Pub Date : 2021-12-31DOI: 10.12962/j24433527.v14i2.10962
V. Ningrum, D. Vibriyanti, Inayah Hidayati, I. A. P. Putri, L. K. Katherina, Sari Seftiani
Littering behavior studies are essential amid high waste conditions in Indonesia. This study aims to analyze student littering behavior changes through a reinforcement program in Junior High School in Depok, West Java. Using an explorative-qualitative approach and collecting data through in-depth interviews with key informants, the study found that students' littering behavior can be categorized as active and passive. Active littering behavior is based on students' lack of concern for the environment due to insufficient knowledge of the impact of waste. Then passive littering behavior is caused by habits that delay littering even though they are aware of the waste dangers. Continuous reinforcement at school in positive and negative reinforcement through the "Green School Program" can reduce student littering behavior, both actively and passively.
{"title":"Perubahan Perilaku Menyampah Siswa Melalui “Reinforcement”","authors":"V. Ningrum, D. Vibriyanti, Inayah Hidayati, I. A. P. Putri, L. K. Katherina, Sari Seftiani","doi":"10.12962/j24433527.v14i2.10962","DOIUrl":"https://doi.org/10.12962/j24433527.v14i2.10962","url":null,"abstract":"Littering behavior studies are essential amid high waste conditions in Indonesia. This study aims to analyze student littering behavior changes through a reinforcement program in Junior High School in Depok, West Java. Using an explorative-qualitative approach and collecting data through in-depth interviews with key informants, the study found that students' littering behavior can be categorized as active and passive. Active littering behavior is based on students' lack of concern for the environment due to insufficient knowledge of the impact of waste. Then passive littering behavior is caused by habits that delay littering even though they are aware of the waste dangers. Continuous reinforcement at school in positive and negative reinforcement through the \"Green School Program\" can reduce student littering behavior, both actively and passively.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85592224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.12962/j24433527.v14i2.11352
N. Adriani, Labibatussolihah Labibatussolihah, Mohammad Refi Omar Ar Razy, Andi Suwirta
North Borneo has always been the object of international interests and politics. This situation is the effect of socio-demographic plurality that led to the absence of a cohesive socio-political identity that can unite them together. This study aims to analyze the social demographic history of the people of North Borneo (Kalimantan) in the 19th and 20th centuries to understand the complex geopolitics in the region during the decolonialisation process in the post-Second World War. Using a literature review, there are some points concluded, first, the Malay Sultanate of Brunei had dominated the political structure of the area that influenced the foundation of the Malay social system in North Borneo for the following centuries. Second, the colonial project of James Brooke changed the social order in North Borneo with the significant presence of non-Malay groups such as the Chinese until the mid-20th century. Third, the Japanese occupation during the Second World War had brought nationalism among the natives. This spirit had led to an attitude of ethnonationalism that makes it was challenging to build a cohesive national identity among different ethnic groups there. Fourth, after the war, regional conflicts due to the Cold War triggered differences in political systems among the new states that gained independence
{"title":"The Land Of Complexity 19th and 20th Century Northern Borneo Socio-Demographic History: A Review","authors":"N. Adriani, Labibatussolihah Labibatussolihah, Mohammad Refi Omar Ar Razy, Andi Suwirta","doi":"10.12962/j24433527.v14i2.11352","DOIUrl":"https://doi.org/10.12962/j24433527.v14i2.11352","url":null,"abstract":"North Borneo has always been the object of international interests and politics. This situation is the effect of socio-demographic plurality that led to the absence of a cohesive socio-political identity that can unite them together. This study aims to analyze the social demographic history of the people of North Borneo (Kalimantan) in the 19th and 20th centuries to understand the complex geopolitics in the region during the decolonialisation process in the post-Second World War. Using a literature review, there are some points concluded, first, the Malay Sultanate of Brunei had dominated the political structure of the area that influenced the foundation of the Malay social system in North Borneo for the following centuries. Second, the colonial project of James Brooke changed the social order in North Borneo with the significant presence of non-Malay groups such as the Chinese until the mid-20th century. Third, the Japanese occupation during the Second World War had brought nationalism among the natives. This spirit had led to an attitude of ethnonationalism that makes it was challenging to build a cohesive national identity among different ethnic groups there. Fourth, after the war, regional conflicts due to the Cold War triggered differences in political systems among the new states that gained independence","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82719990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-16DOI: 10.12962/j24433527.v14i2.11234
Hendra Herman, Hardian Satria Jati, S. Susila, Wempy Setyabudi Hernowo, M. A. Saputra, Pratama Erawan
This study aims to examine how ideally, the legal system regarding tobacco is related to the conflict of interest in tobacco use for the treatment. The type of research used in this research is normative legal research (normative juridical). Through a statutory approach and a conceptual approach, the aim is to understand the importance of using tobacco as an alternative treatment. By obtaining a clear concept, it is hoped that the norming in the rule of law in the future will no longer have a vague and ambiguous understanding.
