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No Future in Sakurai Ami’s Tumorōzu songu: Gender and Body, Past and Present Sakurai Ami的肿瘤没有未来ōzu songu:性别与身体、过去与现在
Pub Date : 2020-09-25 DOI: 10.5195/JLL.2020.91
D. Holloway
This paper analyzes Sakurai Ami’s novel Tomorrow’s Song (1999). The novel is unusual in Japanese literature for its attention to HIV, which even today remains little acknowledged in social discourse. My interest is in the ways in which Sakurai figures the virus vis-a-vis protagonist Akari’s singular devotion to counter-hegemonic ways of living, including drug use, unprotected sex, and alcoholism. My argument is that Sakurai uses HIV to advance a subtle petition for conformity.
本文分析了SakuraiAmi的小说《明日之歌》(1999)。这部小说在日本文学中不同寻常,因为它关注艾滋病毒,即使在今天,它在社会话语中也很少得到承认。我感兴趣的是Sakurai如何将病毒与主人公Akari对抗霸权生活方式的独特奉献相比较,包括吸毒、无保护的性行为和酗酒。我的论点是,Sakurai利用艾滋病病毒来推动一种微妙的顺从请愿。
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引用次数: 0
Pedagogical Linguistics Training for Graduate Students 研究生教育语言学的培养
Pub Date : 2020-09-25 DOI: 10.5195/JLL.2020.126
Etsuyo Yuasa
This commentary tries to address how we can foster diversity and inclusion among peers and potential peers in Japanese-language education based on my experience with providing pedagogical linguistics training to graduate students at The Ohio State University. Pedagogical linguistics training aims to instill future Japanese-language instructors with the knowledge of how the Japanese language works and to foster their ability to incorporate such knowledge into teaching. I would like to propose that pedagogical linguistics training can be a powerful tool to help individual teachers achieve their potential regardless of their prior experiences and backgrounds. I will discuss 1) the importance of pedagogical linguistics training and how it empowers future Japanese-language; and 2) issues in pedagogical linguistics training.
这篇评论试图根据我在俄亥俄州立大学为研究生提供教学语言学培训的经验,探讨我们如何在日语教育中促进同龄人和潜在同龄人之间的多样性和包容性。教学语言学培训旨在向未来的日语教师灌输日语如何工作的知识,并培养他们将这些知识融入教学的能力。我想说的是,教学语言学培训可以成为一种强大的工具,帮助个别教师发挥他们的潜力,而不管他们以前的经历和背景如何。我将讨论1)教学语言学培训的重要性,以及它如何赋予未来的日语;2)教学语言学培训中的问题。
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引用次数: 0
Toward Exhilarating Classrooms: Representation vs. Inclusion in Japanese Language Education 迈向令人振奋的教室:日本语文教育的表现与包容
Pub Date : 2020-09-25 DOI: 10.5195/JLL.2020.141
Arthur M. Mitchell
This article responds to the important effort, regarding diversity and inclusion, to draw attention to the imbalance in identity representation amongst the ranks of Japanese language teachers and to interrogate whether this is a symptom of native speaker supremacy bias. While recognizing the presence of this bias, I argue that addressing it through frameworks of representation (e.g. increasing the number of non-L1 female-identifying teachers) could inadvertently serve to support larger frameworks of oppression. Promoting, instead, a method of inclusive teaching that prompts us to look inward and actually transform the way we teach by having the courage to draw attention to our gendered, racial, national, and class identities within the classroom and connecting them to the content we teach, I offer a tactic for more directly addressing native speaker bias, as well as other structures of exclusion, that can be practiced by any instructor, no matter what their identities.
本文回应了关于多样性和包容性的重要努力,以引起人们对日语教师队伍中身份代表不平衡的关注,并质疑这是否是母语至上偏见的症状。在认识到这种偏见存在的同时,我认为通过代表性框架(例如增加非母语女性教师的数量)来解决这个问题可能会无意中支持更大的压迫框架。相反,我提倡的是一种包容性教学方法,这种方法促使我们向内看,并通过鼓起勇气在课堂上引起人们对我们的性别、种族、民族和阶级身份的关注,并将它们与我们所教授的内容联系起来,从而真正改变我们的教学方式。我提供了一种更直接地解决母语者偏见以及其他排斥结构的策略,任何教师都可以实践,无论他们的身份是什么。
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引用次数: 1
Embodied and Embedded: Negotiating Public and Private Discourses of Violence in Japanese Texts 体现与嵌入:日本文本中的公共与私人暴力话语谈判
Pub Date : 2020-09-25 DOI: 10.5195/JLL.2020.92
D. Holloway
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引用次数: 0
The Generalist’s Dilemma: How Accidental Language Teachers Are at the Center of Japanese Pedagogy 泛化者的困境:偶然的语言教师如何成为日本教育学的中心
Pub Date : 2020-09-25 DOI: 10.5195/JLL.2020.136
Brian C. Dowdle
This article introduces the role and issues of generalist in Japanese-language education. Generalists teach both Japanese- and English-language courses, across the curriculum. They may be “accidental” Japanese teachers, who were trained in other fields but find themselves teaching language due to the nature of the job market. Hence, unlike specialist Japanese language educators, generalists may lack an academic identity of language teacher. This article shows how the generalist’s dilemma provides a window into larger problems of diversity in Japanese language instruction and its relationship to Japan studies, more broadly. It shows how the place generalists may help us: reconsider the divided between “content courses” and Japanese-language courses; understand the structural disincentives for generalists to identify as language teachers; and appreciate the modes of interdisciplinary learning and language competency modeled by generalsits.
