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Genealogies of online content identification - an introduction 在线内容识别的家谱-简介
IF 1.3 Q1 Arts and Humanities Pub Date : 2021-01-21 DOI: 10.1080/24701475.2021.1878649
Maria Eriksson, Guillaume Heuguet
In today’s digital landscape, cultural content such as texts, films, images, and recorded sounds are increasingly subjected to automatic (or semi-automatic) processes of identification and classification. On a daily basis, spam filters scan swaths of emails in order to separate legit and illegitimate textual messages (Brunton, 2013), algorithms analyze years of user-uploaded film on YouTube in search for copyright violations (Heuguet, 2019), and software systems are deployed to scrutinize millions of images on social media sites in order to detect sexually offensive content (Liao, 2018). These examples reveal how machines and algorithmic systems are increasingly utilized to make complex judgments regarding cultural content. Indeed, it could be argued that the wideranging adoption of content identification systems is constructing new ontologies of culture and regimes of truth in the online domain. When put to action, content identification systems are trusted with the ability to separate good/bad and legal/illegal forms of communication and used to secure the singularity, value, authenticity, origin, and ownership of content. Such efforts are deeply embedded in constructions of knowledge, new forms of political governance, and not least global market transactions. Content identification tools now make up an essential part of the online data economy by protecting the interests of rights holders and forwarding the mathematization, objectification, and commodification of cultural productions. Parallel to their increased pervasiveness and influence, however, content identification systems have also been increasingly contested. Debates regarding automatic content identification tools recently gained momentum due to the European Union’s decision to update its copyright laws. A newly adopted EU directive encourages all platform owners to implement automatic content filters to safeguard copyrights (Spangler, 2019) and critics have argued that such measures run the risk of seriously hampering the freedom of speech and stifling cultural expressions online (e.g., Kaye, 2018). A wide range of high profile tech figures (such as Tim Berners Lee, commonly known as one of the founders of the World Wide Web) have even warned that the widespread adoption of pre-emptive content identification systems could effectively destroy the internet as we know it (Cerf et al., 2018). Content identification systems, then, are not neutral devices but key sites where the moral, juridical, economical, and
在当今的数字环境中,文本、电影、图像和录音等文化内容越来越多地受到自动(或半自动)识别和分类过程的影响。垃圾邮件过滤器每天都会扫描大量电子邮件,以区分合法和非法的文本信息(Brunton,2013),算法分析用户在YouTube上上传的多年电影,以寻找侵犯版权的行为(Heuguet,2019),并部署软件系统来审查社交媒体网站上的数百万张图像,以检测性攻击内容(Liao,2018)。这些例子揭示了机器和算法系统如何越来越多地被用来对文化内容做出复杂的判断。事实上,可以说,内容识别系统的广泛采用正在构建网络领域新的文化本体和真相制度。当内容识别系统投入使用时,人们相信它能够区分好/坏和合法/非法的通信形式,并用于确保内容的独特性、价值、真实性、来源和所有权。这些努力深深植根于知识建设、新形式的政治治理,尤其是全球市场交易。内容识别工具现在通过保护权利持有人的利益和促进文化产品的数学化、物化和商品化,构成了在线数据经济的重要组成部分。然而,在其日益普及和影响力的同时,内容识别系统也受到了越来越多的质疑。由于欧盟决定更新其版权法,关于自动内容识别工具的争论最近愈演愈烈。一项新通过的欧盟指令鼓励所有平台所有者实施自动内容过滤器以保护版权(Spangler,2019),批评者认为,这些措施有严重阻碍言论自由和扼杀在线文化表达的风险(例如,Kaye,2018)。许多知名科技人士(如Tim Berners-Lee,通常被称为万维网的创始人之一)甚至警告说,先发制人的内容识别系统的广泛采用可能会有效地摧毁我们所知的互联网(Cerf等人,2018)。因此,内容识别系统不是中立的设备,而是道德、司法、经济和
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引用次数: 1
Google’s Post-IPO Development: risks, rewards, and shareholder value b谷歌上市后的发展:风险、回报和股东价值
IF 1.3 Q1 Arts and Humanities Pub Date : 2021-01-06 DOI: 10.1080/24701475.2020.1864959
Paško Bilić, Toni Prug
Abstract Internet history shows that states, military, universities and other public institutions were essential drivers of innovation in the early stages of network development. However, once risky stages pass, commercialisation starts and investors often reap disproportionate rewards from technological innovation. In this paper, we use the risk-reward nexus (RRN) approach (Lazonick & Mazzucato, 2013; Mazzucato, 2013, 2018; Mazzucato & Shipman, 2014) to understand the imbalance between risky public investment and private allocation of rewards regulated by financial markets. We analyse risk reporting in Form 10-K market reports submitted to the Securities and Exchange Commission (SEC) by Google Inc. (Alphabet Inc.) for the period between 2005 and 2019. We detected 58 organisational, marketing and advertising, technological, legal, competitive, and macroeconomic risks. Based on changes in risk reporting three stages of Google’s development can be discerned: post-IPO growth and expansion (2005-2008), growth management and investment diversification (2009-2013), legal struggles and regulatory scrutiny (2014-2019). Reported risks are primarily directed at shareholders, omitting risks relating to internet users, courts, regulators, and nation states. Such an approach is historically rooted in the construction of financial regulation in the name of public interests and markets, with public interests largely interpreted as a proxy for investors’ interests.
