Pub Date : 2020-12-31DOI: 10.12962/j24433527.v13i2.8119
Md. Sayeed Al-Zaman
India has recently become a hotspot of misinformation: the COVID-19 brings a new opportunity for the rumor-spreaders. Of various categories, religious misinformation seems harmful for both Indian society and public health. In this paper, therefore, I tried to sketch a few necessary aspects of religious misinformation in India during the COVID-19. From the previous literature and ongoing trend of Indian misinformation, I identified two important phenomena: (a) Though Muslims produce more spiritual misinformation, most of the religious misinformation targeting Muslims is inspired by Islamophobia; (b) misinformation that tries to champion Hinduism is more related to the contemporary political ideologies of India. I also tried to explain how religion as a political issue relates to public health
{"title":"Politics meets healthcare? Religious misinformation in India during the COVID-19 pandemic","authors":"Md. Sayeed Al-Zaman","doi":"10.12962/j24433527.v13i2.8119","DOIUrl":"https://doi.org/10.12962/j24433527.v13i2.8119","url":null,"abstract":"India has recently become a hotspot of misinformation: the COVID-19 brings a new opportunity for the rumor-spreaders. Of various categories, religious misinformation seems harmful for both Indian society and public health. In this paper, therefore, I tried to sketch a few necessary aspects of religious misinformation in India during the COVID-19. From the previous literature and ongoing trend of Indian misinformation, I identified two important phenomena: (a) Though Muslims produce more spiritual misinformation, most of the religious misinformation targeting Muslims is inspired by Islamophobia; (b) misinformation that tries to champion Hinduism is more related to the contemporary political ideologies of India. I also tried to explain how religion as a political issue relates to public health","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83488948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-31DOI: 10.12962/j24433527.v13i2.7978
Nursaka Putra, Ilwan Syafrinal, Marsani Asfi
Online transportation responds to people's needs in relation to public transport. Online transportation, which in this context is Grab and Go-Jek, is an alternative that is favored by many people, especially in the Cirebon area. This study aims to measure the level of service satisfaction received and future customer expectations of online transportation services. For our purpose, we use Fuzzy Service Quality method which is used to determine the variable customer needs that are not met by calculating the GAP between the services provided and the expectations of the customer as the Voice of Customer, where the data collection technique is carried out by distributing questionnaires. The results are Reliability rank 2 with a value of 0.100, Responsiveness rank 4 with a value of 0.86, Assurance rank 3 with a value of 0.090, Empathy rank 5 with a value of 0.040, Tangibles rank 1 with a value of 0.139. Based on these results, we suggest that an empathy-related policy-making concerning professionalism should not become an obstacle.
{"title":"Model Pengukuran Tingkat Kepuasan Masyarakat Terhadap Penggunaan Jasa Transportasi Online di Wilayah Cirebon dengan Metode Fuzzy Servqual","authors":"Nursaka Putra, Ilwan Syafrinal, Marsani Asfi","doi":"10.12962/j24433527.v13i2.7978","DOIUrl":"https://doi.org/10.12962/j24433527.v13i2.7978","url":null,"abstract":"Online transportation responds to people's needs in relation to public transport. Online transportation, which in this context is Grab and Go-Jek, is an alternative that is favored by many people, especially in the Cirebon area. This study aims to measure the level of service satisfaction received and future customer expectations of online transportation services. For our purpose, we use Fuzzy Service Quality method which is used to determine the variable customer needs that are not met by calculating the GAP between the services provided and the expectations of the customer as the Voice of Customer, where the data collection technique is carried out by distributing questionnaires. The results are Reliability rank 2 with a value of 0.100, Responsiveness rank 4 with a value of 0.86, Assurance rank 3 with a value of 0.090, Empathy rank 5 with a value of 0.040, Tangibles rank 1 with a value of 0.139. Based on these results, we suggest that an empathy-related policy-making concerning professionalism should not become an obstacle.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"79 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84141820","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-31DOI: 10.12962/j24433527.v13i2.7704
Erwan Hermawan, W. Purwanto
The industrial sector has an important role in the Indonesian economy. The problem facing the fertilizer industry is the price of gas as a raw material that tends to be expensive for the lower prices of crude oil since 2016. To overcome this problem the government issued Presidential Regulation No. 40/2016 on setting gas prices for the fertilizer industry but this regulation only sets floor gas prices at USD 6/MMBTU to secure revenues of gas producers. Meanwhile, the current sale gas contract for fertilizer applies an escalation. The objectives of this study are to evaluate the netback value of each fertilizer plant and assess the current gas price policy. The netback value is calculated based on the long-run marginal cost of urea production. The result shows that PKT 04 and PKT 05, Pusri 1B, 2B, 3, and 4, PKC 1A and 1B, and PKG have lower netback value than gas price contract, except for PKT plant based on average has the highest netback value, because they use pricing mechanism that linked to oil and product price. From this calculation the current gas price policy needs to be adjusted to keep the fertilizer industry profitably..
