Paper ini fokus pada permainan tradisional mappadendang dan mengungkapkan nilai-nilai pendidikan Islam dan kesetaraan gender dalam permainan tradisional Bugis mappadendang. Metode; penelitian kualitatif dengan pendekatan pedagogis dan sosiologis diterapkan dengan menggunakan observasi, wawancara dan FGD (Forum Group Discussion) terhadap pemain, penonton, pemerintah dan tokoh masyarakat yang dipilih. Data empiris menggambarkan bahwa Permainan mappadendang masih dilestarikan hingga saat ini melalui acara pesta rakyat dan mengandung nilai-nilai Pendidikan Islam. Temuan; penelitian ini menemukan berbagai nilai pendidikan Islam yang terkandung dalam permainan tradisional mappadendang, yaitu; sabar (sabbara), kompak (asseddi seddingeng), kerjasama (gotong royong), kerja keras (reso temmangingi), dan kreratif (macaradde). Permainan ini juga sarat dengan nilai kesetaraan gender terlihat pada keterlibatan perempuan dan laki-laki. Pelestarian permainan ini menjadi urgen untuk mewujudkan masyarakat Bugis yang beradab dan adil gender dalam berbagai dimensi kehidupan.
{"title":"Nilai-Nilai Pendidikan Islam dalam Permainan Tradisional Bugis Mappadendang","authors":"Sarifa Suhra","doi":"10.30603/au.v20i2.1742","DOIUrl":"https://doi.org/10.30603/au.v20i2.1742","url":null,"abstract":"Paper ini fokus pada permainan tradisional mappadendang dan mengungkapkan nilai-nilai pendidikan Islam dan kesetaraan gender dalam permainan tradisional Bugis mappadendang. Metode; penelitian kualitatif dengan pendekatan pedagogis dan sosiologis diterapkan dengan menggunakan observasi, wawancara dan FGD (Forum Group Discussion) terhadap pemain, penonton, pemerintah dan tokoh masyarakat yang dipilih. Data empiris menggambarkan bahwa Permainan mappadendang masih dilestarikan hingga saat ini melalui acara pesta rakyat dan mengandung nilai-nilai Pendidikan Islam. Temuan; penelitian ini menemukan berbagai nilai pendidikan Islam yang terkandung dalam permainan tradisional mappadendang, yaitu; sabar (sabbara), kompak (asseddi seddingeng), kerjasama (gotong royong), kerja keras (reso temmangingi), dan kreratif (macaradde). Permainan ini juga sarat dengan nilai kesetaraan gender terlihat pada keterlibatan perempuan dan laki-laki. Pelestarian permainan ini menjadi urgen untuk mewujudkan masyarakat Bugis yang beradab dan adil gender dalam berbagai dimensi kehidupan.","PeriodicalId":53331,"journal":{"name":"AlUlum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46151218","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Paper ini fokus pada tahapan pelaksanaan tradisi beati pada masyarakat di Kabupaten Gorontalo Utara, dan menjelaskan kandungan makna verbal tuja'i. Metode penelitian yang digunakan adalah penelitian deskriptif analitik dengan pendekatan studi etnografi . Tujuan tulisan ini menganalisis unsur-unsur kebudayaan dalam tradisi beati/pembeatan pada prosesi, cara dan perilaku serta bahasa verbal. Penelitian ini menemukan bahwa makna verbal tuja'i yang puitis berisi arahan, pujian nasihat dan petuah, mengantarkan seorang gadis agar menjadi muslimah yang seutuhnya dengan : a) berikrar menjalankan perintah agama pada al-arkan al-tsalatsah, serta aturan adat berlandaskan syariat b) taat kepada orangtua, membahagiakannya serta menjaga nama baik keluarga, c) menjaga kesucian diri baik lahir/batin yang ditandai dengan akhlak mulia d) Menjauhi perangai buruk.
