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El nacionalismo vasco en el marco constitucional de la II República Española (1931-1936) 西班牙第二共和国宪法框架内的巴斯克民族主义(1931-1936年)
IF 0.3 Pub Date : 2021-02-18 DOI: 10.46661/REVINTPENSAMPOLIT.4101
Gabriel Moreno González
espanolEl presente articulo aborda el recorrido del nacionalismo vasco durante la II Republica Espanola y su adecuacion al nuevo marco constitucional. En el se explora la centralidad que el PNV tuvo desde el inicio y los recelos que desperto su proyecto hegemonico en Euskadi desde las elites republicanas espanolas, que lo consideraban abiertamente contrario a los valores, principios y objetivos de la Constitucion de 1931. EnglishThis article analyzes the life of Basque nationalism during the Second Spanish Republic and its adequation to the new constitutional framework. The author explores the centrality of the Basque Nationalist Party from the very beginning and its rejection by republican Spanish elites, who considered the project contrary to the values, principles and objetives of the 1931 Constitution.
这篇文章讨论了巴斯克民族主义在第二西班牙共和国的发展及其对新的宪法框架的适应。本文探讨了PNV从一开始就具有的中心地位,以及西班牙共和精英对其在尤斯卡迪的霸权计划的怀疑,他们认为它公开反对1931年宪法的价值观、原则和目标。这篇文章分析了第二西班牙共和国巴斯克民族主义的生活及其对新宪法框架的适应。提交人explores The centrality of The Basque非常Nationalist Party from The beginning and its拒收by共和党[精英,世界卫生组织就所审议的项目,价值观念、原则和objetives《1931年宪法。
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引用次数: 0
José Miguel Ortí Bordás, Desafección, posdemocracia, antipolítica (Encuentro, Madrid, 2015) jose Miguel orti bordas,不满,后民主,反政治(Encuentro,马德里,2015)
IF 0.3 Pub Date : 2021-02-18 DOI: 10.46661/REVINTPENSAMPOLIT.4110
Juan Pablo Serra
Para todos aquellos que siguen con cierto interés la actualidad política en su vertiente más intelectual, un libro como este constituye, sin duda, un reclamo justificado, pues los tres términos amalgamados en su título aluden a fenómenos de los que se habla desde hace tiempo en la academia y en los medios.
给某些人仍对当前的政治兴趣在山腰的知识,这样的书是一个正当的,毫无疑问,索赔,因为三个条款amalgamados书名暗示的现象以长期以来在学术界和媒体。
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引用次数: 0
Droit international privé et statuts personnels des non musulmans en terre d’islam: liberté a l’infini, zero ordre public 伊斯兰土地上非穆斯林的国际私法和个人地位:无限自由,零公共秩序
IF 0.3 Pub Date : 2021-02-18 DOI: 10.46661/REVINTPENSAMPOLIT.4085
Adnane Abdelali
francaisEntre territorialisme brut et assimilationniste et personnalisme inacheve et evasif, le traitement du statut personnel en Droit international prive est appele a emprunter une troisieme voie mariant tolerance,liberalisme et clarte. Y puisant ainsi ses fondements theoriques principaux, le Droit musulman s’etait toujours acharne a entretenir un multiculturalisme sincere. Les affaires familiales demeurant un terrain des plus propices a la mise en œuvre d’une telle entreprise, une demarche personnaliste, laxiste et liberale a l’infini, reconnaissant sans reserve les particularites culturelles des minorites et repoussant le recours aux techniques d’exclusion et de negation de l’autre, avait vu le jour depuis les premiers moments de l’histoire de ce Droit. Depuis lors, un accueil ultraliberal des institutions familiales etrangeres s’inscrivait dans le prolongement d’une tradition millenaire soutenue, et ayant fortement resiste au fil des siecles aux tentations territorialistes d’un Droit international ne cessant de developper un egocentrisme outrancier. Ses fondements legaux sont d’une clarte, d’une precision et d’une simplicite frappante, qu’il serait impossible de les outrepasser sans violer l’esprit meme du dogme juridique central charpentant une telle tradition. EnglishBetween raw and assimilationist territorialism on the one hand, and unfinished and evasive personalism on the other, the handling of personal status in private international law should pursue a third way combining tolerance, liberalism and clarity. Drawing from these main theoretical foundations, Muslim law has always striven to maintain a sincere multiculturalism. Family affairs being one of the most conducive areas to the implementation of such an endeavor, an infinitely personalist, lenient and liberal approach, fully recognizing the cultural specificities of minorities and rejecting the recourse to techniques of exclusion and negation of the other, was born since the very beginnings of this law. Since then, an ultraliberal welcoming of foreign family institutions has been an extension of a sustained millennial tradition that have withstood over centuries the territorialist temptations of an international law which has never ceased to develop an extreme egocentrism. Its legal foundations are strikingly clear, precise, and simple that it would be impossible to override them without violating the very spirit of the central legal dogma supporting such a tradition.
