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Introduction: Early Modern Affective Ecologies 导言:早期现代情感生态
Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1086/727172
Piers Brown, A. Deutermann
he Tempest begins, famously, with a shipwreck that isn ’ t. As a “ tempes-tuous noise of thunder and lightning [is] heard, ” a boatswain and his fellow mariners contend with wind and weather while the ship ’ s passengers complain and interfere. 1 The ship splits, and all are lost — except it doesn ’ t, and they aren ’ t, because the whole scene has been an elaborate piece of what the play will call Prospero ’ s “ art. ” The ship ’ s passengers emerge unscathed and even (if Gonzalo is to be believed) dry, their “ garments . . . as fresh as when [they] put them on fi rst in Africa ” (2.1.70 – 71). First performed in the enclosed space of Blackfriars Theatre, rather than in the open-air Globe, the play repeatedly contrasts containment and exposure. The fragile, leaky wooden ship suggests a porous vessel not unlike the theater in which the action is being staged: Gonzalo, cursing the boatswain, insists that the ship is “ no stronger than a nutshell and as leaky as an unstanched wench ” (1.1.45 – 47). 2 As the ship appears to sink, the mariners within and without let out cries of “‘ We split, we split ’ — ’ Farewell, my wife and children! ’ — / ‘ Farewell, brother! ’ — ’ We split, we split, we split! ’” (1.1.60 – 62). This splitting open is paralleled by a similar description of an opening of the heavens insuf fi cient to save the helmsman from hanging, even “ Though every drop of water swear against it /And gape at widest to glut him ” (1.1.58 – 59). Together, these moments underscore how the theater and real life open onto each other: the play ’ s
暴风雨》的开头是一场著名的 "非海难"。在 "雷电交加的嘈杂声中",船夫和他的水手们与风雨抗争,而船上的乘客则在抱怨和干扰1。1 船裂开了,所有人都失去了生命--除了船没有裂开,他们也没有失去生命,因为整个场景都是剧中普洛斯斐洛精心设计的 "艺术"。"船上的乘客毫发无损,甚至(如果贡萨洛相信的话)是干的,他们的 "衣服......就像刚到非洲时穿的一样新"(2.1.70 - 71)。该剧首演于布莱克弗里尔剧院的封闭空间,而非露天的环球剧场。易碎、漏水的木船表明这是一艘多孔的船只,与剧中的剧院并无二致:贡萨洛咒骂船夫,坚称这艘船 "不比果壳坚固,漏风得像个没拧干的小姑娘"(1.1.45 - 47)2。2 当船即将沉没时,船内和船外的水手们发出了"'我们分开了,我们分开了'--'永别了,我的妻子和孩子!别了,兄弟!'--'我们分开了,我们分开了,我们分开了!'" (1.1.60 - 62).与 "裂开 "同时出现的还有类似的描述,即 "尽管每一滴水都对着它起誓/并张大嘴巴让它流口水"(1.1.58 - 59),但天空的裂开并不足以拯救被绞死的舵手。这些片段共同凸显了戏剧与现实生活是如何相互交融的:剧中的 "舵手 "与现实生活中的 "舵手 "是如何相互交融的。
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引用次数: 0
Thick and Thin: Changes of State in Macbeth 厚积薄发:麦克白》中的国家变迁
Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1086/727186
David Landreth
t his essay attends to the rich sensuousness of Macbeth : fi rst as the play generates an affectively polyvalent atmosphere in which to immerse its audience and characters, and then as bodily changes overtake those characters. Those changes mark the threshold between affect and emotion as a change in state for the characters ’ embodiment — from liquid to solid, or solid to gas — and the vividness with which those changes are realized in staged bodies ’ transactions with the atmosphere guides the audience ’ s emotional engagements with that atmosphere. In this way, Macbeth generates a model for the interrelation of material, social, and preternatural causes upon human feeling and of feelings upon each other — or, in fact, two interlocking models. Through the dynamics be-tween choler and fear, the play offers a model of individual agency, and through those between envy and trust, it offers a model of social agency. The two pairs interact complexly, but the question of priority between them is left irresolute — as a matter of inchoate feeling rather than of solid certainty.
