This article presents an analytical study of the consistency of the use of the translation method used by the Ministry of Religion of the Republic of Indonesia in the "Al-Qur`an and its Translation for the 2019 Completion Edition". The focus of this research is on the methods, procedures, and translation techniques used in translating Raḥmān's word to confirm the inconsistencies found. Judging from Newmark's theory related to translation methods, procedures, and techniques, this analysis leads to the conclusion that Raḥmān's word is consistently translated only in 1 verse because of the demands of the context at hand, namely in surah al-Isrā' [17]:110, while the others indicated inconsistency. This inconsistency occurs based on three things, namely 1) the chosen diction/translation word, 2) the technique or procedure used, namely the provision of explanatory words, either in brackets or not, and 3) the possibility of typos. Judging from the diction used, there are two choices of words used to translate Raḥmān's word, namely "Maha Pemurah" and "Maha Pengasih". There are 4 methods found in translating the two words, namely faithful translation method, transfer or transliteration procedure, note-taking procedure, and description technique.
{"title":"KONSISTENSI PENGGUNAAN METODE PENERJEMAHAN LAFAZ RAḤMĀN DALAM “AL-QUR’AN DAN TERJEMAHANNYA EDISI PENYEMPURNAAN 2019” KARYA KEMENAG RI","authors":"Hafidzatul Hilmi, Muhammad Najib","doi":"10.47454/itqan.v7i2.761","DOIUrl":"https://doi.org/10.47454/itqan.v7i2.761","url":null,"abstract":"This article presents an analytical study of the consistency of the use of the translation method used by the Ministry of Religion of the Republic of Indonesia in the \"Al-Qur`an and its Translation for the 2019 Completion Edition\". The focus of this research is on the methods, procedures, and translation techniques used in translating Raḥmān's word to confirm the inconsistencies found. Judging from Newmark's theory related to translation methods, procedures, and techniques, this analysis leads to the conclusion that Raḥmān's word is consistently translated only in 1 verse because of the demands of the context at hand, namely in surah al-Isrā' [17]:110, while the others indicated inconsistency. This inconsistency occurs based on three things, namely 1) the chosen diction/translation word, 2) the technique or procedure used, namely the provision of explanatory words, either in brackets or not, and 3) the possibility of typos. Judging from the diction used, there are two choices of words used to translate Raḥmān's word, namely \"Maha Pemurah\" and \"Maha Pengasih\". There are 4 methods found in translating the two words, namely faithful translation method, transfer or transliteration procedure, note-taking procedure, and description technique.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"24 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89444059","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstrak Karya tulis ini membahas peran penting tafsiralquran.id sebagai media yang menyuarakan moderasi Islam. Dalam konteks saat ini, suara kelompok konservatif-Islamis masih mendominasi dunia maya, sehingga perlu melakukan langkah strategis untuk membalikkan keadaan. Langkah strategis ini disebut sebagai gerakan Escape from Echo Chamber (Keluar dari Ruang Gema). Echo Chamber sesungguhnya berupa algoritma digital yang memudahkan pencarian konten sesuai keinginan pengguna media sosial. Namun, lama-kelamaan Echo Chamber menjadi ruang eksklusif yang tertutup. Algortima ini dikhawatirkan karena kondisi sekarang