作为一种原始的同化主义领土主义和不完整的逃避人格主义,国际私法中对个人地位的处理被要求走第三条道路,将宽容、自由主义和明确性结合起来。因此,基于其主要的理论基础,穆斯林法律一直致力于培养真诚的多元文化主义。由于家庭事务仍然是实施这项事业的最有利的领域,自这项权利历史的最初时刻以来,就出现了一种无限的个人主义、松懈和自由主义的模式,毫无保留地承认少数群体的文化特点,并拒绝诉诸排斥和否定他人的技术。从那时起,对外国家庭机构的极端自由主义欢迎是一个持续的千年传统的延续,几个世纪以来,这一传统强烈抵制国际法的领土主义诱惑,并不断发展极端的自我中心主义。它的法律基础非常明确、精确和简单,如果不违反构成这一传统的核心法律教条的精神,就不可能超越它们。在一方面是原始的和同化的领土主义,另一方面是未完成的和回避的人格主义之间,在国际私法中处理个人地位应寻求第三种方式,将宽容、自由主义和明确性结合起来。从这些主要理论基础来看,穆斯林法律一直试图保持真诚的多元文化主义。家庭事务是执行这一努力、无限个人化、温和和自由主义方法的最有说服力的领域之一,充分承认少数群体的文化特点,拒绝诉诸排斥和否定他人的技术,这项法律从很早就开始了。自那时以来,对外国家庭机构的极端自由主义欢迎一直是一个持续的千年传统的延伸,这一传统在几个世纪以来一直受到国际法的属地主义诱惑,而国际法从未停止发展极端的自我中心主义。它的法律基础非常清楚、精确和简单,如果不违反支持这一传统的中央法律教条的精神,就不可能超越它们。
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引用次数: 0
Rosa Luxemburg: reformismo, democracia y conciencia revolucionaria 罗莎·卢森堡:改革主义、民主和革命意识
IF 0.3 Pub Date : 2021-02-18 DOI: 10.46661/REVINTPENSAMPOLIT.4099
Paloma Martínez Matías
espanolCon el objetivo de mostrar la relevancia y actualidad de la obra teorica de Rosa Luxemburg, el articulo analiza tres de sus tematicas fundamentales. En primer lugar, su critica a la deriva reformista de la socialdemocracia contra su original intencion revolucionaria, confirmada en su validez por la evolucion del capitalismo. En conexion con ello, su tesis de que la posibilidad de la realizacion de la democracia se encuentra estrictamente vinculada al proyecto revolucionario. Y, por ultimo, su reivindicacion de que la existencia de dicho proyecto depende de que el proletariado adquiera un conocimiento teorico sobre el funcionamiento del capitalismo que debe serle transmitido por el partido revolucionario. EnglishWith the objective of highlighting the relevance and topicality of the theoretical work of Rosa Luxemburg, this article analyzes three of her fundamental themes. Firstly, her criticism of the reformist drift of social democracy against its original revolutionary intention, confirmed in its validity by the evolution of capitalism. In connection with this, her thesis concerning the possibility of the realization of democracy is strictly linked to the revolutionary project. Finally, her assertion that the existence of such a project depends on the proletariat acquiring a theoretical knowledge about the inner workings of capitalism that must be transmitted to them by the revolutionary party