互联网历史表明,在网络发展的早期阶段,国家、军队、大学和其他公共机构是创新的重要驱动力。然而,一旦风险阶段过去,商业化就开始了,投资者往往会从技术创新中获得不成比例的回报。在本文中,我们使用风险-回报关联(RRN)方法(Lazonick & Mazzucato, 2013;Mazzucato, 2013, 2018;Mazzucato & Shipman, 2014),以理解风险公共投资与金融市场监管下的私人回报分配之间的不平衡。我们分析了b谷歌Inc. (Alphabet Inc.)在2005年至2019年期间提交给美国证券交易委员会(SEC)的10-K表格市场报告中的风险报告。我们发现了58个组织、营销和广告、技术、法律、竞争和宏观经济风险。根据风险报告的变化,b谷歌的发展可以分为三个阶段:ipo后的增长和扩张(2005-2008),增长管理和投资多元化(2009-2013),法律斗争和监管审查(2014-2019)。报告的风险主要针对股东,忽略了与互联网用户、法院、监管机构和民族国家有关的风险。这种做法的历史根源在于以公共利益和市场的名义构建金融监管,公共利益在很大程度上被解释为投资者利益的代理人。
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引用次数: 1
The media epistemic value of sonic analytics tools. A commentary 声音分析工具的媒介认知价值。一篇评论
IF 1.3 Q1 Arts and Humanities Pub Date : 2020-12-14 DOI: 10.1080/24701475.2020.1862528
W. Ernst
Abstract While automatized content identification of audio data, in critical discourse analysis, is bound to the symbolic order of monitoring, control, surveillance, censorship and copyright protection, the very tools and algorithms which have been developed for such purposes can be turned into instruments of knowledge production in the scientific sense. Audio content identification is not simply an extension of cultural taxonomies to machine listening, but an operation with its own eigen knowledge. Audio content identification is not simply a continuation of analog techniques for monitoring sonic objects. From a media-epistemological perspective, new forms of audio content identification open different orders of the sonic archive. What is practiced in the online domain has been preceded by experimental investigations of archival storage. The real l'archive, though, are the technological (hardware) and mathematical (software) criteria defining content identification. A media archaeology of audio content identification reveals the technological l'archive governing such forms of enunciation.
摘要尽管在批判性话语分析中,音频数据的自动内容识别与监控、监视、审查和版权保护的象征性秩序息息相关,但为此目的开发的工具和算法可以转化为科学意义上的知识生产工具。音频内容识别不仅仅是文化分类法对机器听力的延伸,而是一种具有自身特征知识的操作。音频内容识别不仅仅是用于监测声音对象的模拟技术的延续。从媒体认识论的角度来看,新形式的音频内容识别打开了声音档案的不同秩序。在网络领域进行实践之前,对档案存储进行了实验研究。然而,真正的档案是定义内容识别的技术(硬件)和数学(软件)标准。音频内容识别的媒体考古揭示了控制这种表达形式的技术档案。
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引用次数: 1
Little history of CAPTCHA 关于验证码的一些历史
IF 1.3 Q1 Arts and Humanities Pub Date : 2020-11-02 DOI: 10.1080/24701475.2020.1831197
B. Justie
Abstract This article traces the early history of CAPTCHA, the now ubiquitous cybersecurity tool that prompts users to “confirm their humanity” by solving word- and image-based puzzles before accessing free online services. CAPTCHA, and its many derivatives, are presented as content identification mechanisms: the user is asked to identify content in order for the computer to determine the identity of the user. This twofold process of content identification, however, has evolved significantly since CAPTCHA’s inception in the late 1990s. Pivoting away from a realist framework, largely dependent on the standard tenets [of] cryptography, toward a relational framework premised on aesthetic contingency and social consensus, CAPTCHA’s arc uniquely illustrates how contested notions of both “content” and “identity” become materialized in contemporary internet infrastructure. Inspired by Walter Benjamin’s exegetical study of early photography, this critical historicization aims to foreground CAPTCHA as a particularly fraught juncture of humans and computers, which, as with Benjamin’s intervention, productively troubles received ideas of humanism and automation, mediation and materiality.
