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Women’s participation in the interwar Roma movement in Romania 罗马尼亚妇女参与两次大战之间的罗姆人运动
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2023-06-23 DOI: 10.3828/rost.2023.3
Petre Matei
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引用次数: 0
Women in the circle of the “royal” Kwiek family in the Second Polish Republic (1918–1939) 波兰第二共和国“王室”奎克家族圈子里的女性(1918–1939)
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2023-06-23 DOI: 10.3828/rost.2023.4
Alicja Gontarek
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引用次数: 1
Romani migration from the Czech Republic to Canada: Czech media communication 罗姆人从捷克共和国移民到加拿大:捷克媒体通讯
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.3828/rost.2022.13
Z. Uherek
Abstract:From the 1990s to the beginning of the twenty-first century, Romani migration from Central and Eastern Europe to Western countries was an important political issue that was regularly communicated in the mass media. Media attention was drawn predominantly to cases where Romani in Western countries applied for asylum. This text deals with one of the most heavily publicised cases; the migration of Romani from the Czech Republic to Canada. The text summarizes the process of these migrations, their basic characteristics, and media response in the Czech Republic. It shows the ambivalence of media exposure when, on one hand, it often struggles to act as an anti-migration element, but on the other, ranks among the triggers of migration. The text also shows that media attention, in addition to the behaviour of Romani in source and destination countries, also caused the governments of the participating countries to intensify their focus on Romani issues. The author shows that during the period when Canada imposed a visa requirement for the Czech Republic due to the number of asylum applications (1997–2013), the method of informing about Romani migrations changed significantly, becoming radicalized, and polarized. In conclusion, the author compares the method of informing about Romani migrations with the data available on Germany, Hungary, Canada, and the United Kingdom.
摘要:从20世纪90年代到21世纪初,罗姆人从中欧和东欧移民到西方国家是一个重要的政治问题,经常在大众媒体上传播。媒体的注意力主要集中在西方国家的罗姆人申请庇护的案件上。本文处理的是一个最广为人知的案例;罗姆人从捷克共和国迁移到加拿大。本文概述了这些移民的过程、基本特征以及捷克共和国媒体的反应。它显示了媒体曝光的矛盾心理,一方面,它经常努力充当反移民因素,但另一方面,它是移民的触发因素之一。案文还表明,除了罗姆人在来源国和目的地国的行为外,媒体的关注也使参与国政府加强了对罗姆人问题的关注。作者指出,在加拿大因庇护申请数量多而对捷克共和国实行签证要求期间(1997-2013年),关于罗姆人移民的通报方法发生了重大变化,变得激进和两极化。最后,作者将关于罗姆人移民的通报方法与德国、匈牙利、加拿大和联合王国的现有数据进行了比较。
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引用次数: 0
Development of phonemic length alternation in adjectives and possessive pronouns in South Central Romani 中南罗马尼形容词和所有格代词音位长度交替的发展
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.3828/rost.2022.11
Zuzana Bodnárová, Jakob Wiedner
Abstract:The paper investigates the development of length alternations in adjectives and possessive pronouns in four geographically distant South Central Romani varieties spoken in Hungary. Phonemic length alternation developed in possessive pronouns, inherited Romani adjectives and some adjectives borrowed prior to contact with Hungarian. The distribution of short and long segments is similar in all four varieties, predominantly exhibiting short segments in attributive position and long segments in predicative position. We suggest that the length alternations have developed from the different discourse pragmatic functions of adjectives in attributive and predicative position: adjectives in attributive position introduce new information on the head noun only while in predicative position they introduce new information into discourse, i.e. they represent the rheme. We also show that possessive pronouns with long segments are used by speakers in attributive position for expressive purposes, leading to the conclusion that some varieties distinguish thematic and rhematic forms of possessives through length alternations.
摘要:本文研究了匈牙利中南部罗曼尼语四个地理位置遥远的变种中形容词和所有格代词长度变化的发展。在所有格代词、继承了罗马语形容词和一些在接触匈牙利语之前借来的形容词中,音位长度发生了变化。四个品种的长短段分布相似,主要表现为短段在定语位置,长段在谓语位置。我们认为,长度的变化是由于形容词在定语位置和谓语位置上的语用功能不同而发展起来的:定语位置上的形容词只在头名词上介绍新信息,而在谓语位置上的形容词则向语篇中介绍新信息,即它们代表了述位。我们还发现,说话者在定语位置上使用长词段的所有格代词是为了表达目的,从而得出结论,一些变体通过长度变化来区分主格和修辞形式。
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引用次数: 0
Reconstruction of Proto-Romani demonstratives 原罗马指示词的重构
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.3828/rost.2022.9
M. Oslon
Abstract:Romani demonstratives (“this,” “that”) show great diversity across dialects. The number of demonstrative pronouns in some living dialects is quite impressive (e.g. at least 17 in Russian Romani), and in terms of type of deixis they represent (in some dialects) a four-term system: “this [visible],” “that [imaginary],” “this [of two or more, visible],” “that [of two or more, imaginary],” which has been convincingly shown by Y. Matras, who has also proposed a reconstruction of their proto-forms. His reconstruction is now generally accepted, although it violates, in many respects, the comparative historical procedure. The present article gives an overview of the systems of demonstrative pronouns across Romani dialects and proposes a new reconstruction, which yields two sets of Proto-Romani demonstratives, inflected and uninflected, and suggests that all modern systems are reducible to a single Proto-Romani state, the number of innovations in individual dialects being relatively small.