为了展示罗莎·卢森堡理论作品的相关性和时事性,本文分析了她的三个基本主题。首先,他批评社会民主的改革倾向与其最初的革命意图背道而驰,资本主义的发展证实了其有效性。与此相关,他认为实现民主的可能性与革命计划密切相关。Y、 最后,他声称该项目的存在取决于无产阶级获得关于资本主义运作的理论知识,革命党必须向他传达这一知识。为了强调罗莎·卢森堡理论工作的相关性和主题,本文分析了她的三个基本主题。首先,她批评社会民主的改革运动违背了其最初的革命意图,资本主义的发展证实了其有效性。在这方面,她关于实现民主可能性的论文与革命项目密切相关。最后,她声称,这样一个项目的存在取决于无产阶级获得关于资本主义内部工作的理论知识,这些知识必须由革命党传达给他们
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引用次数: 0
Maquiavelo y la perfidia de Venecia 马基雅维利和威尼斯的背信弃义
IF 0.3 Pub Date : 2021-02-18 DOI: 10.46661/REVINTPENSAMPOLIT.4096
R. Jurado
espanolMaquiavelo no sentia simpatia ni agrado por Venecia. A pesar de que solo Venecia y Florencia, su patria, eran los dos grandes estados italianos que a principios del siglo XVI habian conservado gobiernos republicanos, lo que hipoteticamente debia hermanarlas, entre ambas republicas habia mas competencia que cooperacion, lo cual se reflejaba fielmente en el pensamiento y opiniones de Maquiavelo. Ademas, Venecia constituia un modelo de republica aristocratica que contrastaba con el modelo de republica democratica de la antigua Roma que tanto admiraba Maquiavelo, lo cual acentuaba su desagrado. Mas aun, el gobierno republicano de Florencia de 1494-1512 al que sirvio Maquiavelo, trato de reformarse a imagen y semejanza de las instituciones politicas venecianas, en lo cual no tuvo mucho exito. De este modo, el ejemplo de Venecia suscito una serie de reflexiones y opiniones de Maquiavelo sobre el gobierno republicano que son dignas de analisis y que constituyen la materia de este escrito EnglishMachiavelli felt no sympathy or liking for Venice. Although only Venice and Florence, their homeland, were the two great Italian states that had retained republican governments at the beginning of the 16th century, which hypothetically had to be twinned, between both republics there was more competition than cooperation, which was faithfully reflected in the thought and opinions of Machiavelli. In addition, Venice was a model of an aristocratic republic that contrasted with the model of democratic republic of ancient Rome that so pleased Machiavelli, which accentuated his displeasure. Moreover, the republican government of Florence of 1494- 1512 that Machiavelli served, tried to reform itself in the image and likeness of Venetian political institutions, in which he was not very successful. In this way, the example of Venice aroused a series of reflections and opinions of Machiavelli on republican government that are worthy of analysis and that constitute the subject of this writing.
