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Preâmbulo à filosofia do sentir político 政治情感哲学序言
Pub Date : 2022-10-28 DOI: 10.14195/0872-0851_62_1
A.D.G Abranches
Ao analisar parte da tradição filosófica Ocidental e, em particular, contrapor o ensinamento de mestres e gurus do Oriente aos ensinamentos de escolas metafísicas e de ciência política do Ocidente, o presente artigo, poderá ser dito, insere-se na categoria de filosofia das civilizações. Não estando limitada, porém, a nenhuma dessas civilizações, a arte política, enquanto perícia daquele que governa ou leva a vida feliz, pode ser examinada no prolongamento das suas intersecções e enquanto questão filosófica independente. Neste artigo, o autor parte por isso do pressuposto de que a busca do conhecimento do bom governo e vida feliz é comum a ambas as civilizações ou, mais essencialmente, a todo o homem enquanto homem e, observando a ausência de uma correspondência significativa entre ambas no tema da ciência ou arte política, procura examinar possíveis modalidades específicas dessa investigação. Se puder ser dito que, nesse sentido, a filosofia política é uma modalidade mais específica do Ocidente e, do Oriente, a filosofia do sentir intuitivo, o escopo deste artigo é, então, o exame da possibilidade da filosofia do sentir político enquanto questão filosófica independente.
通过分析西方哲学传统的一部分,特别是反对东方大师和大师的教导与西方形而上学学派和政治学的教导,本文可以说属于文明哲学的范畴。但政治艺术并不局限于这些文明中的任何一种,作为统治或过着幸福生活的人的专业知识,可以在其交叉点的延伸中作为一个独立的哲学问题进行研究。在这篇文章中,作者从这样一个假设开始,即寻找善政和幸福生活的知识对两个文明都是普遍的,或者更本质上说,对所有人来说都是普遍存在的,并注意到在科学或政治艺术的主题中,两者之间缺乏显著的对应关系,试图研究这项调查可能的具体方式。如果可以说,在这个意义上,政治哲学是西方的一种更具体的形态,在东方是直觉哲学,那么,本文的范围就是,对政治感觉哲学作为一个独立的哲学问题的可能性的考察。
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引用次数: 0
Sobre a tradução portuguesa de Espectros de Marx 关于《马克思的Spectres》的英译
Pub Date : 2022-10-28 DOI: 10.14195/0872-0851_62_13
Bruno Padilha
: The publication of the Portuguese translation of Specters of Marx is a fortunate opportunity to examine not only the book’s contemporaneity but also its importance within the Derridean corpus. The present text aims at an introductory re ading that stresses both the plagues devastating our world and the call to justice (not to be identified with the Law). «Time is out of joint», writes Jacques Derrida quoting Shakespeare’s Hamlet: cry of sorrow and plea to responsibility.
:《马克思的幽灵》葡萄牙语译本的出版是一个幸运的机会,不仅可以考察这本书的当代性,还可以考察它在德里德语料库中的重要性。本文本旨在进行一次介绍性重读,强调毁灭我们世界的瘟疫和对正义的呼吁(不要与法律混为一谈)。雅克·德里达(Jacques Derrida)引用莎士比亚(Shakespeare)的《哈姆雷特》(Hamlet):悲伤的呼喊和责任的恳求,写道:“时间不在了”。
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引用次数: 0
Chorégraphie philosophique 哲学编舞
Pub Date : 2022-10-28 DOI: 10.14195/0872-0851_62_12
E. Falque
Il arrive parfois que la danse rejoigne la philosophie, car l’une et l’autre sont des mouvements et des pensées du corps. Et elles ont en commun de ne se déployer que dans et par la limite. Vivre « aux confins », c’est atteindre les limites et ne jamais les dépasser. Et quiconque voudrait s’envoler s’écrasera d’une pesanteur qu’il aura eu le tort de refuser. Ce texte, mise en scène par les élèves du conservatoire de danse contemporaine de Tours (sous la direction de Valerie de Mortillet, professeur de danse) figure ce que la pensée depuis si longtemps voulait montrer. On associera ainsi l’image à la réflexion, pour voir précisément ce qu’il en est du poids de notre humanité : https://www.youtube.com/watch?v=s8NIvz24YBU
有时舞蹈与哲学相结合,因为两者都是身体的运动和思想。它们的共同之处在于,它们只在有限的范围内部署。生活在“边缘”就是达到极限,而不是超越它们。任何想要飞翔的人都会在他错误地拒绝的重力下坠毁。这篇文章由图尔当代舞蹈学院的学生们(在舞蹈老师瓦莱丽·德·莫蒂莱的指导下)上演,展示了思想长期以来想要展示的东西。因此,我们将图像与反思联系起来,以准确地看到我们人性的重量:https://www.youtube.com/watch?v=s8NIvz24YBU
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引用次数: 0
Nationalism or patriotism? The rhetorical genesis of a false dilemma 民族主义还是爱国主义?虚假困境的修辞成因
Pub Date : 2022-10-28 DOI: 10.14195/0872-0851_62_2
