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Creative Achievements of Foreign Paremiology 国外Paremiology的创新成就
Pub Date : 2023-03-29 DOI: 10.30840/2413-7065.1(86).2023.275043
Anatolii Pavko
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引用次数: 0
The Kyivan Rus Version of Ukrainian Genesis. Arguments For and Against 乌克兰创世纪的基辅罗斯版本。支持和反对的论据
Pub Date : 2023-03-29 DOI: 10.30840/2413-7065.1(86).2023.275329
L. Zalizniak
National history is the core of the formation of national consciousness, the strength of which determines the viability of the nation. The birth of the national history subject is one of its key problems, without whose solution the successful building of a modern Ukrainian nation is impossible. In addition to the three main versions of the origin of Ukrainians (Trypillia, early mediaeval, and late mediaeval), some Ukrainian researchers propose the so-called Kyivan Rus concept of Ukrainian genesis.The article presents a critical analysis of the Kyivan Rus concept of the birth of the Ukrainian nation. Vasyl Balushok, who has published two monographs touching the issue of the ethnogenesis of Ukrainians, is its most active supporter among modern domestic researchers. In them, the researcher examines in detail the main aspects of the Kyivan Rus version of the origin of Ukrainians. Therefore, the basis of the article is the analysis of two of his monographic studies, which provide a fairly complete picture of the current state of the problem of the Ukrainian ethnic group origin from Kyivan Rus.Balushok believes that the formation of the Ukrainian ethnos took place in Rus state and ended at the turn of the 12th and 13th centuries. The main shortcoming of V. Balushok's version of Ukrainaian genesis is the researcher's failure to recognise the first, tribal phase of the formation of Ruthenians-Ukrainians. It covers the entire early Middle Ages from the end of the 5th to the 10th centuries, when the Ukrainian ethnos consisted of related proto-Ukrainian tribes: Antes, Sklavens, Dulebs, Polans, Drevlians, Volhynians, Ulychis, Tivertsi, Croats. The latter consolidated into an aristocratic nation of Ruthenians-Ukrainians in the state of Rus during the 10th–13th centuries.The ethnogenesis of Ukrainians took place within the framework of the universal laws of the ethnohistorical development of the peoples of the middle part of Europe: Englishmen, Spaniards, Frenchmen, Romanians, Czechs, Poles, Serbs, Croats, Ruthenians-Ukrainians, etc. All of them went through three main phases of development: 1. The tribal period of the early Middle Ages (5th–9th centuries); 2. Aristocratic nations of the developed and late Middle Ages (10th–16th centuries); 3. Modern nations of the new and modern times (17th–21st centuries). V. Balushok's non-recognition of the tribal phase of Ukrainian genesis contradicts the specified universal laws of the development of the great ethnic groups of Europe.
民族历史是民族意识形成的核心,民族意识的强弱决定着民族的生存能力。民族史学科的诞生是其核心问题之一,没有这个问题的解决,乌克兰现代民族的成功建设是不可能的。除了乌克兰人起源的三个主要版本(特里皮利亚,中世纪早期和中世纪晚期)之外,一些乌克兰研究人员提出了所谓的乌克兰起源的基辅罗斯概念。本文对基辅罗斯关于乌克兰民族诞生的概念进行了批判性分析。Vasyl Balushok出版了两本关于乌克兰人民族起源问题的专著,他是现代国内研究人员中最积极的支持者。在他们中,研究人员详细检查了基辅罗斯版本的乌克兰人起源的主要方面。因此,本文的基础是对他的两篇专题研究的分析,这两篇专题研究提供了一个相当完整的关于基辅罗斯乌克兰民族起源问题现状的图景。Balushok认为,乌克兰民族的形成发生在罗斯州,并在12世纪和13世纪之交结束。V. Balushok的乌克兰起源版本的主要缺点是研究人员未能认识到鲁塞尼亚人-乌克兰人形成的第一个部落阶段。它涵盖了从5世纪末到10世纪的整个中世纪早期,当时乌克兰民族由相关的原始乌克兰部落组成:Antes, Sklavens, Dulebs, Polans, drevlian, Volhynians, Ulychis, Tivertsi, Croats。后者在10 - 13世纪期间在罗斯州巩固为一个鲁塞尼亚-乌克兰人的贵族国家。乌克兰人的民族形成是在欧洲中部各民族的民族历史发展的普遍规律的框架内发生的:英国人、西班牙人、法国人、罗马尼亚人、捷克人、波兰人、塞尔维亚人、克罗地亚人、鲁塞尼亚人-乌克兰人等等。它们都经历了三个主要的发展阶段:1。中世纪早期的部落时期(5 - 9世纪);2. 发达和中世纪晚期(10 - 16世纪)的贵族国家;3所示。新时代和现代(17 - 21世纪)的现代国家。V. Balushok不承认乌克兰起源的部落阶段与欧洲各大民族发展的具体普遍规律相矛盾。
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引用次数: 0
The Performance of Religious Rites in the Pereyaslavsk County Hospital, Alms, Prisons in the Second Half of the 19th - at the Beginning of the 20th Century 19世纪下半叶-20世纪初在佩雷亚斯拉夫斯克县医院、修道院、监狱举行的宗教仪式
Pub Date : 2023-03-29 DOI: 10.30840/2413-7065.1(86).2023.275327
Yurii Fihurnyi, O. Zham, Oksana Vysoven
