Pub Date : 2022-01-10DOI: 10.36671/mumtaz.v5i02.213
Made Saihu
Tulisan ini menyimpulkan bahwa implementasi pola tafsir maqâṣidî menurut Muhammad Abduh dan Muhammad Rasyid berdasar pada aspek kebermanfaatan dengan menjadikan akidah dan muamalah sebagai pijakan dasar. Bagi Abduh, prinsip utama utama syari‘ah adalah keadilan dan kesetaraan. Atas dasar ini, gagasan keagamaan dimasukkan meliputi dua hal: akidah dan muamalah. Akidah bersifat statis dan muamalah bersifat dinamis berubah-ubah sesuai waktu dan tempat. Sementara menurut Muhammad Rasyid Rida, implementasi tafsir didasarkan pada kerangka atas tantangan zaman, secara internal dan eksternal yang bersumber dari dalil naqli untuk urusan ibadah dan berasas pada aspek kebutuhan untuk urusan muamalah ini didasarkan pada pemikiran bahwa Islam menghargai kefitrahan, pengetahuan, kebijaksanaan, akal, pembuktian, kemerdekaan, kebebasan, reformasi di bidang sosial, politik, ekonomi, dan hak-hak wanita. Kajian literatur ini juga menegaskan bahwa yang menjadi titik fokus dalam tafsir maqasidi adalah tentang penggunaan akal dalam penelusuran maqâșidî syariah. Dengan mengutamakan pertimbangan aspek kemanfaatan yang dipahami seseorang secara saksama. Sebuah model implementasi tafsir yang tidak saja berdimensi teologis tetapi juga sosialis.
{"title":"TAFSIR MAQÂȘIDÎ PERSPEKTIF MUHAMMAD ABDUH DAN MUHAMMAD RASYID RIDA","authors":"Made Saihu","doi":"10.36671/mumtaz.v5i02.213","DOIUrl":"https://doi.org/10.36671/mumtaz.v5i02.213","url":null,"abstract":"Tulisan ini menyimpulkan bahwa implementasi pola tafsir maqâṣidî menurut Muhammad Abduh dan Muhammad Rasyid berdasar pada aspek kebermanfaatan dengan menjadikan akidah dan muamalah sebagai pijakan dasar. Bagi Abduh, prinsip utama utama syari‘ah adalah keadilan dan kesetaraan. Atas dasar ini, gagasan keagamaan dimasukkan meliputi dua hal: akidah dan muamalah. Akidah bersifat statis dan muamalah bersifat dinamis berubah-ubah sesuai waktu dan tempat. Sementara menurut Muhammad Rasyid Rida, implementasi tafsir didasarkan pada kerangka atas tantangan zaman, secara internal dan eksternal yang bersumber dari dalil naqli untuk urusan ibadah dan berasas pada aspek kebutuhan untuk urusan muamalah ini didasarkan pada pemikiran bahwa Islam menghargai kefitrahan, pengetahuan, kebijaksanaan, akal, pembuktian, kemerdekaan, kebebasan, reformasi di bidang sosial, politik, ekonomi, dan hak-hak wanita. Kajian literatur ini juga menegaskan bahwa yang menjadi titik fokus dalam tafsir maqasidi adalah tentang penggunaan akal dalam penelusuran maqâșidî syariah. Dengan mengutamakan pertimbangan aspek kemanfaatan yang dipahami seseorang secara saksama. Sebuah model implementasi tafsir yang tidak saja berdimensi teologis tetapi juga sosialis. ","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81221758","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-10DOI: 10.36671/mumtaz.v5i02.212
Abd Muid N, Muhaemin B, Ahmad Samir Al-Kannash
Tulisan ini membahas tentang perbandingan penulisan mushaf Menara Kudus, Indonesia dan mushaf Madinah. Mushaf Madinah merujuk kepada rasm utsmani. Sementara mushaf Kudus dalam beberapa hal berbeda, yang sesungguhnya ada saling pengaruh dan memengaruhi antara keduanya dari sisi penulisan dan pemberian harakat. Pada sisi lain, mushaf Madinah dan Mushaf Kudus berbeda dari sisi metode. Mushaf Madinah berpegang kepada simbol-simbol hukum tajwidnya. Sementara mushaf Kudus menyebutkan nama-nama hukum tajwidnya. Kemunculan mushaf Kudus lebih dahulu daripada mushaf Madinah