西班牙人马基雅维利对威尼斯既不同情也不喜欢。尽管只有他的祖国威尼斯和佛罗伦萨是16世纪初保留共和党政府的两个伟大的意大利国家,这假设应该使他们结对,但两个共和国之间的竞争多于合作,这忠实地反映在马基雅维利的思想和观点中。此外,威尼斯是一个贵族共和国的典范,与马基雅维利如此钦佩的古罗马民主共和国的典范形成鲜明对比,这加剧了他的厌恶。此外,马基雅维利所服务的1494-1512年佛罗伦萨共和政府试图按照威尼斯政治机构的形象进行改革,但收效甚微。因此,威尼斯的例子引发了马基雅维利对共和党政府的一系列反思和意见,这些反思和意见值得分析,构成了这本英语写作《马基雅维利感到不同情或不喜欢威尼斯》的主题。虽然只有威尼斯和佛罗伦萨是他们的祖国,但它们是16世纪初保留共和国政府的两个伟大的意大利国家,据推测,共和国之间的竞争多于合作,这忠实地反映在马基亚维利的思想和意见中。此外,威尼斯是一个贵族共和国的典范,与马基雅维利如此高兴的古罗马民主共和国的典范形成鲜明对比,后者加剧了他的愤怒。此外,马基亚维利所服务的1494-1512年佛罗伦萨共和国政府试图改革他在威尼斯政治机构的形象和相似性,但收效甚微。通过这种方式,威尼斯的例子引起了马基雅维利对共和国政府的一系列反思和意见,这些反思和意见值得分析,构成了本文的主题。
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引用次数: 0
María Casado (coord.), De la solidaridad al mercado, el cuerpo humano y el comercio biotecnológico (Editorial Fontamara SA. México, 2016) maria Casado (coord.),从团结到市场、人体和生物技术贸易(Fontamara SA编辑)。墨西哥,2016)
IF 0.3 Pub Date : 2021-02-18 DOI: 10.46661/REVINTPENSAMPOLIT.4108
M. Baroni
La biotecnología, junto a la nanotecnología, la biología sintética, la inteligencia artificial o los big data, forma parte de las denominadas tecnologías disruptivas, debido, entre otros factores, a los perturbadores interrogantes que generan sus progresos. Parafraseando a Ricoeur, podríamos agruparlas bajo la expresión tecnologías de la sospecha, por su capacidad para modificar estructuralmente el futuro de la civilización humana, incluidos nuestros valores, vertebración social y relación con el ecosistema, del que formamos parte.
生物技术,与纳米技术、合成生物学、人工智能或大数据一起,是所谓的颠覆性技术的一部分,因为,除其他因素外,它们的发展产生了令人不安的问题。套用利科的话说,我们可以将它们归类为可疑技术,因为它们有能力从结构上改变人类文明的未来,包括我们的价值观、社会结构以及与我们所属的生态系统的关系。
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引用次数: 0
Zygmunt Bauman: entendimiento de un universo infinito Zygmunt Bauman:理解无限宇宙
IF 0.3 Pub Date : 2021-02-18 DOI: 10.46661/REVINTPENSAMPOLIT.4092
A. Pascual
espanolComo homenaje a las aportaciones intelectuales, morales y politicas de las obras de Zygmunt Bauman, en este articulo (dedicado a su memoria) se realiza una sintesis dialectica de varios de los conceptos mas fundamentales que desarrollo a lo largo de su prolifica carrera (la adioforizacion, la racionalidad liquida, el amor liquido, la marginacion de los pobres, la minusvaloracion de los que son diferentes subsumidos en categorias de subhumanos y la urgencia de la toma de conciencia para actuar eticamente). En la exposicion critica se dejan emerger capas de analisis procedentes de otros pensadores (como Kant, Freud, Platon, Lacan, Levinas y Marx) con el fin de proporcionar un mayor esplendor, flexibilidad y amplitud al pensamiento trascendente y potencialmente utopico de Bauman. EnglishAs a tribute to the intellectual, moral and political contributions of the works of Zygmunt Bauman, this article (in memoriam) presents a dialectical synthesis of the core concepts that he developed throughout his prolific career (adiaphorization, liquid rationality, liquid love, the marginalization of the poor, the undervaluation of those who are different subsumed into subhuman categories and the urgency of the awareness to act ethically). In the critical exposition, layers of analysis from other thinkers (such as Kant, Freud, Plato, Lacan, Levinas and Marx) are allowed to emerge in order to provide Bauman’s transcendent and potentially utopian thinking with greater splendor, amplitude and flexibility.