{"title":"Tradisi Beati di Kabupaten Gorontalo Utara","authors":"Ibnu Rawandhy N. Hula, Anita Mariana","doi":"10.30603/au.v20i2.1743","DOIUrl":"https://doi.org/10.30603/au.v20i2.1743","url":null,"abstract":"Paper ini fokus pada tahapan pelaksanaan tradisi beati pada masyarakat di Kabupaten Gorontalo Utara, dan menjelaskan kandungan makna verbal tuja'i. Metode penelitian yang digunakan adalah penelitian deskriptif analitik dengan pendekatan studi etnografi . Tujuan tulisan ini menganalisis unsur-unsur kebudayaan dalam tradisi beati/pembeatan pada prosesi, cara dan perilaku serta bahasa verbal. Penelitian ini menemukan bahwa makna verbal tuja'i yang puitis berisi arahan, pujian nasihat dan petuah, mengantarkan seorang gadis agar menjadi muslimah yang seutuhnya dengan : a) berikrar menjalankan perintah agama pada al-arkan al-tsalatsah, serta aturan adat berlandaskan syariat b) taat kepada orangtua, membahagiakannya serta menjaga nama baik keluarga, c) menjaga kesucian diri baik lahir/batin yang ditandai dengan akhlak mulia d) Menjauhi perangai buruk.","PeriodicalId":53331,"journal":{"name":"AlUlum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47659602","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper focuses on the ngadi wunu wunungo tradition as an acculturation of Islam and Gorontalonese culture in the Qur'anic tadarus in Bone Bolango district. This study used the qualitative method by employing the approach of living the Quran, sociology, culture, and da'wah. The research used interviews, observation, and documentation of the ngadi wunu wunungo tradition. The data sources were the ulama, traditional leaders, community leaders, and participants of ngadi wunu wunungo in Bone Bolango. Findings; Empirical data in the field shows Islam's acculturation and Gorontalo culture in the ngadi wunu wunungo tradition. This is evident from its form, which is a combination of tadarus Al-Qur'an interspersed with the praise of Allah SWT, Sholawat Nabi, Gorontalo poetry, which contains advice and is voiced in a tone that screeched high and buzzed. The research empirically shows that the implementation of ngadi wunu wunungo is a da'wah that must be carried out in Dutch colonialism by ulama and traditional leaders, making this cultural acculturation.
{"title":"Ngadi Wunu Wunungo: Islamic Acculturation and The Culture Of Gorontalo in Tadarus Al-Quran","authors":"Mustaqimah Hikam","doi":"10.30603/au.v20i2.1337","DOIUrl":"https://doi.org/10.30603/au.v20i2.1337","url":null,"abstract":"This paper focuses on the ngadi wunu wunungo tradition as an acculturation of Islam and Gorontalonese culture in the Qur'anic tadarus in Bone Bolango district. This study used the qualitative method by employing the approach of living the Quran, sociology, culture, and da'wah. The research used interviews, observation, and documentation of the ngadi wunu wunungo tradition. The data sources were the ulama, traditional leaders, community leaders, and participants of ngadi wunu wunungo in Bone Bolango. Findings; Empirical data in the field shows Islam's acculturation and Gorontalo culture in the ngadi wunu wunungo tradition. This is evident from its form, which is a combination of tadarus Al-Qur'an interspersed with the praise of Allah SWT, Sholawat Nabi, Gorontalo poetry, which contains advice and is voiced in a tone that screeched high and buzzed. The research empirically shows that the implementation of ngadi wunu wunungo is a da'wah that must be carried out in Dutch colonialism by ulama and traditional leaders, making this cultural acculturation.","PeriodicalId":53331,"journal":{"name":"AlUlum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43163397","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Rahmat Sholihin, Asmaran Asmaran, W. Wahyudin, Badrian Badrian, Amelia Rahmaniah
This paper focuses on the wisdom of Banjar culture, namely pamali. The objectives of this research are first to understand the pamali culture of Banjar, and secondly to see it from the perspective of the Qur'an. The research method used is qualitative research with an anthropological approach. The research locations are in Indonesia, South Kalimantan (Banjarmasin, Martapura, and Amuntai). The findings in this study indicate that the prohibition contained in the Banjar tradition is intended to provide a gentle warning. There are several prohibitions in the Koran regarding culture: do not be disobedient to your parents, teachers, and husbands.