本文关注的是《麦克白》丰富的感性:首先,该剧营造了一种情感丰富的氛围,让观众和剧中人物沉浸其中;然后,剧中人物的身体发生了变化。这些变化标志着情感与情绪之间的临界点,是人物身体状态的变化--从液态到固态,或从固态到气态--而这些变化通过舞台上的身体与氛围的互动生动地体现出来,引导着观众与氛围的情感互动。通过这种方式,《麦克白》为物质、社会和先天原因与人类情感的相互关系以及情感与情感之间的相互关系提供了一种模式--或者说,事实上是两种相互交错的模式。通过 "胆怯 "与 "恐惧 "之间的动态关系,该剧提供了一种个人能动性的模式;通过 "嫉妒 "与 "信任 "之间的动态关系,该剧提供了一种社会能动性的模式。这两对关系复杂地相互作用,但它们之间的优先权问题却无法确定--这是一个模糊的感觉问题,而不是一个确定无疑的问题。
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引用次数: 0
Cosmic Conversion and Timon’s Block 宇宙转换和提莫的阻挡
Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1086/727188
Jean E. Feerick
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引用次数: 0
Affective Ecologies: Afterword 情感生态学:后记
Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1086/727189
T. Werth
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引用次数: 0
Female Masquers and Ambiguity in Timon of Athens 雅典的提蒙》中的女性戏曲演员与模糊性
Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1086/727041
E. Kolkovich
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引用次数: 0
Imaginary Puissance: Historicizing “Setting” and Discourses of Control 想象中的权力:将 "设置 "和控制话语历史化
Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1086/727185
Kristen Poole
t his essay takes up a literary concept that is so familiar it might seem trite: the idea of setting . Over the last century or so, setting has migrated from a relatively new literary term that was introduced to high school and college students to a concept that is taught to beginner readers at the start of literacy education. (That has been the trajectory of the term in the United States, at least.) Taught to us at a very young age, setting has become so ingrained in our processing of narrative that we most likely take this awareness for granted. But as with most concepts that have become naturalized to the point of invisibility, setting is not value-neutral. The idea of setting emerges from a particular historical moment and discourse, and it carries forth certain assumptions — ideological, aesthetic, narratological — about the workings of story. A survey of educational materials about setting suggests that one of its implied values is stability, or a distinct sense of location and emplacement. We might consider, for example, this de fi nition from the online source Literary Devices: “ Setting is a literary device that allows the writer of a narrative to establish the time, location, and environment in which it takes place . . . . The setting of a narrative or story helps the reader picture clear and relevant details. In addition, setting enhances the development of a story ’ s plot and characters by providing a distinct background. ” 1 The modern concept of setting is about clarity of image in the mind ’ s eye. And it is not just that a story ’ s background is distinct in itself; there is an implied distinction between characters/agents and background/environment. Characters exist within a setting but are ontologically
这篇文章讨论的是一个大家耳熟能详的文学概念:"背景"。在过去的一个多世纪里,"背景 "已经从一个向高中生和大学生介绍的相对较新的文学术语,变成了一个在扫盲教育开始时就教给初学者的概念(至少在美国,这一直是这个术语的发展轨迹)。(在我们很小的时候就被教导,背景已经在我们的叙事过程中根深蒂固,以至于我们很可能认为这种意识是理所当然的。但是,与大多数已经自然化到无形的概念一样,背景并不是价值中立的。背景的概念产生于特定的历史时期和话语体系,它承载着关于故事运作的某些假设--意识形态的、美学的、叙事学的。对有关背景的教育材料的调查表明,其隐含的价值之一是稳定性,或者说是一种明显的位置感和置身感。例如,我们可以参考在线资料《文学手法》中的这一定义:"背景是一种文学手段,它允许叙事作者确定故事发生的时间、地点和环境......。. 叙事或故事的背景有助于读者描绘清晰、相关的细节。此外,背景还能通过提供独特的背景,促进故事情节和人物的发展。" 1 现代的背景概念是指头脑中清晰的形象。这不仅仅是指故事背景本身的独特性,还隐含着人物/代理人与背景/环境之间的区别。人物存在于背景之中,但在本体上
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引用次数: 0
Tamburlaine, Able-Bodiedness, and the Skills of the Early Modern Player 唐伯伦、健全人和早期现代球员的技能
Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1086/727039
E. D. Gainey
t his essay highlights the idealization of able-bodiedness in early modern playing, a crucial topic in the growing scholarship on disability and early modern drama that has developed in recent years. Allison Hobgood and David Houston Wood ’ s foundational work on early modern disability studies has helped frame disability as not an anachronism to early modern England but an “ operational identity category ” in the sense that mentally and physically impaired bodies are quite familiarly stigmatized, devalued, and othered across a vast array of period drama, prose, and poetry. 1 Elizabeth B. Bearden has similarly interro-gated the “ norming effects ” that period literature ’ s frequent deployment of categories like “ natural ” and “ ideal ” institute — categories that, for Bearden, mark mentally and physically impaired bodies as deviant from an able-bodied standard. 2 More recent work on disability and early modern drama presents the stage
这篇文章强调了现代早期戏剧中健全人的理想化,这是近年来关于残疾和现代早期戏剧的学术研究不断发展的一个重要课题。艾莉森-霍布德(Allison Hobgood)和戴维-休斯顿-伍德(David Houston Wood)在早期现代残疾研究方面的奠基性工作,有助于将残疾定义为早期现代英国的一个 "可操作的身份类别",即精神和身体上有缺陷的身体在当时大量的戏剧、散文和诗歌中被污名化、贬值和另类化,这一点已为人们所熟知1。1 伊丽莎白-B-比尔登(Elizabeth B. Bearden)同样对 "规范化效应 "进行了分析,这一时期的文学作品经常使用 "自然 "和 "理想 "等范畴--在比尔登看来,这些范畴标志着精神和身体受损的身体偏离了健全的标准。2 最近关于残疾与早期现代戏剧的研究呈现了舞台
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引用次数: 0
Against Editing “Whitely”: Restoring Shakespeare’s Interracial Comedic Couple to Love’s Labour’s Lost 反对编辑“白色”:将莎士比亚的跨种族喜剧夫妇还原为爱的徒劳
Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1086/725195
Scott Maisano
t his essay shows how anti-Black prejudice, especially misogynoir, led to the editing out of a Black woman — or rather, a fi gure racialized and gendered as such — from the Shakespearean canon of characters and subsequently to the loss of what would have been the playwright ’ s most visible, if not only, interracial comedic couple. 1 The signi fi cance of an interracial comedic couple becomes apparent when we consider how this couple is featured in
他的文章展示了反黑人偏见,尤其是厌女症,是如何导致一个黑人女性——或者更确切地说,一个种族化和性别化的形象——从莎士比亚的经典人物中被删掉的,随后失去了这位剧作家最引人注目的跨种族喜剧夫妇。1当我们考虑到这对跨种族喜剧夫妇是如何出现在
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引用次数: 0
Networks and Dramatic Form in Arden of Faversham 法弗舍姆《阿登》中的网络与戏剧形式
Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1086/725177
Jeffrey S. Doty
ikely first staged in 1589 or 1590, and first printed in 1592, Arden of Faversham comes in the wake of the theaters’ shift away from the abstract or symbolic characterization typical of morality plays and Tudor interludes. Characters like Virtue and Envy have no backstories: universal rather than particular, they exist outside of history, in an eternal unchanging time that medieval and early modern audiences regarded not as a lesser but rather as a greater state of reality. Such characterization, which “involves a fundamental rhetorical separation between the play world and the real world,” was nearly ubiquitous in professional drama until the mid-1580s. David Bevington writes that “almost all pre-Marlovian plays in the sixteenth century which bear convincing evidence of popular commercial production are in fact moralities or hybrids.” According to the data compiled in British Drama: A Catalogue, roughly half of the plays for which we have extant scripts or reliable evidence from 1567 to 1584 feature allegorical characters. But from 1584 to 1590—or from John Lyly’s Galatea to Arden of Faversham—only two of thirty-five plays incorporate personified characters into the main action.