Henrique Jales Ribeiro
Starting from a recent ideological and political controversy regarding the devaluation of the concept of “nationalism” in relation to that of ‘patriotism”, the author – following his own years-long investigations on the subject – historically and philosophically reframes each of these concepts from the perspective of rhetoric and argumentation. It is shown, in this context, that the arguments in question are fallacious (and even, in some applications, clearly perverse) and a radical and provocative reformulation of the aforementioned concepts and the controversy involved is proposed – a reformulation which, eventually and at best, may give rise to a new historiography on the subject.
从最近关于“民族主义”概念相对于“爱国主义”概念贬值的意识形态和政治争议开始,作者根据自己对该主题长达数年的调查,从修辞和论证的角度从历史和哲学上重新构建了这些概念。这表明,在这种情况下,所讨论的论点是谬误的(甚至,在某些应用中,显然是反常的),并提出了对上述概念和所涉及的争议进行激进和挑衅性的重新表述-这种重新表述最终或充其量可能会产生关于该主题的新史学。
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引用次数: 0
Obliquity of the impastoed being 被冻结物体的斜度
Pub Date : 2022-10-28 DOI: 10.14195/0872-0851_62_11
J. Costa
In this article we will try to elaborate a reflection around aesthetic experience, more specifically a phenomenology of artwork (Soutine/de Kooning), in dialogue with Emmanuel Falque's thought. Even if the French philosopher has not yet dedicated an autonomous work to the aesthetic question, such reflection appears abundantly dispersed and sparse in his various writings. Among others, Francis Bacon and Lucian Freud were Falque's artists of choice, their work most closely reflected his underlying philosophical thesis. The preference for the figurative, that which in us resists phenomenology, the incarnation as such, would thus bring the philosophical concept and the artistic intuition closer together. However, between figurative and non-figurative or abstract thought, is there not another possibility of thinking them together, without necessarily having to give primacy to one or the other or opposing them? The idea of an oblique incarnate thought (figuration-abstraction, resistance-deflagration, word-silence), or of the diagonal/oblique impastoed being (presence in absence, metamorphosed transcendental materiality, indirect ontology), might also be a third way of thinking about the great philosophical questions between realism and idealism, immanence and transcendence, visible and invisible, metaphysics and phenomenology. In this sense, the artistic work of Chaïm Soutine and de Kooning may be the aesthetic expression of incarnate thought, as a way of primordial access to being, to the world and to another, in the joining in act of the figurative and the abstract, as if multiple possibilities or dimensions of being inhabited in the same being (the articulation of the in-itself and the outside of the self, madness and normality, dream and reality...). Not by chance both were the subject of a recent joint exhibition, from which we propose this reflection, in dialogue with Emmanuel Falque's thought on finitude, which his most recent book radicalises. Our thesis, based on these two artists, aims to affirm that art, whether figurative or abstract, starts from an inalienable material dimension, that is to say, a sensitive dimension, the impasted (body) being, to the point that we may say that Hors phénomène maintains in itself this possibility of articulation between presence to the self and the outside of the self, distance and proximity, immanence and transcendence, even if here and there one can glimpse in its philosophical project an ontological preference for the figurative. However, in our view, what brings together Falque’s philosophy and the work of both artists is the fact that they are the expression of an embodied thought, whether through conceptual experience (philosophy) or through perceptual experience (aesthetics).
