、紧急情况组织、国际移徙组织和儿童基金会。这些发现不仅有助于理解目前媒体报道对难民儿童和青少年的影响,而且还引入了一种有用的视角,可以更有帮助地反映这些群体。最终,提出的想法使我们能够考虑重构这种表现的方式,并展望更广泛的社会变革。
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引用次数: 0
Celebrating Diversity of Content, Format and Expression in Media and Communication Studies 庆祝媒体与传播研究中内容、形式和表达的多样性
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1177/09760911221092198
U. Pandey
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引用次数: 0
Imagined Cities of the World: From Expanded Cinema to Expanded Ethnography 想象中的世界之城:从扩展的电影到扩展的民族志
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1177/09760911221085836
Michelangelo Paganopoulos
By looking at ethnography as a multi-sited and evolving field in the tradition of George Marcus and Michael Fischer, the article returns to the cinematic concept of ‘expanded cinema’, focusing on current forms of expansion in audiovisual ethnographic representation (i.e., ‘expanded ethnography’). In doing so, it analyses the live cinematic performances of Supereverything* (The Light Surgeons, 2011–2017) and Invisible Cities (59 Productions, 2019) in terms of convergences, correspondences and intermedial staging, all of which dialectically synthesise the expanded field as it emerges from within the world system. The article deconstructs the aesthetical dialectics that produce the collective feeling of enlargement of the ethnographic field from a singular stage to a multiplicity of actors and stages (fields) via staged live interconnections made between intermedia technologies and social/bodily intersubjective relations, as they emerged via exploratory practices on and beyond the limits of the stage. By using sources deriving from cinematic theatre and philosophy, the article argues that the illusion of enlargement of the effigy of the world picture is techno/socially manufactured as part of the marketed media turn to imagination and subjectivity, with political consequences for ethnographic representation and its ‘expanded’ claim to a reality beyond the material history of the cosmopolis.
通过将民族志视为乔治·马库斯和迈克尔·菲舍尔传统中的一个多地点和不断发展的领域,文章回到了“扩展电影”的电影概念,重点关注视听民族志表现的当前扩展形式(即“扩展民族志”)。在这样做的过程中,它从融合、对应和中间舞台的角度分析了《超一切》*(the Light Surgeons,2011-2017)和《看不见的城市》(59 Productions,2019)的现场电影表演,所有这些都辩证地综合了从世界体系中出现的扩展领域。本文解构了审美辩证法,这种辩证法通过媒介技术和社会/身体主体间关系之间的阶段性的现场联系,产生了民族志领域从单一阶段扩大到多种行动者和阶段(领域)的集体感觉,因为它们是通过在舞台上和超越舞台的探索性实践而出现的。通过使用电影戏剧和哲学的来源,文章认为,世界画面肖像放大的幻觉是技术/社会制造的,因为市场媒体转向想象力和主观性,民族志表现的政治后果,以及它对超越大都市物质历史的现实的“扩展”主张。
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引用次数: 0
Challenges and Opportunities in Online Learning Amid COVID-19: A Study on Hearing–Speech Impaired Students of Jammu and Kashmir 新冠肺炎背景下在线学习的挑战与机遇——对查谟和克什米尔地区听言语障碍学生的研究
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1177/09760911221086356
Renu Kotwal, G. S. Chauhan, Swagata Ghosh
The pandemic is a distressing time for academia. The past 24 months have caused a deeper rift between learning and teaching. Online classes have become necessary overnight, but the transition was not smooth and productive. Moreover, educating students with speech and hearing disabilities online is not similar to those who can hear and speak. The present study explores the challenges of online classes, the struggles of the student–teacher community, and the limitations of technology to make virtual education possible for the hearing–speech impaired students in Jammu and Kashmir. The study also captures some of the possibilities of effective deliverance. Finally, it suggests imperative changes to make online learning accessible, inclusive and meaningful for the hearing–speech impaired community that depends on facial expressions, lip-sync and sign language to learn and communicate. This article encapsulates how accessible and effective online learning is among the hearing–speech impaired students in the region.
疫情对学术界来说是一个痛苦的时刻。过去的24个月造成了学习和教学之间更深的裂痕。在线课程在一夜之间变得必要,但过渡并不顺利和富有成效。此外,在线教育有言语和听力障碍的学生与那些能听能说的学生不同。本研究探讨了在线课堂的挑战、学生和教师群体的斗争,以及为查谟和克什米尔听力受损学生提供虚拟教育的技术局限性。这项研究还捕捉到了一些有效解救的可能性。最后,它建议进行必要的改变,使在线学习对依赖面部表情、口型和手语学习和交流的听力受损社区来说是可访问的、包容性的和有意义的。这篇文章概括了该地区听力受损学生在线学习的可及性和有效性。
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引用次数: 1
The Development of Celtic Music Identity: Globalisation and Media Influences 凯尔特音乐身份的发展:全球化与媒介影响
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1177/09760911221086047
Wong Zhi Xuan, L. Ying
The notion of Celtic music is constantly changing based on specific contexts. Mass media used as communication tools to promote and sustain an authentic tradition could be complicated in terms of contextualisation and commodification in a globalised world. Hence, this work investigates the formation of Celtic music identity, its transformation, tension, and adaptation to the global world. Prior work in the literature suggests more practical-based research in homogenising Celtic music’s historical and musicological discourse to discover its potential in cultural reconstruction and knowledge that links to its global development. Thus, this study explored the global development of Celtic music and analysed the impact on its definition through the influence of cultural hybridity and global media by investigating its origin, cultural changes, and possible sustainable interventions.
凯尔特音乐的概念在特定的背景下不断变化。在全球化的世界中,大众媒体被用作宣传和维持真实传统的传播工具,在语境化和商品化方面可能会变得复杂。因此,本作品探讨了凯尔特音乐身份的形成、转变、张力以及对全球世界的适应。先前的文献工作表明,在将凯尔特音乐的历史和音乐学话语同质化方面进行了更多基于实践的研究,以发现其在文化重建和与全球发展相关的知识方面的潜力。因此,本研究探讨了凯尔特音乐的全球发展,并通过调查其起源、文化变化和可能的可持续干预措施,分析了文化混杂和全球媒体对其定义的影响。
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引用次数: 0
Demographic Effects on TV News Credibility: Perceptions in Bangladesh 人口统计学对电视新闻可信度的影响:孟加拉国的看法
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1177/09760911221086048
S. Andaleeb, Raihan Jamil, M. Rajeb
There has been an enormous growth of TV channels in Bangladesh. As a result, TV news has become very popular among other programs. This study attempted to explore the variations in the perceived credibility of TV news in Bangladesh and how the joint distribution of constructs explaining credibility is affected by different demographic groups. The study concludes that gender and education level significantly impact overall credibility perceptions.
孟加拉国的电视频道有了巨大的增长。因此,电视新闻在其他节目中变得非常受欢迎。本研究试图探讨孟加拉国电视新闻感知可信度的变化,以及解释可信度的构念的联合分布如何受到不同人口群体的影响。研究得出的结论是,性别和教育水平显著影响了人们对整体可信度的看法。
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引用次数: 0
期刊
Media Watch
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