{"title":"رَسْمُ الـمُصحَفِ وَضَبْطُهُ: دراسَةٌ مُقارَنةٌ بين مُصحفِ المدينةِ المنوَّرَةِ ومصحفِ منارة قُدُس-إندونيسيا","authors":"Abd Muid N, Muhaemin B, Ahmad Samir Al-Kannash","doi":"10.36671/mumtaz.v5i02.212","DOIUrl":"https://doi.org/10.36671/mumtaz.v5i02.212","url":null,"abstract":"Tulisan ini membahas tentang perbandingan penulisan mushaf Menara Kudus, Indonesia dan mushaf Madinah. Mushaf Madinah merujuk kepada rasm utsmani. Sementara mushaf Kudus dalam beberapa hal berbeda, yang sesungguhnya ada saling pengaruh dan memengaruhi antara keduanya dari sisi penulisan dan pemberian harakat. Pada sisi lain, mushaf Madinah dan Mushaf Kudus berbeda dari sisi metode. Mushaf Madinah berpegang kepada simbol-simbol hukum tajwidnya. Sementara mushaf Kudus menyebutkan nama-nama hukum tajwidnya. Kemunculan mushaf Kudus lebih dahulu daripada mushaf Madinah","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75369081","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-10DOI: 10.36671/mumtaz.v5i02.210
A. Aziz
Tulisan ini membahas tentang penerapan substitusi dan elipsis pada ayat al-Quran, sebagai bentuk kohesi gramatikal (tamasuk nahwi). Substitusi yang diterapkan yaitu pada Q.S. al-Munafiqun: 63/9; Q.S. Ali Imran: 3/14. Bentuk elipsis yang diterapkan, yaitu dalam empat bentuk; elipsis pada partikel (hadzf al-harf); elipsis kalimat (hadzf al-kalimah); elipsis pada klausa (hadzf al-jumlah); elipsis pada rangkaian (hadzf al-tarkib), yang keempat tersebut diaplikasikan dalam Q.S. al-Nisa’ 4/176; Q.S. al-Kahfi 18/79; Q.S. al-Nahl 16/30; Q.S. al-Ahzab 33/37. Tujuan penggunaan substitusi dan elipsis adalah pemerolehan pragmatis dan efisien atas penggunaan bahasa sebagai media komunikasi, kehematan penggunaan bahasa, kepaduan struktur kalimat, dan perangsang pembaca untuk menggunakan daya pikirnya. Metode yang digunakan dalam tulisan ini adalah metode kepustakaan.
{"title":"KOHESI GRAMATIKAL (TAMASUK NAHWI) Aplikasi Substitusi dan Elipsis pada Wacana Ayat Al-Quran","authors":"A. Aziz","doi":"10.36671/mumtaz.v5i02.210","DOIUrl":"https://doi.org/10.36671/mumtaz.v5i02.210","url":null,"abstract":"Tulisan ini membahas tentang penerapan substitusi dan elipsis pada ayat al-Quran, sebagai bentuk kohesi gramatikal (tamasuk nahwi). Substitusi yang diterapkan yaitu pada Q.S. al-Munafiqun: 63/9; Q.S. Ali Imran: 3/14. Bentuk elipsis yang diterapkan, yaitu dalam empat bentuk; elipsis pada partikel (hadzf al-harf); elipsis kalimat (hadzf al-kalimah); elipsis pada klausa (hadzf al-jumlah); elipsis pada rangkaian (hadzf al-tarkib), yang keempat tersebut diaplikasikan dalam Q.S. al-Nisa’ 4/176; Q.S. al-Kahfi 18/79; Q.S. al-Nahl 16/30; Q.S. al-Ahzab 33/37. Tujuan penggunaan substitusi dan elipsis adalah pemerolehan pragmatis dan efisien atas penggunaan bahasa sebagai media komunikasi, kehematan penggunaan bahasa, kepaduan struktur kalimat, dan perangsang pembaca untuk menggunakan daya pikirnya. Metode yang digunakan dalam tulisan ini adalah metode kepustakaan.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"45 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80978470","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-10DOI: 10.36671/mumtaz.v5i02.186
Faisal Haitomi
Some scholars say that the biased interpretation of religion has contributed greatly to the gender discrimination that has occurred over the last few decades. Understanding of Qs. an-Nisa' [4]: 1 regarding the beginning of creation is alleged to be the starting point for discrimination in the name of gender. There are groups who are always at odds in understanding this verse, the first is the normative group which thinks that Eve was created from Adam's rib, while the rational group thinks that Eve was not created from Adam's rib but from one kind (nafsun wahidah). But on the other hand, Aksin Wijaya denied the two groups, because according to him the two groups had misunderstood the spirit of the verse. The method used in this paper is library research with historical analysis as the approach used. This research concludes that human social status is not determined by gender, but by devotion to God. Because in Qs. an-Nisa' [4]: 1 the right emphasis is not on the sentence "nafsun wahidah" but on the sentence "ittaqullah". Because this verse was revealed in Medina even though it is linguistically categorized as a Meccan verse because it uses the initial redaski "ya ayyuhan nas".