摘要:罗马尼指示词(“this”、“that”)在不同方言中表现出极大的多样性。在一些现存的方言中,指示代词的数量相当可观(例如,在俄语罗马尼语中至少有17个),就指示语的类型而言,它们(在一些方言中)代表了一个四术语系统:“这个[可见]”、“那个[想象]”、,世卫组织还提出了对其原型的重建。他的重建现在被普遍接受,尽管在许多方面违反了比较历史程序。本文概述了罗姆语各方言的指示代词系统,并提出了一种新的重建方法,该方法产生了两组原罗姆语指示词,屈折和非屈折,并表明所有现代系统都可以简化为一个单一的原罗姆语状态,个别方言的创新数量相对较少。
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引用次数: 0
Performance of Romani ethnicity in Klenovec: The pariahdom boundary and its markers 克列诺维奇罗姆族群的表现:贱民边界及其标记
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.3828/rost.2022.12
Petr Nuska
Abstract:On the basis of long-term ethnographic research (2013–2019) with the community of Romani musicians in Klenovec (Slovakia), this article develops an inductive theoretical model explaining distinct features in the local performance of Romani ethnicity. It discusses the theory of ethnicity construction through the lens of exclusion processes involving the non-Romani majority – the pariahdom boundary – and the Romani adaptation to the conditions of this boundary. Through this theoretical model, the article aims to answer two central questions: (1) How is the pariahdom boundary in Klenovec constructed and maintained from the perspective of non-Roma? (2) Which common strategies do Roma use to adapt to the condition of the pariahdom boundary? The article shows that Romani musicianship in Klenovec is a special form of ethnic performance that allows for the effects of the pariahdom boundary to be minimized without sacrificing individual Roma-ness.
摘要:在对Klenovec(斯洛伐克)的罗姆音乐家社区进行长期民族志研究(2013-2019)的基础上,本文建立了一个归纳理论模型,解释了罗姆民族在当地表演中的独特特征。它通过排斥过程的视角讨论了种族建构理论,包括非罗姆人占多数的人——贱民边界——以及罗姆人对这一边界条件的适应。通过这个理论模型,本文旨在回答两个核心问题:(1)从非罗姆人的角度来看,克莱诺韦茨的贱民边界是如何构建和维护的?(2) 罗姆人使用哪些共同策略来适应贱民边界的条件?这篇文章表明,克莱诺韦茨的罗姆人音乐才能是一种特殊的民族表演形式,它允许在不牺牲个人罗姆人身份的情况下将贱民边界的影响降至最低。
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引用次数: 0
Vowel length in Selice Romani: Phonology, morphophonology, and diachrony 罗马语片段中的元音长度:音韵学、词形音韵学和历时性
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.3828/rost.2022.10
Viktor Elšík
Abstract:Selice Romani has developed phonemic vowel length due to long-term bilingualism of the speakers in Hungarian. The present paper aims to provide a basic descriptive account of both the synchronic (phonological, phonotactic, and morphophono-logical) aspects of vowel length and its development in this Romani variety. The major source of long vowels in the pre-Hungarian compartment was pretonic substitutive lengthening through contact-induced phonemicization of pre-existing allophonic variation. The subsequent contact-induced stress fixation licensed the hypoanalysis of vowel length as a lexical property of morphemes and analogical extension of long vowels.
摘要:塞利斯·罗曼尼语是由于匈牙利语使用者长期的双语能力而发展起来的音位元音长度。本文旨在对元音长度的共时(语音、表音和形态表音逻辑)方面及其在罗姆语变体中的发展进行基本的描述。在前匈牙利语区,长元音的主要来源是通过接触诱发的已有异音变体的音位化而实现的音前替代延长。随后的接触引起的应力固定使元音长度的亚分析成为语素的词汇特性和长元音的类比扩展。
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引用次数: 0
Understanding and legitimizing Gypsy slavery in the traditional Romanian society – the life of St Gregory of Agrigento 理解并合法化罗马尼亚传统社会中的吉普赛奴隶制——阿格里真托的圣格雷戈里的一生
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.3828/rost.2022.15
Petre Matei
Abstract:The origin of the Gypsies’ slavery, as we understand it today, could not be known to the traditional Romanian society at the beginning of the nineteenth century. For their self-understanding and that of the world around them, those people related less to a distant past or to their real historical ancestors and more to the present, cultivating significant differences from their contemporaries. These differences were projected into a quasi-mythological past and justified by invoking authoritative characters such as God, Jesus, the Virgin Mary, various saints. As to the Gypsies’ representations, they were built around oppositions such as: slave vs. free man, honourable vs. infamous occupations, white vs. black, nomadic vs. sedentary, Orthodox vs. pagan. Differences from “the other” were exaggerated and manipulated. As the Gypsies were, par excellence, slaves, the texts generally used to explain their servitude or enslavement could be invoked to explain the origin of the Gypsies. After several local adaptations, the hagiography of Gregory of Agrigento came to serve as an explanation for the slavery of the Gypsies, whose allegedly sinful ancestors received their due punishment in the form of eternal slavery. The first part of this article attempts to sketch the mental horizon of the traditional society of the early nineteenth century, while the second part presents different variants of the hagiography which are analysed in order to observe since when and to what extent its varying elements could contribute to societal understandings and legitimizations of Gypsy slavery.
