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Unveiling Our Scars: artist statement 揭开我们的伤疤:艺术家宣言
Q3 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/15358593.2021.1896024
Marquese L. McFerguson
ABSTRACT Narrated through a layered account, Unveiling Our Scars weaves back and forth between reflections about the past and present, exploring Black masculine identity through the lens of intimate relationships. Situating my lived experiences within broader conversations about Black masculinity and cultural stereotypes, this narrative short film autoethnographically analyzes how my performance of self, within the context of intimate relationships, supports and challenges the canonical and contemporary hegemonic scripting of Black men as bodies that lack the capability to be emotionally vulnerable and possess a limited range of emotions. Undergirded by a Black masculine theoretical framework, this film complicates the narrow scripting of Black masculine performance and advocates for what communication scholar and Black masculine theorist Ronald L. Jackson II describes as the adoption of a model of Black masculinity that embraces a spectrum of performative possibilities.
摘要《揭开我们的伤疤》通过分层叙述,在对过去和现在的思考之间来回穿梭,通过亲密关系的镜头探索黑人的男性身份。这部叙事短片将我的生活经历置于关于黑人男子气概和文化刻板印象的更广泛对话中,自动地分析了我在亲密关系背景下的自我表现,支持并挑战了将黑人男性描述为缺乏情感脆弱能力和情感范围有限的身体的规范和当代霸权。在黑人男性理论框架的指导下,这部电影使黑人男性表演的狭隘脚本变得复杂,并倡导传播学者和黑人男性理论家罗纳德·L·杰克逊二世所描述的采用黑人男性气质模式,这种模式包含了一系列表演可能性。
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引用次数: 3
Queerness, sounded: autoethnographic aurality 古怪,听起来:民族志的光环
Q3 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/15358593.2021.1892172
Sophie A Jones, Shinsuke Eguchi
ABSTRACT Grounded in queer/quare autoethnography, this essay examines the value of sound that points to the social, the cultural, the political, and the historical through the subjectivities of the coauthors. By foregrounding each author’s sensory experiences of queerness, this essay highlights the ways that meanings of nonverbal communication are always already grounded in cultural contexts. In so doing, the overall goal of this essay is to disrupt communication research on the politics of identity that often privileges the written word over other sensory experiences.
本文立足于酷儿/四方自我民族志,通过共同作者的主体性来审视声音的价值,这种价值指向社会、文化、政治和历史。通过突出每位作者对酷儿的感官体验,这篇文章强调了非语言交流的意义总是已经植根于文化背景的方式。在这样做的过程中,本文的总体目标是破坏身份政治的传播研究,这种研究通常将书面文字置于其他感官体验之上。
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引用次数: 0
Visual voices and aural (auto)ethnographies: the personal, political, and polysemic value of storytelling and/in communication 视觉声音和听觉(自动)民族志:讲故事和/在交流中的个人、政治和多义性价值
Q3 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/15358593.2021.1905870
Robin M. Boylorn
ABSTRACT This themed issue speaks to the political significance and power of stories and epistemological privileges, and the impact and influence of identity, technology, and culture in our storied communication. The digital focus of the last 20 years continually impacts how we tell and disseminate stories, how we make and record observations (research), and how we teach and reach audiences (publication). Featured essays foreground the ways we can use our voices, stories, histories, and scholarship to make sense of contexts, moments, and experiences that are sometimes unspeakable, but other times ineffable, as well as ways narrative and ethnography can be joined with other methods to amplify the personal and generalizable. Contributors approach the study of communication through emergent media including virtual reality, game studies, digital storytelling, podcasts, photovoice, film, and the study of sound.
