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The evolution of the Chinese internet: Creative visibility in the digital public 中国互联网的演变:数字公众的创造性可见性
IF 1.3 Q3 COMMUNICATION Pub Date : 2021-08-04 DOI: 10.1080/24701475.2021.1959213
Haiqing Yu
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引用次数: 3
Social Media and the Automatic Production of Memory: Classification, Ranking, and Sorting of the Past 社会媒体和记忆的自动产生:过去的分类、排名和排序
IF 1.3 Q3 COMMUNICATION Pub Date : 2021-07-26 DOI: 10.1080/24701475.2021.1953885
Kira Allmann
How is social media archiving, filtering, and sorting the digital artifacts of our pasts? what do these algorithmic processes mean for our human conception of memory and memory practices in everyday life? Social Media and the Automatic Production of Memory offers an expansive series of provocations in a compact volume, one of Bristol University Press’s “Shorts” Research publications. Ben Jacobsen and David Beer are well-placed to pose these questions as sociologists at the University of York, whose work on memory, metrics and techno-social transformations moors empirical research to critical theory and to emerging theories of data and the self. The book interweaves a comprehensive literature review with a short overview of empirical findings from a larger qualitative research project exploring people’s experiences and perceptions of algorithmic systems in their remem-brance of the past. Highlighting the algorithmic interaction of classification and ranking that work together to define and resurface “memories” on digital devices and platforms, the book introduces a useful vocabulary for making sense of our abounding, algorithmically mediated personal repositories of remembering stored in social media archives. The introduction sets out core preoccupation the authors – namely, titular production memory. this automation, memories identified, certain meanings values, then at that social media authors walter Benjamin an “digging,” active past. when ourselves, result algorithmic
社交媒体是如何归档、过滤和分类我们过去的数字产物的?这些算法过程对我们人类的记忆概念和日常生活中的记忆实践意味着什么?《社交媒体和记忆的自动生成》是布里斯托尔大学出版社的“短”研究出版物之一,在一个紧凑的卷中提供了一系列广泛的挑衅。作为约克大学(University of York)的社会学家,本·雅各布森(Ben Jacobsen)和大卫·比尔(David Beer)非常适合提出这些问题,他们在记忆、指标和技术社会转型方面的研究将实证研究推向了批判理论和新兴的数据与自我理论。这本书交织了一个全面的文献综述与一个更大的定性研究项目探索人们的经验和感知算法系统在他们的记忆过去的经验研究结果的简短概述。这本书强调了分类和排名的算法交互作用,它们共同作用于数字设备和平台上定义和再现“记忆”,书中介绍了一个有用的词汇,用于理解我们存储在社交媒体档案中的丰富的、以算法为中介的个人记忆库。引言阐述了作者的核心关注点——即名义上的生产记忆。这种自动化,记忆识别,某些意义价值,然后是社交媒体作家沃尔特·本杰明的“挖掘”,活跃的过去。当我们自己,结果算法
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引用次数: 5
Aleph-bet, dits-and-dahs, zeros and ones: representing Hebrew in character code 字母-bet, dts -and-dahs, 0和1:用字符代码表示希伯来语
IF 1.3 Q3 COMMUNICATION Pub Date : 2021-07-25 DOI: 10.1080/24701475.2021.1953757
Ido Ramati
Abstract One of the basic features facilitating communication on the Internet in a variety of languages is Unicode code-layout. It standardizes the representation of most of the world’s writing systems on digital media, thus enabling the process and transmission of information through such technologies. Unicode is a contemporary character code, and this paper traces its evolvement out of previous code-layouts, starting with Morse code in telegraphy. Focusing on the adaptations of character codes to Modern Hebrew, I show how representing languages in technology is intertwined with internal and transnational regional concerns, and argue that from its beginning character code has been a locus of struggle over power and sovereignty: first between colonial regimes and resistance movements, and then between global corporations and local agents.
