{"title":"Floyd, R. “Mind, State, and Metaphor”, Metaphilosophy, 47: 406-425. doi:10.1111/meta.12189","authors":"João Mourão","doi":"10.14195/0872-0851_63_6","DOIUrl":"https://doi.org/10.14195/0872-0851_63_6","url":null,"abstract":"","PeriodicalId":52758,"journal":{"name":"Revista Filosofica de Coimbra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45987474","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
An interview with the professor and philosopher Emmanuel Falque, in the context of his passage through the University of Coimbra, in the context of the Journée Internationale d’études philosophiques, which will take place on 26 May 2022, at the Faculty of Letters, entitled: «L’im‑pensable : Aux confins de la phénoménalité». In this interview, In this interview, our author coming to his entire philosophical project, from its origins to his most recent scientific production. The philosopher tells us about the provenance of his thought through his main philosophical works and his existential interpretation and phenomenological reading of patristic and medieval philosophy as well as his debates with phenomenology and contemporary philosophy, particularly French philosophy. Here the epistemological and metaphysical question between philosophy and theology, literature and aesthetics, psychoanalysis and phenomenology is also addressed; the concept of «corps épandu», the corporeality or the embodiment as the cardinal point of human finitude and its incessant search to think our «humanity in common». Emmanuel Falque also presents us in this interview the genesis and the fundamental idea of Hors phénomène, as the central axis of his global philosophical project, but also as the revelation of a certain «turning point», inflexion or even of «radicalization» of his démarche, as well as its possible consequences to rethink aesthetics, ethics, politics and theology. The French thinker also talks to us here about the future of philosophy and the new horizons of his reflection (the new triptych...), about the authors and figures in the history of thought (philosophers or others) who have influenced and impacted his own philosophical‑existential path. Thus, the work of a thinker-philosopher is always an ex-position of himself to others, permanently thinking the world of life, the embodiment of reason in the folds of history.
在将于2022年5月26日在文学院举行的《国际文学院学报》上，对教授兼哲学家伊曼纽尔·法尔克在科英布拉大学学习期间的采访，题目为:“L ' im - pensable: Aux confines de la phsamnomsamalit”。在这次采访中，在这次采访中，我们的作者讲述了他的整个哲学项目，从它的起源到他最近的科学成果。这位哲学家通过他的主要哲学著作、他对教父哲学和中世纪哲学的存在主义解释和现象学阅读，以及他与现象学和当代哲学，特别是法国哲学的辩论，告诉我们他思想的来源。这里还讨论了哲学与神学、文学与美学、精神分析与现象学之间的认识论和形而上学问题;“军团”的概念，肉体或化身作为人类有限性的基点，它不断地寻求思考我们的“共同人性”。伊曼纽尔·法尔克在这次采访中也向我们介绍了Hors phnom的起源和基本思想，作为他的全球哲学项目的中轴线，但也作为他的dmarche的某个“转折点”，转折甚至“激进化”的启示，以及它对重新思考美学，伦理，政治和神学的可能后果。在这里，这位法国思想家还向我们讲述了哲学的未来和他反思的新视野(新三联画……)，以及思想史上影响和影响他自己的哲学存在之路的作家和人物(哲学家或其他人)。因此，一个思想家和哲学家的工作始终是他自己对他人的一种表现，他永远思考着生活的世界，是理性在历史的褶皱中的体现。
{"title":"A turning point? Interview with Emmanuel Falque","authors":"J. Costa","doi":"10.14195/0872-0851_62_6","DOIUrl":"https://doi.org/10.14195/0872-0851_62_6","url":null,"abstract":"An interview with the professor and philosopher Emmanuel Falque, in the context of his passage through the University of Coimbra, in the context of the Journée Internationale d’études philosophiques, which will take place on 26 May 2022, at the Faculty of Letters, entitled: «L’im‑pensable : Aux confins de la phénoménalité». In this interview, In this interview, our author coming to his entire philosophical project, from its origins to his most recent scientific production. The philosopher tells us about the provenance of his thought through his main philosophical works and his existential interpretation and phenomenological reading of patristic and medieval philosophy as well as his debates with phenomenology and contemporary philosophy, particularly French philosophy. Here the epistemological and metaphysical question between philosophy and theology, literature and aesthetics, psychoanalysis and phenomenology is also addressed; the concept of «corps épandu», the corporeality or the embodiment as the cardinal point of human finitude and its incessant search to think our «humanity in common». Emmanuel Falque also presents us in this interview the genesis and the fundamental idea of Hors