本文追溯了CAPTCHA的早期历史,现在无处不在的网络安全工具,在访问免费在线服务之前,通过解决基于文字和图像的谜题,提示用户“确认自己的人性”。CAPTCHA和它的许多衍生产品都是作为内容识别机制呈现的:要求用户识别内容,以便计算机确定用户的身份。然而,自从CAPTCHA在20世纪90年代末出现以来,这种双重的内容识别过程已经发生了重大变化。从现实主义框架(主要依赖于密码学的标准原则)转向以美学偶然性和社会共识为前提的关系框架,CAPTCHA的弧独特地说明了“内容”和“身份”这两个有争议的概念如何在当代互联网基础设施中实现。受到沃尔特·本雅明对早期摄影的训诂研究的启发,这种批判性的历史化旨在将CAPTCHA作为人类和计算机的一个特别令人担忧的接合点,在本雅明的干预下,生产性的麻烦接受了人文主义和自动化、调解和物质性的思想。
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引用次数: 5
Invisible women, data bias in a world designed for men 隐形女性,为男性设计的世界中的数据偏见
IF 1.3 Q1 Arts and Humanities Pub Date : 2020-10-27 DOI: 10.1080/24701475.2020.1837580
Helen Hockx-Yu
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引用次数: 192
VidAngel: Content filtering technologies, religion, and American copyright law 内容过滤技术、宗教和美国版权法
IF 1.3 Q1 Arts and Humanities Pub Date : 2020-10-12 DOI: 10.1080/24701475.2020.1831198
Gavin Feller, Andrew Ventimiglia
Abstract This article traces a cultural history of the visual media filtering industry in the United States—from VHS tapes to internet filters to digital streaming platforms. Through an analysis of the company VidAngel, a video filtering start-up, and its recent copyright lawsuit brought by a group of major Hollywood film studios, we highlight the influential role that religion and copyright law, as interanimating forces, have played in the development of content identification and moderation technologies and practices. Emerging from this cultural history is a discourse that insists consumer rights to protect their families from morally objectionable content outweigh the copyrights of content creators. Used as a legal justification for content filtering, this family media rights discourse conflates personal moral decisions based on conservative religious values with neoliberal consumer empowerment in an effort to subvert hegemonic media systems by returning the power of media influence to private families in private settings. This article argues that religiously-motivated systems to identify and remove morally objectionable content have not only resulted in innovative business models targeting niche conservative religious audiences but that such businesses inevitably challenge and shape U.S. copyright law, significantly impacting several areas of contemporary media regulation well beyond the Mormon communities at the center of this narrative.
本文追溯了美国视觉媒体过滤行业的文化历史——从VHS磁带到互联网过滤器再到数字流媒体平台。通过对视频过滤初创公司VidAngel及其最近由好莱坞主要电影制片厂提起的版权诉讼的分析,我们强调宗教和版权法作为相互作用的力量,在内容识别和审核技术和实践的发展中发挥了重要作用。从这段文化历史中出现的是一种话语,它坚持认为消费者保护家人免受道德上令人反感的内容侵害的权利比内容创作者的版权更重要。作为内容过滤的法律理由,这种家庭媒体权利话语将基于保守宗教价值观的个人道德决定与新自由主义消费者赋权混为一谈,试图通过将媒体影响力归还给私人环境中的私人家庭来颠覆霸权媒体体系。本文认为,以宗教为动机的识别和删除道德上令人反感的内容的系统不仅导致了针对利基保守宗教受众的创新商业模式,而且这些业务不可避免地挑战和塑造了美国版权法,显著影响了当代媒体监管的几个领域,远远超出了这一叙述的中心摩门教社区。
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引用次数: 2
The field of communication’s uptake of computers, networks, and the internet: 1970–2000 通信领域对计算机、网络和互联网的吸收:1970-2000
IF 1.3 Q1 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1080/24701475.2019.1704495
Steve Jones, David W. Park
Abstract Our goal in this article is to understand the historical sequences as well as consequences of the internet on the development of the academic field of communication. As a field that has one foot in the study of a most basic and necessary human activity, and another foot in the study of innovative technology, has scholarship in the field of communication followed internet developments? Is there a lag between technological developments and communication research focused on those developments? We attempt to answer our questions by searching for keywords (such as computer, internet, CMC, etc.) in content from communication journals from 1970 to 2000. We find that a large number of keywords were entirely absent, and many of the occurrences involved the same small number of terms, indicative of a relatively narrow and/or shallow amount of interest in these phenomena. The dominance of terms like ‘computer’ and ‘internet’ (and, eventually, ‘Web’) indicate a generalist tone at work in these articles. There is relatively little breadth in the vocabulary related to computers and the internet, suggesting that the field of communication that was seemingly trying to digest the entire (constructed) category of behavior associated with computers and the internet in one gigantic linguistic bite rather than focusing on activities taking place via this new medium. There was not yet a sense of meaningful differentiation in what internet-based communication could involve; ‘internet’ communication was simply communication occurring by means of an internet-based delivery system; a new medium, figuratively and literally.