本专题讨论了故事和认识论特权的政治意义和力量,以及身份、技术和文化在我们的故事传播中的影响和影响。过去20年的数字焦点不断影响着我们讲述和传播故事的方式,我们如何制作和记录观察结果(研究),以及我们如何教授和接触受众(出版)。特色文章的前景是我们可以用我们的声音、故事、历史和学术来理解上下文、时刻和经历,这些有时是不可言说的,但有时是不可言说的,以及叙事和民族志可以与其他方法结合起来,放大个人和概括的方法。作者通过新兴媒体进行交流研究,包括虚拟现实、游戏研究、数字故事、播客、照片语音、电影和声音研究。
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引用次数: 3
Becoming the other: examining race, gender, and sexuality in Detroit: Become Human 成为他者:检视底特律的种族、性别和性取向:成为人类
Q3 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/15358593.2021.1892173
R. Leach, Marco Dehnert
ABSTRACT Although the popular choose-your-own-adventure video game Detroit: Become Human is fictional and set in a futuristic time involving humanoid androids, its characters face issues of race, gender, and sexuality that exist today. With unique game mechanics and storytelling choices that enable the formation of parasocial relationships and identification with marginalized game characters, Detroit: Become Human creates an immersive experience for players. We argue that it serves as a promising example of how video games and the parasocial relationships therein can become a means of exploring the social locations and experiences of marginalized others. Our analysis focuses on how race, gender, and sexuality are constructed and complicated in Detroit: Become Human. More specifically, we focus on the following: constructions of racial identities, the meaning of a strong female protagonist, and the problematic objectification and hypersexualization of female characters. Ultimately, we call for future scholarship to further investigate what it means to “try on” marginalized identities in video games.
摘要尽管流行的自选冒险电子游戏《底特律:成为人类》是虚构的,故事发生在一个涉及人形机器人的未来时代,但其角色面临着当今存在的种族、性别和性问题。凭借独特的游戏机制和讲故事的选择,《底特律:成为人类》为玩家创造了身临其境的体验,从而形成了与边缘化游戏角色的准社会关系和认同感。我们认为,这是一个很有希望的例子,说明电子游戏及其准社会关系如何成为探索边缘化他人的社会位置和经历的一种手段。我们的分析集中在《底特律:成为人类》中种族、性别和性是如何构建和复杂的。更具体地说,我们关注以下几个方面:种族身份的建构,一个强大的女性主人公的意义,以及女性角色有问题的客体化和性欲过度化。最终,我们呼吁未来的奖学金进一步研究在电子游戏中“尝试”边缘化身份意味着什么。
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引用次数: 3
Applying the Culture-Centered Approach to visual storytelling methods 将以文化为中心的方法应用于视觉叙事方法
Q3 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/15358593.2021.1895292
Phoebe Elers, S. Elers, M. Dutta, R. Torres
ABSTRACT Visual and digital storytelling methods can reposition research participants as coproducers of knowledge, foster engagement and collaboration with marginalized peoples, and offer greater depth of self-expression. However, these methods are constituted in complex terrains of power. Without continual attenuation to power imbalances, the methods will contribute to the silencing and erasure of marginalized communities. This study outlines how reflexivity as a methodological tool and part of the Cultured-Centered Approach can enable the interrogation of terrains of power, allowing for the continual opening of democratic possibilities and community ownership of visual and digital storytelling infrastructures. Excerpts from the “Poverty Is Not Our Future” campaign illustrate the argument. The campaign's cocreated audio-visual advertisements communicate everyday stories of poverty among residents living in a poor suburban site in Auckland, Aotearoa New Zealand, and serve as a visual narrative of resistance to dominant structures. This study contributes to critical theorizing of culture and communication and the coconstruction of visual stories.
摘要视觉和数字讲故事的方法可以将研究参与者重新定位为知识的共同创造者,促进与边缘化人群的接触和合作,并提供更深入的自我表达。然而,这些方法是在权力的复杂地形中形成的。如果不不断削弱权力失衡,这些方法将有助于压制和消除边缘化社区。这项研究概述了自反性作为一种方法论工具和以文化为中心的方法的一部分,如何能够对权力的地形进行审问,从而不断开放民主的可能性和社区对视觉和数字故事基础设施的所有权。“贫穷不是我们的未来”运动的摘录说明了这一论点。该运动联合制作的视听广告传达了居住在新西兰奥特亚奥克兰一个贫困郊区的居民的日常贫困故事,并作为对主导结构抵抗的视觉叙事。这项研究有助于文化与传播的批判性理论以及视觉故事的共同构建。
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引用次数: 5
“I address race because race addresses me”: women of color show receipts through digital storytelling “我关注种族,因为种族关注我”:有色人种女性通过数字故事展示收据
Q3 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/15358593.2021.1895294
A. Brekke, Ralina L. Joseph, Naheed Gina Aaftaab
ABSTRACT In Black colloquial culture, the practice of documenting and calling out injustices is known as “showing receipts.” The ongoing labor of collecting, communicating, and showing receipts is one way to highlight the hypocrisies embedded in racist structures and hold those in power accountable. As the receipts pile up in the form of viral videos of sexism, racism, and violence against Black bodies, accountability cannot be easily ignored. Showing receipts as a form of resistance, however, is both exhausting and never-ending. Thus, women of color need spaces of respite and community care where we can speak our stories and be heard. In this essay, we demonstrate one such space: digital storytelling shared between women of color. While reciprocal sharing provides women of color storytellers a respite from the labor of proving our worth and producing receipts, in recording our truths and sharing them online, we also create digital receipts as testimony to our experiences. Although there is no guarantee that those in power will listen, by producing, archiving, and disseminating these receipts, storytellers maintain hope that our words will make an impact.
