This article analyzes the story of aṣḥāb al-fīl in Tafsīr Al-Munīr with Emilio Betti's hermeneutics. Meanwhile, in essence, the Al-Qur'an itself contains various kinds of miracles which contain various unseen information and of course the story of the past aṣḥāb al-fīl, cannot be represented and stated rationally sense. The research method in this article uses descriptive analysis obtained through library research, with relevant and reliable sources, such as books, journals, theses, dissertations, and so on. Before obtaining a detailed understanding of Emilio Betti's analysis of Tafsīr Al-Munīr, the author first describes the biography and theory of Emilio Betti's hermeneutics. This is so implicative, because it is able to produce a reflective reinterpretation to be applied critically and systematically. Based on Emilio Betti's hermeneutical analysis, the story of aṣḥāb al-fīl is interpreted by Wahbah Al-Zuhaili by giving nuances of methodological privilege and uniqueness in understanding the meaning contained in the Al-Qur'an. Because it requires an objective interpretation, in Emilio Betti's analysis, Al-Zuhaili quite meets the requirements of his hermeneutic theory, both looking at his linguistic phenomena, emptying himself of any interest, even penetrating the dimensions of reconstruction by including situations and conditions, in addition to both revealing and showing as an interpreter existential in search of meaning, must be aligned with the intent of the author of the text itself.
{"title":"HERMENEUTIKA EMILIO BETTI","authors":"Muhammad Zulfikar Nur Falah","doi":"10.20871/tjsq.v5i1.229","DOIUrl":"https://doi.org/10.20871/tjsq.v5i1.229","url":null,"abstract":"This article analyzes the story of aṣḥāb al-fīl in Tafsīr Al-Munīr with Emilio Betti's hermeneutics. Meanwhile, in essence, the Al-Qur'an itself contains various kinds of miracles which contain various unseen information and of course the story of the past aṣḥāb al-fīl, cannot be represented and stated rationally sense. The research method in this article uses descriptive analysis obtained through library research, with relevant and reliable sources, such as books, journals, theses, dissertations, and so on. Before obtaining a detailed understanding of Emilio Betti's analysis of Tafsīr Al-Munīr, the author first describes the biography and theory of Emilio Betti's hermeneutics. This is so implicative, because it is able to produce a reflective reinterpretation to be applied critically and systematically. Based on Emilio Betti's hermeneutical analysis, the story of aṣḥāb al-fīl is interpreted by Wahbah Al-Zuhaili by giving nuances of methodological privilege and uniqueness in understanding the meaning contained in the Al-Qur'an. Because it requires an objective interpretation, in Emilio Betti's analysis, Al-Zuhaili quite meets the requirements of his hermeneutic theory, both looking at his linguistic phenomena, emptying himself of any interest, even penetrating the dimensions of reconstruction by including situations and conditions, in addition to both revealing and showing as an interpreter existential in search of meaning, must be aligned with the intent of the author of the text itself.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"42 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89675075","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The misunderstanding about the doctrine of jihad, especially that echoed by jihadist-extremist groups, some start from a rigid reading of the text of the Qur'an. It is obvious that there is a need for a fresh new method of reading of the verses under the theme of jihad, namely tafsir mawḍūʿī-nuzūli or thematic-chronological interpretation. Using the Qur'anic chronology introduced by Mehdī Bazargān and the periodization he worked on on the same book, followed by linguistic-lexical approach, it can be found the development of jihad verses from (1) nonviolent jihad verses, to (2) jus ad bellum, and (3) juice in bello. Also in Bazargān's chronology it can also be seen that surah Al-Tawbah [9] :5, which was known as the verses of the sword, does not abrogated previous jihad-themed verses. This is because the message of jihad is closed with a prohibition for believers to act antagonistic to those who have been hostile to them and command them to cooperate with each other in goodness and piety.
