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Social Piety Index for Character Development in Indonesia: A Case Study Of Mojokerto 印尼人格发展的社会虔诚指数:以Mojokerto为例
Pub Date : 2022-12-31 DOI: 10.12962/j24433527.v0i0.15429
Zainul Muhibbin, S. Sutikno, S. Soedarso, I. Ahmad, Novianti Ika Sari
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引用次数: 0
Dampak Local-based Entrepreneurship terhadap Aset Penghidupan yang Berkelanjutan: Studi Kasus Wisata Lembah Mbencirang, Mojokerto 职业创业对可持续生活资产的影响:穆jokerto - Mbencirang山谷旅游案例研究
Pub Date : 2022-12-31 DOI: 10.12962/j24433527.v0i0.15341
Yuni Setyaningsih, Tony Hanoraga
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引用次数: 0
Peran Modal Sosial Dalam Pengembangan Wisata Berkelanjutan: Studi Kasus di Kawasan Wisata Lumbung Stroberi-Kota Batu 社会资本在可持续旅游发展中的作用:石城粮仓案例研究
Pub Date : 2022-12-31 DOI: 10.12962/j24433527.v0i0.15166
Windiani Windiani, Lienggar Rahadiantino, Eka Dian Savitri, E. Susilowati
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引用次数: 0
Men With Hijab: Menetapkan Kejamakan Identitas Gender Cross-Hjaber di Media Sosial 头巾男:在社交媒体上强化跨性别认同
Pub Date : 2022-12-30 DOI: 10.12962/j24433527.v0i0.14947
A. Mecca, Ahmad Fahrul Muchtar Affandi, Gumilar Pratama
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引用次数: 0
From One Project to Another: Unintended Consequences and People’s Expectation of Climate Mitigation Project in Central Kalimantan 从一个项目到另一个项目:加里曼丹中部气候减缓项目的意外后果和人们的期望
Pub Date : 2022-12-19 DOI: 10.22146/jh.74537
Manggala Ismanto
This paper discusses the dynamics of environmental interventions supported by aid projects and community responses as the subject of intervention. Drawing on ethnographic fieldwork, I looked into how connections between local and global entities occurred, between the local villagers in Central Kalimantan and the climate mitigation project of REDD +. Both of these entities met when the global discourse on climate change started to gain ground. This paper discusses how environmental interventions lead to different expectations and unintended consequences. I see community responses as choices and decisions which were historically constructed. These choices, expectations, and decisions are related to people’s experience with previous intervention agents and local livelihood dynamics. This local-global interaction has yielded unintended outcomes and led to different expectations for a REDD+’s demonstration activities project. When these two entities - local people and KFCP (Kalimantan Forest Climate Partnership) - meet in the global agenda to mitigate climate change, friction emerges due to a variety of interests in the village. My findings demonstrate how a reforestation program could lead to a socio-economic inequality. Land conflicts are likely to occur because of alternative livelihood programs which introduced rubber seeds.
本文讨论了援助项目支持的环境干预的动态和作为干预主体的社区反应。根据人种学的田野调查,我研究了地方和全球实体之间的联系是如何发生的,以及加里曼丹中部当地村民与REDD +气候减缓项目之间的联系。当关于气候变化的全球讨论开始取得进展时,这两个实体相遇了。本文讨论了环境干预如何导致不同的预期和意想不到的后果。我认为社区的反应是历史上形成的选择和决定。这些选择、期望和决定与人们对先前干预机构的经验和当地生计动态有关。这种局部-全球互动产生了意想不到的结果,并导致了对REDD+示范活动项目的不同期望。当这两个实体——当地人和KFCP(加里曼丹森林气候伙伴关系)——在减缓气候变化的全球议程上相遇时,由于村庄的各种利益,摩擦出现了。我的研究结果表明,重新造林计划可能会导致社会经济不平等。由于引入橡胶种子的替代生计计划,可能会发生土地冲突。
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引用次数: 0
Criticizing Female Genital Mutilation Practice from Feminist Standpoint Theory: A View from Communication Science Perspective 从女性主义立场理论批判女性外阴残割:传播学视角
Pub Date : 2022-12-19 DOI: 10.22146/jh.68097
Hendar Putranto
This conceptual review examines Female Genital Mutilation (FGM) practice in Indonesia viewed from Feminist Standpoint Theory (FST). The current study uses a literature review to build an argumentative contribution from communication science perspective. FGM is a global phenomenon locally and culturally practiced in more than 29 countries, including Indonesia. Despite many state regulations and international treaties forbidding the practice because of its harmful consequences, FGM practice is persistently maintained by religion, culture, tradition, and other factors. The author proposes FST as a theoretical base to criticize FGM because it does not represent the lived experience of women, marginalizes women further to the brink of ideal democratic participation, and does not contribute towards the positive construction of female selfhood. The author will elaborate on these three objections using the communication science perspective within the Indonesian cultural context. The author proposes more action-oriented theorizing to overcome FST's practical deficiency by providing insights from critical intercultural communication. Women's collective agency based on situated knowledge will empower their communicative skills as enablers of transformation to eradicate FGM.