{"title":"Gas Price Policy Analysis for Fertilizer Industries in Indonesia Based on Netback from Final Product","authors":"Erwan Hermawan, W. Purwanto","doi":"10.12962/j24433527.v13i2.7704","DOIUrl":"https://doi.org/10.12962/j24433527.v13i2.7704","url":null,"abstract":"The industrial sector has an important role in the Indonesian economy. The problem facing the fertilizer industry is the price of gas as a raw material that tends to be expensive for the lower prices of crude oil since 2016. To overcome this problem the government issued Presidential Regulation No. 40/2016 on setting gas prices for the fertilizer industry but this regulation only sets floor gas prices at USD 6/MMBTU to secure revenues of gas producers. Meanwhile, the current sale gas contract for fertilizer applies an escalation. The objectives of this study are to evaluate the netback value of each fertilizer plant and assess the current gas price policy. The netback value is calculated based on the long-run marginal cost of urea production. The result shows that PKT 04 and PKT 05, Pusri 1B, 2B, 3, and 4, PKC 1A and 1B, and PKG have lower netback value than gas price contract, except for PKT plant based on average has the highest netback value, because they use pricing mechanism that linked to oil and product price. From this calculation the current gas price policy needs to be adjusted to keep the fertilizer industry profitably..","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"83 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83792943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article presents a very preliminary description of a sample of photos of signage (e.g. posters, signs, billboards) drawn from around six hundred photos taken in Bandung in January 2019. Drawing upon scholarship on value and scale in general, and work on semiotic landscapes in particular, this paper seeks to extend earlier analysis of multilingual signage in Indonesia. I explore how an analysis of this signage can provide insights into multilingualism, inequality, and mobility in Indonesia, as well as how different social, political, and economic regimes effect the multilingual landscape.
{"title":"Semiotic Landscapes: Scaling Indonesian Multilingualism","authors":"Zane Goebel","doi":"10.22146/JH.57647","DOIUrl":"https://doi.org/10.22146/JH.57647","url":null,"abstract":"This article presents a very preliminary description of a sample of photos of signage (e.g. posters, signs, billboards) drawn from around six hundred photos taken in Bandung in January 2019. Drawing upon scholarship on value and scale in general, and work on semiotic landscapes in particular, this paper seeks to extend earlier analysis of multilingual signage in Indonesia. I explore how an analysis of this signage can provide insights into multilingualism, inequality, and mobility in Indonesia, as well as how different social, political, and economic regimes effect the multilingual landscape.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"80 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83860219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Despite a myriad of studies that have been reported in analysing media discourse, few works take into account media bias. In response to this empirical gap, the present critical discourse study (CDS) aims to expose how the biggest national and international news media, The Jakarta Post and The New York Times construct the media bias in depicting Palestine and Israel regarding the latest conflicts in 2019 and 2020. The transitivity system of Halliday’s systemic functional linguistics (SFL) was adopted to examine the textual features or choice of words in the clauses of 4 news articles from each news media. The findings show that both mainstream media have similarities, as if more favors to Palestine as the victim of the conflicts rather than Israel as a war criminal nation. However, The Jakarta Post and The New York Times have different sensitivities in constructing media bias. This empirical evidence suggests that critical discourse analysis (CDA) has a pivotal role in comprehending language used in media discourses. The last but not least, combining CDA and another theoretical approach is suggested for future studies.