masih didominasi oleh kelompok konservatif-islamis. Maka, Peran penting Tafsiralquran.id dalam menyuarakan moderasi Islam perlu hadir secara maksimal. Terlebih, konten tafsir digital menjadi rujukan karena slogan kembali ke Al-Qur’an dan hadis semakin eksis di Indonesia. Sebagai penelitian kualitatif, karya tulis ini dideskripsikan secara analitik, Adapun hasil penelitian ini yaitu gerakan Escape from Echo Chamber dimaknai sebagai upaya Tafsiralquran.id untuk sosialisasi tafsir digital yang moderat secara nyata, baik melalui kunjungan ke instansi pendidikan ataupun melalui festival keagamaan khas anak muda. Kata Kunci: Tafsir Digital, Tafsiralquran.id, Escape from Echo Chamber
{"title":"SUARA MODERASI ISLAM DARI TAFSIR DIGITAL","authors":"Norma Azmi Farida, Zainal abidin","doi":"10.47454/itqan.v7i2.755","DOIUrl":"https://doi.org/10.47454/itqan.v7i2.755","url":null,"abstract":"Abstrak \u0000Karya tulis ini membahas peran penting tafsiralquran.id sebagai media yang menyuarakan moderasi Islam. Dalam konteks saat ini, suara kelompok konservatif-Islamis masih mendominasi dunia maya, sehingga perlu melakukan langkah strategis untuk membalikkan keadaan. Langkah strategis ini disebut sebagai gerakan Escape from Echo Chamber (Keluar dari Ruang Gema). Echo Chamber sesungguhnya berupa algoritma digital yang memudahkan pencarian konten sesuai keinginan pengguna media sosial. Namun, lama-kelamaan Echo Chamber menjadi ruang eksklusif yang tertutup. Algortima ini dikhawatirkan karena kondisi sekarang masih didominasi oleh kelompok konservatif-islamis. Maka, Peran penting Tafsiralquran.id dalam menyuarakan moderasi Islam perlu hadir secara maksimal. Terlebih, konten tafsir digital menjadi rujukan karena slogan kembali ke Al-Qur’an dan hadis semakin eksis di Indonesia. Sebagai penelitian kualitatif, karya tulis ini dideskripsikan secara analitik, Adapun hasil penelitian ini yaitu gerakan Escape from Echo Chamber dimaknai sebagai upaya Tafsiralquran.id untuk sosialisasi tafsir digital yang moderat secara nyata, baik melalui kunjungan ke instansi pendidikan ataupun melalui festival keagamaan khas anak muda. \u0000Kata Kunci: Tafsir Digital, Tafsiralquran.id, Escape from Echo Chamber","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"89 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75905384","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-24DOI: 10.24235/DIYAAFKAR.V9I01.8232
Kris Nandang, Suciyadi Ramdhani
This paper aims to describe business in the view of Islam according to Ibn Ubaid in Al-Amwal. The focus studied is business as a da'wah movement that has an impact on the social welfare of the people as exemplified by the role model of Muslims, Prophet Muhammad SAW. Through literature review, data collection comes from books and articles and analyzed and triangulation of data. Through this method, it can be explained that Islam accommodates every human effort in managing his life through business. It is based on teachings that are attentive to social life so that an Islamic business culture is formed which leads to social welfare through three main assets as a guide, namely, profit (material) and benefit (non-material), growth and blessings. Quraish Shihab shows that Islam's attention to every business that contains benefits for others deserves appreciation in one's spiritual quality. In addition, economic stability and good governance of state administration are factors for creating prosperity by adhering to the principles of monotheism, the benefit of mankind, the unity of humanity, the belief in the unity of the world and the hereafter .