本文的目的是了解互联网对传播学术领域发展的历史顺序和影响。作为一个研究最基本和必要的人类活动的领域,另一个研究创新技术的领域,传播领域的学术研究是否跟随了互联网的发展?技术发展与关注这些发展的传播研究之间是否存在滞后?我们试图通过在1970年至2000年的传播期刊内容中搜索关键词(如计算机、互联网、CMC等)来回答我们的问题。我们发现大量的关键词完全不存在,而且许多出现的关键词只涉及少量相同的术语,这表明人们对这些现象的兴趣相对狭窄和/或浅薄。像“计算机”和“互联网”(最后是“网络”)这样的术语占主导地位,表明这些文章中有一种通才的基调。与计算机和互联网相关的词汇相对较少,这表明通信领域似乎试图在一个巨大的语言咬合中消化与计算机和互联网相关的整个(构建的)行为类别,而不是关注通过这种新媒介发生的活动。在基于互联网的通信可能涉及的内容方面,还没有一种有意义的区分感;“互联网”通信仅仅是通过基于互联网的传输系统进行的通信;一种新的媒介,无论是比喻上还是字面上。
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引用次数: 0
Paolo Bory. 2020, The Internet Myth: From the Internet Imaginary to Network Ideologies 保罗·鲍里。2020,网络神话:从网络想象到网络意识形态
IF 1.3 Q1 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1080/24701475.2020.1806481
F. Musiani
Notions such as imaginary, myth, ideology, utopia… have been mobilized with notable success in the social sciences throughout the past years and decades, as they are useful to incorporate in an ant...
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引用次数: 0
An internet for the people: the politics and promise of craigslist 为人民服务的互联网:craigslist的政治与承诺
IF 1.3 Q1 Arts and Humanities Pub Date : 2020-09-28 DOI: 10.1080/24701475.2020.1827615
Henrik Bødker
Many people do not know or remember what the early web looked like or, for that matter, the variety of internet services that existed before the web became the main window to the internet. Wanting ...
许多人不知道或不记得早期的网络是什么样子的,或者,就此而言,在网络成为互联网的主要窗口之前存在的各种互联网服务。想要……
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引用次数: 0
The instrumentalised user: human, computer, system 仪器化用户:人、计算机、系统
IF 1.3 Q1 Arts and Humanities Pub Date : 2020-08-25 DOI: 10.1080/24701475.2020.1810395
Scott Kushner
Abstract Humans who encounter social media platforms have a role to play. They are expected to generate content, a demand starkly illustrated by a mid-2010s Facebook prompt: “Write something.” This essay recuperates the history of this role, the “instrumentalised user,” and traces its development from the mid-1960s to the present. Drawing on evidence from scholarly texts in ergonomics, media studies, computer science, psychology, Human-Computer Interaction, and political economy, the essay traces the instrumentalised user’s emergence from decades of efforts to characterise and problematise those actors who encounter computing. Using Actor-Network Theory to show how humans and computing machinery were imagined to work together, the essay reveals that social media’s efforts to extract labour from its users are the heirs to a recurring theme in computer and internet history.
摘要遇到社交媒体平台的人类可以发挥作用。他们被期望生成内容,这一需求在2010年代中期的脸书提示中得到了鲜明的体现:“写点什么。”这篇文章回顾了这个“工具化用户”角色的历史,并追溯了它从20世纪60年代中期到现在的发展。这篇文章借鉴了工效学、媒体研究、计算机科学、心理学、人机交互和政治经济学等领域的学术文献中的证据,追溯了工具化用户几十年来对那些遇到计算机的参与者进行定性和问题化的努力。文章运用行动者网络理论展示了人类和计算机机器是如何协同工作的,揭示了社交媒体从用户那里榨取劳动力的努力是计算机和互联网历史上一个反复出现的主题的继承者。
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引用次数: 1
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