本文介绍了通才在日语教育中的作用和存在的问题。通才教授日语和英语课程。他们可能是“偶然的”日语教师,他们在其他领域接受过培训,但由于就业市场的性质,他们发现自己在教语言。因此,与专业日语教育者不同,通才可能缺乏语言教师的学术身份。这篇文章展示了通才的困境如何提供了一个窗口,让我们了解日语教学多样性的更大问题,以及它与更广泛的日本研究的关系。它显示了地方通才如何帮助我们:重新考虑“内容课程”和日语课程之间的划分;了解通才被认定为语言教师的结构性障碍;并欣赏由将军们塑造的跨学科学习和语言能力模式。
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引用次数: 0
The Shape of Love and Loss: Izumi Shikibu’s “Gojusshu waka” (五十首和歌, Fifty-Poem Sequence) 爱与失的形态:泉石部的《歌菊歌》(《五十首诗》)
Pub Date : 2020-09-25 DOI: 10.5195/JLL.2020.152
Roselee Bundy
This paper will examine the lesser known poetry of Izumi Shikibu (b. 976?). As a poet, she had an interest in composing (or at times assembling) sets of poems in novel formats, and through a number of them, summoning up an image of herself as a solitary woman, bereft of the care of family or a lover.   This paper proposes to examine two of these sequences of novel format: “Jūdai jusshu” (Ten Poems on Ten Topics) and “Gojusshu waka ” (Fifty-Poem Sequence).“Jūdai jusshu,” a less ambitious forerunner of “Gojusshu waka,” presents in ten poems on ten self-assigned topics the feelings of a woman dwelling alone without a lover, who fashions an image of herself within the poetic narrative of love, in particular that of the “waiting woman.”  I will argue that these two sequences show the integration of two forms of poetic production: the composition of novel formats of poems that became popular from the mid-tenth into the eleventh century and women’s  tenarai , the solitary composition or copying of verses to express or explore their feelings, especially in times of emotional distress.
本文将考察石部泉(b.976?)鲜为人知的诗歌。作为一名诗人,她有兴趣以新颖的形式创作(或有时组合)一组诗歌,并通过其中的一些,唤起自己作为一个孤独的女人、失去家人或爱人照顾的形象。本文拟考察其中两个小说形式序列:《十题十首》和《五十首诗序列》。《朱须》是《朱须和卡》的一部不那么雄心勃勃的先驱,它在十首诗中就十个自己指定的主题呈现了一个没有爱人的独自居住的女人的感受,她在爱情的诗意叙事中塑造了自己的形象,尤其是“等待的女人”的形象。“我认为,这两个序列显示了两种诗歌生产形式的融合:十世纪中期到十一世纪流行的小说诗歌格式的创作和女性的tenarai,即单独创作或复制诗歌来表达或探索她们的感受,尤其是在情绪痛苦的时候。
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引用次数: 0
Language Ideology and Its Manifestations: Exploring Implications for Japanese Language Teaching 语言意识形态及其表现形式对日语教学的启示
Pub Date : 2020-09-25 DOI: 10.5195/JLL.2020.137
Mahua Bhattacharya
Language teaching is often seen as an ideologically neutral activity. Linguists have traditionally believed that what people say about language use or structure does not represent ‘real’ linguistic data (Schieffelin, et al, 1998:11).  However, it is precisely this dismissal that modern linguistic anthropologists hope to dispel. This paper attempts to lay bare the workings of language ideology and how it impacts language teaching in general and Japanese language pedagogy in particular. The ideological orientation of what constitutes ‘standard’ Japanese language involves inclusion of certain components that are motivated by Nihonjinron discourses of ‘identity, aesthetics, morality and epistemology’ and processes of exclusion that ‘erase’ deviations from the ‘norm’ (Schieffelin, et al, 1998:3).  Ideas about ‘native speaker’ understanding, selection of language materials, inclusion and exclusion of syntactical, lexical, and pragmatic forms in teaching manuals, etc., are all affected by these perspectives, some of which this paper will hope to enumerate. With concrete examples it will be demonstrated how flawed these processes are and how a critical pedagogical approach may help solve these issues.