Unicode代码布局是促进多种语言在Internet上通信的基本特征之一。它使世界上大多数文字系统在数字媒体上的表示标准化,从而使通过这些技术处理和传输信息成为可能。Unicode是一种现代的字符代码,本文追溯了它从以前的代码布局演变而来,从电报中的莫尔斯电码开始。我把重点放在字符码对现代希伯来语的适应上,展示了在技术中表达语言是如何与内部和跨国区域关注交织在一起的,并认为从一开始字符码就一直是权力和主权斗争的焦点:首先是殖民政权和抵抗运动之间的斗争,然后是全球公司和当地代理人之间的斗争。
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引用次数: 0
Relentless villains or fervent netizens?: The alt-right community in Korea, Ilbe 无情的恶棍还是狂热的网民?△韩国的“另类右派
IF 1.3 Q3 COMMUNICATION Pub Date : 2021-07-23 DOI: 10.1080/24701475.2021.1953756
Hojeong Lee
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引用次数: 1
Between the developmental state and popular nationalism: the pure Hangul movement in the early history of the Korean internet 在发展型国家与大众民族主义之间:韩国互联网早期历史中的纯韩文运动
IF 1.3 Q3 COMMUNICATION Pub Date : 2021-07-19 DOI: 10.1080/24701475.2021.1951960
Kwang-Suk Lee
Abstract Many Western social scientists have believed that South Korea, as one of the typical East Asian developmental states, was greatly influenced by state-led IT development, at least in its early technological development. However, both the 80s and the 90s were autonomous and exceptional periods for computer geek communities and start-ups, which were relatively free from developmental state initiatives. The present study calls attention to the little-known and undervalued historical phase of grassroots computing culture in the early history of the Korean Internet, which can be characterized as a pure Hangul (Korean) movement, even under the dominant paradigm of the developmental state. By investigating the socio-cultural history of that period, the present study aims to articulate the double-sided national motive of compromising the developmental desires of the state and the grassroots practices of the early computing culture in the midst of IT development in Korea. In doing so, the present study delineates how the early computer amateurs and tech-savvies were highly distinctive in localising non-commercial and reciprocal IT drives, and how their PC culture became a historical prelude to the civic hacking culture.
摘要许多西方社会科学家认为,韩国作为东亚典型的发展国家之一,至少在其早期的技术发展中,受到了国家主导的信息技术发展的巨大影响。然而,对于计算机极客社区和初创企业来说,80年代和90年代都是自主和特殊的时期,它们相对而言不受国家发展举措的影响。本研究提请人们注意韩国互联网早期历史上鲜为人知和被低估的草根计算文化的历史阶段,即使在发展状态的主导范式下,这也可以被描述为一场纯粹的韩国语运动。通过调查这一时期的社会文化历史,本研究旨在阐明在韩国IT发展过程中,妥协国家发展愿望的双重民族动机和早期计算机文化的基层实践。在这样做的过程中,本研究描述了早期的计算机业余爱好者和技术专家如何在本地化非商业和互惠的IT驱动器方面极具特色,以及他们的PC文化如何成为公民黑客文化的历史前奏。
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引用次数: 0
Radical praxis of computing in the PRC: forgotten stories from the maoist to post-Mao era 中国计算机的激进实践:从毛主义到后毛时代被遗忘的故事
IF 1.3 Q3 COMMUNICATION Pub Date : 2021-07-19 DOI: 10.1080/24701475.2021.1949817
J. Qiu, Hongzhe Wang
Abstract In his 1937 essay "On Practice (Shijian lun)", Mao Zedong argues for a distinctively Chinese model of communism that merges practise with theory, combining objective experience and subjective knowledge into a coherent dialectical process of praxis. This was, at the time, a radical idea within the Chinese Communist Party (CCP) and the global communist movement dominated by Stalinism at its heyday. But it became institutionalized as a guiding principle of CCP, the ruling party of the People’s Republic of China (PRC) since 1949, which has led, among other things, to the establishment of one of the world’s most important computing industries since the 1950s. This article interrogates the idea of “radical praxis” and applies it to the Chinese contexts of the 1950s–2000s in developing a holistic, emic understanding of the computing industry from the Maoist to the Post-Mao era. As such, we aim at reconstructing plural histories of Chinese technology that are longer, less deterministic, and more imaginative than mainstream accounts that would begin, almost always, with Deng Xiaoping’s marketization reforms. Longer, because we trace the radical praxis of Chinese computing back to the 1950s with remarkable continuity. Less deterministic, because it has multiple trajectories full of unforeseeable twists and turns. More imaginative, because praxis is as much about knowing, theorization, and subjectivities as it is about doing, implementation, and embodied struggle. Drawing from policy documents, news archives, memoirs of key CCP leaders as well as secondary materials in both Chinese and English, this article reveals and discusses hidden stories of Maoist radical praxis.