在黑人口语文化中,记录和呼吁不公正的做法被称为“出示收据”。收集、沟通和展示收据的持续工作,是突显种族主义结构中嵌入的伪善,并让当权者承担责任的一种方式。随着有关性别歧视、种族主义和针对黑人身体的暴力的视频以病毒式传播的形式堆积起来,责任不容轻易忽视。然而,出示收据作为一种反抗的形式,既累人又永无止境。因此,有色人种女性需要喘息和社区关怀的空间,在那里我们可以讲述自己的故事,让别人听到。在这篇文章中,我们展示了一个这样的空间:有色人种女性之间共享的数字故事。虽然互惠分享为有色人种女性讲故事的人提供了一个喘息的机会,从证明我们的价值和制作收据的劳动中解脱出来,在记录我们的真相并在网上分享它们的过程中,我们也创造了数字收据,作为我们经历的见证。虽然不能保证当权者会倾听,但通过制作、存档和传播这些收据,讲故事的人仍然希望我们的话会产生影响。
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引用次数: 3
Anatomy of the before and after: photovoice for (en)during weight loss 前后解剖:减肥期间(en)的照片配音
Q3 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/15358593.2021.1895293
Phillip E. Wagner
ABSTRACT In this essay, I situate the body as a visual storytelling device and explore photovoice as a technology of the self, giving (visual)voice to my embodied sensemaking. Photovoice boldly embraces subjective lived experience as the catalyst for action and advocacy through the incorporation of photography (self- or other-focused) into the research process. These (auto)ethno-(photo)graphic endeavors fit within the wider spectrum of performance- and arts-based research, which are guided by aesthetics. Through reflexive, critical analysis of my conflicting experiences with identity and weight, I situate the body as a site where meaning is both imbued and embedded. I argue that photography, employed as a critically reflexive practice, provides multilayered storied (in)visibility. I hope to inspire others to utilize photovoice as a pedestrian mechanism of sensemaking with great utility for interrogating epistemological standpoints, sensemaking, and identity, ultimately telling our visual stories in ways that aural- or text-centric mechanisms alone cannot convey, particularly for narratives of progress.
在这篇文章中,我将身体定位为一种视觉叙事装置,并将光声作为一种自我技术进行探索,为我的具体意义创造(视觉)声音。通过将摄影(以自我或他人为中心)纳入研究过程,Photovoice大胆地将主观生活经验作为行动和倡导的催化剂。这些(汽车)民族(照片)图像的努力符合更广泛的以美学为指导的行为和艺术为基础的研究。通过反思,批判性地分析我与身份和体重的冲突经历,我将身体定位为一个意义被灌输和嵌入的地方。我认为摄影,作为一种批判性反思的实践,提供了多层次的故事(在)可见性。我希望能激励其他人利用photovoice作为一种行人式的语义构建机制,它在询问认识论立场、语义构建和身份认同方面具有巨大的实用性,最终以听觉或文本为中心的机制无法单独传达的方式讲述我们的视觉故事,特别是对于进步的叙述。
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引用次数: 0
Immersive storytelling and affective ethnography in virtual reality 虚拟现实中的沉浸式讲故事与情感民族志
Q3 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/15358593.2021.1881610
Maud Ceuterick, Chris Ingraham
ABSTRACT Virtual reality (VR) storytelling, particularly in its nonfictional modes, promises a sensory immersion among others whose lives and ways of being a privileged viewer might not otherwise experience. In this essay, by focusing on the Emmy-nominated 2018 VR film Traveling While Black, we explore how the immersive power of VR storytelling can enact ethnographic encounters premised less on the impulse to extract meaning from other people and their ways of life than on the sensory and affective force of being with others in an unfolding experience of both similitude and difference. Without wishing to overstate VR’s empathy-inducing potential, we suggest that by situating viewers at a paradoxical threshold between proximity and distance, the affective power of VR derives in part from a narrative form capable of fostering nonappropriative relations.