摘要:吉普赛人奴隶制的起源,正如我们今天所理解的那样,在19世纪初,罗马尼亚传统社会还不知道。对于他们和周围世界的自我理解,这些人较少与遥远的过去或他们真正的历史祖先联系,而更多地与现在联系,从而培养了与同时代人的显著差异。这些差异被投射到一个准神话的过去,并通过援引上帝、耶稣、圣母玛利亚、各种圣徒等权威人物来证明其合理性。至于吉普赛人的代表,他们是围绕着对立而建立的,比如:奴隶与自由人,荣誉与臭名昭著的职业,白人与黑人,游牧与久坐,东正教与异教徒。与“他者”的差异被夸大和操纵。由于吉普赛人是奴隶,通常用来解释他们的奴役或奴役的文本可以用来解释吉普赛人的起源。经过几次当地改编,阿格里真托的格雷戈里的圣徒传记开始成为吉普赛人奴隶制的解释,吉普赛人的祖先据称有罪,他们受到了永恒奴隶制的应有惩罚。本文的第一部分试图勾勒出19世纪初传统社会的心理视野,而第二部分则提出了圣徒传的不同变体,并对其进行了分析,以观察其不同元素在何时以及在多大程度上有助于社会理解和合法化吉普赛奴隶制。
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引用次数: 0
Editorial: Introducing the Discussions section 社论:介绍讨论部分
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.3828/rost.2022.14
E. Marushiakova, Colin S. Clark
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引用次数: 0
Peripheral inclusion? Gypsy Roma Traveller Police Association officers speak out 外围夹杂物?吉普赛罗姆人流浪者警察协会官员发声
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2022-06-01 DOI: 10.3828/rs.2022.5
A. Drummond
Abstract:This research article concerns the experiences of 15 members of the Gypsy Roma Traveller Police Association (GRTPA). Following contact via snowball research methods these members – 12 of whom are regular police officers, the remaining three comprising of a retired officer, a civilian member of staff and a police community support officer (PCSO) – agreed to take part in semi-structured interviews. The majority claimed Gypsy, Roma, or Traveller (GRT) heritage, and, set against a conceptual framework concerning anti-gypsyism, the way in which these members are subjected to what is regarded here as “peripheral inclusion” becomes evident as concerns are raised within this article as to the conduct of some police officers towards both GRTPA members and the wider GRT communities. This is framed against a background of three specific topics raised as cause for concern by participants within the initial focus group: policing by consent, the policing of Traveller sites, and the impact of racism on GRTPA members claiming GRT ethnicity. Overall, the key findings indicate that anti-gypsyism impacts relationships between some police and GRTs, that the community appears not to be policed by consent, and that GRTs are commonly viewed as criminal by some police making it difficult for many GRT officers to raise their voices and claim an ethnic status that has been so discredited. Thus a recommendation is for trainee officers to be schooled to appreciate the importance of incorporating cultural competency into the workplace and meaningfully respect diversity in all its forms.
摘要:本文研究了吉普赛游民警察协会(GRTPA) 15名成员的经历。通过滚雪球研究方法接触后,这些成员同意参加半结构化访谈,其中12人是正规警务人员,其余3人包括一名退休警官、一名文职职员和一名警察社区支援主任。大多数人声称自己是吉普赛人、罗姆人或游民(GRT)的遗产,并且,与反吉普赛主义的概念框架相反,这些成员遭受“外围包容”的方式变得明显,因为本文提出了一些警察对GRTPA成员和更广泛的GRT社区的行为的担忧。在最初的焦点小组中,参与者提出了三个引起关注的具体问题:同意监管、对旅行者网站的监管、种族主义对自称为GRT种族的GRTPA成员的影响。总体而言,主要调查结果表明,反吉卜赛影响了一些警察与临时安置区之间的关系,该社区的治安似乎不是经过同意的,临时安置区通常被一些警察视为犯罪分子,这使得许多临时安置区官员难以提高他们的声音,并要求获得如此不可信的种族地位。因此,建议培训军官认识到将文化能力纳入工作场所的重要性,并有意义地尊重各种形式的多样性。
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引用次数: 0
期刊
Romani Studies
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