{"title":"Palestine and Israel Representation in the National and International News Media: A Critical Discourse Study","authors":"S. Suwarno, W. Sahayu","doi":"10.22146/JH.52911","DOIUrl":"https://doi.org/10.22146/JH.52911","url":null,"abstract":"Despite a myriad of studies that have been reported in analysing media discourse, few works take into account media bias. In response to this empirical gap, the present critical discourse study (CDS) aims to expose how the biggest national and international news media, The Jakarta Post and The New York Times construct the media bias in depicting Palestine and Israel regarding the latest conflicts in 2019 and 2020. The transitivity system of Halliday’s systemic functional linguistics (SFL) was adopted to examine the textual features or choice of words in the clauses of 4 news articles from each news media. The findings show that both mainstream media have similarities, as if more favors to Palestine as the victim of the conflicts rather than Israel as a war criminal nation. However, The Jakarta Post and The New York Times have different sensitivities in constructing media bias. This empirical evidence suggests that critical discourse analysis (CDA) has a pivotal role in comprehending language used in media discourses. The last but not least, combining CDA and another theoretical approach is suggested for future studies.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"26 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85044027","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Faced with global and systemic crises, neoliberal oriented governments are taking on more authoritarian forms of governance. By using the power of the media, justice, the police, and a set of government technologies, this authoritarian style manifests itself in alternating phases of low-key brutality and crises of ostentatious repression designed to frighten and demoralize opposition social movements. Confronted with these modes of government, the social movements adopt different tactics of mobilization, ranging from direct confrontation to forms of compromise and civil disobedience. With the climate crisis as well as the globalization of social struggles, these movements adopt new political strategies, which question the dichotomy between violence and non-violence. Using a historical and anthropological approach, this paper studies two cases in contemporary Indonesia and France. It shows that the objectives of the groups involved and the national socio-political and cultural background shape the local specificities of these strategies. The comparison, however, reveals similarities at both levels. It shows the persistence and even strengthening of class and oligarchy networks in the implementation of authoritarian-style neoliberal policies. It also points to the respective effectiveness of violent and non-violent tactics in the implementation of militant strategies.
{"title":"Social Movements Facing Authoritarian-Style Neoliberal Governments: Comparative Positioning Towards Violence in Indonesia and France","authors":"G. Facal, Gloria Truly Estrelita","doi":"10.22146/JH.59555","DOIUrl":"https://doi.org/10.22146/JH.59555","url":null,"abstract":"Faced with global and systemic crises, neoliberal oriented governments are taking on more authoritarian forms of governance. By using the power of the media, justice, the police, and a set of government technologies, this authoritarian style manifests itself in alternating phases of low-key brutality and crises of ostentatious repression designed to frighten and demoralize opposition social movements. Confronted with these modes of government, the social movements adopt different tactics of mobilization, ranging from direct confrontation to forms of compromise and civil disobedience. With the climate crisis as well as the globalization of social struggles, these movements adopt new political strategies, which question the dichotomy between violence and non-violence. Using a historical and anthropological approach, this paper studies two cases in contemporary Indonesia and France. It shows that the objectives of the groups involved and the national socio-political and cultural background shape the local specificities of these strategies. The comparison, however, reveals similarities at both levels. It shows the persistence and even strengthening of class and oligarchy networks in the implementation of authoritarian-style neoliberal policies. It also points to the respective effectiveness of violent and non-violent tactics in the implementation of militant strategies.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"56 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77012113","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Reno Wikandaru, Shely Cathrin, E. Satria, Dian Rianita
Humans have developed science to understand the phenomena they face in their lives. As such, the development of science is inexorably linked with epistemology because it emphasizes the question of truth—the focus of epistemology. The development of science and knowledge has been influenced by specific interests, motives, needs, and historic/cultural backgrounds. To ensure that science is developed in a manner best suited for Indonesian society, such development must be rooted in extant Indonesian cultural values, such as those found in Javanese culture. This study attempts to formulate Javanese epistemology as a basis for scientific development in Indonesia. It finds, first, that knowledge is known as “kawruh” among the Javanese people; second, knowledge is not always limited to the cognitive dimension; and third, a specific criterion for truth is harmony, or “pener”. Javanese people consider “rasa” capable of bringing humans to the supreme knowledge. Although objective knowledge exists, every individual achievement of reality is different. Javanese people consider the validity or truthfulness of statements/actions rooted in their harmony with the empirical rational principle of truth and the existing order, following the adage “bener tur pener”.