The purpose of the publication is to highlight the process of performing religious rites in the Pereyaslav Zemstvo Hospital, the Pereyaslav County Almshouse, and the Pereyaslav Prison Castle in the second half of the 19th and early 20th centuries in the context of the development of the Zemstvo self-government in Ukraine and the consequences of the social and economic reforms of the imperial era. The relevance of the research was determined by the lack of complex scientific works devoted to this problem. The scientific novelty lies in the fact that for the first time this topic has become the object of an independent, comprehensive study. Interest in the performance of religious rites in the Zemstvo institutions of the city of Pereyaslava is caused by their role in the legislative and religious spheres. The importance of the problem and its poor study determine the relevance of the research. The main source for him were the materials of the resolutions and reports of the Pereyaslav district zemstvo assemblies for the period of the end of the 19th and the beginning of the 20th centuries. The methodological basis of the work is the combined application of general scientific principles of historicism, objectivity, and systematicity. The information introduced into scientific circulation is important for deepening further research into the history of everyday life of the population of Pereyaslav and Pereyaslav District. It was revealed that on the basis of the provisions of the Zemstvo reforms of the 60s of the 18th century and according to the church charter, clergymen of the parishes of the city of Pereyaslav and the county were obliged to perform a wide variety of religious rites for the faithful, including the performance of religious rites (confession, communion, repentance, anointing, synod, etc.) at Pereyaslav Zemstvo Hospital, Pereyaslav County Almshouse, Pereyaslav Prison Castle. It was established that for the sick and dying, this procedure ("sacrament of healing the soul and body") had great moral power, as it gave spiritual healing, even if physical recovery did not accompany it. It is shown that for single and poor patients of the Pereyaslav Zemstvo Hospital, the performance of the Holy Sacraments was free of charge.
该出版物的目的是强调19世纪下半叶和20世纪初在乌克兰Zemstvo自治政府的发展以及帝国时代社会和经济改革的后果的背景下,在Pereyaslav Zemstvo医院、Pereyaslav县救济院和Pereyaslav监狱城堡举行宗教仪式的过程。这项研究的相关性是由缺乏专门研究这个问题的复杂科学著作决定的。科学的新颖性在于,这一课题首次成为独立、全面研究的对象。在佩列亚斯拉瓦市的地方自治政府机构举办宗教仪式引起了人们的兴趣,这是由于它们在立法和宗教领域的作用。这个问题的重要性和对它的研究不足决定了研究的相关性。他的主要资料来源是19世纪末20世纪初佩列亚斯拉夫地区地方自治议会的决议和报告。这项工作的方法论基础是对历史决定论、客观性和系统性等一般科学原则的综合应用。引入科学流通的信息对于进一步深入研究佩列亚斯拉夫和佩列亚斯拉夫地区人口的日常生活历史具有重要意义。据透露,根据18世纪60年代热姆斯特沃改革的规定和教会章程,佩列亚斯拉夫市和佩列亚斯拉夫县教区的神职人员有义务为信徒举行各种各样的宗教仪式,包括在佩列亚斯拉夫热姆斯特沃医院、佩列亚斯拉夫县救济院、佩列亚斯拉夫监狱城堡举行宗教仪式(忏悔、圣餐、忏悔、受恩、宗教会议等)。对于病人和垂死的人来说,这个过程(“治愈灵魂和身体的圣礼”)具有巨大的道德力量,因为它给了精神上的治疗,即使身体上的恢复没有伴随着它。报告显示,对于佩列亚斯拉夫·泽姆斯特沃医院的单身和贫困病人来说,执行圣礼是免费的。
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引用次数: 0
Book Presentation 图书展示
Pub Date : 2023-03-29 DOI: 10.30840/2413-7065.1(86).2023.275923
Yurii Fihurnyi
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引用次数: 0
Genocide: Philosophical, Theoretical, and Ukrainian Studies Dimensions 种族灭绝:哲学、理论和乌克兰研究维度
Pub Date : 2023-03-29 DOI: 10.30840/2413-7065.1(86).2023.275330
Halyna Lozko
The article examines the main philosophical and theoretical problems of genocide in their dimensions as Ukrainian studies. In the era of global information and hybrid wars, the true meaning of many classic terms and ethnological concepts can be to a large extent distorted. Information about certain phenomena may be unavailable or misinterpreted by the world community, so there is an urgent need for their clarification and normalisation. The war crimes of the russian federation in Ukraine were recognised as genocide by seven countries, which is a very small number, and it is necessary to convey to the international community the importance of condemning these crimes on a global scale. The concept of genocide was introduced into legal practise and is most widely used in this