Banyaknya pengangguran menjadikan wirausahawan sebagai alternatif jalan terbaik untuk bertahan hidup di era teknologi saat ini. Keberadaan wirausahawan perlu untuk terus ditingkatkan karena memberikan dampak positif terhadap pergerakan perekonomian daerah. Penerapan salah satu fungsi pemerintah yakni pemberdayaan terhadap PKL (Pedagang Kaki Lima) harus ditingkatkan agar semangat berwirausaha semakin membara. Penelitian ini bertujuan untuk mengetahui sejauh mana langkah pemerintah daerah Pamekasan dalam memberdayakan PKL sebagai penyangga ekonomi mikro. Objek penelitian terfokus pada 14 titik lokasi paguyuban PKL yang merupakan binaan Dinas Koperasi dan UMKM. Teknik pengumpulan data menggunakan metode observasi langsung serta wawancara mendalam ke obyek penelitian. Metode penelitian secara deskriptif kualitatif yaitu menganalisa kondisi real di lapangan dengan melibatkan obyek yakni PKL serta dinas terkait untuk memperoleh data yang kemudian diolah dengan metode interaktif untuk memperoleh hasil penelitian. Hasil penelitian diperoleh pemberdayaan yang telah dilakukan pemerintah daerah Pamekasan diantaranya relokasi, potensi wisata kuliner, edukasi dan motivasi melalui FGD serta pelayanan lainnya seperti kebersihan, keamanan dan retribusi yang bekerjasama dengan APLI (Asosiasi Pedagang Kaki Lima Indonesia) cabang Pamekasan sebagai mitra. Implikasi dari penelitian ini yakni dapat memaksimalkan program pemberdayaan yang belum terlaksana diantaranya menciptakan wisata kuliner dan relokasi lainnya serta koperasi PKL yang menjadi pekerjaan rumah yang harus diselesaikan
{"title":"PERAN PEMERINTAH DAERAH PAMEKASAN DALAM UPAYA MEMBERDAYAKAN PKL SELAKU PENYANGGA EKONOMI MIKRO","authors":"Wahyu Maulana, Very Andrianingsih","doi":"10.30997/jsh.v13i1.4384","DOIUrl":"https://doi.org/10.30997/jsh.v13i1.4384","url":null,"abstract":"Banyaknya pengangguran menjadikan wirausahawan sebagai alternatif jalan terbaik untuk bertahan hidup di era teknologi saat ini. Keberadaan wirausahawan perlu untuk terus ditingkatkan karena memberikan dampak positif terhadap pergerakan perekonomian daerah. Penerapan salah satu fungsi pemerintah yakni pemberdayaan terhadap PKL (Pedagang Kaki Lima) harus ditingkatkan agar semangat berwirausaha semakin membara. Penelitian ini bertujuan untuk mengetahui sejauh mana langkah pemerintah daerah Pamekasan dalam memberdayakan PKL sebagai penyangga ekonomi mikro. Objek penelitian terfokus pada 14 titik lokasi paguyuban PKL yang merupakan binaan Dinas Koperasi dan UMKM. Teknik pengumpulan data menggunakan metode observasi langsung serta wawancara mendalam ke obyek penelitian. Metode penelitian secara deskriptif kualitatif yaitu menganalisa kondisi real di lapangan dengan melibatkan obyek yakni PKL serta dinas terkait untuk memperoleh data yang kemudian diolah dengan metode interaktif untuk memperoleh hasil penelitian. Hasil penelitian diperoleh pemberdayaan yang telah dilakukan pemerintah daerah Pamekasan diantaranya relokasi, potensi wisata kuliner, edukasi dan motivasi melalui FGD serta pelayanan lainnya seperti kebersihan, keamanan dan retribusi yang bekerjasama dengan APLI (Asosiasi Pedagang Kaki Lima Indonesia) cabang Pamekasan sebagai mitra. Implikasi dari penelitian ini yakni dapat memaksimalkan program pemberdayaan yang belum terlaksana diantaranya menciptakan wisata kuliner dan relokasi lainnya serta koperasi PKL yang menjadi pekerjaan rumah yang harus diselesaikan","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"15 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81455943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The level of public understanding of existence of Covid-19 in Indonesia is a challenge in implementing the Covid-19 pandemic confectionery program and creating social phenomena that often occur in the midst of Covid-19 pandemic. This study aims to provide an overview of the existence of Covid-19 in the perspective of social phenomenology by using the phenomenological analysis research method, the nature of the study conducted is descriptive analysis of data sourced from the community and health workers. This study uses a qualitative method with a literature and empirical approach. The existence of the Covid-19 pandemic has resulted in phenomena in society including the handling of corpses exposed to Covid-19, public distrust of Covid-19, the incompatibility of the rules for handling the Covid-19 pandemic with applicable legal rules and many people refusing to be vaccinated.
