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Localization of the Nevrian and Scythian Plowmen Tribes in the Context of Ethnogenesis of Eastern Slavs 从东斯拉夫民族起源看Nevrian和Scythian犁人部落的本土化
Pub Date : 2022-11-09 DOI: 10.30840/2413-7065.3(84).2022.263010
Oleksii Trachuk
Archaeological researches of settlements and hillforts of the VII-III centuries B.C. in the Middle and Upper Dnieper region on the territory of Ukraine and Belarus in the 20th and 21st centuries contributed to the possibility of further ethnological research of the Slavs. B. Rybakov in the 1980s developed a system of the Eastern Slavs ethnogenesis research from the Bronze Age to Ruthenia using the methods of historical geography, based on the research of Ukrainian (S. Berezanska, V. Illinska, O. Terenozhkina, etc.) and Belarusian (O. Melnykivska, L. Pobolia) archaeologists. He compared the maps of the homeland of the Proto-Slavic tribes from different periods and found the sameness of their main contours for two millennia. This fact became the basis of our further research.During the Scythian period, a civilizational breakdown took place in Rome and Athens – a change from the natural tribal system to the imperial-oligarchic one. In Eastern Europe during these ages and before the emergence of Kyivan Rus, Slavic tribes continued to live in a tribal system. In this work, we aim to prove the tribal structure of the Slavs by locating the nests of the ancestral settlements of the Slavic tribes of the Herodotus’ Neurs and Scythian farmers in the basins of the Dnieper, Prypiat, and Desna rivers on the modern maps at a scale of 1:250,000. Analogous mapping of the nests of Scythian farmers’ tribal settlements of the Left Bank of Ukraine was published in the previous issue of the Ukrainoznavstvo journal. These and further similar studies will reveal the characteristic features of the ethnogenesis of Ukrainian Slavs from the annalistic tribes of Kyivan Rus to the Iron, Bronze, and Copper Ages.
对20世纪和21世纪乌克兰和白俄罗斯领土上的第聂伯河中上游地区公元前VII-III世纪的定居点和山丘的考古研究有助于对斯拉夫人进行进一步的民族学研究。B.雷巴科夫在20世纪80年代利用历史地理学的方法,在乌克兰(S.Berezanska、V.Illinska、O.Terenozhkina等)和白俄罗斯(O.Melnykivska、L.Pobolia)考古学家的研究基础上,发展了一个从青铜时代到鲁塞尼亚的东斯拉夫民族起源研究体系。他比较了不同时期原斯拉夫部落的家园地图,发现他们两千年来的主要轮廓是相同的。这一事实成为我们进一步研究的基础。在斯基泰人时期,罗马和雅典发生了文明崩溃——从自然部落制度转变为帝国寡头制度。在这些时代和基辅罗斯出现之前的东欧,斯拉夫部落继续生活在部落体系中。在这项工作中,我们旨在通过在现代地图上以1:250000的比例定位第聂伯河、普赖皮亚特河和德斯纳河流域的希罗多德的Neurs和斯基泰人农民的斯拉夫部落祖先定居点的巢穴,来证明斯拉夫人的部落结构。乌克兰左岸斯基泰人农民部落定居点巢穴的类似地图发表在上一期《乌克兰日报》上。这些和进一步的类似研究将揭示乌克兰斯拉夫人从基辅罗斯编年史部落到铁、青铜和铜时代的民族起源特征。
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引用次数: 1
Epistolary Heritage of Mykhailo Sikorskyi 米哈伊洛·西科尔斯基的书信遗产
Pub Date : 2022-11-09 DOI: 10.30840/2413-7065.3(84).2022.265060
Yurii Fihurnyi
Epistolary Heritage of Mykhailo Sikorskyi
米哈伊洛·西科尔斯基的书信遗产
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引用次数: 0
Formation of the Regional Political Elite of Vinnytsia Region 文尼察地区政治精英的形成
Pub Date : 2022-11-09 DOI: 10.30840/2413-7065.3(84).2022.263625
Mykola Horbatiuk
The article examines the process of regional political elite formation of Vinnytsia region in the context of Ukrainian state formation based on the analysis of the results of national and local elections held in the constituencies of Vinnytsia region, biographies of deputies from the region as well as deputies of Vinnytsia regional and city councils, heads of Vinnytsia regional state administration, heads of district state administrations and district councils of the region. The author provides the definition for the regional political elite and outlines the ways of its set up, offers the model of its modern structure for Vinnytsia region.Also, it was determined that at the beginning of the existence of an independent Ukraine, a key role in the formation of the new regional political