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Red assembly: The work remains 红色大会:工作还在继续
Q4 Arts and Humanities Pub Date : 2016-11-01 DOI: 10.17159/2309-9585/2016/V42A1
L. Witz, Helena Pohlandt-Mccormick, G. Minkley, John Mowitt
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引用次数: 1
‘The voices of the people involved’: Red, representation and histories of labour “参与其中的人的声音”:红色,代表和劳工的历史
Q4 Arts and Humanities Pub Date : 2016-11-01 DOI: 10.17159/2309-9585/2016/V42A5
L. Witz
The installation artwork Red by Simon Gush (with his collaborators James Cairns and Mokotjo Mohulo) evokes two senses of representation. One is of symbolism, meaning, visual strategies, juxtapositions, silences and so on. The other appears as the authority to speak on behalf of the views of an individual or an assemblage such as ‘the workers’, ‘the community’ or ‘the people’. In this article I employ this double sense of the term to consider how the voice of the worker has been deployed in the production of South African labour histories. I do this through examining what was arguably the major labour history publication in South Africa in the 1970s and 1980s, the South African Labour Bulletin. It devoted a large part of its November 1990 issue to the strike and sleep-in at the Mercedes-Benz plant in East London in that year, the same set of events that Gush drew upon over twenty years later. I then turn to the installation Red itself, originally exhibited in 2014 at the Goethe Institute in Johannesburg and the following year at the Ann Bryant Gallery in East London. In Red, events were made into history through voices and images on film and the fabrication of artefacts for display: ‘strike uniforms’, a ‘Mandela car’ and ‘sleep-in strike beds’. The latter were presented in the installation’s publicity as speculative reconstructions and counterposed with interviews in the film component that were depicted as ‘the voices of the people involved’ from management and labour. Instead I argue for seeing these both a speculative reconstructions. Linking this to the spatialising technologies of museums I examine how the Lwandle Migrant Labour Museum in Cape Town and the Workers Museum in Johannesburg, evoke voice and words in their depictions of migrant labour. Locating the Labour Bulletin and these museums alongside Red provides an opportunity to think of alternative ways that labour histories may be produced in both the academy and the public domain.
Simon Gush的装置艺术作品Red(与他的合作者James Cairns和Mokotjo Mohulo)唤起了两种表现感。一个是象征,意义,视觉策略,并置,沉默等等。另一种是代表个人或群体(如“工人”、“社区”或“人民”)观点发言的权威。在这篇文章中,我使用这个术语的双重意义来考虑工人的声音是如何在南非劳工历史的生产中被部署的。我通过研究可以说是20世纪70年代和80年代南非主要的劳工历史出版物《南非劳工公报》来做到这一点。它在1990年11月号上用了很大一部分篇幅来报道当年东伦敦梅赛德斯-奔驰工厂的罢工和露宿事件,20多年后,古什也引用了同样的一系列事件。然后我转向装置作品《红色》本身,它最初于2014年在约翰内斯堡的歌德学院展出,次年在东伦敦的安·布莱恩特画廊展出。在《红色》中,事件通过电影中的声音和图像以及展出的手工制品的制作而成为历史:“罢工制服”、“曼德拉汽车”和“睡在罢工床上”。后者在装置的宣传中被呈现为投机性重建,并与电影组件中的采访相对应,这些采访被描述为来自管理层和劳工的“参与人员的声音”。相反,我认为这两者都是推测性的重建。将此与博物馆的空间化技术联系起来,我研究了开普敦的Lwandle移民劳工博物馆和约翰内斯堡的工人博物馆如何在他们对移民劳工的描述中唤起声音和文字。将《劳工公报》和这些博物馆放在红色旁边,提供了一个思考在学院和公共领域生产劳动历史的替代方式的机会。
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引用次数: 0
Johnny Fingo: war as work on the Eastern Cape Frontier 约翰尼·芬戈:东开普省边境的战争
Q4 Arts and Humanities Pub Date : 2016-11-01 DOI: 10.17159/2309-9585/2016/V42A13
Hlonipha Mokoena
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引用次数: 1
Listening to Red 听瑞德
Q4 Arts and Humanities Pub Date : 2016-11-01 DOI: 10.17159/2309-9585/2016/V42A8
Sinazo Mtshemla, G. Minkley, Helena Pohlandt-Mccormick
Following a distinction John Mowitt draws between hearing (and phonics), and listening (and sonics), this article argues that the dominant notion of listening to sound was determined by the disciplinary framework of South African history and by the deployment of a cinematic documentary apparatus, both of which have served to disable the act of listening. The conditions of this hearing, and a deafness to a reduced or bracketed listening (Chion via Schaeffer) that would enable us to think the post in post-apartheid differently, is thus at the centre of our concerns here. We stage a series of screenings of expected possible soundtracks for Simon Gush’s film and installation Red, simultaneously tracking the ways that sound – and particularly music and dialogue – can be shown to hold a certain way of thinking both the political history of South Africa and the politics of South African history. We conclude by listening more closely to hiss and murmur in the soundtrack to Red and suggest this has major implications for considering ways of thinking and knowing.