{"title":"EKSISTENSI PANDEMI COVID-19 DALAM STUDI MASALAH SOCIAL DI INDONESIA","authors":"Syamsuni HR, Elli Elli, Rismawati, Sumarni","doi":"10.30997/jsh.v13i1.4543","DOIUrl":"https://doi.org/10.30997/jsh.v13i1.4543","url":null,"abstract":"The level of public understanding of existence of Covid-19 in Indonesia is a challenge in implementing the Covid-19 pandemic confectionery program and creating social phenomena that often occur in the midst of Covid-19 pandemic. This study aims to provide an overview of the existence of Covid-19 in the perspective of social phenomenology by using the phenomenological analysis research method, the nature of the study conducted is descriptive analysis of data sourced from the community and health workers. This study uses a qualitative method with a literature and empirical approach. The existence of the Covid-19 pandemic has resulted in phenomena in society including the handling of corpses exposed to Covid-19, public distrust of Covid-19, the incompatibility of the rules for handling the Covid-19 pandemic with applicable legal rules and many people refusing to be vaccinated.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"40 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90140015","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
D. Sumekto, I. Ghozali, Suhud Eko Yuwono, G. Santoso, Tukiyo Tukiyo
Javanese interactions are bound by politeness speech levels. Ngoko, the lowest form, reflects the interactions between close equals, or persons of higher status towards those of lower status, whereas krama, the highest form, is used to address elders or those of higher status. This study aimed to disclose communication politeness as expressed by Javanese users in the public place. Twelve participants were enlisted, among them seven males and five females. Data were recorded from a smartphone and transcribed orthographically to obtain natural data, while data analysis used the interpretative approach, aiming to identify and code the transcripts. The results showed that five females consistently communicated with the krama speech level when dealing with other parties, whilst one female conveyed her ngoko speech level. On the other hand, one participant out of seven accordingly engaged in the krama speech level, whilst the other six participants consistently employed ngoko. These politeness patterns advocated both the interlocutor and hearer’s genuine interests and behavioral reflections within adaptable consequences, and expressed a sense of intimacy, respectfulness, functionality, and equality using various words, expressions, and meaningful talks that made up the existence of their social status. Females complimented others’ appearances, whereas males focused on predominance to show a sense of familiarity. This study concludes that Javanese politeness levels naturally constitute users’ daily speech habits that govern Javanese diglossia through their contextual adoption, adaptation, and reinterpretation.