在当时,这是中国共产党(CCP)和全球共产主义运动中一个激进的想法,斯大林主义在其全盛时期占主导地位。但是,自1949年以来,它作为中国共产党的指导原则而制度化,这导致了自20世纪50年代以来世界上最重要的计算产业之一的建立。本文对“激进实践”的概念进行了质疑,并将其应用于20世纪50年代至21世纪初的中国背景,以发展对从毛时代到后毛时代的计算机行业的整体、主体性理解。更长,因为我们可以追溯到20世纪50年代,中国计算机的激进实践具有显著的连续性。不那么确定,因为它有多种轨迹,充满了不可预见的曲折和转折。更富有想象力,因为实践既是关于行动、实施和具体化的斗争,也是关于认识、理论化和主观性的。本文从政策文件、新闻档案、中共主要领导人的回忆录以及中英文的二手材料中,揭示并讨论了毛派激进实践的隐藏故事。
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引用次数: 6
Making common sense of cyberlibertarian ideology: The journalistic consecration of John Perry Barlow 网络自由主义意识形态的常识:约翰·佩里·巴洛的新闻奉献
IF 1.3 Q3 COMMUNICATION Pub Date : 2021-07-07 DOI: 10.1080/24701475.2021.1943994
Michael Buozis
Abstract This study critiques the way in which journalism and other media used John Perry Barlow, an early Internet enthusiast, as a source to make common sense of cyberlibertarian ideology as the Internet emerged as a dominant communications technology in the 1990s and early-2000s. During this period, journalists used Barlow, someone with no technical expertise but a reputation as a prophet of the new technology, to translate the deregulatory, conservative ideals of free markets and speech so central to cyberlibertarianism for mass consumption. In the process, Barlow and these journalists depoliticized a central political question about the Internet that remains today: how and how much it should be regulated. This amplification of cyberlibertarianism as doxa in popular discourses during this period helped foreclose on alternative conceptions of the Internet not only in the press but also in discussions of policy.
摘要这项研究批评了新闻业和其他媒体利用早期互联网爱好者约翰·佩里·巴洛(John Perry Barlow)作为来源,在20世纪90年代和2000年代初互联网成为主流通信技术时,对网络自由主义意识形态进行常识性解读的方式。在此期间,记者们利用巴洛,一个没有技术专长但被誉为新技术先知的人,将自由市场和言论的放松管制、保守理想转化为大规模消费的网络自由意志主义。在这个过程中,巴洛和这些记者将互联网的一个核心政治问题非政治化了,这个问题至今仍然存在:应该如何以及在多大程度上对其进行监管。这一时期,网络自由意志主义在流行话语中被放大为doxa,这不仅在新闻界,而且在政策讨论中都有助于阻止互联网的替代概念。
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引用次数: 2
Cypherpunk ideology: objectives, profiles, and influences (1992–1998) 密码朋克意识形态:目标、概况和影响(1992-1998)
IF 1.3 Q3 COMMUNICATION Pub Date : 2021-06-26 DOI: 10.1080/24701475.2021.1935547
C. Jarvis
Abstract The cypherpunks were 1990s digital activists who challenged White House policies aiming to prevent the emergence of unregulated digital cryptography, an online privacy technology capable of frustrating government surveillance. Whilst the cypherpunk’s ideology, which is predominantly the output of Timothy C. May, is well understood, less is known about the composition of the cypherpunk’s community. This article builds on past studies by Rid and Beltramini by using the cypherpunk’s mail list archive to profile the most active and influential cypherpunks. This study confirms the May-derived ideology is broadly, though not entirely, representative of the cypherpunk community. This article assesses the cypherpunks were a highly educated, mostly libertarian community permeated by aspects of anarchism which arose from a societal disaffiliation inherited from the counterculture. This article further argues that the cypherpunks were also influenced by the hacker ethic and dystopian science fiction.