本文从女权主义立场理论(FST)的角度审视了印尼女性生殖器切割(FGM)的实践。本研究采用文献回顾的方法,从传播学的角度构建一个论证性的贡献。女性生殖器切割是一种全球现象,在包括印度尼西亚在内的超过29个国家都有当地和文化习俗。尽管许多国家法规和国际条约因其有害后果而禁止这种做法,但由于宗教、文化、传统和其他因素,切割女性生殖器的做法仍然持续存在。作者提出FST作为批评女性生殖器切割的理论基础,因为它没有代表女性的生活经验,将女性进一步边缘化到理想民主参与的边缘,也无助于女性自我的积极建构。作者将在印度尼西亚文化背景下用传播学的角度阐述这三个反对意见。作者提出了更多以行动为导向的理论,通过提供批判性跨文化交际的见解来克服FST的实践缺陷。以现有知识为基础的妇女集体能动性将增强她们的沟通技能,使之成为消除女性生殖器切割的变革推动者。
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引用次数: 0
Media Framing of Disasters and Its Implications for Tourism Industry Policy: Case of Surabaya terrorist attack 2018 and Mt. Agung eruption 2017, Indonesia 灾难的媒体框架及其对旅游业政策的影响:以2018年泗水恐怖袭击和2017年阿贡火山喷发为例,印度尼西亚
Pub Date : 2022-12-19 DOI: 10.22146/jh.75254
Erda Rindrasih
Tourist destinations worldwide are periodically jeopardised by natural disaster events that threaten tourists’ safety; consequently, the tourism industry is impacted. Mass media has a role to communicate and warn the public about disaster. Media portrayal on disaster events is likely to contribute to the tourism industry recovery and resilience. However, media has played a role in sending a negative message to tourists, making them hesitate to visit the destination. Limited researches have focused on how the media frames disaster events, and how policy makers could intervene. Based on analysis of media coverage of the Surabaya terrorist attack in 2018 and Mt. Agung eruption in 2017, this paper looked at how media framed disaster events and its consequences to the tourism industry policy. A content analysis of mass media from both national and international newspapers of Australia, Malaysia, and Singapore were conducted. The research identified five different framings on the two disasters, including source of problems, impact, solution, responsibility, and adaptive versus maladaptive. Findings also highlights the limited policy response towards these potentially negative media portrayal. Based on these findings, partnership between media and the government should be fostered to encourage post-disaster recovery.
世界各地的旅游目的地不时受到威胁游客安全的自然灾害事件的危害;因此,旅游业受到了影响。大众媒体有责任就灾难进行沟通和警告公众。媒体对灾害事件的描述可能有助于旅游业的恢复和恢复力。然而,媒体在向游客传递负面信息方面发挥了作用,使他们对前往目的地犹豫不决。有限的研究集中在媒体如何构建灾难事件,以及政策制定者如何进行干预。本文通过分析2018年泗水恐怖袭击事件和2017年阿贡火山喷发事件的媒体报道,研究了媒体如何构建灾难事件及其对旅游业政策的影响。对澳大利亚、马来西亚和新加坡的国内和国际报纸的大众媒体进行了内容分析。该研究确定了这两种灾难的五种不同框架,包括问题来源、影响、解决方案、责任以及适应与不适应。调查结果还强调,对这些潜在负面媒体描述的政策反应有限。基于这些发现,应该促进媒体和政府之间的伙伴关系,以鼓励灾后恢复。
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引用次数: 0
Problematizing the Minimum Age of Marriage: The State and Local Perspective on Marriage Dispensation in South Sulawesi 最低结婚年龄的问题:南苏拉威西州和地方对婚姻分配的看法
Pub Date : 2022-12-19 DOI: 10.22146/jh.73661
N. Idrus
Child marriage occurs throughout the world, in developed countries and especially in developing countries, including Indonesia. This article examines how categorisation of age is problematised particularly in relation to marriage dispensation after the amendments of marriage law in 2019. Using a qualitative approach, this study was conducted in Maros Baru District, Maros Regency, South Sulawesi. Thirty-seven participants were interviewed and a total of 30 participants were involved in three focus group discussions. Findings demonstrate that there is a gap between legal categorisation of age and its local interpretation in the context of marriage practices. While the amendment of marriage law in 2019 aims to increase the minimum age of marriage, marriage dispensation still occurs. Marriage dispensation is usually given under the consideration of supported evidence in relation to the benefits (maslahat) as well as the harms (mudharat). However, when a request of marriage dispensation is rejected, marriage still occurs. As such, it is common for unregistered marriage (nikah siri) to be a “way out”.