{"title":"Javanese Politeness Experience as Depicted in Its Speech Levels of the Transactional Communication","authors":"D. Sumekto, I. Ghozali, Suhud Eko Yuwono, G. Santoso, Tukiyo Tukiyo","doi":"10.22146/jh.65058","DOIUrl":"https://doi.org/10.22146/jh.65058","url":null,"abstract":"Javanese interactions are bound by politeness speech levels. Ngoko, the lowest form, reflects the interactions between close equals, or persons of higher status towards those of lower status, whereas krama, the highest form, is used to address elders or those of higher status. This study aimed to disclose communication politeness as expressed by Javanese users in the public place. Twelve participants were enlisted, among them seven males and five females. Data were recorded from a smartphone and transcribed orthographically to obtain natural data, while data analysis used the interpretative approach, aiming to identify and code the transcripts. The results showed that five females consistently communicated with the krama speech level when dealing with other parties, whilst one female conveyed her ngoko speech level. On the other hand, one participant out of seven accordingly engaged in the krama speech level, whilst the other six participants consistently employed ngoko. These politeness patterns advocated both the interlocutor and hearer’s genuine interests and behavioral reflections within adaptable consequences, and expressed a sense of intimacy, respectfulness, functionality, and equality using various words, expressions, and meaningful talks that made up the existence of their social status. Females complimented others’ appearances, whereas males focused on predominance to show a sense of familiarity. This study concludes that Javanese politeness levels naturally constitute users’ daily speech habits that govern Javanese diglossia through their contextual adoption, adaptation, and reinterpretation.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"32 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77800395","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
New Caledonia is a French Overseas Territorywhose lit erary works do not take the “center stage” in Francophone literature. In particular, the Javanese diasporic community in this archipelago has received relatively little attention from researchers, with past studies largely focusing on Javanese indentured laborers in Suriname, instead. This research examined the autobiographical novels of two New Caledonian writers, Le rêve accompli de Bandung à Nouméa by Ama Bastien and L’écharpe et le kriss by Marc Bouan. These writers belong to the second generation of Javanese immigrants, whose parents came to New Caledonia at the beginning of the 20th century under the indentured laborer scheme. The analysis employed diasporic and cultural identity as its theoretical framework, along with Steven Tötösy de Zepetnek’s comparative cultural studies method. The results explicate the way in which these novels embody the establishment of identity in the Javanese diaspora in New Caledonia. They also demonstrate how the contestation of identity and memory is inextricably linked to the problems of the Javanese diasporic communities. These findings should contribute to and encourage the further study of diasporic communities related to Southeast Asian indentured labor.
新喀里多尼亚是法国的海外领地，其文学作品在法语文学中并不占据“中心舞台”。特别是，这个群岛上的爪哇侨民社区受到研究人员的关注相对较少，过去的研究主要集中在苏里南的爪哇契约劳工身上。这项研究调查了两位新喀里多尼亚作家的自传体小说，阿玛·巴斯蒂安的《Le rêve accompli de Bandung》和马克·布安的《L’samcharpe et Le kriss》。这些作家属于第二代爪哇移民，他们的父母在20世纪初根据契约劳工计划来到新喀里多尼亚。这一分析采用了流散和文化身份作为理论框架，并采用了史蒂芬Tötösy德泽佩特内克的比较文化研究方法。研究结果阐明了这些小说是如何体现爪哇侨民在新喀里多尼亚建立身份的。他们还展示了身份和记忆的争论如何与爪哇侨民社区的问题密不可分。这些发现有助于并鼓励进一步研究与东南亚契约劳工相关的流散社区。
{"title":"The Javanese Diaspora in New Caledonia reflected in Ama Bastien’s Le Rêve Accompli de Bandung à Noumea and Marc Bouan’s L’Echarpe et le Kriss","authors":"Arifah Arum Candra Hayuningsih","doi":"10.22146/jh.72743","DOIUrl":"https://doi.org/10.22146/jh.72743","url":null,"abstract":"New Caledonia is a French Overseas Territorywhose lit erary works do not take the “center stage” in Francophone literature. In particular, the Javanese diasporic community in this archipelago has received relatively little attention from researchers, with past studies largely focusing on Javanese indentured laborers in Suriname, instead. This research examined the autobiographical novels of two New Caledonian writers, Le rêve accompli de Bandung à Nouméa by Ama Bastien and L’écharpe et le kriss by Marc Bouan. These writers belong to the second generation of Javanese immigrants, whose parents came to New Caledonia at the beginning of the 20th century under the indentured laborer scheme. The analysis employed diasporic and cultural identity as its theoretical framework, along with Steven Tötösy de Zepetnek’s comparative cultural studies method. The results explicate the way in which these novels embody the establishment of identity in the Javanese diaspora in New Caledonia. They also demonstrate how the contestation of identity and memory is inextricably linked to the problems of the Javanese diasporic communities. These findings should contribute to and encourage the further study of diasporic communities related to Southeast Asian indentured labor.