{"title":"PERKEMBANGAN TEMA JIHAD DALAM AL-QUR’AN BERDASARKAN KRONOLOGI MEHDĪ BAZARGĀN","authors":"Muhamad Raa","doi":"10.20871/tjsq.v5i1.228","DOIUrl":"https://doi.org/10.20871/tjsq.v5i1.228","url":null,"abstract":"The misunderstanding about the doctrine of jihad, especially that echoed by jihadist-extremist groups, some start from a rigid reading of the text of the Qur'an. It is obvious that there is a need for a fresh new method of reading of the verses under the theme of jihad, namely tafsir mawḍūʿī-nuzūli or thematic-chronological interpretation. Using the Qur'anic chronology introduced by Mehdī Bazargān and the periodization he worked on on the same book, followed by linguistic-lexical approach, it can be found the development of jihad verses from (1) nonviolent jihad verses, to (2) jus ad bellum, and (3) juice in bello. Also in Bazargān's chronology it can also be seen that surah Al-Tawbah [9] :5, which was known as the verses of the sword, does not abrogated previous jihad-themed verses. This is because the message of jihad is closed with a prohibition for believers to act antagonistic to those who have been hostile to them and command them to cooperate with each other in goodness and piety.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"77 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80774409","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Prophet (saw) said: “Difference among my Ummah is a mercy.” The emergence of new sects is a manifestation of the current current of human thought. This thought movement always affects the human condition, both positive and negative influences. The emergence of the Ahmadiyah sect, including the reformers of the Islamic world. Mirza Ghulam Ahmad is al-Mahdi and al-Masih. This study uses a library research approach. Revelation in the Ahmadiyah perspective has been confirmed in suras al-Jumu’ah/62:3 and as-Shaff/61:6, that both are the same and agree that the verse refers to the second coming of the Prophet Muhammad in the form of Mirza Ghulam Ahmad. Then the revelation referred to by other Ahmadiyah schools is not like the revelation in the Qur’an but the revelation of tajdid (renewal revelation) or muhaddas revelation (revelation received directly through direct dialogue with God).
{"title":"KONSEP WAHYU DALAM AL-QUR’AN PERSPEKTIF SEKTE AHMADIYAH","authors":"Muhammad Saekul Mujahidin","doi":"10.20871/tjsq.v5i1.223","DOIUrl":"https://doi.org/10.20871/tjsq.v5i1.223","url":null,"abstract":"The Prophet (saw) said: “Difference among my Ummah is a mercy.” The emergence of new sects is a manifestation of the current current of human thought. This thought movement always affects the human condition, both positive and negative influences. The emergence of the Ahmadiyah sect, including the reformers of the Islamic world. Mirza Ghulam Ahmad is al-Mahdi and al-Masih. This study uses a library research approach. Revelation in the Ahmadiyah perspective has been confirmed in suras al-Jumu’ah/62:3 and as-Shaff/61:6, that both are the same and agree that the verse refers to the second coming of the Prophet Muhammad in the form of Mirza Ghulam Ahmad. Then the revelation referred to by other Ahmadiyah schools is not like the revelation in the Qur’an but the revelation of tajdid (renewal revelation) or muhaddas revelation (revelation received directly through direct dialogue with God).","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"28 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83142868","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The dichotomy between religion and science does not only occur in the west, but also occurs in Islamic civilization after the golden age of Islam during the caliphate of the Abbasid dynasty. To get the relationship between religion and science, the researchers focused this research on how the Qur'an views the brain which is the container for human thinking. The resulting relationship between the Qur'an and the brain later is a natural theological integration relationship promoted by Ian Barbour. That way, the brain as a microcosm of nature becomes a supporter of experimentation (aqli) from the scientific verses of the Qur'an which are the source of naqli for Muslims. Therefore, it will be revealed how the concept of the brain in the Qur'an, whether the brain itself is mentioned in the Qur'an or is the brain only mentioned for its functions.
{"title":"TELAAH KONSEP OTAK DALAM AL-QUR’AN","authors":"Andi Khuzaimah Tamin","doi":"10.20871/tjsq.v5i1.190","DOIUrl":"https://doi.org/10.20871/tjsq.v5i1.190","url":null,"abstract":"The dichotomy between religion and science does not only occur in the west, but also occurs in Islamic civilization after the golden age of Islam during the caliphate of the Abbasid dynasty. To get the relationship between religion and science, the researchers focused this research on how the Qur'an views the brain which is the container for human thinking. The resulting relationship between the Qur'an and the brain later is a natural theological integration relationship promoted by Ian Barbour. That way, the brain as a microcosm of nature becomes a supporter of experimentation (aqli) from the scientific verses of the Qur'an which are the source of naqli for Muslims. Therefore, it will be revealed how the concept of the brain in the Qur'an, whether the brain itself is mentioned in the Qur'an or is the brain only mentioned for its functions.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"23 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77272849","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research is motivated by the blurring of the meaning of the term hijrah among the people, especially in Indonesia. Of course, this is marked by the spread of some public figures who claim to have emigrated only by changing their appearance or fashion. Then it is used as a trend, even a business in a certain fashion, for example in terms of veils, clothes, and other things. On this basis, the researcher was moved to conduct research on the term 'hijrah' in the Qur'an. In this case, the researcher tries to correlate the term hijrah with repentance in the Qur'an which is examined in Hasbi Ash-Shiddieqy's interpretation of Al-Nr with the aim of obtaining clarity on the meaning of these two terms. In this case, the author uses a descriptive-analytic method in examining the theme of this discussion. The results of this study indicate that Hasbi Ash-Shiddieqy in his commentary argues that hijrah and repentance have a umm wa khusūs muthlaq relationship, namely every repentance is a migration, but not every hijrah is repentance. That hijrah has two dimensions of meaning, namely the physical meaning and the inner meaning. Physically, hijrah is a movement from one place to another solely because of Allah SWT. Whereas inwardly, hijrah is a change in a person from bad to good. While repentance according to him is returning to Allah Swt. or the return of the servant to goodness from what was originally in a state that is considered sinful.