phénomène, as the central axis of his global philosophical project, but also as the revelation of a certain «turning point», inflexion or even of «radicalization» of his démarche, as well as its possible consequences to rethink aesthetics, ethics, politics and theology. The French thinker also talks to us here about the future of philosophy and the new horizons of his reflection (the new triptych...), about the authors and figures in the history of thought (philosophers or others) who have influenced and impacted his own philosophical‑existential path. Thus, the work of a thinker-philosopher is always an ex-position of himself to others, permanently thinking the world of life, the embodiment of reason in the folds of history.","PeriodicalId":52758,"journal":{"name":"Revista Filosofica de Coimbra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45672487","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
“A Tempest in a Skull”. The expression comes from Victor Hugo's Les Miserables, but it says just as much about Freud's life as it does about ours. No one is probably more 'disturbed', or descends to the depths of chaos, than when he or she takes on the trappings of a 'tidy' being, or is caught up in a cosmetic life apparently made of order and beauty. Of course, “everything is fine” does not always hide “everything is bad”. But we must also recognize that there is often a 'tempest' in a skull, and that it is precisely at this moment that everything changes, and everything is modified within us. Based on this phenomenon, the leitmotiv "so much exception, so much modification" thus becomes the new imperative of phenomenology - not out of attachment to the tragic or the pathetic, but on the contrary to reach that part of us which is inexpressible and which is the strongest part of our existentiality. Garcia Lorca's Duende, as the “spirit of aching Spain”, will express in its own way this force “that burns the blood”, the only one capable of touching our own depths, magnified and exorcised by the rhythm of Andalusian singers.
{"title":"A tempest in a skull","authors":"Emma Falque","doi":"10.14195/0872-0851_62_5","DOIUrl":"https://doi.org/10.14195/0872-0851_62_5","url":null,"abstract":"“A Tempest in a Skull”. The expression comes from Victor Hugo's Les Miserables, but it says just as much about Freud's life as it does about ours. No one is probably more 'disturbed', or descends to the depths of chaos, than when he or she takes on the trappings of a 'tidy' being, or is caught up in a cosmetic life apparently made of order and beauty. \u0000Of course, “everything is fine” does not always hide “everything is bad”. But we must also recognize that there is often a 'tempest' in a skull, and that it is precisely at this moment that everything changes, and everything is modified within us. Based on this phenomenon, the leitmotiv \"so much exception, so much modification\" thus becomes the new imperative of phenomenology - not out of attachment to the tragic or the pathetic, but on the contrary to reach that part of us which is inexpressible and which is the strongest part of our existentiality. Garcia Lorca's Duende, as the “spirit of aching Spain”, will express in its own way this force “that burns the blood”, the only one capable of touching our own depths, magnified and exorcised by the rhythm of Andalusian singers.","PeriodicalId":52758,"journal":{"name":"Revista Filosofica de Coimbra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44161939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-28DOI: 10.14195/0872-0851_62_10
Gonçalo Marcelo
This article is a reading of Emmanuel Falque’s Hors phénomène. Essai aux confins de la phénoménalité, published by Herman in 2021. In its first section the article presents the main theses of the book and comments on its style. In the second section it discusses the question of the subject by means of the movement that goes from de-subjectivation to the hypothesis of a re-subjectivation, through the hyper-subjectivation of suffering. Finally, in its third section, the text pinpoints three perplexities, questioning the ontology of the subject at work in this philosophy, the conditions of possibility of a return from the depths of Hors phénomène, and the question of intersubjectivity for a “connected solitude”.