在这篇文章中,我们将试图与埃马纽埃尔·法尔克的思想对话,阐述一种围绕审美体验的反思,更具体地说是一种艺术现象学(苏廷/德·库宁)。即使这位法国哲学家还没有将自己的作品奉献给美学问题,这种反思在他的各种作品中也显得非常分散和稀疏。其中,弗朗西斯·培根和卢西安·弗洛伊德是法尔克的首选艺术家,他们的作品最能反映法尔克潜在的哲学命题。对具象的偏好,在我们身上抵制现象学,化身本身,将使哲学概念和艺术直觉更紧密地结合在一起。然而,在具象思维和非具象思维或抽象思维之间,难道没有另一种可能性可以将它们放在一起思考,而不必优先考虑其中一个或另一个或反对它们吗?斜化身思想(具象抽象、阻力爆燃、词语沉默),或斜/斜受冲击的存在(存在与否、变形的先验物质性、间接本体论),也可能是思考现实主义与唯心主义、内在性与超越性、可见与不可见之间的伟大哲学问题的第三种方式,形而上学和现象学。在这个意义上,Chaïm Soutine和de Kooning的艺术作品可能是化身思想的美学表达,作为一种原始的存在、世界和他人的途径,在具象和抽象的结合中,仿佛居住在同一个存在中的多种可能性或维度(自我内部和外部的表达、疯狂和正常、梦想和现实。我们的论文以这两位艺术家为基础,旨在确认艺术,无论是具象的还是抽象的,都是从一个不可剥夺的物质维度开始的,也就是说,一个敏感的维度,一个被刺穿的(身体)存在,以至于我们可以说,Hors phénomène本身就保持着这种可能性,内在性和超越性,即使在这里和那里,人们可以在其哲学项目中看到对具象的本体论偏好。然而,在我们看来,将福尔克的哲学和两位艺术家的作品结合在一起的是,无论是通过概念体验(哲学)还是通过感性体验(美学),它们都是一种具体思想的表达。
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引用次数: 0
Ernst Cassirer, Kant – vida e doutrina, Tradução de Leonardo Rennó Ribeiro Santos e Rafael Garcia, Petrópolis, Vozes, 2021, 400 pp. ISBN: 9786557132883 恩斯特·卡西尔,《康德的生活与学说》,列奥纳多renno里贝罗·桑托斯和拉斐尔·加西亚翻译,彼得罗波利斯,Vozes, 2011,400页,ISBN: 9786557132883
Pub Date : 2022-03-23 DOI: 10.14195/0872-0851_61_12
Joaquim Braga
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引用次数: 0
Morgado, Miguel. Soberania: dos seus usos e abusos na vida política. Lisboa: Dom Quixote, 2021; 566 pp.
Pub Date : 2022-03-23 DOI: 10.14195/0872-0851_61_13
Alexandre Franco de Sá
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引用次数: 0
Itinerários filosóficos da escuta 倾听的哲学路线
Pub Date : 2022-03-23 DOI: 10.14195/0872-0851_61_2
Maria Luísa Portocarrero F. Silva
O objetivo deste texto é mostrar como, esgotado o caminho filosófico e histórico do progresso, a crise exige que se retome o caminho da escuta, esquecido desde a modernidade científica. Na raiz da racionalidade ética e hermenêutica reside a capacidade humana de escuta, símbolo da passividade do homem capaz e da interdependência do humano. Contra a soberania da razão abstrata moderna, baseada no primado do imediato e da visão, a escuta segue os itinerários da receção que exige resposta hermenêutica e singularização dialógica pessoal.
