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Jefferson's Rebel: William Carlos Williams and Nationalism 杰斐逊的反抗军:威廉与民族主义
Pub Date : 2022-06-01 DOI: 10.5325/willcarlwillrevi.39.1.0105
Luke Sayers
ABSTRACT:This essay examines William Carlos Williams's relationship to economic, cultural, and political nationalism. First, it argues that Williams's fascination with the Social Credit movement was rooted in the nationalist paradigm of economics of C.H. Douglas and Friedrich List. This section also examines archival letters between Williams and literary critic and founder of the American Social Credit Movement Gorham Munson in order to uncover some of Williams's motivations and values that led him to sympathize with economic and cultural nationalism. The essay then provides a close reading of Williams's poem "Pastoral [When I was younger]" in order to show how his political and economic nationalist ideology influenced his aesthetics, particularly in the way that Williams imagines communities in his poetry. By analyzing both his economics and poetry, this essay concludes that Williams was more closely tied to broader ideological trends toward nationalism in early twentiethcentury thinking than has often been thought, thereby revising current understandings of the politics of modernism.
摘要:本文考察了威廉姆斯与经济、文化和政治民族主义的关系。首先,它认为威廉姆斯对社会信用运动的迷恋植根于C.H.道格拉斯和弗里德里希·李斯特的民族主义经济学范式。本节还考察了威廉姆斯与文学评论家、美国社会信用运动创始人戈哈姆·蒙森之间的档案信件,以揭示威廉姆斯同情经济和文化民族主义的一些动机和价值观。然后,这篇文章细读了威廉姆斯的诗歌《田园诗(当我年轻的时候)》,以展示他的政治和经济民族主义意识形态如何影响他的美学,特别是威廉姆斯在诗歌中想象社区的方式。通过分析他的经济学和诗歌,本文得出结论,威廉姆斯在20世纪初的思想中与更广泛的民族主义思潮比人们通常认为的更紧密地联系在一起,从而修正了当前对现代主义政治的理解。
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引用次数: 1
Spring and All’s Anthropocenic Collage: Compressed Time, Deep Time, and the Urgency of Imagination 春天和所有人的人性崩溃:压缩的时间、深刻的时间和想象的紧迫性
Pub Date : 2021-05-25 DOI: 10.5325/WILLCARLWILLREVI.38.1.0001
Rebekah Taylor-Wiseman
abstract:This article argues that Williams’s Spring and All vacillates between two contradictory temporalities indicative of the Anthropocene 1) the disorienting experience of rapid technological and environmental change, what we might call compressed time, and 2) a deep-time-awareness of the human species as geological agent whose extinction will one day be measurable by the products of our imagination recorded in the fossil layer (increased CO2 and plastics, for example). The imagination accounts for our greatest failures and our only hope, and “This is its book” (CP1 178), Williams tells us. As he employs his reader’s imagination to consider a variety of contradictory temporal scales, he anticipates the condition of the Anthropocene where the blink of an eye and millions of years clash, and humans-as geological-force determine the livability of our planet for both our ancestors and future kin.
摘要:本文认为,威廉姆斯的《春天与万物》在两个矛盾的时间性之间摇摆不定,这两个时间性表明了人类世1)快速技术和环境变化的迷失方向的经历,我们可以称之为压缩时间,以及2)对人类物种作为地质因子的深刻认识,总有一天,我们在化石层中记录的想象产物(例如,二氧化碳和塑料的增加)可以衡量人类物种的灭绝。想象力解释了我们最大的失败和我们唯一的希望,“这就是它的书”(CP1 178),Williams告诉我们。当他运用读者的想象力来考虑各种矛盾的时间尺度时,他预测了人类世的状况,眨眼之间和数百万年之间的冲突,人类作为地质力量,决定了我们的祖先和未来亲属在地球上的宜居性。
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引用次数: 1
“Ambiguous Paths of Kinship”: Poetic History in Williams, Benjamin, Corey, and Howe “暧昧的亲情之路”:威廉斯、本杰明、科里和豪的诗学史
Pub Date : 2021-05-25 DOI: 10.5325/WILLCARLWILLREVI.38.1.0021
Karen M. Cardozo
abstract:Expanding on the concept of essaying democracy as evinced in the post/modern intertextual relations between Williams, Maxine Hong Kingston and Richard Rodriguez around In the American Grain, this article deploys a similar intertextual approach to illuminate a related mode of poetic history enacted by Williams, Walter Benjamin, Joshua Corey and Susan Howe. Linking Benjamin’s philosophy of history, the concept of aura in the work of art, theory of translation and related notions of tactility, it argues that the transtemporal kinship of these different writers is forged by a shared understanding of poetic history as a countervailing force to the limits of empiricism and dangers of official history—an aesthetic and ethical mode of translation that, however fleetingly, strives to touch the truth of the past.