根据John Mowitt对听力(和语音)和听力(和声学)的区分,本文认为,听声音的主要概念是由南非历史的学科框架和电影纪录片设备的部署决定的,这两者都有助于禁止听的行为。因此,我们在这里关注的中心是这种倾听的条件,以及对减少的或被纳入范围的倾听的耳聋,这将使我们能够以不同的方式思考后种族隔离时期的职位。我们为西蒙·古什的电影和装置作品《红色》放映了一系列可能的原声,同时追踪声音——尤其是音乐和对话——可以被显示为一种思考南非政治历史和南非政治历史的方式。最后,我们更仔细地聆听《Red》原声中的嘶嘶声和杂音,并认为这对思考和认知的方式具有重要意义。
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引用次数: 0
Noëleen Murray and Leslie Witz, Hostels, Homes, Museum: memorialising migrant labour pasts in Lwandle, South Africa Noëleen Murray和Leslie Witz,旅馆,住宅,博物馆:纪念南非Lwandle的移民劳工的过去
Q4 Arts and Humanities Pub Date : 2016-11-01 DOI: 10.17159/2309-9585/2016/V42A15
D. Shandy
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引用次数: 0
Dorothea Bleek: A life of scholarship 多萝西娅·布里克:学术生涯
Q4 Arts and Humanities Pub Date : 2016-01-11 DOI: 10.17159/2309-9585/2016/V42A16
M. Wessels
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引用次数: 0
Screwing the assembly line: queerness, art-making and Mandela's Mercedes-Benz 搞乱流水线:酷儿、艺术创作和曼德拉的奔驰
Q4 Arts and Humanities Pub Date : 2016-01-01 DOI: 10.17159/2309-9585/2016/V42A4
Elliot James
This article analyses the bed installation in Simon Gush’s Red exhibit to draw attention to the ‘sleep-in’ aspect of the 1990 East London Mercedes-Benz strike. It shows how the strike narrative’s emphasis on the shop workers and Nelson Mandela’s flawless red Mercedes-Benz automatically insulates the strike’s central sleep-in component from the topic of queer desire. By revealing Red’s beds and the acts thereon as the strike narrative’s ‘queer limit’, the article uses Gush and Emma Sulkowicz’s techniques to reinvent the sleep-in as a complex space of homosociality and queer self-discovery. Doing so builds on Gush’s installations and uses performance to deliberately ‘pervert’ the strike’s collective memory and offer up strategies for queer critique in (South) African historiography.
本文分析了西蒙·古什(Simon Gush)红色展览中的床装置,以引起人们对1990年东伦敦梅赛德斯-奔驰罢工中“睡在家里”的关注。它展示了罢工叙事对商店工人和纳尔逊·曼德拉(Nelson Mandela)完美无瑕的红色梅赛德斯-奔驰(Mercedes-Benz)的强调,是如何自动将罢工的核心睡眠部分与酷儿欲望的主题隔离开来的。通过揭示瑞德的床和床上的行为作为罢工叙事的“酷儿极限”,这篇文章使用了古什和艾玛·舒尔科维奇的技巧,将“睡在床上”重新塑造成一个同性恋社会和酷儿自我发现的复杂空间。这样做是建立在Gush的装置和使用表演故意“歪曲”罢工的集体记忆,并为(南非)史学中的酷尔批评提供策略。
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引用次数: 0
Strangers ashore: sailor identity and social conflict in mid-18th century Cape Town 岸上的陌生人:18世纪中期开普敦的水手身份与社会冲突
Q4 Arts and Humanities Pub Date : 2016-01-01 DOI: 10.1057/978-1-137-48316-4_2
N. Worden
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引用次数: 3
Confronting Horror: Emily Hobhouse and the Concentration Camp Photographs of the South African War 《直面恐怖:艾米莉·霍布豪斯与南非战争中的集中营照片》
Q4 Arts and Humanities Pub Date : 2006-11-01 DOI: 10.4324/9780203095331-21
M. Godby
In 2003 the War Museum of the Boer Republics in Bloemfontein published a selection of photographs from its holdings on the South African War of 1899-1902 under the title Suffering oj War. 2 Although most of the images depict the suffering of Boer subjects in the unequal war between Great Britain and the Boer States of the South African Republic (subsequently, the Transvaal) and the Orange Free State (Rebpublic), the text of the book reads as a condemnation of war in general. In this sense, Suffering oj War fonns the latest chapter in the evolution of the war in South African political consciousness that Albert Grundlingh has traced over the past century.3 Grundlingh shows that, despite the trauma of the war and its obvious resonance in historical memory, only nine books on it were published before 1931. As the tide of Afrikaner Nationalism rose in the 1930s and 1940s, however, many books were written to celebrate the exploits of Boer commandos and generals, on the one hand, and condemn the British treatment of the civilian population, on the other. Subsequently, as the victorious Nationalist movement sought to rally English-speaking support against a presumed common Black enemy, little attention was paid to the War as a defining moment in Mrikaner history. The occasion of the centenary of the War in the new dispensation of a liberated South Africa, however, has encouraged scholars to examine the War as it affected the entire population of the subcontinent for which reason it is now generally referred to as the South African War rather than its traditional name of the AngloBoer War. However, if these changes in historical perspective have allowed the history of the War to be examined with increasing critical rigour, it has to be said that the same is not true of the photographs of the War, especially the photographs of concentration camp victims. Like other historical photographs, pictures of the South African War are routinely reproduced in altered fonnat, with incomplete or altered caption information, and no apparent concern for their authorship, original circulation, or function. Moreover, the concentration camp photographs in particular have been made to work as propaganda, which, almost by definition, purposefully excludes the possibility of a critical reading of the images.