field. However, we have certain "white spots" with ethnological, philosophical -theoretical, and Ukrainian studies definitions of concepts related to genocide, such as "ethnocide", "linguicide", especially "deicide", which is explained in this article for the first time. The destruction of national memory has been necessary for invaders at all times. The attention of Ukrainian scholars has already been focused on the fact that during the first pogrom (massacre) of Kyiv in 1169 by the Suzdal prince Andrey Bogolyubsky, the aggressors showed terrible signs of sadism against the people of Kyiv. For the first time, this showed the ethnic difference of the “Zalissia” Suzdalians from the Kyivan-Ruthenians, their antagonistic nature, which becomes clear in the context of the existential struggle of two separate nations. Further events of forced coexistence in one state of two nations, one of which did not lose its identity despite all the genocides, ruins, and calamities, were caused by imperial terror. They showed that Ukrainians have not learned the lessons of history, no conclusions have been drawn, and no state strategy for overcoming the Russian-imperial legacy has been developed. Attention was drawn to the fact that all phenomena of ethno-national conflict are important and should be targeted at overcoming the consequences of genocide in all its forms in the future.
本文从乌克兰研究的角度考察了种族灭绝的主要哲学和理论问题。在全球信息化和混合战争的时代,许多经典术语和民族学概念的真实含义可能在很大程度上被扭曲。关于某些现象的信息可能无法获得或被国际社会误解,因此迫切需要对其进行澄清和正常化。俄罗斯联邦在乌克兰的战争罪行被七个国家承认为种族灭绝,这是一个非常少的数字,有必要向国际社会传达在全球范围内谴责这些罪行的重要性。种族灭绝的概念被引入法律实践,并在这一领域得到最广泛的应用。然而,我们在民族学、哲学理论和乌克兰研究中对与种族灭绝有关的概念的定义有一些“白点”,例如“种族灭绝”、“语言灭绝”,特别是“决定灭绝”,这在本文中是第一次解释。在任何时候,侵略者都必须毁灭民族记忆。乌克兰学者的注意力已经集中在1169年苏兹达尔王子Andrey Bogolyubsky对基辅的第一次大屠杀期间,侵略者对基辅人民表现出可怕的虐待狂迹象。这第一次显示了“扎利西亚”苏兹达利人与基辅-鲁塞尼亚人的种族差异,他们的敌对性质,这在两个独立国家的生存斗争的背景下变得明显。在两个民族的一个国家被迫共存的进一步事件是由帝国恐怖造成的,尽管发生了所有的种族灭绝、废墟和灾难,其中一个国家并没有失去其特性。它们表明,乌克兰人没有吸取历史教训,没有得出任何结论,也没有制定出克服俄罗斯帝国遗产的国家战略。与会者提请注意,种族-民族冲突的所有现象都很重要,今后应以克服一切形式的种族灭绝的后果为目标。
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引用次数: 0
All-Ukrainian Round Table on the Day of Unity of Ukraine 乌克兰统一日的全乌克兰圆桌会议
Pub Date : 2023-03-29 DOI: 10.30840/2413-7065.1(86).2023.275042
Yurii Fihurnyi
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引用次数: 0
The Formation of a New Geopolitical Picture of the World Under the Conditions of the Russian-Ukrainian Military Conflict 俄乌军事冲突条件下世界地缘政治新图景的形成
Pub Date : 2023-03-29 DOI: 10.30840/2413-7065.1(86).2023.275331
L. Chuprii
The article examines the geopolitical orientations of Ukraine in the context of modern challenges, in particular full-scale aggression by Russia. In particular, it is noted. that in the conditions of intensification of modern challenges and in particular military aggression against Ukraine, the geopolitical role of the USA as a world leader has significantly strengthened. Today, the European Union, whose countries also actively help Ukraine, is strengthening its role in the world. However, there are certain contradictions within the European Union. Thus, the countries of Eastern Europe and the Baltic States are very actively helping Ukraine, because they understand that if Ukraine falls under the blows of Russia, then they will be next. But the countries of Western Europe, in particular Germany and France, although they help Ukraine, are in favor of negotiations with Russia, believing that Putin needs to save face, although how can we talk about certain negotiations when the Kremlin leader destroys tens of thousands of the civilian population of Ukraine. Therefore, today even Germany and France are gradually changing their rhetoric, providing Ukraine with all the necessary weapons to defeat the Russian aggressor. As for the countries of the Global South, most of them take a neutral position, trying not to intervene in the conflict. However, international support for Ukraine is gradually increasing, as even the countries of the global South are gradually realizing that it is not worth supporting the aggressor country - Russia, which is gradually turning into a geopolitical pariah.