{"title":"Divine Tobacco: A Paradox Among Health Fascism","authors":"Hendra Herman, Hardian Satria Jati, S. Susila, Wempy Setyabudi Hernowo, M. A. Saputra, Pratama Erawan","doi":"10.12962/j24433527.v14i2.11234","DOIUrl":"https://doi.org/10.12962/j24433527.v14i2.11234","url":null,"abstract":"This study aims to examine how ideally, the legal system regarding tobacco is related to the conflict of interest in tobacco use for the treatment. The type of research used in this research is normative legal research (normative juridical). Through a statutory approach and a conceptual approach, the aim is to understand the importance of using tobacco as an alternative treatment. By obtaining a clear concept, it is hoped that the norming in the rule of law in the future will no longer have a vague and ambiguous understanding.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77419247","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In society, there are various structured power relations that connect individuals who share certain interests and objectives. In these power relations, hegemony plays a significant role. Hegemony is the most important notion in the Marxist tradition, especially as it is conceptualized by Gramsci. This paper tries to re-read the issue of hegemony in the context of ideological contestation in Javanese society in Indonesia. The problem will be examined based on post-Marxist theory, especially as it relates to the demolition of the strong order of capitalism. Based on the results of the study, it can be concluded that hegemony forms itself in layers. The layers influence each other so that there is one area of hegemonic intersection. In Javanese society these days, there is a “competition,” especially in Yogyakarta, to return, feel, and become more Javanese than others. The implication is that there are parties who feel more Javanese than others. This case in this study is referred to as the post-Javanese society. However, in the intersection area, there are all-powerful puppeteers.
{"title":"Hegemonic Formation in Post-Javanese Indonesian Society","authors":"Aprinus Salam","doi":"10.22146/jh.69793","DOIUrl":"https://doi.org/10.22146/jh.69793","url":null,"abstract":"In society, there are various structured power relations that connect individuals who share certain interests and objectives. In these power relations, hegemony plays a significant role. Hegemony is the most important notion in the Marxist tradition, especially as it is conceptualized by Gramsci. This paper tries to re-read the issue of hegemony in the context of ideological contestation in Javanese society in Indonesia. The problem will be examined based on post-Marxist theory, especially as it relates to the demolition of the strong order of capitalism. Based on the results of the study, it can be concluded that hegemony forms itself in layers. The layers influence each other so that there is one area of hegemonic intersection. In Javanese society these days, there is a “competition,” especially in Yogyakarta, to return, feel, and become more Javanese than others. The implication is that there are parties who feel more Javanese than others. This case in this study is referred to as the post-Javanese society. However, in the intersection area, there are all-powerful puppeteers.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74765337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Hakim Chamma Fitri Putri Pradjwalita Koesfardani Amory I Imam Nur
When the COVID-19 pandemic hit Indonesia, one of the most-impacted industries was its tourism sector. After the government developed various transmission prevention policies, a press release from the Indonesian president in May 2020 established the new normal terms. These new terms sought to allow Indonesians to return to travel as soon as possible with several protocols in place. However, the post-pandemic situation has made some Indonesians feel an intolerance towards the uncertainty of changes in the tourism component. Through a descriptive quantitative approach using the theory of Intolerance of Uncertainty (IU), this study aimed to determine what Indonesians feel about uncertainty, how they feel about it, and how to reduce these feelings in Camilleri’s five components of tourism. The results showed that Indonesians feel uncertainty in every component of tourist destinations, with accommodation being the most significant factor, followed by financial, protocol readiness, and health factors, particularly the threat of contracting the virus and the number of cases. Therefore, appropriate handling to eliminate the number of affected cases and the uncertainty of crowds in the destination can significantly contribute to creating the ideal situation awaited by most Indonesians before they decide to return to travel.