《法弗舍姆的阿登》(Arden of Faversham)于1589年或1590年首次上演,1592年首次印刷,是在剧院摆脱道德剧和都铎王朝插曲中典型的抽象或象征性人物塑造之后出现的。像《美德》和《嫉妒》这样的角色没有背景故事:它们存在于历史之外,存在于一个永恒不变的时代,中世纪和早期现代观众并不认为这是一种次要的现实状态,而是一种更大的现实状态。直到1580年代中期,这种“涉及戏剧世界和现实世界之间根本的修辞分离”的人物塑造在职业戏剧中几乎无处不在。大卫·贝文顿(David Bevington)写道,“在16世纪,几乎所有有令人信服的流行商业制作证据的前马洛维戏剧实际上都是道德或混合的。”根据《英国戏剧:目录》(British Drama:A Catalogue)中汇编的数据,从1567年到1584年,我们有现存剧本或可靠证据的戏剧中,大约有一半是寓言人物。但从1584年到1590年,或者从约翰·莱利的《加拉提亚》到法弗舍姆的《阿登》,35部戏剧中只有两部在主要动作中加入了拟人化的角色。
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引用次数: 0
Botched Labor and Secondhand Craft in Arden of Faversham 法弗舍姆阿登的拙劣劳动和二手工艺
Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1086/725175
Margo Kolenda-Mason
chival research in this essay was made financially possible by the Rackham Graduate the Medieval and Early Modern Studies program at the University of Michigan. I wish ate Kelsey Staples, Steven Freeth, Matthew Davies, Jane Malcolm-Davies, Robin Neilliam Ingram, and Rebecca Chung for generously sharing their knowledge of the botchggesting potential sites of inquiry to help bring them out of the shadows. I am also grateael Schoenfeldt, Linda Gregerson, PeggyMcCracken, and Catherine Sanok; participants 1 Renaissance Society of America, 2021Modern Language Association, and 2020 Shakeociation of America conferences; andWilliamWest and the anonymous reader atRenaisa for their helpful feedback on earlier versions of this essay. Downame,A guide to the godlynesse or a Treatise of a Christian life (London: Printed by Felix [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls, 1622). n of Faversham, ed. Catherine Richardson (London: Arden Shakespeare, 2022), 1.24–29.
这篇文章中的基瓦尔研究是由密歇根大学拉克姆研究生中世纪和早期现代研究项目在经济上促成的。我祝愿凯尔西·斯泰普斯、史蒂文·弗里思、马修·戴维斯、简·马尔科姆·戴维斯、罗宾·内利亚姆·英格拉姆和丽贝卡·钟慷慨地分享他们对拙劣的潜在调查网站的了解,帮助他们走出阴影。我也很欣赏舍恩费尔特、林达·格雷格森、佩吉·麦克拉肯和凯瑟琳·萨诺克;参加了1次美国文艺复兴学会、2021年现代语言协会和2020年美国莎士比亚协会会议;以及WilliamWest和Renaisa的匿名读者对本文早期版本的有益反馈。Downame,一本关于基督徒生活的指南或论文(伦敦:Felix[和William Stansby]为Ed:Weuer和W:Bladen at the north dore of Pauls印刷,1622年)。n of Faversham,编辑Catherine Richardson(伦敦:阿登莎士比亚,2022),1.24–29。
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引用次数: 0
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Renaissance Drama
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