elite was played by the people from the «nomenklatura» and former leaders of the Soviet enterprises. The obtained data confirms, that this social group was the main pool of recruitment of heads of Vinnytsia Regional State Administration and District State Administrations of Vinnytsia region until the mid-2000s, and the traditions they introduced into modern political culture influenced the formation of political and economic groups (clans) and the dominance of neopatrimonial relations in the interaction between different actors.As defined, people from different spheres of economic and socio-political life of the region participate in the formation of the modern regional political elite of Vinnytsia region. In particular, they are representatives of the economic elite (business owners, managers of private and state enterprises), party elite, elites of mass media and public organizations, and intellectual elite (heads and employees of science, education, medicine and culture). The tendency to increase the number of business representatives in these authorities while reducing the number of heads of state authorities, local governments and utilities was shown by the example of the Vinnytsia Regional Council of II, III, VII convocations and Vinnytsia City Council of VI and VII convocations; a consistently high level of the number of people from the intellectual elite in the regional and city councils was noted. Special attention is paid to the penetration of media and public sector figures into the power institutions as well as to their influence on the formation of the political agenda of the region.
本文通过对文尼亚地区选区举行的全国和地方选举结果的分析,以及该地区代表以及文尼亚地区和市议会代表的传记,考察了乌克兰国家形成背景下文尼亚地区政治精英的形成过程,Vinnytsia地区国家行政部门负责人、地区国家行政管理部门负责人和该地区的区议会负责人。本文给出了区域政治精英的定义,概述了其产生的途径,并为文尼西亚地区提供了其现代结构模式。此外,还确定,在独立的乌克兰成立之初,“nomenklatura”的人民和苏联企业的前领导人在新的地区政治精英的形成中发挥了关键作用。所获得的数据证实,直到2000年代中期,这一社会群体一直是文尼西亚地区国家行政管理局和文尼西亚州地方行政管理局局长的主要招聘对象,他们在现代政治文化中引入的传统影响了政治和经济团体(氏族)的形成,以及新世袭关系在不同行为者之间互动中的主导地位。根据定义,来自该地区不同经济和社会政治生活领域的人参与了文尼西亚地区现代地区政治精英的形成。特别是,他们是经济精英(企业主、私营和国有企业的管理者)、政党精英、大众媒体和公共组织的精英以及知识精英(科学、教育、医学和文化的负责人和雇员)的代表。在减少国家当局、地方政府和公用事业部门负责人的同时,增加这些机构中商业代表人数的趋势体现在第二、第三、第七届文尼西亚地区议会和第六、第七次文尼西亚市议会的例子中;人们注意到,地区和市议会中来自知识精英的人数一直很高。特别关注媒体和公共部门人物对权力机构的渗透,以及他们对该区域政治议程形成的影响。
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引用次数: 0
Attitude of Russian Aggressors and their Supporters to Believers of Different Faiths in Ukraine (2014—2022) 俄罗斯侵略者及其支持者对乌克兰不同信仰信徒的态度(2014-2012)
Pub Date : 2022-11-09 DOI: 10.30840/2413-7065.3(84).2022.264990
Oksana Vysoven, Yurii Fihurnyi
The article is devoted to the analysis of the attitude of the Russian aggressors and their proxies to the religious communities of Ukraine in 2014–2022. It has been established that in its essence «Russian World» is a neo-imperial geopolitical ideological doctrine aimed at theoretical justification and practical restoration of «great historical Russia» in the borders of the Russian Empire at the peak of its power in 1914. It turned out that with the help of the «Russian world», an important «soft power» of the Kremlin, Russia first planned to take over the mental space of Ukraine and the brains of its citizens, and then, in case of urgent need, to enter its troops and finally annex this territory to their state. It is shown that the Russian Orthodox Church played an important role in the neo-imperial plans of Russia, as it acted as an active provider of the «Russian world» in the spiritual, political, cultural and humanitarian space of Ukraine, and with the help of its branch, the Ukrainian Orthodox Church of the Moscow Patriarchate, actively created threats and obstacles to the consolidation of Ukrainian society, thereby destroying the spiritual and practical foundations of unifying processes in