作为对齐格蒙特·鲍曼作品的智力、道德和政治贡献的致敬,这篇文章(献给他的记忆)辩证地综合了他在丰富的职业生涯中发展起来的几个最基本的概念(告别、液体理性、液体爱、穷人的边缘化、对不同亚人类类别的人的贬低以及提高道德行为意识的紧迫性)。批评展览让来自其他思想家(如康德、弗洛伊德、柏拉图、拉康、列维纳斯和马克思)的分析层出不穷,以为鲍曼的先验和潜在的乌托邦思想提供更大的辉煌、灵活性和广度。这篇文章(纪念)以英语向齐格蒙特·鲍曼的作品在智力、道德和政治上的贡献致敬,辩证地综合了他在多产职业生涯中发展起来的核心概念(绝热化、液体理性、液体爱、穷人的边缘化、对不同分为亚人类类别的人的低估以及意识采取道德行动的紧迫性)。在批判性展览中,允许其他思想家(如康德、弗洛伊德、普拉托、拉康、列维纳斯和马克思)的分析层出不穷,以提供鲍曼超凡而潜在的乌托邦思想更辉煌、更广阔、更灵活。
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引用次数: 0
Venezuela: ¿la derrota simbólica definitiva del socialismo? Un "mea culpa". 委内瑞拉:社会主义的最终象征性失败?“我的错”。
IF 0.3 Pub Date : 2021-02-18 DOI: 10.46661/REVINTPENSAMPOLIT.4107
Eduardo Manuel Molina Campano
espanolEl texto es un ensayo reflexivo, a modo de autocritica, sobre la Revolucion Bolivariana y el socialismo como proyecto historico de transicion post capitalista asi como de las consecuencias simbolicas que el fracaso de dicho proceso tiene para la izquierda alternativa mundial que apoyo en algun momento al gobierno de Venezuela. EnglishThe text is a reflexive essay, by way of self-criticism, about the Bolivarian Revolution and socialism as a historical project of post capitalist transition as well as the symbolic consequences that the failure of this process has for the alternative global left that at some time supported the Government of Venezuela.
espanolEl高度的自我,是一篇一触即发的案文,玻利瓦尔革命和社会主义作为资本主义的历史转变后的项目就是simbolicas后果这一进程的失败对全球左边选择某个时刻对委内瑞拉政府的支持。EnglishThe text是reflexive essay、by way of self-criticism about the Bolivarian革命和社会主义历史后capitalist transition project of as well as the symbolic后果that the课以of this process has been for the替代全球left that at some time《委内瑞拉政府支持的。
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引用次数: 0
Análisis de los acuerdos entre España y Marruecos - La garantía de la circulación de las personas inmigrantes en la frontera sur de la Ciudad Autónoma de Melilla. 分析西班牙和摩洛哥之间的协定- -保证移民在梅利利亚自治市南部边界的流动。
IF 0.3 Pub Date : 2021-02-17 DOI: 10.46661/REVINTPENSAMPOLIT.4106
María del Águila Lara Palacios
espanolLas personas inmigrantes, de paises de procedencia del Oriente Medio y de paises africanos, que intentan acceder a suelo europeo en busca de un mejor futuro se ven envueltas en redes tratantes de seres humanos para realizar su viaje ante la imposibilidad de conseguir un visado. Estas personas al intentar entrar a Melilla desde Marruecos viven una situacion de desproteccion total, vulnerandose todos los Derechos Humanos Universales. Este articulo analiza a que medidas registradas en la normativa existente se pueden acoger estas personas para poder cruzar la frontera defendiendo su integridad fisica. EnglishImmigrants, from the Middle East and African countries, who try to arrive European land looking for a better future are usually involved in trafficking of human beings during their trip, given the impossibility to obtain a visa. While trying to arrive to Melilla from Morocco live a situation of total vulnerability, all Universal Human Rights being violated. This article analyzes the measures registered in the existing regulations for these people which could be taken to cross the border ensuring their physical integrity.