摘要密码专家是20世纪90年代的数字活动家,他们挑战白宫旨在防止不受监管的数字加密技术出现的政策,这是一种能够挫败政府监控的在线隐私技术。虽然人们对密码朋克的意识形态(主要是蒂莫西·C·梅的作品)有很好的了解,但对密码朋克社区的组成却知之甚少。本文以Rid和Beltramini过去的研究为基础,使用密码朋克的邮件列表档案来介绍最活跃和最有影响力的密码朋克。这项研究证实,梅衍生的意识形态虽然不完全是密码朋克社区的代表,但却具有广泛的代表性。这篇文章评估说,密码朋克是一个受过高等教育的、以自由意志主义为主的社区,充斥着无政府主义的各个方面,这些方面源于反主流文化遗留下来的社会分歧。本文进一步论证了密码朋克还受到黑客伦理和反乌托邦科幻小说的影响。
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引用次数: 6
The promise of access: Technology, inequality, and the political economy of hope 获取的承诺:技术、不平等和希望的政治经济
IF 1.3 Q3 COMMUNICATION Pub Date : 2021-06-22 DOI: 10.1080/24701475.2021.1936780
M. Aidinoff
Shedding fears of Marxist analysis, historians and sociologists of the Internet have recently centered capitalism, and named it as such. They have made a collective case that the Internet enables n...
互联网的历史学家和社会学家摆脱了对马克思主义分析的恐惧,最近把资本主义作为中心,并以此命名。他们提出了一个共同的理由,即互联网使……
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引用次数: 25
“I am an engineer and therefore a radical”: an interview with Lee Felsenstein, from Free Speech Movement technician to Homebrew Computer Club moderator “我是一名工程师,因此也是一名激进分子”:采访李·费尔森斯坦(Lee Felsenstein),他曾是自由言论运动(Free Speech Movement)的技术员,现在是家酿电脑俱乐部(Homebrew Computer Club)的主持人
IF 1.3 Q3 COMMUNICATION Pub Date : 2021-06-09 DOI: 10.1080/24701475.2021.1917903
Julie Momméja
Abstract The following interview delves into Lee Felsenstein's upbringing in a bohemian communist family and his path as an engineer and technologist in the San Francisco Bay Area. He discusses his role as technician of the Berkeley Free Speech Movement, co-creator of Community Memory and moderator of the Homebrew Computer Club. Felsenstein also shares his vision of “community”, “convivial tools” as defined by Ivan Illich and technology as an “invisible force”. He proves how his political activism has guided his technological creative process, making and sharing tools that will contribute to build convivial, open and informed communities.
摘要以下采访深入探讨了李·费尔森斯坦在一个波西米亚共产主义家庭的成长经历,以及他在旧金山湾区成为工程师和技术专家的道路。他讨论了自己作为伯克利言论自由运动技术员、社区记忆的联合创始人和自制电脑俱乐部主持人的角色。Felsenstein还分享了他对“社区”、Ivan Illich定义的“欢乐工具”以及技术作为“无形力量”的愿景。他证明了他的政治激进主义是如何指导他的技术创新过程的,制造和共享工具将有助于建立欢乐、开放和知情的社区。
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引用次数: 0
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Internet Histories
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