{"title":"Rekonstruksi Aksin Wijaya atas Interpretasi Qs. an-Nisa’ [4]: 1 Sebuah Kritik atas Penafsiran Tekstualis Normatif dan Kontekstualis Progresif","authors":"Faisal Haitomi","doi":"10.36671/mumtaz.v5i02.186","DOIUrl":"https://doi.org/10.36671/mumtaz.v5i02.186","url":null,"abstract":"Some scholars say that the biased interpretation of religion has contributed greatly to the gender discrimination that has occurred over the last few decades. Understanding of Qs. an-Nisa' [4]: 1 regarding the beginning of creation is alleged to be the starting point for discrimination in the name of gender. There are groups who are always at odds in understanding this verse, the first is the normative group which thinks that Eve was created from Adam's rib, while the rational group thinks that Eve was not created from Adam's rib but from one kind (nafsun wahidah). But on the other hand, Aksin Wijaya denied the two groups, because according to him the two groups had misunderstood the spirit of the verse. The method used in this paper is library research with historical analysis as the approach used. This research concludes that human social status is not determined by gender, but by devotion to God. Because in Qs. an-Nisa' [4]: 1 the right emphasis is not on the sentence \"nafsun wahidah\" but on the sentence \"ittaqullah\". Because this verse was revealed in Medina even though it is linguistically categorized as a Meccan verse because it uses the initial redaski \"ya ayyuhan nas\".","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74025552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-10DOI: 10.36671/mumtaz.v5i02.194
Anna Shofiana, Naila Zulfa
Tulisan ini membahas tentang kontinuitas/perkembangan dari munasabah dalam al-quran namun yang menjadi titik fokus adalah terkait dengan tafsir yang digunakan dalam penelitian ini yaitu pada karya Tafsir dari " Fakhr Al-Din Al-Razi, Al-Biqa’i Dan Hamid Al-Din Al-Farahi". Tujuan penelitian ini untuk mengetahui bentuk dari karakteristik kontinuitas munasabah dalam al-quran melalui karya 3 tafsir yaitu Tafsir Mafatih al-Ghaib, Asrar tartib Nazhmud Durar fi Tanasubil Ayi was-Suwar,. Untuk menjawab permasalahan tersebut, peneliti menggunakan pendekatan penelitian ini menggunakan diskriptif-analitik ,dengan Teknik yang digunakan dalam penelitian ini adalah: Deduktif, yaitu mencari berbagai macam literatur atau referesi yang berkaitan dengan munasabah. Kemudian membahas munasabah secara umum. Induktif,. Tekhnik pengumpulan datanya dilakukan dengan mengutip, menyadur, dan menganalisis literatur-literatur yang relevan dengan masalah yang dibahas, kemudian mengulas dan menyimpulkannya. Hasil penelitiannya menunjukkan bahwaPenggunaan munasabah pada abad modern-kontemporer ini sudah tidak seperti di abad klasik dan pertengahan artinya sudah terdapat penambahan. Munasabah ayat dalam satu surah yang diterapkan ulama’ klasik dan pertengahan hanya menjelaskan sebagiannya saja. Berbeda dengan munasabah yang diterapkan oleh ulama’ modern-kontemporer yang sudah mampu mencetuskan bahwa secara keseluruhan ayat dalam satu surat itu terdapat korelasi. Sehingga mampu menyalahkan persepsi seseorang yang mengatakan bahwa teks arab itu terputus-putus tidak sistematisKata Kunci: al-Quran, Munasabah, kontinuitas