{"title":"Indonesian Uncertainty on Tourism Components in the New Normal Period and the Ability to Travel Soon","authors":"Hakim Chamma Fitri Putri Pradjwalita Koesfardani Amory I Imam Nur","doi":"10.22146/jh.66879","DOIUrl":"https://doi.org/10.22146/jh.66879","url":null,"abstract":"When the COVID-19 pandemic hit Indonesia, one of the most-impacted industries was its tourism sector. After the government developed various transmission prevention policies, a press release from the Indonesian president in May 2020 established the new normal terms. These new terms sought to allow Indonesians to return to travel as soon as possible with several protocols in place. However, the post-pandemic situation has made some Indonesians feel an intolerance towards the uncertainty of changes in the tourism component. Through a descriptive quantitative approach using the theory of Intolerance of Uncertainty (IU), this study aimed to determine what Indonesians feel about uncertainty, how they feel about it, and how to reduce these feelings in Camilleri’s five components of tourism. The results showed that Indonesians feel uncertainty in every component of tourist destinations, with accommodation being the most significant factor, followed by financial, protocol readiness, and health factors, particularly the threat of contracting the virus and the number of cases. Therefore, appropriate handling to eliminate the number of affected cases and the uncertainty of crowds in the destination can significantly contribute to creating the ideal situation awaited by most Indonesians before they decide to return to travel.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81026079","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
R. Supriatnaningsih, T. Hariri, D. Soepardjo, Lisda Nurjaleka, S. Nurhayati
In the Japanese language, Keigo refers to the politeness in language that one must adhere to during interactions with native speakers. Japanese language students are obliged to pay attention to this principle and behave politely in spoken communication. In the Javanese language, the manner in which speech is delivered, undha usuk, comprises a variety of registers applied to different social contexts, such as krama (High or formal Javanese) and ngoko (Low or vernacular Javanese). Still, other politeness principles are to be taken into account. This study, driven by such a concern, was devoted to examining politeness violations in communications between 108 university students, most of whom were native Javanese speakers. The politeness principle was employed to unravel the issue. Data were collected by recording conversations between participants and native Japanese speakers. A follow-up interview with each subject was also conducted. The results revealed that most students failed to build intercultural communication in Japanese conversation, due to their lack of socio-pragmatic knowledge. Based on the interview results, in daily communication, the students rarely used the Javanese speech act level of krama, instead using basa ngoko or Indonesian. These findings emphasize the socio-pragmatic concept, and more precisely the politeness principles other than the Keigo style, to students. This should minimize the violation of politeness maxims in the Japanese language.
{"title":"Interlanguage Pragmatics Failure among Javanese Learners of Japanese","authors":"R. Supriatnaningsih, T. Hariri, D. Soepardjo, Lisda Nurjaleka, S. Nurhayati","doi":"10.22146/jh.67978","DOIUrl":"https://doi.org/10.22146/jh.67978","url":null,"abstract":"In the Japanese language, Keigo refers to the politeness in language that one must adhere to during interactions with native speakers. Japanese language students are obliged to pay attention to this principle and behave politely in spoken communication. In the Javanese language, the manner in which speech is delivered, undha usuk, comprises a variety of registers applied to different social contexts, such as krama (High or formal Javanese) and ngoko (Low or vernacular Javanese). Still, other politeness principles are to be taken into account. This study, driven by such a concern, was devoted to examining politeness violations in communications between 108 university students, most of whom were native Javanese speakers. The politeness principle was employed to unravel the issue. Data were collected by recording conversations between participants and native Japanese speakers. A follow-up interview with each subject was also conducted. The results revealed that most students failed to build intercultural communication in Japanese conversation, due to their lack of socio-pragmatic knowledge. Based on the interview results, in daily communication, the students rarely used the Javanese speech act level of krama, instead using basa ngoko or Indonesian. These findings emphasize the socio-pragmatic concept, and more precisely the politeness principles other than the Keigo style, to students. This should minimize the violation of politeness maxims in the Japanese language.