{"title":"BISNIS SEBAGAI GERAKAN DAKWAH DAN DAMPAKNYA BAGI KESEJAHTERAAN SOSIAL MENURUT TAFSIR AL-MISBAH","authors":"Kris Nandang, Suciyadi Ramdhani","doi":"10.24235/DIYAAFKAR.V9I01.8232","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V9I01.8232","url":null,"abstract":"This paper aims to describe business in the view of Islam according to Ibn Ubaid in Al-Amwal. The focus studied is business as a da'wah movement that has an impact on the social welfare of the people as exemplified by the role model of Muslims, Prophet Muhammad SAW. Through literature review, data collection comes from books and articles and analyzed and triangulation of data. Through this method, it can be explained that Islam accommodates every human effort in managing his life through business. It is based on teachings that are attentive to social life so that an Islamic business culture is formed which leads to social welfare through three main assets as a guide, namely, profit (material) and benefit (non-material), growth and blessings. Quraish Shihab shows that Islam's attention to every business that contains benefits for others deserves appreciation in one's spiritual quality. In addition, economic stability and good governance of state administration are factors for creating prosperity by adhering to the principles of monotheism, the benefit of mankind, the unity of humanity, the belief in the unity of the world and the hereafter .","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"55 1-2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85465717","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-24DOI: 10.24235/DIYAAFKAR.V9I01.8342
Abdelrahman Moawad Ali, Ragab Ibrahim Ahmed Awad, El Sayed Mohamed Salem Alawadi
لا شك أن رصد الخواص التركبية لصياغة الخطاب القرآني يساعد على الوصول إلى الدلالة، ولا أعني بالدلالة هنا الناتج الأول من الصياغة؛ لأن هذا الناتج يتحقق غالبا في أي مستوى تركيبي، جاءت الصياغة فيه على النمط المألوف، وإنما أعني الناتج الثاني، أو ما أطلق عليه عبد القاهر الجرجاني (المعاني الثواني) التي لا تبرز إلى حيز الإدراك العقلي إلا عندما تتلون الصياغة بإمكانات تعبيرية، وتحركات تركيبية، ومن المؤكد أن (المقام) يمثل أساس الدلالة، وافتقاده يؤدي إلى ورود مفردات متناثرة لا تحكمها علاقة ما؛ لأنها لم ترتبط بمقام يربط بين عناصرها، وعلى هذا فإن أية عملية تحليلية للصياغة لن تكون مجدية؛ لأنه من الضروري تصور المقام بهذا التحليل، ومع تصور هذا المقام تأخذ الصياغة أشكالا متمايزة في حركتها التركيبية، حيث تمتد في اتجاهات مختلفة منها ما يذهب طولا، ومنها ما يذهب عرضا ومنها ما يأخذ عمقا موضعيا، وهو ما آثرت تسميته هنا بالحركة الموضعية. ولا شك أن تتبع أثر تلك الحركات يعين على فهم دلالة الخطاب القرآني. من هنا جاءت هذه الدراسة الموسومة: "الحركة الموضعية في الخطاب القرآني وأثرها في الدلالة، دراسة بلاغية تحليلية". وقد قسمت هذا البحث بعد المقدمة إلى مبحثين تتلوهما خاتمة، وذلك على النحو التالي: المبحث الأول: وهو بعنوان "خصائص الخطاب القرآني" ويستهل بإطلالة حول معنى الخطاب وأنواعه، ثم عرض لما تميز به أسلوب الخطاب في القرآن الكريم من سمات وخصائص عامة. المبحث الثاني: وهو بعنوان " الحركة الموضعية" وقد حاولت في هذا المبحث رصد العلاقة المبتدية بين الحركة الموضعية، والخطاب القرآني ومعزى هذه العلاقة. الخاتمة: وتضم أهم ما توصل إليه هذا البحث من نتائج . وقد أثبت فى نهاية البحث قائمة بالمصادر والمراجع التى اعتمدت عليها في هذا البحث. There is no doubt that observing the compositional properties of the formulation of the Qur’anic discourse helps to reach the significance. I do not mean by significance here the first product of the formulation Because this result is often achieved at any compositional level, the wording in it came in the familiar pattern, but I mean the second product, or what Abdel-Qaher Al-Jarjani called (the meanings of seconds) that does not emerge into the realm of mental perception except when the wording is colored with expressive capabilities, synthetic movements, and from It is certain that (the maqam) represents the basis of significance, and lacking it leads to the emergence of dispersed vocabulary that is not governed by some relationship Because it is not related to a denominator that links its elements, and therefore any analytical process of the formulation will not be feasible. Because it is necessary to visualize the maqam with this analysis, and with the perception of this maqam, the formulation takes distinct forms in its compositional movement, as it extends in different directions, some of which go in length, some of which go in width, and some of them take a local depth, which is what I prefer to call here the local movement. There is no doubt that tracking the impact of these movements helps to understand the significance of the Qur’anic discourse. Hence this study tagged: “The local movement in the Qur’anic discourse and its impact on significan