这篇文章探讨了乌克兰在现代挑战,特别是俄罗斯全面侵略的背景下的地缘政治取向。特别值得注意的是。在现代挑战加剧,特别是对乌克兰的军事侵略的情况下,美国作为世界领导人的地缘政治作用显著加强。今天,欧洲联盟正在加强其在世界上的作用,其国家也积极帮助乌克兰。然而,欧洲联盟内部存在某些矛盾。因此,东欧和波罗的海国家非常积极地帮助乌克兰,因为他们明白,如果乌克兰遭受俄罗斯的打击,那么他们将是下一个。但西欧国家,特别是德国和法国,尽管他们帮助了乌克兰,但支持与俄罗斯谈判,认为普京需要挽回面子,尽管当克里姆林宫领导人摧毁了乌克兰数万平民时,我们怎么能谈论某些谈判。因此,今天就连德国和法国也在逐渐改变他们的论调,为乌克兰提供击败俄罗斯侵略者所需的一切武器。至于全球南方国家,它们大多采取中立立场,尽量不干预冲突。然而,国际社会对乌克兰的支持正在逐渐增加,因为即使是全球南方国家也逐渐意识到,支持侵略国俄罗斯是不值得的,俄罗斯正逐渐成为地缘政治的贱民。
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引用次数: 0
Ukrainian studies in the challenges of moscow's war against Ukraine 乌克兰研究在莫斯科对乌克兰战争的挑战
Pub Date : 2023-03-29 DOI: 10.30840/2413-7065.1(86).2023.275027
Y. Kalakura
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引用次数: 0
Ukrainization of the Western Polissia: Stages and Factors 西方波兰化的乌克兰化:阶段与因素
Pub Date : 2023-03-29 DOI: 10.30840/2413-7065.1(86).2023.275319
Yaroslav Antoniuk
The course of Ukrainization of the inhabitants of Western Polissia (the north of modern Volyn and Rivne regions, as well as the south of Brest region) is analyzed. The main stages of this process are highlighted. The first is the Liberation War of 1917–1921, the second is the interwar period, the third is from the beginning of World War II to the creation of the Ukrainian Insurgent Army (UPA). It was clarified that the majority of local Orthodox priests had moskvophilic views and were hostile to Ukrainization. They were wary of revolutionary changes and tried to conserve within themselves the remnants of the ideology of the no longer existing Russian Empire. However, some local Orthodox priests supported Ukrainization and helped to build the OUN network. From 1942 to 1944, the Ukrainian Autocephalous Orthodox Church (UAOC) played an important role in this process. It established close cooperation with the OUN in the means of promotional work and managed to take hold in the region. In particular, UAOC priests carried out the Ukrainization of worship and built their own church network. Often in their sermons, they glorified the struggle of the OUN and honoured the heroes who died for an Independent Ukraine. In return, the OUN tried to support pro-Ukrainian priests, primarily through protection and authority. Pressure was exerted on the actively moskvophilic clergy (threats, beatings, and, in exceptional cases, executions). The specified active position managed to change the situation. On the large territory, nationally conscious priests and Ounivites managed to Ukrainianize the population. It was the foundation on which in the fall of 1942, the first units of the UPA were created on the territory of Western Polissia by Ostap Kachynskyi («Samson»), who was a military officer of the OUN Regional Directorate. On the contrary, the moskvophile clergy controlled the territories which were not supervised by the OUN underground. Under its influence, the local population lost its national identity and became part of the Belarusian people.