摘要虚拟现实(VR)讲故事,特别是在其非虚构模式下,承诺在其他人的生活和作为特权观众的方式可能无法体验到的人中实现感官沉浸。在这篇文章中,通过关注2018年艾美奖提名的虚拟现实电影《黑人旅行》,我们探讨了虚拟现实故事的沉浸式力量如何能够上演民族志遭遇,其前提不是从他人及其生活方式中提取意义的冲动,而是与他人在一种既相似又不同的体验中相处的感官和情感力量。在不想夸大虚拟现实的移情潜力的情况下,我们建议,通过将观众置于接近和距离之间的矛盾阈值,虚拟现实的情感力量部分来源于一种能够培养非倾向关系的叙事形式。
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引用次数: 12
Listening and becoming through sound: audio autoethnographic collaboration as critical communication pedagogy 通过声音倾听和成长:作为批判性交流教学法的音频自民族志合作
Q3 Social Sciences Pub Date : 2020-10-01 DOI: 10.1080/15358593.2020.1819557
Deanna Shoemaker, Karen Werner
ABSTRACT This performative, dialogic essay and experimental performance in sound for 2+ voices explores collaboration through audio as an embodied and emergent critical communication pedagogy. We frame two audio projects as inherently pedagogical forms of creative inquiry while evoking the uncertainty, joy, and chaos of our evolving processes on the page and in aural resonances. Sound-based collaborations as critical communication pedagogy offer an intimate third space where an expanded “we” emerges and communicates in concert with other environmental actors, such as the seasons, birds, and vibrant matter. Using audio as a uniquely intimate medium, we explore critical inquiry through context-based assemblages of seemingly disparate parts and experiences that coexist and can (re)constitute each other. Voices and sounds become coagentic through affective and material gestures; there are many dramatic movements and messages in play, if only we listen.
这是一篇关于2+声音的表演、对话文章和实验表演,探讨了通过音频作为一种具体的、新兴的批判性交流教学法来进行合作。我们将两个音频项目作为创造性探究的固有教学形式,同时在页面和听觉共鸣中唤起我们进化过程的不确定性,喜悦和混乱。以声音为基础的合作作为关键的交流教学法提供了一个亲密的第三空间,在这个空间中,一个扩展的“我们”出现了,并与其他环境参与者(如季节、鸟类和充满活力的物质)协调交流。我们使用音频作为一种独特的亲密媒介,通过基于上下文的看似不同的部分和经验的组合来探索批判性探究,这些部分和经验共存并可以(重新)构成彼此。声音和声音通过情感和物质的手势变得凝固;如果我们仔细倾听,就会发现有许多戏剧性的动作和信息在发挥作用。
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引用次数: 0
Listening below: two variations on fugitive sound 下面听两种暂变音的变体
Q3 Social Sciences Pub Date : 2020-10-01 DOI: 10.1080/15358593.2020.1819556
M. Levan
ABSTRACT In this audio essay, I ruminate on the pedagogical implications of two kinds of deep listening to what lies beneath our taken-for-granted auditory worlds. The first considers the elemental soundscapes and chatty silence of the environments in which we are always already implaced. The second considers the ethical drones and demands of dispossession, especially in terms of social justice. In doing so, I also develop a notion—following Stephano Harney and Fred Moten, Tina Campt, and others—of fugitivity related to listening, sound, stillness, and escape. The essay contains recorded narration that is enveloped in and infused with fugitive sounds of nature, human-made sounds, a beating heart, and low-frequency infrasound that can only be felt but not heard.
在这篇音频文章中,我思考了两种深度倾听的教学含义,这些倾听隐藏在我们习以为常的听觉世界之下。第一个考虑的是基本的音景和我们已经置身其中的闲聊的寂静环境。第二部分考虑了剥夺的道德诉求和要求,特别是在社会正义方面。在这样做的过程中,我也发展了一个概念——跟随斯蒂芬诺·哈尼、弗雷德·莫滕、蒂娜·坎普特和其他人——逃亡与倾听、声音、静止和逃跑有关。在这篇文章中,记录的叙述被笼罩在转瞬即逝的自然声音、人为的声音、跳动的心脏、只能感觉到但听不到的低频次声中。
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引用次数: 1
期刊
Review of Communication
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