{"title":"(الحركة الموضعية في الخطاب القرآني وأثرها في الدلالة (دراسة بلاغية تحليلية","authors":"Abdelrahman Moawad Ali, Ragab Ibrahim Ahmed Awad, El Sayed Mohamed Salem Alawadi","doi":"10.24235/DIYAAFKAR.V9I01.8342","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V9I01.8342","url":null,"abstract":"لا شك أن رصد الخواص التركبية لصياغة الخطاب القرآني يساعد على الوصول إلى الدلالة، ولا أعني بالدلالة هنا الناتج الأول من الصياغة؛ لأن هذا الناتج يتحقق غالبا في أي مستوى تركيبي، جاءت الصياغة فيه على النمط المألوف، وإنما أعني الناتج الثاني، أو ما أطلق عليه عبد القاهر الجرجاني (المعاني الثواني) التي لا تبرز إلى حيز الإدراك العقلي إلا عندما تتلون الصياغة بإمكانات تعبيرية، وتحركات تركيبية، ومن المؤكد أن (المقام) يمثل أساس الدلالة، وافتقاده يؤدي إلى ورود مفردات متناثرة لا تحكمها علاقة ما؛ لأنها لم ترتبط بمقام يربط بين عناصرها، وعلى هذا فإن أية عملية تحليلية للصياغة لن تكون مجدية؛ لأنه من الضروري تصور المقام بهذا التحليل، ومع تصور هذا المقام تأخذ الصياغة أشكالا متمايزة في حركتها التركيبية، حيث تمتد في اتجاهات مختلفة منها ما يذهب طولا، ومنها ما يذهب عرضا ومنها ما يأخذ عمقا موضعيا، وهو ما آثرت تسميته هنا بالحركة الموضعية. ولا شك أن تتبع أثر تلك الحركات يعين على فهم دلالة الخطاب القرآني. من هنا جاءت هذه الدراسة الموسومة: \"الحركة الموضعية في الخطاب القرآني وأثرها في الدلالة، دراسة بلاغية تحليلية\". وقد قسمت هذا البحث بعد المقدمة إلى مبحثين تتلوهما خاتمة، وذلك على النحو التالي: المبحث الأول: وهو بعنوان \"خصائص الخطاب القرآني\" ويستهل بإطلالة حول معنى الخطاب وأنواعه، ثم عرض لما تميز به أسلوب الخطاب في القرآن الكريم من سمات وخصائص عامة. المبحث الثاني: وهو بعنوان \" الحركة الموضعية\" وقد حاولت في هذا المبحث رصد العلاقة المبتدية بين الحركة الموضعية، والخطاب القرآني ومعزى هذه العلاقة. الخاتمة: وتضم أهم ما توصل إليه هذا البحث من نتائج . وقد أثبت فى نهاية البحث قائمة بالمصادر والمراجع التى اعتمدت عليها في هذا البحث. There is no doubt that observing the compositional properties of the formulation of the Qur’anic discourse helps to reach the significance. I do not mean by significance here the first product of the formulation Because this result is often achieved at any compositional level, the wording in it came in the familiar pattern, but I mean the second product, or what Abdel-Qaher Al-Jarjani called (the meanings of seconds) that does not emerge into the realm of mental perception except when the wording is colored with expressive capabilities, synthetic movements, and from It is certain that (the maqam) represents the basis of significance, and lacking it leads to the emergence of dispersed vocabulary that is not governed by some relationship Because it is not related to a denominator that links its elements, and therefore any analytical process of the formulation will not be feasible. Because it is necessary to visualize the maqam with this analysis, and with the perception of this maqam, the formulation takes distinct forms in its compositional movement, as it extends in different directions, some of which go in length, some of which go in width, and some of them take a local depth, which is what I prefer to call here the local movement. There is no doubt that tracking the impact of these movements helps to understand the significance of the Qur’anic discourse. Hence this study tagged: “The local movement in the Qur’anic discourse and its impact on significan","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"31 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89493877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-24DOI: 10.24235/DIYAAFKAR.V9I01.7932
Idris Idris, Harfin Harfin, Subaidi Subaidi
This article discusses about israiliyyat story opus by Jamaluddin al-Qasimi in his interpretation's book Mahasin al-Ta’wil. The method used in measuring validity or not, the author uses the standard al-naqd al-matn, because most of the history of israiliyyat by al-Qasimi is not accompanied by sanad or reference sources. The author examines nine narrations of israiliyyat t from the book of Mahasin al-Ta’wil with the standard method of criticism matan. The result: (a) three history of israiliyyat is considered sahih , namely: in verse 50, 51 surah al-Baqarah, and verse 36 surah Yusuf, (b) four narrations of israiliyyat are considered mas k ut ‘anhu, namely: in verse 54 surah al-Baqarah, verse 155 surah al-A'raf, preamble surah Yusuf and verse 54 surah Yusuf, (c) two narrations israiliyyat is considered vanity, namely: in paragraphs 142 and 155 surah al-A'raf. So, Mahasin al-Ta’wil is considered unclean from al-dakhil source, because the source israiliyyat which is judged to be invalid and maskut'anhu .