童婚在世界各地都有,在发达国家,特别是在发展中国家,包括印度尼西亚。本文探讨了2019年婚姻法修订后,年龄分类特别是与婚姻豁免有关的问题。采用定性方法,本研究在南苏拉威西岛马洛斯摄政的马洛斯巴鲁区进行。访谈了37名参与者,共30名参与者参加了三次焦点小组讨论。调查结果表明,在婚姻实践的背景下,年龄的法律分类与其当地解释之间存在差距。虽然2019年的婚姻法修正案旨在提高最低结婚年龄,但婚姻豁免仍然存在。婚姻豁免通常在考虑与利益(maslahat)和伤害(mudharat)有关的支持证据的情况下给予。但是,当婚姻豁免的请求被拒绝时,婚姻仍然发生。因此,未登记婚姻(nikah siri)通常是一种“出路”。
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引用次数: 0
Online Learning during the Pandemic in Indonesia: A Case Study on Digital Divide and Sociality among Students 印度尼西亚疫情期间的在线学习:数字鸿沟和学生社交案例研究
Pub Date : 2022-12-19 DOI: 10.22146/jh.72605
S. Hidayah
This paper discusses the social world of online education in Indonesia. Drawing on a qualitative study held in July to September 2021, this paper describes how students used digital technologies for both education and social connection purposes during the COVID-19 restriction policy. In contrast to the widely assumed uniformity of online education and ubiquity of information technologies, this study identifies various digital divides ranging from unequal access to and control over digital devices and the internet to the varying degrees of students’ technological skills and participation. Sociality is used as a conceptual framework to understand students’ social interactions and networks. Data was collected from online interviews and partial participant observations with high school and university students from Jakarta, Denpasar (Bali), Magelang (Central Java), Pekanbaru (Riau), and Yogyakarta. The study concludes that the digital divide in online education exacerbates existing social inequalities. Simultaneously, online education enables the construction of new forms of stratification and relationships
本文讨论了印尼在线教育的社会世界。根据2021年7月至9月进行的一项定性研究,本文描述了在COVID-19限制政策期间,学生如何将数字技术用于教育和社会联系目的。与人们普遍认为的在线教育的统一性和信息技术的普遍性相反,本研究发现了各种数字鸿沟,从对数字设备和互联网的不平等访问和控制,到学生技术技能和参与程度的不同。社会性是一个概念框架,用来理解学生的社会互动和网络。数据收集自对雅加达、登巴萨(巴厘岛)、马格朗(中爪哇)、北干巴鲁(廖内省)和日惹的高中生和大学生的在线访谈和部分参与者观察。该研究的结论是,在线教育中的数字鸿沟加剧了现有的社会不平等。同时,在线教育使新形式的分层和关系的构建成为可能
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引用次数: 0
Theorizing Beauty Regimes: Indonesian Women Performing their Gender Ideology and Resistance through Makeup 美容制度理论化:印尼女性透过化妆表现性别意识形态与反抗
Pub Date : 2022-12-19 DOI: 10.22146/jh.69020
S. Handajani
This article is about how Indonesian women talk about their beauty practices. They are aware how their beauty routines are often seen as banal and shallow but simultaneously essential to their gendered beings. However, this article argues that women are able to subvert the deprecating narratives of their beauty regimes into empowering ones while maintaining the same practices. Through their practices, they seem to conform to the beauty requirement in society. However, through their discourse, they present their beauty regimes with perspectives that put their free will and agency at the centre of their beauty regimes. The research used a sample of twenty-two Indonesian women aged from the mid-twenties to mid-sixties, to ask about beauty routines. Their answers are analyzed by using feminist discourse analysis to seek possibilities of subversion and empowerment. Another theoretical approach used in this research is the politics of everyday lives. The problematization of everyday practices allows for the deconstruction of ideology that perpetuates gendered norms of beauty. This research is significant because it provides a blueprint for further research on gender politics in the 21st century that focuses on everyday practices.
这篇文章是关于印尼女性如何谈论她们的美容实践。她们意识到,她们的美容程序通常被视为平庸和肤浅,但同时对她们的性别存在至关重要。然而,这篇文章认为,女性能够在保持同样的做法的同时,颠覆对她们的美容制度的贬低叙述,赋予她们权力。通过他们的实践,他们似乎符合社会对美的要求。然而,通过他们的话语,他们以将自己的自由意志和代理置于其美丽制度中心的观点来呈现他们的美丽制度。该研究选取了22名年龄在25岁到60岁之间的印尼女性作为样本,询问她们的美容习惯。运用女性主义话语分析对她们的回答进行分析,寻求颠覆与赋权的可能性。本研究中使用的另一种理论方法是日常生活中的政治。日常实践的问题化允许意识形态的解构,使性别美的规范永久化。这项研究具有重要意义,因为它为关注日常实践的21世纪性别政治的进一步研究提供了蓝图。
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Jurnal Sosial Humaniora
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