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85438751","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In 2020, arak bali, traditional liquor from Bali, was legalized by the Governor of Bali, I Wayan Koster. This research aimed to reveal the construction of news headlines about the legalization of arak Bali. Data were sourced from various online news media (detiknews.com, kompas.com, tribunnews.com), collected by selecting news headlines with the keywords arak Bali and pelegalan, and analyzed using Norman Fairclough’s critical discourse analysis. The results showed that the six news headlines used linguistic tools such as selected vocabulary that focused on the word legal, grammatical units that were dominated by clauses, syntactic functions dominated by the discourse’s topicalization, and a form of news emphasizing the statement of the legalization of arak bali by Koster. The mindset of the Balinese towards arak bali cannot be separated from their predominant belief system, Hinduism. Meanwhile, Koster’s commitment to arak bali shows his ideology, as an indigenous Balinese individual, of preserving Balinese culture and traditions. Finally, the headlines on the legalization of arak bali occurred at the situational level, with Balinese people welcoming the legalization of arak bali, resulting in Koster planning to hold an arak bali festival as a means of promoting and preserving Balinese cultureThis research aimed to reveal the construction of the news headlines about the legalization of arak bali by the Governor of Bali, I Wayan Koster. The data source was taken from various online news media such as detiknews.com, kompas.com, and tribunnews.com. Data were collected by selecting news headlines with the keywords arak bali and pelegalan, and analyzed using the Norman Fairclough’s critical discourse analysis. The results showed that the six news headlines used linguistic tools such as selected vocabulary that was focused on word of legal, grammatical units which were dominated by clauses, syntactic functions which dominated by discourse’s topicalization, and news form which emphasized on the statement of the legalization of arak bali by I Wayan Koster. Then, the Balinese people's mindset towards arak bali cannot be separated from Hinduism as Balinese people’s belief. Meanwhile, Koster's commitment to arak bali shows his ideology as the indigenous Balinese individual to preserve Balinese culture and traditions. Finally, the headline news about the legalization of arak bali have occurred at the situational level which Balinese people is welcoming the legalization of arak bali, so Koster has planned to hold arak bali festival as a form of promotion and preservation of Balinese culture.
{"title":"Legalization of Arak Bali in Online News Headlines: Critical Discourse Analysis","authors":"Nadya Inda Syartanti","doi":"10.22146/jh.68220","DOIUrl":"https://doi.org/10.22146/jh.68220","url":null,"abstract":"In 2020, arak bali, traditional liquor from Bali, was legalized by the Governor of Bali, I Wayan Koster. This research aimed to reveal the construction of news headlines about the legalization of arak Bali. Data were sourced from various online news media (detiknews.com, kompas.com, tribunnews.com), collected by selecting news headlines with the keywords arak Bali and pelegalan, and analyzed using Norman Fairclough’s critical discourse analysis. The results showed that the six news headlines used linguistic tools such as selected vocabulary that focused on the word legal, grammatical units that were dominated by clauses, syntactic functions dominated by the discourse’s topicalization, and a form of news emphasizing the statement of the legalization of arak bali by Koster. The mindset of the Balinese towards arak bali cannot be separated from their predominant belief system, Hinduism. Meanwhile, Koster’s commitment to arak bali shows his ideology, as an indigenous Balinese individual, of preserving Balinese culture and traditions. Finally, the headlines on the legalization of arak bali occurred at the situational level, with Balinese people welcoming the legalization of arak bali, resulting in Koster planning to hold an arak bali festival as a means of promoting and preserving Balinese cultureThis research aimed to reveal the construction of the news headlines about the legalization of arak bali by the Governor of Bali, I Wayan Koster. The data source was taken from various online news media such as detiknews.com, kompas.com, and tribunnews.com. Data were collected by selecting news headlines with the keywords arak bali and pelegalan, and analyzed using the Norman Fairclough’s critical discourse analysis. The results showed that the six news headlines used linguistic tools such as selected vocabulary that was focused on word of legal, grammatical units which were dominated by clauses, syntactic functions which dominated by discourse’s topicalization, and news form which emphasized on the statement of the legalization of arak bali by I Wayan Koster. Then, the Balinese people's mindset towards arak bali cannot be separated from Hinduism as Balinese people’s belief. Meanwhile, Koster's commitment to arak bali shows his ideology as the indigenous Balinese individual to preserve Balinese culture and traditions. Finally, the headline news about the legalization of arak bali have occurred at the situational level which Balinese people is welcoming the legalization of arak bali, so Koster has planned to hold arak bali festival as a form of promotion and preservation of Balinese culture.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73650980","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Muhammad Yunus Anis, M. Nababan, R. Santosa, Moh. Masrukhi