{"title":"WACANA ISRAILIYYAT DALAM KITAB MAHASIN AL-TA’WIL KARYA AL-QASIMI","authors":"Idris Idris, Harfin Harfin, Subaidi Subaidi","doi":"10.24235/DIYAAFKAR.V9I01.7932","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V9I01.7932","url":null,"abstract":"This article discusses about israiliyyat story opus by Jamaluddin al-Qasimi in his interpretation's book Mahasin al-Ta’wil. The method used in measuring validity or not, the author uses the standard al-naqd al-matn, because most of the history of israiliyyat by al-Qasimi is not accompanied by sanad or reference sources. The author examines nine narrations of israiliyyat t from the book of Mahasin al-Ta’wil with the standard method of criticism matan. The result: (a) three history of israiliyyat is considered sahih , namely: in verse 50, 51 surah al-Baqarah, and verse 36 surah Yusuf, (b) four narrations of israiliyyat are considered mas k ut ‘anhu, namely: in verse 54 surah al-Baqarah, verse 155 surah al-A'raf, preamble surah Yusuf and verse 54 surah Yusuf, (c) two narrations israiliyyat is considered vanity, namely: in paragraphs 142 and 155 surah al-A'raf. So, Mahasin al-Ta’wil is considered unclean from al-dakhil source, because the source israiliyyat which is judged to be invalid and maskut'anhu .","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"18 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75138130","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-24DOI: 10.24235/DIYAAFKAR.V9I01.8384
Aceng Abdul Kodir
From the very beginning, Hadith came with inherent problems. At least, two aspects always accompany the study of the Prophet's Hadith, namely authenticity and authority. Authenticity has been a subject of study to challenge hadith scholars, from the past until now. The best achievement from study of Hadith authenticity is knowing and discovering the origins of Hadith, both in aspects of time and place . The authority aspect of hadith as a source of Islamic teachings was well resolved by al-Shafi'i (d. 204) until he received the title nasir al-sunnah. This article intends to introduce the latest trends in the study from origins of Hadith; first, regarding the time, when a hadith appears, second, regarding the place where a hadith was born. To produce a convincing formulation, the author uses the study of regional Hadith (regionalism). In conclusion, regional Hadith studies can answer not only when, but also where a hadith was born and became mainstream in a particular area.