Ukraine. It is substantiated that Russia's undeclared war against Ukraine and Ukrainians, which began in 2014 and its temporary occupation of a large part of Ukrainian territories, became a real test for the Ukrainian state and its citizens and a terrible tragedy for believers of all faiths. The main reason for the hatred of religious communities by Russian terrorist groups in the temporarily occupied territories has been determined, which consists in the fact that the occupiers recognize only one religious organization as legitimate, namely the Russian Orthodox Church and its integral part – the Ukrainian Orthodox Church of the Moscow Patriarchate, all other religious denominations are illegal and hostile and must therefore be eliminated. Examples of crimes against humanity committed by Russian terrorist forces in the territories temporarily occupied by the enemy of Ukraine against religious communities are highlighted.
这篇文章致力于分析俄罗斯侵略者及其代理人在2014-2012年对乌克兰宗教团体的态度。事实证明,《俄罗斯世界》本质上是一种新帝国主义的地缘政治意识形态学说,旨在为1914年俄罗斯帝国权力巅峰时期在其边界上的《伟大的历史俄罗斯》进行理论论证和实践恢复。事实证明,在克里姆林宫重要的“软实力”“俄罗斯世界”的帮助下,俄罗斯首先计划接管乌克兰的精神空间和公民的大脑,然后在紧急情况下进入其军队,最终将这片领土吞并给他们的国家。研究表明,俄罗斯东正教会在俄罗斯的新帝国主义计划中发挥了重要作用,因为它在乌克兰的精神、政治、文化和人道主义空间中是“俄罗斯世界”的积极提供者,并在其分支莫斯科牧首会乌克兰东正教会的帮助下,积极为巩固乌克兰社会制造威胁和障碍,从而破坏了乌克兰统一进程的精神和实际基础。事实证明,俄罗斯从2014年开始对乌克兰和乌克兰人发动的未经宣布的战争及其对乌克兰大部分领土的临时占领,对乌克兰国家及其公民来说是一次真正的考验,对所有信仰的信徒来说都是一场可怕的悲剧。俄罗斯恐怖团体在临时被占领土上仇恨宗教团体的主要原因已经确定,即占领者只承认一个宗教组织是合法的,即俄罗斯东正教及其不可分割的组成部分——莫斯科牧首会乌克兰东正教,所有其他宗教派别都是非法和敌对的,因此必须予以取缔。重点介绍了俄罗斯恐怖部队在乌克兰敌人暂时占领的领土上对宗教团体犯下的危害人类罪的例子。
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引用次数: 0
The National Character of Ukraine: Genesis, Essence, Testing, State Subjectivity 乌克兰的民族性:起源、本质、检验、国家主体性
Pub Date : 2022-11-09 DOI: 10.30840/2413-7065.3(84).2022.263012
Valentyn Krysachenko
The phenomenon of the national character of Ukraine is analyzed as a separate geopolitical reality, socio-cultural integrity and an independent state, which appears as the subject of actions and relations at various levels and dimensions - political, cultural, religious, social, economic, etc. The study is actualized by the phenomenon of Ukraine's insurmountable resistance to Russian military aggression, in the foundations of which are exactly the archetypal mental codes of Ukrainian life. National character is defined as an inherited and habitual set of traits and norms of behavior and value orientations of this integrity, which determine the form and content of reactions/responses to the influence of external factors. At the same time, the reconstruction of the national character involves taking into account empirical criteria and psychological patterns, properties and signs, followed by the identification of its essence. Also important are comparative and typological approaches, which make it possible to identify multiple objects, as well as a historical approach, which enables a retrospective vision of the origins and factors of the emergence of the Ukrainian character over time. Ukraine, as a subject, carries out certain activities aimed at mastering objective and spiritual reality, and is, at the same time, the bearer of certain features that makes such activities possible. Becoming a subject, Ukraine itself is (and should remain) an objective reality, that is, it has an ontological dimension, while possessing certain rational and spiritual and practical means allowing us to understand the world and transform it in the desired direction. Ukraine, as an integral carrier of the national character, must implement the following features into the system of its international communication, both official and non-governmental: persistence, consistency, stability, demandingness and, at the same time, benevolence, mutual understanding, obligation, responsibility and tolerance.