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"43 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88194278","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In Indonesian contemporary society, spirituality and religion can be used to create Islamic brand identities. In order to promote the intended identity, marketers use advertisements to reach their target audience. Sahaja, an Indonesian brand of home care products, uses Islamic identity as part of their strategic communication. Using their Nawaitu Sahaja advertisements, they promote the da’wah (promotion of Islam) message. This research aimed to examine how a Muslim audience receives the Islamic da’wah used by Nawaitu Sahaja. To understand how audiences, receive the Islamic values portrayed in the Nawaitu Sahaja advertisements, seven women who are part of Nasyiatul Aisyiyah – an Islamic women’s organis ation – were interviewed in 2021. In order to promote their products, Nawaitu Sahaja advocates the importance of making a clean and hygienic home as part of one’s Islamic values. Baiti Jannati ("my home is my heaven") is the main message in these advertisements. Using Stuart Hall’s reception analysis, this research found different reading positions. Such reading positions were influenced by the audience's views on the message of Islamic values. Participants’ interpretations of the da’wah message in the Nawaitu Sahaja advertisements was found to be dominant. Using Islamic messages in advertisements is thus one way of engaging with consumers and encouraging them to purchase the products therein.
{"title":"Da’wah in Household Product Advertisements: A Reception Study of Islamic Values in Nawaitu Sahaja TV Advertisements","authors":"R. Santoso, D. Prianti","doi":"10.22146/jh.69678","DOIUrl":"https://doi.org/10.22146/jh.69678","url":null,"abstract":"In Indonesian contemporary society, spirituality and religion can be used to create Islamic brand identities. In order to promote the intended identity, marketers use advertisements to reach their target audience. Sahaja, an Indonesian brand of home care products, uses Islamic identity as part of their strategic communication. Using their Nawaitu Sahaja advertisements, they promote the da’wah (promotion of Islam) message. This research aimed to examine how a Muslim audience receives the Islamic da’wah used by Nawaitu Sahaja. To understand how audiences, receive the Islamic values portrayed in the Nawaitu Sahaja advertisements, seven women who are part of Nasyiatul Aisyiyah – an Islamic women’s organis ation – were interviewed in 2021. In order to promote their products, Nawaitu Sahaja advocates the importance of making a clean and hygienic home as part of one’s Islamic values. Baiti Jannati (\"my home is my heaven\") is the main message in these advertisements. Using Stuart Hall’s reception analysis, this research found different reading positions. Such reading positions were influenced by the audience's views on the message of Islamic values. Participants’ interpretations of the da’wah message in the Nawaitu Sahaja advertisements was found to be dominant. Using Islamic messages in advertisements is thus one way of engaging with consumers and encouraging them to purchase the products therein.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"27 3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90523365","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Latah is a psychogenic language disorder in Malay and Indonesian society stemming from cultural pressure, mimicry, and the like. It is expressed as a verbal or nonverbal response to surprise or shock. The focus of this research was the form of linguistic deviation in individuals in Jombang, East Java, with latah coprolalia behavior, specifically latah behavior by expressing lingual forms that refer to the male or female genitalia. Data collection comprised observations and interviews, while data analysis used Spardley’s ethnographic approach with four advanced paths: (1) domain analysis, (2) taxonomy analysis, (3) componential analysis, and (4) culture values analysis. The findings showed that latah coprolalia behavior occurs in men with both low and high education levels, and women with low education levels, but is not found in women with high education levels. Patting and verbal stimuli give rise to syntagmatic errors in the form of single words and sentences in men with high education, while in men with low education, syntagmatic errors happen in single sentences and multiple sentences. Meanwhile, women with low educational backgrounds displaying latah coprolalia behavior were identified as committing syntagmatic errors in the form of single words and sentences.