Studies related to Sufi healing have focused on the theories used by Hakim abu-Abdullah Moinuddin al-Chishtiyya related to the power of unconditional love to work healing miracles. The aspects contained in his Book of Sufi Healing consequently become the starting point for the elaboration of the Al-Hikam aphorisms, the monumental work of Ibn Athaillah As-Sakandari. This study aimed to find common ground between Sufi healing and the Al-Hikam aphorisms. To find this meeting point, descriptive analysis was carried out from linguistic and cultural perspectives using Functional Systemic Linguistic theory and Ricoeur’s translation theory applied to Arabic (L1) and Bahasa Indonesia and English language text. The main qualitative data were collected from Arabic clauses in the Al-Hikam aphorisms, comprising 435 clauses with a thematic structure derived from 100 Al-Hikam aphorisms. Linguistic theory was used to examine the text in detail from both micro and macro perspectives, the former being used to examine the shift in form and meaning, and the latter to examine the ideology of translation in conveying Sufi healing in the Al-Hikam aphorisms (infinite hermeneutics in translation). The results showed that the clause structure in Arabic can be divided into three main patterns (SVCOMP/entity-oriented, VSCOMP/event-oriented, and SCOMP/verbless sentence structure). In terms of Ricoeur’s infinite hermeneutics, the position of wager was viewed from the lexical meaning of the Al-Hikam aphorisms, while the transformation stage in the model can be applied to the study of Al-Hikam aphorisms as the basis for understanding Sufi healing.
{"title":"Sufi Healing and the Translation of Metafunction in Al-Hikam Aphorisms","authors":"Muhammad Yunus Anis, M. Nababan, R. Santosa, Moh. Masrukhi","doi":"10.22146/jh.68070","DOIUrl":"https://doi.org/10.22146/jh.68070","url":null,"abstract":"Studies related to Sufi healing have focused on the theories used by Hakim abu-Abdullah Moinuddin al-Chishtiyya related to the power of unconditional love to work healing miracles. The aspects contained in his Book of Sufi Healing consequently become the starting point for the elaboration of the Al-Hikam aphorisms, the monumental work of Ibn Athaillah As-Sakandari. This study aimed to find common ground between Sufi healing and the Al-Hikam aphorisms. To find this meeting point, descriptive analysis was carried out from linguistic and cultural perspectives using Functional Systemic Linguistic theory and Ricoeur’s translation theory applied to Arabic (L1) and Bahasa Indonesia and English language text. The main qualitative data were collected from Arabic clauses in the Al-Hikam aphorisms, comprising 435 clauses with a thematic structure derived from 100 Al-Hikam aphorisms. Linguistic theory was used to examine the text in detail from both micro and macro perspectives, the former being used to examine the shift in form and meaning, and the latter to examine the ideology of translation in conveying Sufi healing in the Al-Hikam aphorisms (infinite hermeneutics in translation). The results showed that the clause structure in Arabic can be divided into three main patterns (SVCOMP/entity-oriented, VSCOMP/event-oriented, and SCOMP/verbless sentence structure). In terms of Ricoeur’s infinite hermeneutics, the position of wager was viewed from the lexical meaning of the Al-Hikam aphorisms, while the transformation stage in the model can be applied to the study of Al-Hikam aphorisms as the basis for understanding Sufi healing.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87083811","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Intimate relationships are often depicted in terms of a beautiful idealism, especially in the mass media. However, the evidence shows a vast number of women while in such a relationship have been subjected to physical, emotional, and/or sexual violence by their partner. Media plays an important part in shaping and reflecting social life, resulting in audience consumption of romanticized abusive behaviour. Its audiovisual content can perpetuate the point of view that some violence is normal – even romantic. Such a point of view can be found in Korean dramas, which have been popular with its Indonesian audience for some 20 years and do not show any signs of a decline in popularity. This study aims to reveal a narration of intimate partner violence portrayal as romance in the Korean drama The Heirs (2013). A qualitative method is used drawing on Propp's Seven Characters and Greimas' Actantial narrative analysis model. The research results show how The Heirs project romantic imagery masking abusive traits by establishing the male main character as a subject who forces a relationship without accepting rejection. Moreover, this study found the romanticization of abuse was amplified by depicting the female protagonist as an object expressing her objection to giving male characters the thrill of the chase. The findings in this research is consistent with the concept of romanticized media, particularly in portraying the romanticization of intimate partner violence.