乌克兰的民族特征现象被分析为一个独立的地缘政治现实、社会文化完整性和独立国家,它是政治、文化、宗教、社会、经济等各个层面和层面的行动和关系的主体。这项研究是通过乌克兰对俄罗斯军事侵略的不可逾越的抵抗现象来实现的,其基础正是乌克兰生活的典型心理密码。民族性格被定义为一组遗传的、习惯的行为特征和规范,以及这种完整性的价值取向,这些特征和规范决定了对外部因素影响的反应/反应的形式和内容。同时,民族性格的重建包括考虑经验标准和心理模式、特性和迹象,然后确定其本质。同样重要的是比较方法和类型学方法,它们使识别多个对象成为可能,以及历史方法,它使人们能够回顾乌克兰特征随着时间的推移出现的起源和因素。乌克兰作为一个主体,开展某些旨在掌握客观和精神现实的活动,同时也是使这些活动成为可能的某些特征的载体。作为一个主体,乌克兰本身是(并且应该保持)一个客观现实,即它具有本体论维度,同时拥有一定的理性、精神和实践手段,使我们能够理解世界并将其朝着期望的方向转变。乌克兰作为一个具有民族特征的整体载体,必须在其官方和非政府国际交流体系中体现以下特点:持久性、一致性、稳定性、要求性,同时还有仁爱、相互理解、义务、责任和宽容。
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引用次数: 0
Exhibition "Cultural History of Ukraine in the Colours of Interwar (1918—1939) and Wartime (1939—1945) Europe" “两次世界大战之间(1918-1939)和战时(1939-1945)欧洲色彩下的乌克兰文化史”展览
Pub Date : 2022-11-09 DOI: 10.30840/2413-7065.3(84).2022.262950
Secretariat of the Society "Resistance of Western Ukraine"
Exhibition "Cultural History of Ukraine in the Colours of Interwar (1918—1939) and Wartime (1939—1945) Europe"
“两次世界大战之间(1918-1939)和战时(1939-1945)欧洲色彩下的乌克兰文化史”展览
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引用次数: 0
Researcher of Interdisciplinity and Scientific Synthesis of Ukrainian Studies (To the 85th Anniversary of Yaroslav Kalakura) 乌克兰研究跨学科与科学综合研究员(致雅罗斯拉夫·卡拉库拉诞辰85周年)
Pub Date : 2022-11-09 DOI: 10.30840/2413-7065.3(84).2022.264420
Iryna Krasnodemska, Yurii Fihurnyi
The article analyzes the life path and creative works of the famous Ukrainian studies scholar, historiographer, source researcher, archivist, doctor of historical sciences, professor, academician of the Academy of Sciences of the Higher School of Ukraine, Yaroslav Kalakura, who celebrates his eighty-fifth birthday this year. The contribution of the scientist to various directions of Ukrainian studies is highlighted, in particular, in the development of theoretical and methodological foundations as well as conceptual and terminological tools of Ukrainian studies, problems of historical source studies, special historical disciplines, archival studies and archival management, in the creation of a number of educational textbooks and manuals.It is shown that Ya. Kalakura was one of those who at the dawn of the restoration of Ukrainian independence in the 90s of the 20th century understood the importance for our Motherland of Ukrainian studies – an integrative system of scientific knowledge about Ukraine, Ukrainians and world Ukrainians in space and time. The level of fruitful cooperation of Ya. Kalakura with the Research Institute of Ukrainian Studies was clarified, the works of the scientist on the key problems of history, theory and methodology of Ukrainian studies, his interdisciplinary connection with historical science and other fields of knowledge were analyzed. The conceptual views of Ya. Kalakura in a number of topical works on the civilizational, sociocultural and anthropological history of Ukraine created with his participation are singled out. The role of the scientist in countering anti-Ukrainian forces, primarily the Russian Federation, denying the identity of the Ukrainian people as a state-political and ethno-cultural reality, attempts to enlist the arguments of history to legitimize and justify the occupation and genocidal war against Ukraine, with the help of weapons to return it to the so-called "great historical Russia" and "Russian world" is revealed.