{"title":"WAKTU DAN TEMPAT KEMUNCULAN HADIS: Suatu Diskursus Kesarjanaan","authors":"Aceng Abdul Kodir","doi":"10.24235/DIYAAFKAR.V9I01.8384","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V9I01.8384","url":null,"abstract":"From the very beginning, Hadith came with inherent problems. At least, two aspects always accompany the study of the Prophet's Hadith, namely authenticity and authority. Authenticity has been a subject of study to challenge hadith scholars, from the past until now. The best achievement from study of Hadith authenticity is knowing and discovering the origins of Hadith, both in aspects of time and place . The authority aspect of hadith as a source of Islamic teachings was well resolved by al-Shafi'i (d. 204) until he received the title nasir al-sunnah. This article intends to introduce the latest trends in the study from origins of Hadith; first, regarding the time, when a hadith appears, second, regarding the place where a hadith was born. To produce a convincing formulation, the author uses the study of regional Hadith (regionalism). In conclusion, regional Hadith studies can answer not only when, but also where a hadith was born and became mainstream in a particular area.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"28 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86765532","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-24DOI: 10.24235/DIYAAFKAR.V9I01.7964
Muhammad Qomarullah
The author will increase the theme of hadiths related to traditions related to one believer and another brother. This research requires a deep understanding using a variety of approaches, both textually, intertextually, and contextually. Not all traditions are valid from the Messenger of Allah (qat'i al-wurud), so takhrij al-Hadith (proof of fidelity) is needed. Mawdu'i method could be relied upon to solve problems that exist in society, because this method provides an opportunity for someone to try to provide answers to problems taken from the instructions of the Qur'an and Hadith. The application of this method is by determining the hadiths related to "One believer is like a building", issuing related traditions (Takhrij al-Hadith), examining sanad matn and Mukharrij, critically analyzing sanad and matn, and concludes from the aspects of text, context and contextualization of a hadith that is related to "Muslims are like buildings" .
{"title":"APLIKASI TEMATIS METODE MAWDU’I HADIS TENTANG ORANG-ORANG MUKMIN LAKSANA SATU BANGUNAN","authors":"Muhammad Qomarullah","doi":"10.24235/DIYAAFKAR.V9I01.7964","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V9I01.7964","url":null,"abstract":"The author will increase the theme of hadiths related to traditions related to one believer and another brother. This research requires a deep understanding using a variety of approaches, both textually, intertextually, and contextually. Not all traditions are valid from the Messenger of Allah (qat'i al-wurud), so takhrij al-Hadith (proof of fidelity) is needed. Mawdu'i method could be relied upon to solve problems that exist in society, because this method provides an opportunity for someone to try to provide answers to problems taken from the instructions of the Qur'an and Hadith. The application of this method is by determining the hadiths related to \"One believer is like a building\", issuing related traditions (Takhrij al-Hadith), examining sanad matn and Mukharrij, critically analyzing sanad and matn, and concludes from the aspects of text, context and contextualization of a hadith that is related to \"Muslims are like buildings\" .","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"126 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87787725","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-24DOI: 10.24235/DIYAAFKAR.V9I01.7948
Rizal Faturohman Purnama, Rizal Samsul Mutaqin
The development of the study of Qur’an in line with the rise of Islam in the middle ages, the west sought to understanding Islam. As the entrance to understanding Islam through the study of Qur'an. The first western study of the Qur’an was the translation of Qur'anic text into Latin and Other European Languages. Then it developed into another study of Qur'an. This paper answers how the origins of the study of Qur’an among Western scholars. And how the dynamics of the study of the Qur’an in the West occurred. this article got to the point of discovering that, there are three models of Qur'anic studies that are popular and developed among Western scholars. first, studies that seek To find Jewish-Christian influence in Qur'an. Second, a study that completes the chronological sequence of verses of Qur'an. Third, studies that discuss the mismanagement or certain aspects of Qur'an .
{"title":"MEMBACA WACANA KAJIAN AL-QUR’AN DAN TAFSIR DI KALANGAN SARJANA BARAT: Analisis Pemikiran Andrew Rippin","authors":"Rizal Faturohman Purnama, Rizal Samsul Mutaqin","doi":"10.24235/DIYAAFKAR.V9I01.7948","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V9I01.7948","url":null,"abstract":"The development of the study of Qur’an in line with the rise of Islam in the middle ages, the west sought to understanding Islam. As the entrance to understanding Islam through the study of Qur'an. The first western study of the Qur’an was the translation of Qur'anic text into Latin and Other European Languages. Then it developed into another study of Qur'an. This paper answers how the origins of the study of Qur’an among Western scholars. And how the dynamics of the study of the Qur’an in the West occurred. this article got to the point of discovering that, there are three models of Qur'anic studies that are popular and developed among Western scholars. first, studies that seek To find Jewish-Christian influence in Qur'an. Second, a study that completes the chronological sequence of verses of Qur'an. Third, studies that discuss the mismanagement or certain aspects of Qur'an .","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75629669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-24DOI: 10.24235/DIYAAFKAR.V9I01.7753
N. Indah, M. A. Albana, Umi Sumbulah
This paper examines how the views of Joseph Schacht is an orientalist scholar in the field of Islamic law who has done a lot of hadith criticism. Through his work, The Origins of Muhammadan Jurisprudence, Schacht states that the hadiths were made by scholars of the second and third centuries of hijra because in the past the hadiths had not been well codified. The view of this student of Ignaz Goldziher towards the hadith was developed by three theories, namely, the projecting back theory, the theory of argumentum e silentio, and the common link theory .