{"title":"Romanticized Abusive Behavior by Media Narrative Analysis on Portrayal of Intimate Partner Violence Romanticism in Korean Drama","authors":"Priscila Asoka Kenasri, Lidwina Mutia Sadasri","doi":"10.22146/jh.68104","DOIUrl":"https://doi.org/10.22146/jh.68104","url":null,"abstract":"Intimate relationships are often depicted in terms of a beautiful idealism, especially in the mass media. However, the evidence shows a vast number of women while in such a relationship have been subjected to physical, emotional, and/or sexual violence by their partner. Media plays an important part in shaping and reflecting social life, resulting in audience consumption of romanticized abusive behaviour. Its audiovisual content can perpetuate the point of view that some violence is normal – even romantic. Such a point of view can be found in Korean dramas, which have been popular with its Indonesian audience for some 20 years and do not show any signs of a decline in popularity. This study aims to reveal a narration of intimate partner violence portrayal as romance in the Korean drama The Heirs (2013). A qualitative method is used drawing on Propp's Seven Characters and Greimas' Actantial narrative analysis model. The research results show how The Heirs project romantic imagery masking abusive traits by establishing the male main character as a subject who forces a relationship without accepting rejection. Moreover, this study found the romanticization of abuse was amplified by depicting the female protagonist as an object expressing her objection to giving male characters the thrill of the chase. The findings in this research is consistent with the concept of romanticized media, particularly in portraying the romanticization of intimate partner violence.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80410364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ancestral land or tana sangkol in Madura is a significant material asset possessed by the Madurese people, with attached social and cultural values that link the living and the dead. Massive development on the island, however, has seen people selling their tana sangkol to foreign investors for conversion into shrimp ponds and hotels. This study aimed to analyze tana sangkol’s representation in three short stories, “Anak Cangkul,” “Kutukan Tanah Leluhur,” and “Tanah Warisan,” by Zainul Muttaqin, an author from Sumenep, Madura. The discussion mainly focused on the dramatic contribution of poverty to the sale of tana sangkol to investors, an act that is believed to bring bad luck to the sellers. Furthermore, tana sangkol epitomizes pride to the Madurese people, making them more willing to resist the intrusion of foreign investment. A qualitative research method with a close reading technique was applied and the data were analyzed using the post-colonial ecocriticism theory of Graham Huggan and Helen Tiffin. The results showed that there has been a shift in how the Madurese view their tana sangkol, with them no longer regarding it as sacred ancestral land. Moreover, it is considered to have social and cultural contexts due to its close relationship with the Madurese people’s identity. Meanwhile, the oppression toward farmers is seen as structural and hierarchical.
{"title":"Keep or Lose It: Mirroring Tana Sangkol in Madura Contemporary Literature","authors":"Erika Citra Sari Hartanto","doi":"10.22146/jh.68073","DOIUrl":"https://doi.org/10.22146/jh.68073","url":null,"abstract":"Ancestral land or tana sangkol in Madura is a significant material asset possessed by the Madurese people, with attached social and cultural values that link the living and the dead. Massive development on the island, however, has seen people selling their tana sangkol to foreign investors for conversion into shrimp ponds and hotels. This study aimed to analyze tana sangkol’s representation in three short stories, “Anak Cangkul,” “Kutukan Tanah Leluhur,” and “Tanah Warisan,” by Zainul Muttaqin, an author from Sumenep, Madura. The discussion mainly focused on the dramatic contribution of poverty to the sale of tana sangkol to investors, an act that is believed to bring bad luck to the sellers. Furthermore, tana sangkol epitomizes pride to the Madurese people, making them more willing to resist the intrusion of foreign investment. A qualitative research method with a close reading technique was applied and the data were analyzed using the post-colonial ecocriticism theory of Graham Huggan and Helen Tiffin. The results showed that there has been a shift in how the Madurese view their tana sangkol, with them no longer regarding it as sacred ancestral land. Moreover, it is considered to have social and cultural contexts due to its close relationship with the Madurese people’s identity. Meanwhile, the oppression toward farmers is seen as structural and hierarchical.","PeriodicalId":53374,"journal":{"name":"Jurnal Sosial Humaniora","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90478210","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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