分析了西波利西亚(现代Volyn和Rivne地区的北部,以及布列斯特地区的南部)居民的乌克兰化过程。强调了这一过程的主要阶段。第一次是1917-1921年的解放战争,第二次是两次世界大战之间的时期,第三次是从第二次世界大战开始到乌克兰起义军(UPA)的建立。澄清的是,大多数当地东正教牧师都有亲莫斯科的观点,对乌克兰化持敌对态度。他们对革命性的变化持谨慎态度,并试图在自己内部保存已不复存在的俄罗斯帝国残余的意识形态。然而,一些当地的东正教牧师支持乌克兰化,并帮助建立了OUN网络。从1942年到1944年,乌克兰自治东正教会(UAOC)在这一过程中发挥了重要作用。它在宣传工作方面与联合国办事处建立了密切合作,并设法在该区域站稳脚跟。特别是UAOC的牧师进行了礼拜的乌克兰化,建立了自己的教会网络。他们经常在布道中颂扬联合国的斗争,并向为独立的乌克兰而牺牲的英雄们致敬。作为回报,联合国试图支持亲乌克兰的牧师,主要是通过保护和权威。对积极亲俄的神职人员施加压力(威胁、殴打,在特殊情况下,处决)。指定的主动位置设法改变了情况。在大片领土上,具有民族意识的牧师和乌尼维特人设法使人口乌克兰化。在此基础上,1942年秋,团结进步军的第一批部队由奥斯塔普·卡钦斯基(“萨姆森”)在西波兰领土上成立,他是联合国区域理事会的一名军官。相反,亲莫斯科的神职人员控制着不受联合国地下组织监督的领土。在它的影响下,当地居民失去了其民族特性,成为白俄罗斯人民的一部分。
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引用次数: 0
Approval of Democracy in Modern Ukraine: European Integration Discourse 对现代乌克兰民主的认可:欧洲一体化话语
Pub Date : 2023-03-29 DOI: 10.30840/2413-7065.1(86).2023.275317
Valentyn Krysachenko
The study is dedicated to identifying the grounds and factors for the establishment of democracy in post-Soviet Ukraine. The objective grounds for establishing democratic values include national traditions, the territorial and spiritual unity of Ukrainians, and developed a civil society. Taken together, they create the basis for the formation of the main foundations of a consolidated democracy in Ukraine. The main challenges and threats to democracy in Ukraine are related to the functioning of the artefacts of a totalitarian society in the spheres of management, economy, culture, ideology, and, at the current stage, the full-scale aggression of the Russian Federation against Ukraine.Internal threats include the existence of confrontational dividing lines in society (regional opposition, shadow economy, corruption schemes, social injustice, confessional confrontation, resisting the establishment of the state language, etc.). The main external threats are the interference of the Russian Federation in the sovereign rights of Ukraine to implement its own development strategy.The guarantee of building a consolidated democracy in Ukraine is the collective will of the society itself, which performs a dual creative function: on the one hand, it acts as an initiator and donor of positive democratic changes in the country, on the other, it performs the functions of public control over the activities of all branches of government in their observance of the constitutional principles of state life. The fundamental result of the consolidated efforts of the authorities and civil society is Ukraine's legislatively supported integration course.
这项研究致力于确定在苏联解体后的乌克兰建立民主的理由和因素。建立民主价值的客观基础包括民族传统、乌克兰人的领土和精神统一,以及发展公民社会。总之,它们为在乌克兰形成巩固的民主的主要基础奠定了基础。乌克兰民主面临的主要挑战和威胁与一个极权主义社会的产物在管理、经济、文化、意识形态等领域的运作以及在目前阶段俄罗斯联邦对乌克兰的全面侵略有关。内部威胁包括社会中对抗性分界线的存在(地区反对、影子经济、腐败计划、社会不公、忏悔对抗、抵制建立国家语言等)。主要的外部威胁是俄罗斯联邦干涉乌克兰实施其自身发展战略的主权权利。在乌克兰建立巩固的民主的保证是社会本身的集体意志,它具有双重创造功能:一方面,它是该国积极民主变革的发起者和捐助者,另一方面,它在遵守国家生活的宪法原则的情况下,对政府所有部门的活动执行公共控制的功能。当局和民间社会共同努力的根本结果是乌克兰立法支持的一体化进程。
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引用次数: 0
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