这篇文章探讨了《古兰经》中穆萨巴的连贯性和发展，但重点在于研究的重点在于“法夫瑟”、《Al-Din Al-Razi》、《Al-Biqa》和《Hamid Al-Din Al-Farahi》的“法夫瑟”。本研究的目的是通过《古兰经》的3个解释，即al-Ghaib的tafsir Mafatih al-Ghaib, Asrar tartib fi Tanasubil Ayi was-Suwar，了解穆萨巴的内在内在本质。为了解决这个问题，研究人员采用了这种研究方法，采用了歧视性分析技术，这项研究采用的方法是:演绎，即寻找与理性相关的文献或参考文献。然后讨论一个总体的munasabah。归纳,。收集数据的方法是引用、概述和分析与所讨论的问题相关的文献，然后分析和总结。他的研究表明，对当代当代社会的虐待已经超越了经典和中世纪的使用，这意味着还有更多。在神职人员使用的传统文献中，诗句的出现只解释了部分内容。与现代神职人员所应用的穆里亚巴不同，后者认为，在一封信中，整首诗是相关的。因此，它可以指责那些说阿拉伯文本是不系统性的关键字——《古兰经》、《世界报》、《连续性》的人的感知
{"title":"Kontinuitas Munasabah Dalam Al-Quran","authors":"Anna Shofiana, Naila Zulfa","doi":"10.36671/mumtaz.v5i02.194","DOIUrl":"https://doi.org/10.36671/mumtaz.v5i02.194","url":null,"abstract":"Tulisan ini membahas tentang kontinuitas/perkembangan dari munasabah dalam al-quran namun yang menjadi titik fokus adalah terkait dengan tafsir yang digunakan dalam penelitian ini yaitu pada karya Tafsir dari \" Fakhr Al-Din Al-Razi, Al-Biqa’i Dan Hamid Al-Din Al-Farahi\". Tujuan penelitian ini untuk mengetahui bentuk dari karakteristik kontinuitas munasabah dalam al-quran melalui karya 3 tafsir yaitu Tafsir Mafatih al-Ghaib, Asrar tartib Nazhmud Durar fi Tanasubil Ayi was-Suwar,. Untuk menjawab permasalahan tersebut, peneliti menggunakan pendekatan penelitian ini menggunakan diskriptif-analitik ,dengan Teknik yang digunakan dalam penelitian ini adalah: Deduktif, yaitu mencari berbagai macam literatur atau referesi yang berkaitan dengan munasabah. Kemudian membahas munasabah secara umum. Induktif,. Tekhnik pengumpulan datanya dilakukan dengan mengutip, menyadur, dan menganalisis literatur-literatur yang relevan dengan masalah yang dibahas, kemudian mengulas dan menyimpulkannya. Hasil penelitiannya menunjukkan bahwaPenggunaan munasabah pada abad modern-kontemporer ini sudah tidak seperti di abad klasik dan pertengahan artinya sudah terdapat penambahan. Munasabah ayat dalam satu surah yang diterapkan ulama’ klasik dan pertengahan hanya menjelaskan sebagiannya saja. Berbeda dengan munasabah yang diterapkan oleh ulama’ modern-kontemporer yang sudah mampu mencetuskan bahwa secara keseluruhan ayat dalam satu surat itu terdapat korelasi. Sehingga mampu menyalahkan persepsi seseorang yang mengatakan bahwa teks arab itu terputus-putus tidak sistematisKata Kunci: al-Quran, Munasabah, kontinuitas","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"46 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81210840","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-10DOI: 10.36671/mumtaz.v5i02.211
Ahmad Kamaludin, Saefudin Saefudin
Kajian ini menyimpulkan bahwa pola tafsir maqâṣid merupakan penafsiran yang berlandaskan penafsiran moderat dengan pijakan utamanya adalah tujuan Al-Qur’an dan syariat dengan berlandaskan pada lima langkah, yaitu: 1) Identifikasi Ayat. Tahap ini menggambarkan tiga fitur; holistik, interrelasi hierarki, dan kebermaksudan; 2) Identifikasi Makna. Tahap ini, menelusuri makna ayat primer, yang bertujuan memperoleh spirit ayatnya; 3) Eksplorasi Maqāșidasy-Sharî‘ah. Tahap ini menjadi ciri khas pendekatan Maqāșid asy-Shari’ah dalam menafsirkan Al-Qur’an, karena maqâṣid al-Shari’ahal-khâssah bakal digunakan sebagai wawasan penghubung dua konteks yang diambil dari ayat sekunder; 4) Kontekstualisasi Ayat. Proses ini mengacu kepada Maqāșid asy-Shari’ah yang sebelumnya telah dilakukan eksplorasi; 5) Penarikan Kesimpulan. Studi literatur ini mempertegas bahwa pola tafsir maqasidi juga mengacu pada komponen-komponen yang harus ada dalam dunia tafsir Al-Qur’an, yaitu 1) Penjelasan; 2) Maksud firman Tuhan; 3) Sesuai kemampuan manusia. Dengan ketiga komponen tersebut muncul konsekuensi khusus dalam suatu proses penafsiran atas Al-Qur’an. Sebuah pola penafsiran yang relevan dengan perkembangan zaman