本文分析了著名乌克兰研究学者、历史学家、资料研究者、档案管理员、历史科学博士、教授、乌克兰高等学校科学院院士雅罗斯拉夫·卡拉库拉的人生道路和创作作品。这位科学家对乌克兰研究各个方向的贡献得到了强调,特别是在乌克兰研究的理论和方法基础以及概念和术语工具的发展、历史来源研究的问题、特殊历史学科、档案研究和档案管理、,参与编写了一些教育教材和手册。由此可见。卡拉库拉是在20世纪90年代乌克兰恢复独立之初理解乌克兰研究对我们祖国的重要性的人之一,这是一个关于乌克兰、乌克兰人和世界乌克兰人在空间和时间上的综合科学知识体系。亚富有成果的合作水平。阐明了卡拉库拉与乌克兰研究所的关系,分析了这位科学家关于乌克兰研究历史、理论和方法论等关键问题的著作,以及他与历史科学等领域的跨学科联系。雅的概念观。卡拉库拉在他参与创作的一些关于乌克兰文明、社会文化和人类学历史的专题作品中被单独挑选出来。科学家在对抗反乌克兰势力,主要是俄罗斯联邦方面的作用,否认乌克兰人民的身份是国家政治和民族文化现实,试图利用历史论据使对乌克兰的占领和种族灭绝战争合法化并为其辩护,借助武器把它还给了所谓的“伟大的历史俄罗斯”和“俄罗斯世界”。
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引用次数: 0
The City of Polonne in the Early Modern Period: Socio-Economic and Demographic Aspects 近代早期的波隆市:社会经济和人口方面
Pub Date : 2022-11-09 DOI: 10.30840/2413-7065.3(84).2022.260314
Iryna Voronchuk
Despite the fact that in recent times the studies in urbanization processes in Ukrainian lands have undergone great advancements, the history of Ukrainian cities especially in the early modern period has not yet been sufficiently delved into. Therefore, studies in regional and local history remain topical for the Ukrainian historiography. The article looks at the history of the city of Polonne in the early modern period and is based on the Inventory of the division of the estates of Prince Oleksandr Ostrogski among his heirs in 1620. This study sheds light on how the city, which was known since the Old Rus times, was incorporated into the Grand Duchy of Lithuania and later into the domain of the Ostrozki princely family. On the basis of the Inventory’s description, the spatial organization of the city, its internal arrangement, the system and special features of the buildings were studied. Such socio-topographical parts of the city as Zamok, Peredhoroddia, Stare Polonne, Nove Polonne, Luka and Zagroddia were identified. The article analyses the city socio-demographic situation, in particular, it gives numbers of settled households and within them the numbers of family structures and separate families. The ethnic composition, religious confessions of the city and its self-government on the basis of the Magdeburg law are described as well. With regard to the city’s economic life, it was found out that there had been at least 196 craftsmen and tradesmen in 46 fields. The duties of the citizens were also identified as well as their involvement in agriculture. The article proves that at the beginning of the 17th century the city was an important socio-cultural organism with a well-developed guild organization of crafts and a system of town self-government based on the Magdeburg law. The role of the owners of the city of Polonne – the princes of the House of Ostrogski – in its development in the early modern times is emphasized.