这篇文章是对埃马纽埃尔·法尔克的Hors phénomène的解读。赫尔曼于2021年出版的《法国医学会杂志》（Essai aux confins de la phénoménalité）。在第一节中，文章介绍了该书的主要论文，并对其风格进行了评论。在第二节中，它通过从去主观主义到重新主观主义假设的运动，通过对痛苦的超主观主义，讨论了主体问题。最后，在第三节中，文本指出了三个困惑，即质疑这一哲学中工作的主体的本体论，从Hors phénomène深处回归的可能性条件，以及“连接孤独”的主体间性问题。
{"title":"The metamorphoses of the subject under trauma","authors":"Gonçalo Marcelo","doi":"10.14195/0872-0851_62_10","DOIUrl":"https://doi.org/10.14195/0872-0851_62_10","url":null,"abstract":"This article is a reading of Emmanuel Falque’s Hors phénomène. Essai aux confins de la phénoménalité, published by Herman in 2021. In its first section the article presents the main theses of the book and comments on its style. In the second section it discusses the question of the subject by means of the movement that goes from de-subjectivation to the hypothesis of a re-subjectivation, through the hyper-subjectivation of suffering. Finally, in its third section, the text pinpoints three perplexities, questioning the ontology of the subject at work in this philosophy, the conditions of possibility of a return from the depths of Hors phénomène, and the question of intersubjectivity for a “connected solitude”.","PeriodicalId":52758,"journal":{"name":"Revista Filosofica de Coimbra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49332571","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
What Emmanuel Falque seems to achieve in this book is to make the "out of phenomenon" synonymous with the "tragic". Certainly, we see the heuristic interest in creating and cultivating the concept of "out of phenomenon". In Aeschylus' Agamemnon (a reference that runs throughout this book), the atrocious rubs shoulders with the filthy and can only test us, traumatize us, and, therefore, can only "modify" us in some way. If it is also true that the tragic, according to Kierkegaard in particular, can lead to despair, another attitude seems to be dodged and no less sketched by Falque, namely, under the influence of Nietzsche this time, the amor fati: "Learned in the War School of life: what does not kill me strengthens me." Falque does not refer to it explicitly, while the approach that consists in looking the trauma in the face, in having no fear of fixing it, of penetrating it, of inhabiting it, appears to stem from this love of fatum, of destiny "that falls on us", enough in any case for us to be modified in a sense as unexpected as irreparable. But isn't it also the definition and very role of tragic and/or catastrophic feelings?
{"title":"Forgetting the tragic","authors":"Yves Roullière","doi":"10.14195/0872-0851_62_7","DOIUrl":"https://doi.org/10.14195/0872-0851_62_7","url":null,"abstract":"What Emmanuel Falque seems to achieve in this book is to make the \"out of phenomenon\" synonymous with the \"tragic\". Certainly, we see the heuristic interest in creating and cultivating the concept of \"out of phenomenon\". In Aeschylus' Agamemnon (a reference that runs throughout this book), the atrocious rubs shoulders with the filthy and can only test us, traumatize us, and, therefore, can only \"modify\" us in some way. If it is also true that the tragic, according to Kierkegaard in particular, can lead to despair, another attitude seems to be dodged and no less sketched by Falque, namely, under the influence of Nietzsche this time, the amor fati: \"Learned in the War School of life: what does not kill me strengthens me.\" Falque does not refer to it explicitly, while the approach that consists in looking the trauma in the face, in having no fear of fixing it, of penetrating it, of inhabiting it, appears to stem from this love of fatum, of destiny \"that falls on us\", enough in any case for us to be modified in a sense as unexpected as irreparable. But isn't it also the definition and very role of tragic and/or catastrophic feelings?","PeriodicalId":52758,"journal":{"name":"Revista Filosofica de Coimbra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45331724","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The “impossibility” in our title is similar to what Emmanuel Falque designates by the notion of “outside phenomenon”, namely a region as excepting itself from the dialectic of logos and chaos. “Out of phenomenon” in the sense here of a principial impossibility of “saying oneself”, affecting in turn the “self” (saying oneself) and its expression (saying oneself). Phenomenology has taught us that there is no ego as below the cogito. No self‑foundation guarantees the reference that is marked in the (lexical) expression: “self”. From this correlation between egoism and narrativity, we will retain in this article only the essential affirmation, namely that the self is above all a saying: an act of speech, not about itself, nor from itself, but as adhering to itself in such a way that no gap remains between the word (self) and the referent (self). The self becomes from then on like a performance (of language). Almost a reduction. But what happens when the self is affected by a radical aphasia?