本文的目的是表明,当哲学和历史的进步之路已经走完了时,危机要求我们恢复自科学现代性以来被遗忘的倾听之路。伦理学和解释学理性的根源在于人的倾听能力,这是有能力的人的被动性和人的相互依存性的象征。与现代抽象理性的主权相反,基于直接性和视觉的首要性,倾听遵循着需要解释学回应和个人对话奇点的接受路线。
{"title":"Itinerários filosóficos da escuta","authors":"Maria Luísa Portocarrero F. Silva","doi":"10.14195/0872-0851_61_2","DOIUrl":"https://doi.org/10.14195/0872-0851_61_2","url":null,"abstract":"O objetivo deste texto é mostrar como, esgotado o caminho filosófico e histórico do progresso, a crise exige que se retome o caminho da escuta, esquecido desde a modernidade científica. Na raiz da racionalidade ética e hermenêutica reside a capacidade humana de escuta, símbolo da passividade do homem capaz e da interdependência do humano. Contra a soberania da razão abstrata moderna, baseada no primado do imediato e da visão, a escuta segue os itinerários da receção que exige resposta hermenêutica e singularização dialógica pessoal.","PeriodicalId":52758,"journal":{"name":"Revista Filosofica de Coimbra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-03-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47221201","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Retórica como paradigma filosófico 修辞学作为一种哲学范式
Pub Date : 2022-03-23 DOI: 10.14195/0872-0851_61_1
Henrique Jales Ribeiro
O autor visa mostrar como e porque é que a retórica, em vez da filosofia propriamente dita, pode e deve constituir, sobre as matérias de que se ocupa, um paradigma interdisciplinar das investigações a desenvolver pela filosofia e pelas ciências de maneira geral. Analisa atentamente, nesta perspetiva, o “estado da arte” sobre o assunto, revendo a respetiva bibliografia, e faz um conjunto de propostas fundamentais para se alcançar um tal objetivo.
作者试图说明修辞学,而不是哲学本身,如何以及为什么能够而且应该在它所处理的问题上,构成一个跨学科的研究范式,由哲学和一般科学发展。从这个角度仔细分析了这一主题的“现状”,回顾了各自的参考书目,并提出了一套实现这一目标的基本建议。
{"title":"A Retórica como paradigma filosófico","authors":"Henrique Jales Ribeiro","doi":"10.14195/0872-0851_61_1","DOIUrl":"https://doi.org/10.14195/0872-0851_61_1","url":null,"abstract":"O autor visa mostrar como e porque é que a retórica, em vez da filosofia propriamente dita, pode e deve constituir, sobre as matérias de que se ocupa, um paradigma interdisciplinar das investigações a desenvolver pela filosofia e pelas ciências de maneira geral. Analisa atentamente, nesta perspetiva, o “estado da arte” sobre o assunto, revendo a respetiva bibliografia, e faz um conjunto de propostas fundamentais para se alcançar um tal objetivo.","PeriodicalId":52758,"journal":{"name":"Revista Filosofica de Coimbra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-03-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48554541","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Alexandre Franco de Sá, Ideias sem centro: esquerda e direita no populismo contemporâneo, com prefácio de Jaime Nogueira Pinto. D. Quixote: Lisboa, 2020, 335 pp. ISBN: 978-972-20-7281-6. Alexandre Franco de Sá,《没有中心的思想:当代民粹主义中的左翼和右翼》,Jaime Nogueira Pinto序言。D.吉诃德:里斯本,2020,335页,国际标准图书编号:978-972-20-7281-6。
Pub Date : 2022-03-23 DOI: 10.14195/0872-0851_61_11
J. Loureiro
{"title":"Alexandre Franco de Sá, Ideias sem centro: esquerda e direita no populismo contemporâneo, com prefácio de Jaime Nogueira Pinto. D. Quixote: Lisboa, 2020, 335 pp. ISBN: 978-972-20-7281-6.","authors":"J. Loureiro","doi":"10.14195/0872-0851_61_11","DOIUrl":"https://doi.org/10.14195/0872-0851_61_11","url":null,"abstract":"","PeriodicalId":52758,"journal":{"name":"Revista Filosofica de Coimbra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-03-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43371481","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
期刊
Revista Filosofica de Coimbra
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