{"title":"Forms of Linguistic Deviations Found in Latah Coprolalia Behavior in Jombang, East Java, Indonesia","authors":"Sri-Bintang Pamungkas","doi":"10.22146/jh.68090","DOIUrl":"https://doi.org/10.22146/jh.68090","url":null,"abstract":"Latah is a psychogenic language disorder in Malay and Indonesian society stemming from cultural pressure, mimicry, and the like. It is expressed as a verbal or nonverbal response to surprise or shock. The focus of this research was the form of linguistic deviation in individuals in Jombang, East Java, with latah coprolalia behavior, specifically latah behavior by expressing lingual forms that refer to the male or female genitalia. Data collection comprised observations and interviews, while data analysis used Spardley’s ethnographic approach with four advanced paths: (1) domain analysis, (2) taxonomy analysis, (3) componential analysis, and (4) culture values analysis. The findings showed that latah coprolalia behavior occurs in men with both low and high education levels, and women with low education levels, but is not found in women with high education levels. Patting and verbal stimuli give rise to syntagmatic errors in the form of single words and sentences in men with high education, while in men with low education, syntagmatic errors happen in single sentences and multiple sentences. Meanwhile, women with low educational backgrounds displaying latah coprolalia behavior were identified as committing syntagmatic errors in the form of single words and sentences.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77892590","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sport is portrayed as an entertaining activity that various people from different social class like. Any information from sports can be seen through media. Therefore, sports and media are correlated because in general the role of the media is to attract public attention. Other than that, sports have various concepts that can be interpreted symbolically, one of which is by social groups through the mediazitaion. This research uses Critical Discourse Analysis (CDA) to examine how Mari Lari can represent the sosial class lifestyle. The results show how the middle class is represented through visual cues such as clothing styles, and choice of sports. In addition, this research is expected to be a reference for further researchers who want to review films about sports.
{"title":"Running as a Middle - Class Sport: A Case Study of Mari Lari Film in Indonesian Movies","authors":"Meistra Budiasa","doi":"10.22146/jh.43158","DOIUrl":"https://doi.org/10.22146/jh.43158","url":null,"abstract":"Sport is portrayed as an entertaining activity that various people from different social class like. Any information from sports can be seen through media. Therefore, sports and media are correlated because in general the role of the media is to attract public attention. Other than that, sports have various concepts that can be interpreted symbolically, one of which is by social groups through the mediazitaion. This research uses Critical Discourse Analysis (CDA) to examine how Mari Lari can represent the sosial class lifestyle. The results show how the middle class is represented through visual cues such as clothing styles, and choice of sports. In addition, this research is expected to be a reference for further researchers who want to review films about sports.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"16 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87950818","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Recognized as one of Jakarta’s icons, the large pair of puppets known as ondel-ondel has undergone significant transformation since its origin centuries ago. Classically built in a fairly simple form, ondel-ondel presents itself in various ways at every performance. Now, ondel-ondel is increasingly found throughout Jakarta, having gone through numerous changes in its costume elements. Whereas it is usually meant to be shown as a couple, nowadays a single ondel-ondel can be found cruising alleys with a mere digital sound system as musical accompaniment. Once respected and feared for its looks, today it is belittled by its own people. Due to this phenomenon, this research aimed to answer the questions of who influenced this ideological change, which ruling elite encouraged their ideology, and what the ideology is. Interviews and direct observations produced stories and photographs, while literature and media studies provided a historical background. Roland Barthes’ semiotic connotations with a historical perspective were used to read the hidden concepts behind these signs, which connect the changes of the costume elements through the important events in Betawi society during the period of 1970–2020. The different interests of each party brought more conflict in their relations, which created a dynamic cultural negotiation. Based on the results, the terms for the ondel-ondel models were identified, specifically a personification model, Islamic model, and commercial model, each named after the historical events and ideology brought about by Jakarta’s ruling elites.