尽管近年来对乌克兰土地城市化进程的研究取得了巨大进展,但乌克兰城市的历史,尤其是现代早期的城市历史,还没有得到足够的深入研究。因此,区域史和地方史研究仍然是乌克兰史学的热点。这篇文章着眼于现代早期波隆市的历史,并基于1620年奥列克桑德尔·奥斯特罗夫斯基王子在其继承人中的遗产划分清单。这项研究揭示了这座自古罗斯时代就为人所知的城市是如何被并入立陶宛大公国的,后来又被并入奥斯特罗兹基王子家族的领地的。在《名录》描述的基础上,对城市的空间组织、内部布局、建筑体系和特色进行了研究。该市的社会地形部分,如扎莫克、佩雷德罗迪亚、斯塔雷·波龙、诺维·波龙、卢卡和扎格罗迪亚已被确定。文章分析了城市的社会人口状况,特别是给出了定居家庭的数量,以及其中的家庭结构和独立家庭的数量。还介绍了该市的种族构成、宗教信仰及其基于马格德堡法律的自治。关于城市的经济生活,人们发现在46个领域至少有196名工匠和商人。还确定了公民的义务以及他们对农业的参与。文章证明,在17世纪初,这座城市是一个重要的社会文化组织,拥有发达的手工艺行会组织和以马格德堡法为基础的城镇自治制度。强调了波隆内城的所有者——奥斯特罗夫斯基家族的王子——在其现代早期发展中的作用。
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引用次数: 0
The Effect of Globalization on the Establishing of National Identity in the Wartime: Challenges and Threats 全球化对战时民族认同确立的影响:挑战与威胁
Pub Date : 2022-11-09 DOI: 10.30840/2413-7065.3(84).2022.263588
T. Bevz
Globalization has become an undeniable fact of our reality in recent decades. Focus is placed on the fact that globalization is a process that removes national borders, integrates national economies, cultures, technologies and management and creates complex relationships and interconnections mediated through diverse flows involving people, capitals, ideas, etc. Globalization creates risk of national identity loss, at the same time traditional forms of identity are violated, it is evident that mechanism of continuity of identity is missing.The full-scale invasion of the Russian Federation into Ukraine created a new reality, strengthening the sense of political unity and state uniqueness. The real motives of Russian aggression are the destruction of the Ukrainian people, their identity and the deprivation of their right to independent development. Ukrainians have proven to themselves and others that they exist as a nation having civil and national identity and are capable to defend their independence, territorial integrity, and unity.Over the years Russia has used identity and history as a weapon against Ukraine, implementing policy aimed at creating a distorted image of the Ukrainian people's identity and their desire for independence, which is realized through the spread all over the world ideologemes based on false and manipulative identification of Ukrainian patriotism with «Nazism» or other misanthropic ideologies.Russia's war against Ukraine is a war for the identity. Russian aggression is genocide against the Ukrainian people, the destruction of their identity and culture.