这项研究的动机是人们对hijrah这个词的含义的模糊，尤其是在印度尼西亚。当然，一些声称只是通过改变外表或时尚才移民的公众人物的传播也标志着这一点。然后它被用作一种趋势，甚至是某种时尚的商业，例如在面纱、衣服和其他东西方面。在此基础上，研究人员开始对《古兰经》中的“海吉拉”一词进行研究。在这种情况下，研究人员试图将海吉拉一词与古兰经中的忏悔联系起来，这在Hasbi Ash-Shiddieqy对Al-Nr的解释中得到了检验，目的是明确这两个术语的含义。在这种情况下，作者使用描述分析的方法来检查这个讨论的主题。本研究结果表明，Hasbi Ash-Shiddieqy在他的评注中认为，海吉拉与忏悔具有umm wa khusūs muthlaq关系，即每一次忏悔都是一次迁移，但并非每一次海吉拉都是忏悔。海吉拉有两个维度的意义，即物理意义和内在意义。从物理上讲，hijrah是一种从一个地方到另一个地方的运动，仅仅是因为安拉SWT。而在内心，海吉拉是一个人从坏到好的转变。按照他的说法，忏悔就是归向真主。或者是仆人从最初被认为有罪的状态中回归到良善。
{"title":"RELASI HIJRAH DAN TAUBAT PERSPEKTIF HASBI ASH-SHIDDIEQY DALAM TAFSIR AL-NŪR","authors":"Iwan D. Gunawan","doi":"10.20871/tjsq.v5i1.192","DOIUrl":"https://doi.org/10.20871/tjsq.v5i1.192","url":null,"abstract":"This research is motivated by the blurring of the meaning of the term hijrah among the people, especially in Indonesia. Of course, this is marked by the spread of some public figures who claim to have emigrated only by changing their appearance or fashion. Then it is used as a trend, even a business in a certain fashion, for example in terms of veils, clothes, and other things. On this basis, the researcher was moved to conduct research on the term 'hijrah' in the Qur'an. In this case, the researcher tries to correlate the term hijrah with repentance in the Qur'an which is examined in Hasbi Ash-Shiddieqy's interpretation of Al-Nr with the aim of obtaining clarity on the meaning of these two terms. In this case, the author uses a descriptive-analytic method in examining the theme of this discussion. The results of this study indicate that Hasbi Ash-Shiddieqy in his commentary argues that hijrah and repentance have a umm wa khusūs muthlaq relationship, namely every repentance is a migration, but not every hijrah is repentance. That hijrah has two dimensions of meaning, namely the physical meaning and the inner meaning. Physically, hijrah is a movement from one place to another solely because of Allah SWT. Whereas inwardly, hijrah is a change in a person from bad to good. While repentance according to him is returning to Allah Swt. or the return of the servant to goodness from what was originally in a state that is considered sinful.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89058898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-16DOI: 10.24235/diyaafkar.v10i1.10032
Theguh Saumantri
{"title":"NILAI-NILAI MODERASI ISLAM PERSPEKTIF WAHBAH AL-ZUHAYLI DALAM TAFSIR AL-MUNIR","authors":"Theguh Saumantri","doi":"10.24235/diyaafkar.v10i1.10032","DOIUrl":"https://doi.org/10.24235/diyaafkar.v10i1.10032","url":null,"abstract":"","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"28 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80939186","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-15DOI: 10.24235/diyaafkar.v10i1.10299
Muchamad Saiful Muluk
{"title":"ANALISIS HADIS TAHNIK DENGAN PENDEKATAN SIMULTAN DAN SAINS MODERN","authors":"Muchamad Saiful Muluk","doi":"10.24235/diyaafkar.v10i1.10299","DOIUrl":"https://doi.org/10.24235/diyaafkar.v10i1.10299","url":null,"abstract":"","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"66 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79578116","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-31DOI: 10.24235/diyaafkar.v10i1.9927
M. Azhar
{"title":"PERILAKU BODY SHAMING DALAM TINJAUAN HADIS NABI: Upaya Spritual sebagai Langkah Preventif atas Tindakan Body Shaming","authors":"M. Azhar","doi":"10.24235/diyaafkar.v10i1.9927","DOIUrl":"https://doi.org/10.24235/diyaafkar.v10i1.9927","url":null,"abstract":"","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"26 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84695511","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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