{"title":"POLA IMPLEMENTASI TAFSIR MAQĀȘIDÎ","authors":"Ahmad Kamaludin, Saefudin Saefudin","doi":"10.36671/mumtaz.v5i02.211","DOIUrl":"https://doi.org/10.36671/mumtaz.v5i02.211","url":null,"abstract":"Kajian ini menyimpulkan bahwa pola tafsir maqâṣid merupakan penafsiran yang berlandaskan penafsiran moderat dengan pijakan utamanya adalah tujuan Al-Qur’an dan syariat dengan berlandaskan pada lima langkah, yaitu: 1) Identifikasi Ayat. Tahap ini menggambarkan tiga fitur; holistik, interrelasi hierarki, dan kebermaksudan; 2) Identifikasi Makna. Tahap ini, menelusuri makna ayat primer, yang bertujuan memperoleh spirit ayatnya; 3) Eksplorasi Maqāșidasy-Sharî‘ah. Tahap ini menjadi ciri khas pendekatan Maqāșid asy-Shari’ah dalam menafsirkan Al-Qur’an, karena maqâṣid al-Shari’ahal-khâssah bakal digunakan sebagai wawasan penghubung dua konteks yang diambil dari ayat sekunder; 4) Kontekstualisasi Ayat. Proses ini mengacu kepada Maqāșid asy-Shari’ah yang sebelumnya telah dilakukan eksplorasi; 5) Penarikan Kesimpulan. Studi literatur ini mempertegas bahwa pola tafsir maqasidi juga mengacu pada komponen-komponen yang harus ada dalam dunia tafsir Al-Qur’an, yaitu 1) Penjelasan; 2) Maksud firman Tuhan; 3) Sesuai kemampuan manusia. Dengan ketiga komponen tersebut muncul konsekuensi khusus dalam suatu proses penafsiran atas Al-Qur’an. Sebuah pola penafsiran yang relevan dengan perkembangan zaman","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"46 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84620206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper examines the text of the science of qirā`at entitled al-Mukarrar fī Mā Tawātara min Qirāati al-Sab'i wa Taḥrir with a focus on the physical aspects of the text, the text, and the analysis of the context surrounding the birth of the manuscript. This research is a type of qualitative research, with the approach of codicology, textology and history of horizontal history of Muhammad Arkoun. The results show that the condition of al-Mukarrar's manuscript is quite good, complete, and all of his writings can still be read clearly. The base of the manuscript is European paper with a PROPATRIA paper stamp, and a GR (Georgius Rex) match paper stamp. The year of copying is thought to be around the early 19th century. There is information that until the end of the 20th century there was not a single qirā`at book that was taught to students in the archipelago. However, the existence of the al-Mukarrar manuscript in the midst of the intellectual relationship between Nusantara scholars and the Middle East which is increasingly solidly built, and the massive writing tradition in various Islamic boarding schools, naturally explains that prior to the 20th century, there had been teaching and learning activities regarding the science of qirā`at, which in turn led to the need to copy manuscripts in handwritten form.