{"title":"Taboo in Banjarese Culture","authors":"Rahmat Sholihin, Asmaran Asmaran, W. Wahyudin, Badrian Badrian, Amelia Rahmaniah","doi":"10.30603/au.v20i2.1396","DOIUrl":"https://doi.org/10.30603/au.v20i2.1396","url":null,"abstract":"This paper focuses on the wisdom of Banjar culture, namely pamali. The objectives of this research are first to understand the pamali culture of Banjar, and secondly to see it from the perspective of the Qur'an. The research method used is qualitative research with an anthropological approach. The research locations are in Indonesia, South Kalimantan (Banjarmasin, Martapura, and Amuntai). The findings in this study indicate that the prohibition contained in the Banjar tradition is intended to provide a gentle warning. There are several prohibitions in the Koran regarding culture: do not be disobedient to your parents, teachers, and husbands.","PeriodicalId":53331,"journal":{"name":"AlUlum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48374776","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abdul Rahim, Juhasdi Susono, K. AmiruddinKAmiruddin, St. Habibah, Markuna Markuna
Uang panai ’is a distinctive culture (local wisdom) possed by the Bugis-Makassar tribe in carrying out marriages. The importance of the position of uang panai 'in the custom of Bugis-Makassar marriage tangible becomes an obligation for men to be handed over to women, and can be the cause of the cancellation of marriage if there is no agreement between the two parties regarding the amount of panai money'. This paper exists to describe the phenomenon of panai money 'as investment capital for women in the Bugis-Makassar community. The method used is descriptive qualitative based on field research with an interdisciplinary approach (economic, social and cultural). The results of this study describe that the 'panai money' phenomenon is made an investment as a solution to the use of panai money 'in wedding parties / receptions in excess (mubazzir). Even though this phenomenon is still contradictory among experts and community leaders.
Uang panai '是布吉斯-望加锡部落在婚姻中拥有的独特文化(当地智慧)。在布吉士-望加锡的婚姻习俗中，“黄钱”的重要地位“变成了男人交给女人的一种义务，如果双方没有就“黄钱”的数额达成协议，这可能会成为取消婚姻的原因”。本文的存在是为了描述“panai money”作为女性投资资本在布吉士-望加锡社区的现象。所使用的方法是基于跨学科方法(经济、社会和文化)的实地研究的描述性定性方法。本研究的结果描述了“panai money”现象是一种投资，作为在婚礼派对/招待会上过度使用panai money的解决方案(mubazzir)。尽管这一现象在专家和社区领导人之间仍然是矛盾的。
{"title":"Uang Panai dan Investasi (studi pada nilai-nilai kearifan lokal dalam perkawinan Suku Bugis Makassar)","authors":"Abdul Rahim, Juhasdi Susono, K. AmiruddinKAmiruddin, St. Habibah, Markuna Markuna","doi":"10.30603/au.v20i2.1280","DOIUrl":"https://doi.org/10.30603/au.v20i2.1280","url":null,"abstract":"Uang panai ’is a distinctive culture (local wisdom) possed by the Bugis-Makassar tribe in carrying out marriages. The importance of the position of uang panai 'in the custom of Bugis-Makassar marriage tangible becomes an obligation for men to be handed over to women, and can be the cause of the cancellation of marriage if there is no agreement between the two parties regarding the amount of panai money'. This paper exists to describe the phenomenon of panai money 'as investment capital for women in the Bugis-Makassar community. The method used is descriptive qualitative based on field research with an interdisciplinary approach (economic, social and cultural). The results of this study describe that the 'panai money' phenomenon is made an investment as a solution to the use of panai money 'in wedding parties / receptions in excess (mubazzir). Even though this phenomenon is still contradictory among experts and community leaders.","PeriodicalId":53331,"journal":{"name":"AlUlum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46709410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Bugis Bone traders have a term known as "mabbalu' nabi." The term meaning is identified with "mabbalu’ nabi” because the goods are sold at a capital price or even below, then the term "mabbalu' prophet" is a term of sale and purchase that does not include concern profit (profit). Such a concept of buying and selling is irrelevant to the motives of buying and selling in economics. This problem has never been investigated by researchers before. This study is the first study to examine the conception, motives, implementation, and relevance of the term "mabbalu’ nabi” version of the Bugis Bone merchants with the Prophet's trade principles. The results showed that the conceptions and motives of the "mabbalu’ nabi” by Bugis Bone traders varied. Some were in line, and some were out of the Prophet Saw's trading principles consistent professional trader who did not confuse business affairs with afterlife affairs.