{"title":"Semiotic Analysis of the Changes of Ondel-ondel Costume Elements as a Betawi Cultural Negotiation","authors":"M. Wahidiyat, M. D. Marianto, M. Burhan","doi":"10.22146/jh.64495","DOIUrl":"https://doi.org/10.22146/jh.64495","url":null,"abstract":"Recognized as one of Jakarta’s icons, the large pair of puppets known as ondel-ondel has undergone significant transformation since its origin centuries ago. Classically built in a fairly simple form, ondel-ondel presents itself in various ways at every performance. Now, ondel-ondel is increasingly found throughout Jakarta, having gone through numerous changes in its costume elements. Whereas it is usually meant to be shown as a couple, nowadays a single ondel-ondel can be found cruising alleys with a mere digital sound system as musical accompaniment. Once respected and feared for its looks, today it is belittled by its own people. Due to this phenomenon, this research aimed to answer the questions of who influenced this ideological change, which ruling elite encouraged their ideology, and what the ideology is. Interviews and direct observations produced stories and photographs, while literature and media studies provided a historical background. Roland Barthes’ semiotic connotations with a historical perspective were used to read the hidden concepts behind these signs, which connect the changes of the costume elements through the important events in Betawi society during the period of 1970–2020. The different interests of each party brought more conflict in their relations, which created a dynamic cultural negotiation. Based on the results, the terms for the ondel-ondel models were identified, specifically a personification model, Islamic model, and commercial model, each named after the historical events and ideology brought about by Jakarta’s ruling elites.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87505124","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tookaidoo Yotsuya Kaidan (1959) and Sundel Bolong (1981) are horror movies from Japan and Indonesia, respectively, about women who are oppressed by men and subsequently take revenge on them after their deaths. The key similarity between these two movies is that they have central female characters who turn into ghosts in order to express their anger towards their male oppressors. This study aimed to see how women's anger is depicted in Tookaidoo Yotsuya Kaidan and Sundel Bolong, using verbal and visual text analysis and the concept of power by Heilbrun, male gaze by Mulvey, and monstrous-feminine by Creed to read the meaning behind woman’s anger as it is expressed in the form of a ghost in these movies. The research found that these women cannot express their anger in the real world, which is controlled by the patriarchal order. Life after death is the only space where they can express their anger. Both movies can consequently be interpreted as cultural texts that internalize patriarchal ideology in Japanese and Indonesian society.
{"title":"Revenge Through Haunting: Expression of Women’s Anger in the Movies, Tookaidoo Yotsuya Kaidan and Sundel Bolong","authors":"R. E. Pasaribu, Meilia Widya Ananda","doi":"10.22146/jh.68223","DOIUrl":"https://doi.org/10.22146/jh.68223","url":null,"abstract":"Tookaidoo Yotsuya Kaidan (1959) and Sundel Bolong (1981) are horror movies from Japan and Indonesia, respectively, about women who are oppressed by men and subsequently take revenge on them after their deaths. The key similarity between these two movies is that they have central female characters who turn into ghosts in order to express their anger towards their male oppressors. This study aimed to see how women's anger is depicted in Tookaidoo Yotsuya Kaidan and Sundel Bolong, using verbal and visual text analysis and the concept of power by Heilbrun, male gaze by Mulvey, and monstrous-feminine by Creed to read the meaning behind woman’s anger as it is expressed in the form of a ghost in these movies. The research found that these women cannot express their anger in the real world, which is controlled by the patriarchal order. Life after death is the only space where they can express their anger. Both movies can consequently be interpreted as cultural texts that internalize patriarchal ideology in Japanese and Indonesian society. ","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"183 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74723020","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.12962/j24433527.v14i2.9477
Muhammad Rafi’i, Zaid Zaid
The purpose of this paper is to examine and analyze based on the principles of social and economic justice on how to grow prosperity during a recession in the midst of the COVID-19 pandemic as it is today through the strategy of providing social security to affected communities. By involving literature review or normative research methods along with a qualitative approach and legislation, this study found that the law on the security system stipulates that social security includes six forms of social security, including health security, work accident security, old-age security, pension security, death security, and job loss security. it's just that the problem is for those who do not pay dues or participate in the government's social security program. Their welfare must also be considered as mandated by the constitution of the 1945 Constitution. And in the principle of socio-economic justice, social security must be prioritized for the poor and underprivileged who are felt to be in more social need to achieve equity and social welfare.
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