本文考察了题为al-Mukarrar f ' Mā Tawātara min Qirāati al-Sab'i wa Taḥrir的奇拉特科学文本，重点关注文本的物理方面，文本以及围绕手稿诞生的上下文分析。本研究采用法典学、考据学和穆罕默德·阿昆横向史的研究方法，是一种定性研究。结果表明，al-Mukarrar的手稿保存状况相当良好，完整，他的所有文字仍然可以清晰地阅读。手稿的基础是欧洲纸，带有PROPATRIA纸戳，和GR (Georgius Rex)匹配纸戳。抄写的年份被认为是在19世纪早期。有资料显示，直到20世纪末，群岛上的学生都没有读过一本奇拉特语的书。然而，al-Mukarrar手稿的存在，正处于努桑塔拉学者与中东之间日益牢固的知识关系之中，以及各种伊斯兰寄宿学校中大量的写作传统，自然地解释了在20世纪之前，已经有了关于奇拉特科学的教学活动，这反过来又导致了以手写形式复制手稿的需要。
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Pub Date : 2021-12-28DOI: 10.47454/alitqan.v7i2.767
Cato, Muhammad Alim Kahfi
Laduni science is an extraordinary event that can be said to be beyond human behavior and this can be proof that Allah knows everything. In addition, it is also a reminder for us that even though humans have intelligence, they still cannot reveal all the secrets of God Almighty. Actually there is no definite theory to arrive at knowledge of laduni science, because it depends entirely on who will provide knowledge about the science. In contrast to science which is included in the category of exact knowledge, it is largely determined by one's perseverance. The more diligent and diligent in learning, the smarter and gain a lot of knowledge. And we will discuss in this article the basics of laduni science education in the interpretation of the Qur'an. Among them are verses and hadiths that discuss laduni science and comments by Sufis about laduni education.
{"title":"ASĀSIYYĀTU TARBIYYAT AL-ʻULŪM AL-LADUNIYYAH FĪ AL-TAFSĪR","authors":"Cato, Muhammad Alim Kahfi","doi":"10.47454/alitqan.v7i2.767","DOIUrl":"https://doi.org/10.47454/alitqan.v7i2.767","url":null,"abstract":"Laduni science is an extraordinary event that can be said to be beyond human behavior and this can be proof that Allah knows everything. In addition, it is also a reminder for us that even though humans have intelligence, they still cannot reveal all the secrets of God Almighty. Actually there is no definite theory to arrive at knowledge of laduni science, because it depends entirely on who will provide knowledge about the science. In contrast to science which is included in the category of exact knowledge, it is largely determined by one's perseverance. The more diligent and diligent in learning, the smarter and gain a lot of knowledge. And we will discuss in this article the basics of laduni science education in the interpretation of the Qur'an. Among them are verses and hadiths that discuss laduni science and comments by Sufis about laduni education.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"24 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74833101","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study reveals the concepts of tafwīḍ and takwil in the mutashābihāt verses in the Qur'an and its translation published by the Indonesian Ministry of Religion in the 2019 edition of the perfected edition. Both concepts also have an effect on the translation of the Qur'an initiated by the Ministry of Religion of the Republic of Indonesia. This research uses the descriptive-analytic method through literature study using mutashābihāt, tafwīḍ, and takwil theories. Based on the analysis that has been done, this study concludes that the concept of tafwīḍ is translated by the Ministry of Religion of the Republic of Indonesia with two models, namely (1) translating according to its basic meaning without being accompanied by footnotes, and (2) translating according to its basic meaning, accompanied by explanations in footnotes. While the takwil concept is translated into three models, namely (1) turning it away from the meaning of āhir without adding an explanation, (2) allowing the meaning of āhir to be accompanied by an explanation in brackets, and (3) allowing the meaning of āhir to be accompanied by an explanation in the footnote.