{"title":"Critical Analysis of Javanese Epistemology and Its Relevance to Science Development in Indonesia","authors":"Reno Wikandaru, Shely Cathrin, E. Satria, Dian Rianita","doi":"10.22146/JH.49065","DOIUrl":"https://doi.org/10.22146/JH.49065","url":null,"abstract":"Humans have developed science to understand the phenomena they face in their lives. As such, the development of science is inexorably linked with epistemology because it emphasizes the question of truth—the focus of epistemology. The development of science and knowledge has been influenced by specific interests, motives, needs, and historic/cultural backgrounds. To ensure that science is developed in a manner best suited for Indonesian society, such development must be rooted in extant Indonesian cultural values, such as those found in Javanese culture. This study attempts to formulate Javanese epistemology as a basis for scientific development in Indonesia. It finds, first, that knowledge is known as “kawruh” among the Javanese people; second, knowledge is not always limited to the cognitive dimension; and third, a specific criterion for truth is harmony, or “pener”. Javanese people consider “rasa” capable of bringing humans to the supreme knowledge. Although objective knowledge exists, every individual achievement of reality is different. Javanese people consider the validity or truthfulness of statements/actions rooted in their harmony with the empirical rational principle of truth and the existing order, following the adage “bener tur pener”.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"139 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77827112","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research has two objectives. First, it aims to determine the perspective of the local community towards the commodification of disaster tourism in Kinahrejo, one year following the 2010 eruption of Mount Merapi. Second, it aims to identify the implication of the local community’s involvement in the new tourism activities. Referring to the indicators of residents’ perceptions of involvement in post-disaster tourism development (Wright, 2014), semi-structured interviews of seven informants were conducted and several more casual conversations were held with a larger group. Two types of responses from the local community were indicated based on the respondents’ varying involvement in tourism activities. On one hand, members of the local community who benefit from employment in tourism activities have positive perspectives towards the commodification of disaster tourism in Kinahrejo. On the other hand, those who do not participate in tourism activities regard it negatively as it is not beneficial to them. Another important finding shows that the variation in involvement in the new tourism activities has caused a split in the community into two groups, namely wong ndhuwur and wong ngisor.