{"title":"On the impossibility of saying oneself","authors":"Grégory Solari","doi":"10.14195/0872-0851_62_9","DOIUrl":"https://doi.org/10.14195/0872-0851_62_9","url":null,"abstract":"The “impossibility” in our title is similar to what Emmanuel Falque designates by the notion of “outside phenomenon”, namely a region as excepting itself from the dialectic of logos and chaos. “Out of phenomenon” in the sense here of a principial impossibility of “saying oneself”, affecting in turn the “self” (saying oneself) and its expression (saying oneself). Phenomenology has taught us that there is no ego as below the cogito. No self‑foundation guarantees the reference that is marked in the (lexical) expression: “self”. From this correlation between egoism and narrativity, we will retain in this article only the essential affirmation, namely that the self is above all a saying: an act of speech, not about itself, nor from itself, but as adhering to itself in such a way that no gap remains between the word (self) and the referent (self). The self becomes from then on like a performance (of language). Almost a reduction. But what happens when the self is affected by a radical aphasia?","PeriodicalId":52758,"journal":{"name":"Revista Filosofica de Coimbra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46441268","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This contribution attempts, in the face of the criterion of the fruitful contradiction, to build a bridge between two recent developments in phenomenology: the hyperphenomenology of Bernhard Waldenfels on the one hand, and the extraphenomenology of Emmanuel Falque on the other. In the present article, this confrontation first attempts to prepare the possibility of an in-depth comparison. In this process opened here, we obtain a first transitional figure from a viviparous poetry which, in the light of the hyperphenomenologically and extra-phenomenologically unutterable, places in space a third relat: the hissing hyperhors.
{"title":"The Hyperhors. Waldenfels, Falque and Poetry","authors":"Jan Juhani Steinmann","doi":"10.14195/0872-0851_62_8","DOIUrl":"https://doi.org/10.14195/0872-0851_62_8","url":null,"abstract":"This contribution attempts, in the face of the criterion of the fruitful contradiction, to build a bridge between two recent developments in phenomenology: the hyperphenomenology of Bernhard Waldenfels on the one hand, and the extraphenomenology of Emmanuel Falque on the other. In the present article, this confrontation first attempts to prepare the possibility of an in-depth comparison. In this process opened here, we obtain a first transitional figure from a viviparous poetry which, in the light of the hyperphenomenologically and extra-phenomenologically unutterable, places in space a third relat: the hissing hyperhors.","PeriodicalId":52758,"journal":{"name":"Revista Filosofica de Coimbra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48350567","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-28DOI: 10.14195/0872-0851_62_14
Klédson Tiago Alves de Souza
{"title":"João Maria André. Renascimento e modernidade: releituras filosóficas, Coimbra, Grácio Editor, 2022, pp. 237","authors":"Klédson Tiago Alves de Souza","doi":"10.14195/0872-0851_62_14","DOIUrl":"https://doi.org/10.14195/0872-0851_62_14","url":null,"abstract":"","PeriodicalId":52758,"journal":{"name":"Revista Filosofica de Coimbra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48994563","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-28DOI: 10.14195/0872-0851_62_15
Eugénio Lopes
{"title":"David Le Breton, Rire. Une anthropologie du rieur (Paris: Métailié, 2018), 260 pp. ISBN: 979‑1022608282","authors":"Eugénio Lopes","doi":"10.14195/0872-0851_62_15","DOIUrl":"https://doi.org/10.14195/0872-0851_62_15","url":null,"abstract":"","PeriodicalId":52758,"journal":{"name":"Revista Filosofica de Coimbra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46166722","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article is aimed at examining the impact of Jesuit philosophical education, particularly the Cursus Conimbricensis, on the intellectual culture existing during the 18th and 19th centuries in the Slavic territories now part of Belarus, Russia, and Ukraine. We have sought to trace the movement of Coimbra Aristotelianism to the East and discern the most promising directions for further research. Although any direct references to the Coimbra Course made by Russian-speaking intellectuals of the period are hard to find, we propose an examination of the circulation and provenance of the actual volumes as a means of establishing the link between Slavic thought and Coimbra Jesuit Aristotelianism.
{"title":"The Coimbra Jesuit Course in 18th-19th century Russia","authors":"Yulia Nikitenko","doi":"10.14195/0872-0851_62_3","DOIUrl":"https://doi.org/10.14195/0872-0851_62_3","url":null,"abstract":"This article is aimed at examining the impact of Jesuit philosophical education, particularly the Cursus Conimbricensis, on the intellectual culture existing during the 18th and 19th centuries in the Slavic territories now part of Belarus, Russia, and Ukraine. We have sought to trace the movement of Coimbra Aristotelianism to the East and discern the most promising directions for further research. Although any direct references to the Coimbra Course made by Russian-speaking intellectuals of the period are hard to find, we propose an examination of the circulation and provenance of the actual volumes as a means of establishing the link between Slavic thought and Coimbra Jesuit Aristotelianism.","PeriodicalId":52758,"journal":{"name":"Revista Filosofica de Coimbra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48820379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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