{"title":"TELAAH KONSEP TAFWĪḌ DAN TAKWIL PADA AYAT-AYAT MUTASHĀBIHĀT DALAM AL-QUR’AN DAN TERJEMAHANNYA TERBITAN KEMENAG RI EDISI PENYEMPURNAAN TAHUN 2019","authors":"Abdul Ghofur, Faiqotul Amiroh","doi":"10.47454/itqan.v7i2.763","DOIUrl":"https://doi.org/10.47454/itqan.v7i2.763","url":null,"abstract":"This study reveals the concepts of tafwīḍ and takwil in the mutashābihāt verses in the Qur'an and its translation published by the Indonesian Ministry of Religion in the 2019 edition of the perfected edition. Both concepts also have an effect on the translation of the Qur'an initiated by the Ministry of Religion of the Republic of Indonesia. This research uses the descriptive-analytic method through literature study using mutashābihāt, tafwīḍ, and takwil theories. Based on the analysis that has been done, this study concludes that the concept of tafwīḍ is translated by the Ministry of Religion of the Republic of Indonesia with two models, namely (1) translating according to its basic meaning without being accompanied by footnotes, and (2) translating according to its basic meaning, accompanied by explanations in footnotes. While the takwil concept is translated into three models, namely (1) turning it away from the meaning of āhir without adding an explanation, (2) allowing the meaning of āhir to be accompanied by an explanation in brackets, and (3) allowing the meaning of āhir to be accompanied by an explanation in the footnote.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"74 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84401020","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Hadith of the Prophet Muhammad is an inseparable relationship with the interpretation of the Qur'an. For this reason, the best product of interpretation is the interpretation of the historical interpretation method. The product of the interpretation of the Qur'an in all of the commentaries turned out to be all found to have sham interpretations, although with different percentages. The biggest problem with this discovery is that the result of interpretation is an understanding that is considered absolute truth for the reader so ignorant teaching becomes a belief that is definitely true. Dakhil in the interpretation is a serious problem that must be resolved because it is considered a barrier to the progress of Islam. Furthermore, Islam will be accused by its enemies of being a religion whose teachings are sourced from lies and superstition. Although the source of interpretation is divided into two, namely the source of the history and the interpreter's mind. This research focuses on Islamic methodology in ensuring that the sources of hadith and history as an inseparable relationship with the Qur'an, are guaranteed authentic and can be accounted for. So this study aims to unravel the problem of dakhil in interpretation that comes from hadith and history. Hadiths and narrations originating from the Prophet Muhammad, companions, tabi'in and the history of Israel have different classifications of status to be used as religious teachings. So that the interpretation of the Qur'an is not always considered as the Qur'an itself.
{"title":"MUSHKILAH AL-AḤĀDĪTH AL-DAKHĪLAH FĪ TAFSĪR AL-QUR’ĀN AL-῾AẒĪM","authors":"Abdullah Mubarok","doi":"10.47454/itqan.v7i2.773","DOIUrl":"https://doi.org/10.47454/itqan.v7i2.773","url":null,"abstract":"The Hadith of the Prophet Muhammad is an inseparable relationship with the interpretation of the Qur'an. For this reason, the best product of interpretation is the interpretation of the historical interpretation method. The product of the interpretation of the Qur'an in all of the commentaries turned out to be all found to have sham interpretations, although with different percentages. The biggest problem with this discovery is that the result of interpretation is an understanding that is considered absolute truth for the reader so ignorant teaching becomes a belief that is definitely true. Dakhil in the interpretation is a serious problem that must be resolved because it is considered a barrier to the progress of Islam. Furthermore, Islam will be accused by its enemies of being a religion whose teachings are sourced from lies and superstition. Although the source of interpretation is divided into two, namely the source of the history and the interpreter's mind. This research focuses on Islamic methodology in ensuring that the sources of hadith and history as an inseparable relationship with the Qur'an, are guaranteed authentic and can be accounted for. So this study aims to unravel the problem of dakhil in interpretation that comes from hadith and history. Hadiths and narrations originating from the Prophet Muhammad, companions, tabi'in and the history of Israel have different classifications of status to be used as religious teachings. So that the interpretation of the Qur'an is not always considered as the Qur'an itself.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"30 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75289819","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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