2003年布尔共和国的战争博物馆在布隆方丹发表的照片从其持有南非战争1899 - 1902年的标题下痛苦oj战争。2尽管大多数的图像描绘了痛苦的布尔对象之间的不平等的战争英国和南非共和国的布尔州(随后,德兰士瓦)和奥兰治自由邦(Rebpublic),书读的文本作为一个对战争的谴责。从这个意义上说,《战争的苦难》开启了阿尔伯特·格伦德林在过去一个世纪中所追溯的南非政治意识中战争演变的最新篇章格伦德林指出,尽管战争带来了创伤,而且在历史记忆中产生了明显的共鸣,但在1931年之前,有关战争的书籍只出版了9本。然而,随着20世纪30年代和40年代阿非利卡民族主义浪潮的兴起,许多书籍一方面颂扬布尔突击队和将军的功绩,另一方面谴责英国对待平民的方式。随后,由于胜利的民族主义运动试图团结英语国家的支持,反对一个假定的共同黑人敌人,很少有人注意到这场战争是姆里卡内尔历史上的一个决定性时刻。然而,解放后的南非迎来了这场战争的百年纪念,这鼓励了学者们对这场战争进行研究,因为它影响了整个次大陆的人口,因此它现在通常被称为南非战争,而不是传统的英布战争。然而,如果历史观点的这些变化使人们能够越来越严格地审查战争的历史,那么必须说,战争的照片,特别是集中营受害者的照片并非如此。像其他历史照片一样,南非战争的照片通常以改变的字体复制,带有不完整或更改的标题信息,并且没有明显的关注其作者,原始流通或功能。此外,集中营的照片尤其被用作宣传,几乎从定义上讲,这就有意排除了对这些图像进行批判性解读的可能性。
{"title":"Confronting Horror: Emily Hobhouse and the Concentration Camp Photographs of the South African War","authors":"M. Godby","doi":"10.4324/9780203095331-21","DOIUrl":"https://doi.org/10.4324/9780203095331-21","url":null,"abstract":"In 2003 the War Museum of the Boer Republics in Bloemfontein published a selection of photographs from its holdings on the South African War of 1899-1902 under the title Suffering oj War. 2 Although most of the images depict the suffering of Boer subjects in the unequal war between Great Britain and the Boer States of the South African Republic (subsequently, the Transvaal) and the Orange Free State (Rebpublic), the text of the book reads as a condemnation of war in general. In this sense, Suffering oj War fonns the latest chapter in the evolution of the war in South African political consciousness that Albert Grundlingh has traced over the past century.3 Grundlingh shows that, despite the trauma of the war and its obvious resonance in historical memory, only nine books on it were published before 1931. As the tide of Afrikaner Nationalism rose in the 1930s and 1940s, however, many books were written to celebrate the exploits of Boer commandos and generals, on the one hand, and condemn the British treatment of the civilian population, on the other. Subsequently, as the victorious Nationalist movement sought to rally English-speaking support against a presumed common Black enemy, little attention was paid to the War as a defining moment in Mrikaner history. The occasion of the centenary of the War in the new dispensation of a liberated South Africa, however, has encouraged scholars to examine the War as it affected the entire population of the subcontinent for which reason it is now generally referred to as the South African War rather than its traditional name of the AngloBoer War. However, if these changes in historical perspective have allowed the history of the War to be examined with increasing critical rigour, it has to be said that the same is not true of the photographs of the War, especially the photographs of concentration camp victims. Like other historical photographs, pictures of the South African War are routinely reproduced in altered fonnat, with incomplete or altered caption information, and no apparent concern for their authorship, original circulation, or function. Moreover, the concentration camp photographs in particular have been made to work as propaganda, which, almost by definition, purposefully excludes the possibility of a critical reading of the images.","PeriodicalId":53088,"journal":{"name":"Kronos","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2006-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83162597","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 11
From "mere weeds" and "bosjes" to a cape floral kingdom: the re-imagining of indigenous flora at the Cape, c. 1890-1939. 从“纯粹的杂草”和“大蓟”到开普花卉王国:重新想象开普的本土植物群,大约1890-1939。
Q4 Arts and Humanities Pub Date : 2002-01-01
Lance VanSittert
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引用次数: 0
期刊
Kronos
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