语言教学通常被视为一种意识形态中立的活动。语言学家传统上认为,人们对语言使用或结构的看法并不代表“真实的”语言数据(Schieffelin等人,1998:11)。然而,现代语言人类学家希望消除的恰恰是这种否定。本文试图揭示语言意识形态的作用,以及它如何影响一般的语言教学,特别是日语教学。构成“标准”日语的意识形态取向包括包含某些成分,这些成分是由Nihonjinron的“身份、美学、道德和认识论”话语以及“消除”偏离“规范”的排斥过程所驱动的(Schieffelin等人,1998:3)。关于“母语者”的理解、语言材料的选择、教材中句法、词汇和语用形式的包含和排除等,都受到这些观点的影响,本文希望列举其中的一些观点。通过具体的例子,我们将展示这些过程的缺陷,以及批判性的教学方法如何帮助解决这些问题。
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引用次数: 1
Back Matter Back Matter
Pub Date : 2020-09-25 DOI: 10.5195/jll.2020.108
H. Nara
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引用次数: 0
Toward More Inclusive Japanese Language Education: Incorporating an Awareness of Gender and Sexual Diversity among Students 迈向更具包容性的日语教育:在学生中融入性别和性多样性意识
Pub Date : 2020-09-25 DOI: 10.5195/JLL.2020.129
Jotaro Arimori
Many educational institutions in North America have declared a commitment to enhancing the diversity of their students, and to providing a learning environment free of discrimination. This diversity unequivocally includes sexual orientation as well as gender identity and expression, and we teachers are expected to play a role in fulfilling this commitment. Nevertheless, there are few opportunities for us to learn about the diversity of gender and sexuality in pre-service training or in-service professional development for Japanese-language education. This paper addresses issues that may create challenges for LGBTQ learners of Japanese, paying special attention to heteronormativity in Japanese language teaching materials and linguistic norms and ideology regarding gendered expression in Japanese, and suggests ways teachers might deal with these issues in order to create an inclusive learning environment for all students regardless of their gender and sexuality.
北美的许多教育机构都宣布致力于提高学生的多样性,并提供一个没有歧视的学习环境。这种多样性明确地包括性取向以及性别认同和表达,我们教师被期望在履行这一承诺方面发挥作用。然而,在日语教育的职前培训或在职专业发展中,我们很少有机会了解性别和性取向的多样性。本文针对LGBTQ日语学习者可能面临的挑战,特别关注日语教材中的异性恋规范以及日语中性别表达的语言规范和意识形态,并提出教师应对这些问题的方法,以便为所有学生创造一个不分性别和性取向的包容性学习环境。
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引用次数: 2
Ogawa Yōko and the Horrific Femininities of Daily Life 小川洋子与日常生活中的恐怖女性主义
Pub Date : 2020-09-25 DOI: 10.5195/JLL.2020.97
G. Ting
In Ogawa Yōko’s (b. 1962) writing from the late 1980’s and 1990’s, female narrators often revel in the fantastical beauty of youthful masculinities, while they themselves cannot escape the disgusting disorder of feminized domestic spaces. First, I read death and violence in kitchens depicted in the story collection Revenge (1998) to show how Ogawa rewrites this space associated with the housewife and her duties as one of horrific possibilities overturning idealized images of domesticity. Next, building on earlier readings of food, I argue that spectacles of sweetness—cakes, jam, and ice cream desserts—play a particularly crucial role in articulating female desire and violence, such as with the earlier works “Pregnancy Diary” (1991) and Sugar Time (1991). Returning to Revenge, I observe how “sweet” images appear in scenes of violence to outline how female homosocial gazes reflect a constant engagement with femininities seen in other women, particularly those marked by the transgression of anger and murderous desire. I end by considering ways in which Ogawa’s self-reflexive depiction of the woman writer in Revenge playfully problematizes the “mad” fantasies of women who write.
在小川Yōko (b. 1962) 1980年代末和1990年代的写作中,女性叙述者常常陶醉于年轻男性的奇幻之美,而她们自己却无法逃避女性化的家庭空间的令人厌恶的混乱。首先,我阅读了故事集《复仇》(1998)中描述的厨房里的死亡和暴力,以展示小川是如何将这个与家庭主妇及其职责相关的空间改写为推翻理想化家庭生活形象的可怕可能性之一。其次,在早期对食物的解读基础上,我认为甜食——蛋糕、果酱和冰淇淋甜点——在表达女性欲望和暴力方面起着特别重要的作用,比如早期的作品《怀孕日记》(1991)和《糖时光》(1991)。回到《复仇》,我观察到“甜蜜”的形象是如何出现在暴力场景中,以勾勒出女性同性恋者的目光是如何反映出与其他女性持续接触的,尤其是那些以愤怒和杀戮欲望为标志的女性。最后,我将考虑小川在《复仇》中对女作家的自我反思,如何将女性作家的“疯狂”幻想开玩笑地提出问题。
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引用次数: 2
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Japanese Language and Literature
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