近几十年来,全球化已成为我们现实中不可否认的事实。重点放在这样一个事实,即全球化是一个消除国界,整合国家经济,文化,技术和管理的过程,并通过涉及人员,资本,思想等多种流动创造复杂的关系和相互联系。全球化带来了民族身份丧失的风险,同时传统的身份形式也受到了冲击,身份延续机制的缺失是显而易见的。俄罗斯联邦对乌克兰的全面入侵创造了一个新的现实,加强了政治统一和国家独特性的感觉。俄罗斯侵略的真正动机是毁灭乌克兰人民、他们的特性和剥夺他们独立发展的权利。乌克兰人已经向自己和其他人证明,他们作为一个具有公民身份和民族身份的民族而存在,并且有能力捍卫自己的独立、领土完整和统一。多年来,俄罗斯利用身份和历史作为对付乌克兰的武器,实施旨在歪曲乌克兰人民身份和独立愿望的政策,这是通过在世界各地传播基于乌克兰爱国主义与“纳粹主义”或其他厌恶人类的意识形态的虚假和操纵的认同来实现的。俄罗斯对乌克兰的战争是一场身份之战。俄罗斯的侵略是对乌克兰人民的种族灭绝,是对他们身份和文化的破坏。
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引用次数: 0
Crimean Tatars in the Conditions of Integration into Ukrainian Humanitarian Space: Educational Aspect 融入乌克兰人道主义空间条件下的克里米亚鞑靼人:教育方面
Pub Date : 2022-11-09 DOI: 10.30840/2413-7065.3(84).2022.265074
Olena Hazizova
The research is focused on highlighting the situation of the Crimean Tatars in Crimea, analyzing the state policy of Ukraine in the field of satisfying cultural and educational needs of the Crimean Tatars after 1991, which will make it possible to identify errors and miscalculations when implementing ethnopolitics of independent Ukraine in Crimea and prevent similar ones in the future.Relevance of the researched issues is due to the fact, that the ethnopolitical conflict in Crimea and east of Ukraine attested that maintaining ethnopolitical stability is the most important task of the ethnonational policy of the state, a guarantee of the territorial integrity and inviolability. At the same time, legislation and actions of state authorities did not fully ensure ethnopolitical stability, which caused ethnopolitical destabilization with all its components (using one's own national minority to annex the territories of the country of its residence, illegal referendums, undeclared hybrid war).Foundations of views and ideologies, stereotypes and prejudices of the young generation who will later decide the fate of the country are laid through education. Therefore, considering the problems of preservation and development of the Crimean Tatar language in the socio-cultural space of Crimea, we focused on the miscalculations in the humanitarian policy of Ukraine towards the Autonomous Republic of Crimea.After 2014 a number of legislative documents aimed at protecting the rights of the Crimean Tatar people as an indigenous people of Ukraine were adopted in Ukraine. The activities of Crimean Tatar public organizations concerning the national and cultural revival of the ethnic group were also intensified. However, despite public initiatives and projects, it is necessary to develop and implement an effective state program for the protection and development of the Crimean Tatar language in the conditions of modern challenges. One of the key points of this program should be the development of a network of classes with the Crimean Tatar language as a language of education, the opening and support of Sunday schools, publication of textbooks and additional literature in the Crimean Tatar language, and the financial support of public cultural and educational initiatives. It is important to develop and support projects that would represent Crimean Tatar culture in Ukraine and the whole world.
研究重点是突出克里米亚鞑靼人在克里米亚的处境,分析1991年后乌克兰在满足克里米亚鞑靼人文化教育需求方面的国家政策,以便在克里米亚实施独立的乌克兰民族政治时识别错误和误判,防止今后发生类似的错误和误判。研究问题的相关性在于,克里米亚和乌克兰东部的民族政治冲突证明,维持民族政治稳定是国家民族政策的最重要任务,是对领土完整和不可侵犯性的保证。与此同时,国家当局的立法和行动没有充分确保民族政治的稳定,这造成了民族政治及其所有组成部分的不稳定(利用自己的少数民族吞并其居住国的领土、非法公民投票、未宣布的混合战争)。未来将决定国家命运的年轻一代的观点和意识形态、刻板印象和偏见的基础是通过教育奠定的。因此,考虑到克里米亚鞑靼语在克里米亚社会文化空间中的保存和发展问题,我们将重点放在乌克兰对克里米亚自治共和国的人道主义政策的误判上。2014年之后,乌克兰通过了一系列旨在保护克里米亚鞑靼人作为乌克兰土著人民权利的立法文件。克里米亚鞑靼人公共组织有关民族和文化复兴的活动也得到加强。然而,尽管有公共倡议和项目,有必要制定和实施有效的国家计划,以在现代挑战的条件下保护和发展克里米亚鞑靼语。该计划的重点之一应该是发展一个以克里米亚鞑靼语作为教育语言的班级网络,开办和支持主日学校,出版克里米亚鞑靼语的教科书和其他文献,以及为公共文化和教育活动提供财政支持。发展和支持在乌克兰和全世界代表克里米亚鞑靼文化的项目是很重要的。
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