{"title":"The Concept of \"Mabbalu Nabi\" Among Traders of Bugis Bone:","authors":"A. Hana","doi":"10.30603/au.v20i2.1406","DOIUrl":"https://doi.org/10.30603/au.v20i2.1406","url":null,"abstract":"Bugis Bone traders have a term known as \"mabbalu' nabi.\" The term meaning is identified with \"mabbalu’ nabi” because the goods are sold at a capital price or even below, then the term \"mabbalu' prophet\" is a term of sale and purchase that does not include concern profit (profit). Such a concept of buying and selling is irrelevant to the motives of buying and selling in economics. This problem has never been investigated by researchers before. This study is the first study to examine the conception, motives, implementation, and relevance of the term \"mabbalu’ nabi” version of the Bugis Bone merchants with the Prophet's trade principles. The results showed that the conceptions and motives of the \"mabbalu’ nabi” by Bugis Bone traders varied. Some were in line, and some were out of the Prophet Saw's trading principles consistent professional trader who did not confuse business affairs with afterlife affairs.","PeriodicalId":53331,"journal":{"name":"AlUlum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42209744","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Mukhtar Mas’ud, Fikri Fikri, Neti S Neti S, Sitti Jamilah, M. Muzakkir
Kajian ini fokus pada integrasi budaya Bugis malebbi warekkadanna makkiade ampena dalam membangun jiwa agama mahasiswa. Penelitian kualitatif dengan pendekatan sosiologis, antropologis dan religious diterapkan dengan menggunakan wawancara mendalam, observasi dan dokumntasi di IAIN Parepare. Hasil Penelitian menunjukkan bahwa pengkajian keagamaan di IAIN Parepare sebagai kegiatan ekstra selain dari perkuliahan dapat mewujudkan kepribadian memiliki kecerdasan, kedalaman ilmu dan jiwa agama sebagai mahasiswa berakhlakul karimah. Integrasi budaya Bugis malebbi warekkadanna makkiade ampena dengan pengkajian keagamaan mentrasformasi mahasiswa menjadi manusia terdidik berakhlakul karimah, mencintai agama dan budaya dalam konteks mampu bertutur dan bertindak dengan sopan santun.