来自中东和非洲国家的西班牙移民,为了寻求更美好的未来而试图进入欧洲领土,由于无法获得签证,他们卷入了人口贩运网络,以便进行旅行。这些人试图从摩洛哥进入梅利利亚,生活在完全缺乏保护的情况下,侵犯了所有普遍人权。本文分析了在现有法规中登记的哪些措施可以欢迎这些人跨越边境,以保护他们的身体完整。来自中东和非洲国家的英国移民,为了更好的未来而试图抵达欧洲土地,由于无法获得签证,他们在旅行期间经常参与贩卖人口。当我试图从摩洛哥抵达梅利利亚时,我生活在一个完全脆弱的情况下,所有的普遍人权都受到了侵犯。本文分析了现行条例中对这些人所采取的措施,这些人可被带到国外,以确保他们的人身安全。
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引用次数: 0
Thomas Jefferson: Entre el liberalismo y el republicanismo. La posición de Hannah Arendt 托马斯·杰斐逊:在自由主义和共和主义之间。汉娜·阿伦特的立场
IF 0.3 Pub Date : 2021-02-03 DOI: 10.46661/REVINTPENSAMPOLIT.4097
Elisa Goyenechea
espanolEl trabajo examina la interpretacion de Hannah Arendt del pensamiento politico de Thomas Jefferson. En primer lugar, presentamos los principales argumentos que lo ubican en el marco de las ideas del liberalismo. Al respecto, en sus escritos del periodo pre revolucionario Jefferson alude a la antigua constitucion sajona y a los derechos naturales de John Locke. En segundo lugar, exponemos la posicion de Hannah Arendt respecto de la Revolucion americana como replica del republicanismo clasico, en desmedro de la tesis prevaleciente hasta 1960, que la ubica bajo la egida del liberalismo clasico. En este contexto, mostramos que la autora interpreta a T. Jefferson como representante del republicanismo, destacando, en particular, su tesis sobre el sistema de consejos. EnglishThe paper examines Hannah Arendt’s interpretation of Thomas Jefferson’s political thought. First, we put forward the main arguments that place him within the framework of political liberalism. In this regard, his writings of the pre-revolutionary period allude to the ancient Saxon constitution and to the natural rights of John Locke. Second, we expose Hannah Arendt’s assessment of the American Revolution as a replica of classical republicanism, to the detriment of the thesis prevailing until 1960, which places it within the context of classical liberalism. We assert that she interprets T. Jefferson as representative of republicanism, highlighting in particular his thesis on the council system.
这本书考察了汉娜·阿伦特对托马斯·杰斐逊政治思想的解释。首先,我们提出了将其置于自由主义思想框架内的主要论点。在这方面,杰斐逊在革命前的著作中提到了旧撒克逊宪法和约翰·洛克的自然权利。首先,我们分析了汉娜·阿伦特对美国革命的立场,认为这是对古典共和主义的复制,与1960年之前盛行的理论相反,后者将美国革命置于古典自由主义的指导之下。在这篇文章中,我们分析了杰斐逊作为共和主义的代表,特别是他关于议会制度的论文。= =地理= =根据美国人口普查,该镇的土地面积为。= =地理= =根据美国人口普查,这个县的面积为。有鉴于此,其the end of the pre-revolutionary allude至the ancient Saxon自然constitution and to the rights of John Locke。第二,我们阐述了汉娜·阿伦特对美国革命的评价,认为它是古典共和主义的复制品,而对1960年以前盛行的论文的危害,把它放在古典自由主义的背景下。她interprets t杰斐逊as We assert代表republicanism,突出尤其是其thesis on the council system。
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引用次数: 0
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Revista Internacional de Pensamiento Politico
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