{"title":"JOSEPH SCHACHT, TEORI SKEPTISISME HADIS DAN BANTAHAN-BANTAHANNYA","authors":"N. Indah, M. A. Albana, Umi Sumbulah","doi":"10.24235/DIYAAFKAR.V9I01.7753","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V9I01.7753","url":null,"abstract":"This paper examines how the views of Joseph Schacht is an orientalist scholar in the field of Islamic law who has done a lot of hadith criticism. Through his work, The Origins of Muhammadan Jurisprudence, Schacht states that the hadiths were made by scholars of the second and third centuries of hijra because in the past the hadiths had not been well codified. The view of this student of Ignaz Goldziher towards the hadith was developed by three theories, namely, the projecting back theory, the theory of argumentum e silentio, and the common link theory .","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"115 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79412649","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-24DOI: 10.24235/DIYAAFKAR.V9I01.8020
S. Nugroho
This paper specifically describes the dynamics of Harald Motzki's study of the book a l-Musannaf ‘Abd Al-Razzaq al-San’ani on the basis of his argument that Hadith existed in the early Hijriah century and its authenticity can be relied on through the book of ‘Abd al-Razzaq as a credible reference. In addition to describing Motzki's study, this paper also describes his methodology and conducts an analysis of the stages of Motzki's research, so that his study of Hadith can be implemented as a good reference for Muslims to remember, considering that in the relationship between Muslim reviewers and orientalists there has been an Apriori attitude between one another because of its long history. The conclusion of Motzki's study in 3.810 samples of Hadiths representing the entire population of Hadiths (21.033) in the book al-Musannaf has provided a valid foundation in showing evidence that al-Musannaf by ‘Abd al-Razzaq al-San’ani is one of the credible historical facts in history of the Hadith world, and in it there is reliable evidence related to the existence of Hadith since the first century of Hijriah, where its predecessors claimed that the existence of sanad Hadith at the beginning of the hirjiyah century was unreliable because it began in the second century Hijriah .
{"title":"DINAMIKA KAJIAN ORIENTALIS TERHADAP EKSISTENSI HADIS AWAL ABAD HIJRIAH: Studi Pemikiran Harald Motzki Terhadap al-Musannaf ‘Abd Al-Razzaq","authors":"S. Nugroho","doi":"10.24235/DIYAAFKAR.V9I01.8020","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V9I01.8020","url":null,"abstract":"This paper specifically describes the dynamics of Harald Motzki's study of the book a l-Musannaf ‘Abd Al-Razzaq al-San’ani on the basis of his argument that Hadith existed in the early Hijriah century and its authenticity can be relied on through the book of ‘Abd al-Razzaq as a credible reference. In addition to describing Motzki's study, this paper also describes his methodology and conducts an analysis of the stages of Motzki's research, so that his study of Hadith can be implemented as a good reference for Muslims to remember, considering that in the relationship between Muslim reviewers and orientalists there has been an Apriori attitude between one another because of its long history. The conclusion of Motzki's study in 3.810 samples of Hadiths representing the entire population of Hadiths (21.033) in the book al-Musannaf has provided a valid foundation in showing evidence that al-Musannaf by ‘Abd al-Razzaq al-San’ani is one of the credible historical facts in history of the Hadith world, and in it there is reliable evidence related to the existence of Hadith since the first century of Hijriah, where its predecessors claimed that the existence of sanad Hadith at the beginning of the hirjiyah century was unreliable because it began in the second century Hijriah .","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"24 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87273995","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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