{"title":"Wong Ndhuwur, Wong Ngisor: Local Community and Post-disaster Tourism in Kinahrejo","authors":"Jordyna Austine Xaviera Susanto, Wiwik Sushartami","doi":"10.22146/JH.57693","DOIUrl":"https://doi.org/10.22146/JH.57693","url":null,"abstract":"This research has two objectives. First, it aims to determine the perspective of the local community towards the commodification of disaster tourism in Kinahrejo, one year following the 2010 eruption of Mount Merapi. Second, it aims to identify the implication of the local community’s involvement in the new tourism activities. Referring to the indicators of residents’ perceptions of involvement in post-disaster tourism development (Wright, 2014), semi-structured interviews of seven informants were conducted and several more casual conversations were held with a larger group. Two types of responses from the local community were indicated based on the respondents’ varying involvement in tourism activities. On one hand, members of the local community who benefit from employment in tourism activities have positive perspectives towards the commodification of disaster tourism in Kinahrejo. On the other hand, those who do not participate in tourism activities regard it negatively as it is not beneficial to them. Another important finding shows that the variation in involvement in the new tourism activities has caused a split in the community into two groups, namely wong ndhuwur and wong ngisor.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"59 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87389766","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-07-30DOI: 10.12962/j24433527.v13i1.6746
Joan Hesti Gita Purwasih
This study shows the causes of sociology education students' difficulties in making higher order thinking (HOT) tests. The method applied is the mix method through FGD data collection and questionnaires. The results showed that it was difficult for students to make HOT questions because 1) it was challenging to create stimulus questions, 2) lack of understanding of sociology material, 3) lack of mastery of Bloom's taxonomy application, 4) insufficient learning time, and 5) lecturer explanations were not good. Therefore, recommendations for effective learning improvement are needed, including using the principle of discovery learning
{"title":"Kendala Calon Pendidik Dalam Membuat Soal Pilihan Ganda Higher Order Thinking (Hot)","authors":"Joan Hesti Gita Purwasih","doi":"10.12962/j24433527.v13i1.6746","DOIUrl":"https://doi.org/10.12962/j24433527.v13i1.6746","url":null,"abstract":"This study shows the causes of sociology education students' difficulties in making higher order thinking (HOT) tests. The method applied is the mix method through FGD data collection and questionnaires. The results showed that it was difficult for students to make HOT questions because 1) it was challenging to create stimulus questions, 2) lack of understanding of sociology material, 3) lack of mastery of Bloom's taxonomy application, 4) insufficient learning time, and 5) lecturer explanations were not good. Therefore, recommendations for effective learning improvement are needed, including using the principle of discovery learning","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"32 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81334999","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of this study was to describe the cultural significance of food offerings in ngesur tanah salvation in Belikurip Village, Wonogiri, Central Java, Indonesia using an ethnolinguistic approach. In data collection, the researcher employed observation and conversation methods which were then analyzed by the ethnographic method by utilizing the triangular meaning proposed by Lyons (1977). It discovered 10 names of food: (1) tumpeng bathok bolu, (2) tumpeng ungkur-ungkuran, (3) undur-undur, (4) tumpeng gung, (5) tumpeng krumpul, (6) tumpeng marga pakewuh, (7) tumpeng obor, (8) sekul suci, (9) samiran, and (10) jenang sepuh. The essence of the offering is the request for salvation for the departed soul and for the family left behind. The results of this study indicate that the use of language (food names) reflect a cultural phenomenon, namely the religious system of offerings from individuals who believe that the deceased’s spirit remains alive and is fully responsible for his or her actions while living in the world. There also appears to be acculturation with other beliefs and religions.
{"title":"Food Offerings of Ngesur Tanah Salvation in Belikurip Village, Wonogiri Regency: An Ethnolinguistic Study","authors":"Imam Baehaqie","doi":"10.22146/jh.26321","DOIUrl":"https://doi.org/10.22146/jh.26321","url":null,"abstract":"The purpose of this study was to describe the cultural significance of food offerings in ngesur tanah salvation in Belikurip Village, Wonogiri, Central Java, Indonesia using an ethnolinguistic approach. In data collection, the researcher employed observation and conversation methods which were then analyzed by the ethnographic method by utilizing the triangular meaning proposed by Lyons (1977). It discovered 10 names of food: (1) tumpeng bathok bolu, (2) tumpeng ungkur-ungkuran, (3) undur-undur, (4) tumpeng gung, (5) tumpeng krumpul, (6) tumpeng marga pakewuh, (7) tumpeng obor, (8) sekul suci, (9) samiran, and (10) jenang sepuh. The essence of the offering is the request for salvation for the departed soul and for the family left behind. The results of this study indicate that the use of language (food names) reflect a cultural phenomenon, namely the religious system of offerings from individuals who believe that the deceased’s spirit remains alive and is fully responsible for his or her actions while living in the world. There also appears to be acculturation with other beliefs and religions.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":"24 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84008359","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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