{"title":"Integrasi Kearifan Budaya Bugis: Malebbi Warekkadanna Makkiade Ampena dalam Membangun Jiwa Agama Mahasiswa di IAIN Parepare","authors":"Mukhtar Mas’ud, Fikri Fikri, Neti S Neti S, Sitti Jamilah, M. Muzakkir","doi":"10.30603/au.v20i2.1777","DOIUrl":"https://doi.org/10.30603/au.v20i2.1777","url":null,"abstract":"Kajian ini fokus pada integrasi budaya Bugis malebbi warekkadanna makkiade ampena dalam membangun jiwa agama mahasiswa. Penelitian kualitatif dengan pendekatan sosiologis, antropologis dan religious diterapkan dengan menggunakan wawancara mendalam, observasi dan dokumntasi di IAIN Parepare. Hasil Penelitian menunjukkan bahwa pengkajian keagamaan di IAIN Parepare sebagai kegiatan ekstra selain dari perkuliahan dapat mewujudkan kepribadian memiliki kecerdasan, kedalaman ilmu dan jiwa agama sebagai mahasiswa berakhlakul karimah. Integrasi budaya Bugis malebbi warekkadanna makkiade ampena dengan pengkajian keagamaan mentrasformasi mahasiswa menjadi manusia terdidik berakhlakul karimah, mencintai agama dan budaya dalam konteks mampu bertutur dan bertindak dengan sopan santun.","PeriodicalId":53331,"journal":{"name":"AlUlum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46078736","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Darlis, Jusmiati, Ahmad Sehri Bin Punawan, Tamrin Talebe
Artikel ini fokus pada elaborasi fenomena alquran sebagai trauma healer pada korban gempa di Palu. Metode penelitian dengan wawancara dan pengamatan langsung dengan korban. Artikel ini bertujuan mengelaborasi fenomena Alquran sebagai trauma healer yang sangat efektif mengatasi trauma bagi masyarakat korban gempa di Kota Palu. Temuan artikel ini menunjukkan bahwa di saat korban gempa mengalamai ketakukan, kesedihan dan susah tidur, mereka melalukan trauma healer secara mandiri melalui bacaan (tartil), pendengaran (tasmi') maupun perenungan (tadabbur) ayat Alquran. Hal ini menunjukkan resepsi masyarakat terhadap Alquran sangat dinamis dan kemukjizatan Alquran tidak terbatas pada aspek hukum, bahasa, informasi masa depan, tapi juga pada aspek suara (tartil) yang mampu menghibur hati dan meningkatkan semangat hidup bagi masyarakat yang tertimpa musibah.
{"title":"Al-Quran Sebagai Trauma Healer Bagi Masyarakat Korban Gempa Bumi dan Likuifkasi di Kota Palu","authors":"Darlis, Jusmiati, Ahmad Sehri Bin Punawan, Tamrin Talebe","doi":"10.30603/au.v20i2.1698","DOIUrl":"https://doi.org/10.30603/au.v20i2.1698","url":null,"abstract":"Artikel ini fokus pada elaborasi fenomena alquran sebagai trauma healer pada korban gempa di Palu. Metode penelitian dengan wawancara dan pengamatan langsung dengan korban. Artikel ini bertujuan mengelaborasi fenomena Alquran sebagai trauma healer yang sangat efektif mengatasi trauma bagi masyarakat korban gempa di Kota Palu. Temuan artikel ini menunjukkan bahwa di saat korban gempa mengalamai ketakukan, kesedihan dan susah tidur, mereka melalukan trauma healer secara mandiri melalui bacaan (tartil), pendengaran (tasmi') maupun perenungan (tadabbur) ayat Alquran. Hal ini menunjukkan resepsi masyarakat terhadap Alquran sangat dinamis dan kemukjizatan Alquran tidak terbatas pada aspek hukum, bahasa, informasi masa depan, tapi juga pada aspek suara (tartil) yang mampu menghibur hati dan meningkatkan semangat hidup bagi masyarakat yang tertimpa musibah.","PeriodicalId":53331,"journal":{"name":"AlUlum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47021536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Nazar Husain Hadi Pranata Wibawa, S. Maharani, Hardono Hadi
The focus of this article is to examine the symbols used in funeral ceremonies from Gorontalo in the perspective of Karl Jaspers' human philosophy. This research is a library research supported by field research. Literature research uses library data collection methods, while field research uses observation, participatory, interview. Data analysis uses interpretation, historical, heuristic and reflection. The research finds interpretations and reflections on the symbolism of the ceremonial tradition showing that it is not only a chiffer, but a chiffer that gives the power of revelation to other chiffers and unites them in Divine reality. The tradition illustrates that every element of reality, history and culture is interrelated and reveals elements of the same divinity, uborampe and media in ceremonies are symbols towards the Transcendent and play a role in life. The symbols used in the tradition illustrate that every divine power and element in the entire cosmos is in the unity of divinity.
{"title":"The Symbolic Meaning of Death Ceremonies in Gorontalo From The Perspective of Karl Jaspers","authors":"Nazar Husain Hadi Pranata Wibawa, S. Maharani, Hardono Hadi","doi":"10.30603/au.v20i2.2222","DOIUrl":"https://doi.org/10.30603/au.v20i2.2222","url":null,"abstract":"The focus of this article is to examine the symbols used in funeral ceremonies from Gorontalo in the perspective of Karl Jaspers' human philosophy. This research is a library research supported by field research. Literature research uses library data collection methods, while field research uses observation, participatory, interview. Data analysis uses interpretation, historical, heuristic and reflection. The research finds interpretations and reflections on the symbolism of the ceremonial tradition showing that it is not only a chiffer, but a chiffer that gives the power of revelation to other chiffers and unites them in Divine reality. The tradition illustrates that every element of reality, history and culture is interrelated and reveals elements of the same divinity, uborampe and media in ceremonies are symbols towards the Transcendent and play a role in life. The symbols used in the tradition illustrate that every divine power and element in the entire cosmos is in the unity of divinity.","PeriodicalId":53331,"journal":{"name":"AlUlum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46102154","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ABSTRAK Kopi bukan komoditi baru di DesaSijungkang karena sejak jaman Belanda (penjajahan) sudah dikenal dan membudidayakannya. Masyarakat DesaSijungkang membudidayakan kopi Robusta dan Excelsaa pada mulanya, karena harganya rendah kebun kopi dibiarkan tanpa pemeliharaan dan perawatan. Munculnya kopi Arabikadenga harga yang cukup tinggi menjadi motivasi masyarakat Desa Sijungkang untuk membudidayakannya. Produk kopi Arabika yang dihasilkan belum berbentuk biji kopi tapi masih dalam bentuk kopi berkulit tanduk. Saluran pemasaran kopi Arabika di DesaSijungkang ada dua, pertama dari petani menjual ke pengumpul kecil dan terakhir ke pengumpul besar dan kedua petani langsung ke pengumpul besar. Diantara kedua saluran ini ternyata memiliki nilai farmer share yang sama 84.61 dan hanya berbeda pada nilai rasio keuntungan dengan biaya. Saluran pemasaran pertama 3.44 dan saluran kedua 2.33.
{"title":"ANALISA PEMASARAN KOPI ARABIKA (Studi Kasus Desa Sijungkang Kecamatan Angkola Timur Kabupaten Tapanuli Selatan)","authors":"Syafiruddin Syafiruddin","doi":"10.47662/alulum.v8i1.95","DOIUrl":"https://doi.org/10.47662/alulum.v8i1.95","url":null,"abstract":"ABSTRAK \u0000Kopi bukan komoditi baru di DesaSijungkang karena sejak jaman Belanda (penjajahan) sudah dikenal dan membudidayakannya. Masyarakat DesaSijungkang membudidayakan kopi Robusta dan Excelsaa pada mulanya, karena harganya rendah kebun kopi dibiarkan tanpa pemeliharaan dan perawatan. Munculnya kopi Arabikadenga harga yang cukup tinggi menjadi motivasi masyarakat Desa Sijungkang untuk membudidayakannya. Produk kopi Arabika yang dihasilkan belum berbentuk biji kopi tapi masih dalam bentuk kopi berkulit tanduk. Saluran pemasaran kopi Arabika di DesaSijungkang ada dua, pertama dari petani menjual ke pengumpul kecil dan terakhir ke pengumpul besar dan kedua petani langsung ke pengumpul besar. Diantara kedua saluran ini ternyata memiliki nilai farmer share yang sama 84.61 dan hanya berbeda pada nilai rasio keuntungan dengan biaya. Saluran pemasaran pertama 3.44 dan saluran kedua 2.33.","PeriodicalId":53331,"journal":{"name":"AlUlum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78013073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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