摘要:本文从威廉姆斯、洪、金斯顿和理查德·罗德里格斯在《美国的谷物》前后的后现代互文关系中所表现出的“尝试民主”的概念出发,运用类似的互文方法来阐释威廉姆斯、本雅明、乔舒亚·科里和苏珊·豪所制定的一种相关的诗歌史模式。它将本雅明的历史哲学、艺术作品中的光环概念、翻译理论和相关的触觉概念联系起来,认为这些不同作家的跨时空亲缘关系是由对诗歌历史的共同理解所形成的,诗歌历史是对经验主义和官方历史危险的一种制衡力量——一种美学和伦理的翻译模式,无论多么短暂,他都努力触摸过去的真相。
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引用次数: 1
Of Cats and Adverbs: An Analysis in Temporal Poetics of “Poem” by William Carlos Williams 猫与广告:威廉姆斯“诗”的时间诗学分析
Pub Date : 2021-05-25 DOI: 10.5325/WILLCARLWILLREVI.38.1.0054
Cureton
abstract:This article provides a complete reading of the rhythm and form of William Carlos Williams’s 1930 “Poem” (As the cat), using “temporal poetics,” a theory of poetic form based on rhythm. Rhythm is defined as having four major components—meter, grouping, prolongation, and theme—and it is the contrasting qualities of these rhythmic components that are the basis of poetic form. Poetic form is paradigmatic, organized into leveled quadratures whose levels, across paradigms, “correspond.” Corresponding forms create different “temporalities”—cyclical, centrodial, linear, and relative—which “correspond” to forms with the same organization in context, both world and mind.
摘要:本文运用以节奏为基础的诗歌形式理论“时间诗学”,对威廉·卡洛斯·威廉姆斯1930年的《诗》(如猫)的节奏和形式进行了全面的解读。节奏被定义为有四个主要组成部分——节拍、分组、延长和主题——这些节奏组成部分的对比特性是诗歌形式的基础。诗歌的形式是聚合的,被组织成层次的正交体,其层次在范式之间是“对应的”。相应的形式创造了不同的“时间性”——循环的、中心的、线性的和相对的——这些“时间性”“对应”于在语境中具有相同组织的形式,包括世界和思想。
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引用次数: 1
Remembering Emily 记住艾米丽
Pub Date : 2020-12-03 DOI: 10.5325/willcarlwillrevi.37.2.0119
C. Giorcelli
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引用次数: 0
William Carlos Williams Bibliography 2019
Pub Date : 2020-12-03 DOI: 10.5325/willcarlwillrevi.37.2.0234
Simon D. Trüb
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引用次数: 0
Musing in the Highlands and Valleys: The Poetry of Gratwick Farm 高原和山谷中的沉思:格拉特维克农场的诗歌
Pub Date : 2020-12-03 DOI: 10.5325/willcarlwillrevi.37.2.0121
E. Wallace
abstract :In this article reprinted from the William Carlos Williams Review 8.1 (Spring 1982): 8–41, the author traces the relationship between William Gratwick and his wife Harriet and the Williamses focusing on the impact on Williams of the farm at Gratwick Highlands in Linwood. The importance of nature and the pastoral to Williams's creative life as well as his health is emphasized, which he experienced intensely here through, in particular, Bill Gratwick's enthusiasm for the cultivation of tree peonies. The author subsequently reflects on the importance of this experience to Williams's writing of poems such as "The Yellow Tree Peony," a poem unpublished in Williams's lifetime, as well as reflecting on Williams's use of nature and nature writing in his battle with depression.
本文转载自《威廉·卡洛斯·威廉姆斯评论》第8.1期(1982年春季):8-41期,作者追溯了威廉·格拉特威克和他的妻子哈丽特的关系,并以林伍德格拉特威克高地农场对威廉姆斯的影响为重点。书中强调了自然和田园生活对威廉姆斯创作生活和健康的重要性,尤其是比尔·格拉特威克对牡丹种植的热情,这是他在这里强烈体验到的。作者随后思考了这段经历对威廉姆斯生前未发表的《黄树牡丹》等诗歌创作的重要性,以及威廉姆斯在与抑郁症的斗争中对自然和自然写作的运用。
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引用次数: 0
Editor's Note 编者按
Pub Date : 2020-12-03 DOI: 10.5325/willcarlwillrevi.37.1.0001
Ian D. Copestake
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引用次数: 0
"Death is no answer": Trauma and Myth in Williams's Kora in Hell and "Asphodel, That Greeny Flower" “死亡是没有答案的”:威廉姆斯的《地狱里的可拉》和《沥青模型,那朵绿色的花》中的创伤与神话
Pub Date : 2020-12-03 DOI: 10.5325/willcarlwillrevi.37.2.0211
Jessica Drexel
abstract:This article aims to reconcile William Carlos Williams's emulation of Ezra Pound's tenet "make it new" with the seemingly antithetical underworld myth that pervades his poetry. Interpreting Kora in Hell and "Asphodel, That Greeny Flower" through the lens of trauma theory permits readers to locate hell in a space that is simultaneously subjective, and therefore new, but which also provides a systematic understanding of violence and death in his work. Kora and "Asphodel" thus draw mythic unity from this latter quality, rather than from the traditional association of Kora and the underworld with Greco-Roman myth narratives canonized in Western literature. Through the trauma reading of these texts, it is shown how the subjective hell myth provides Williams with an indirect language for re-integration after the experience of trauma. Subjective myth thus provides a way to speak around trauma as a therapeutic alternative to speechlessness.
本文旨在调和威廉•卡洛斯•威廉姆斯对庞德“创造新事物”宗旨的模仿,以及他诗歌中看似对立的黑社会神话。通过创伤理论的视角解读《地狱中的可拉》和《沥青模型,那朵绿色的花》,读者可以将地狱定位在一个既主观又新颖的空间中,但这也为他作品中的暴力和死亡提供了系统的理解。因此,科拉和“沥青模型”从后一种品质中获得了神话的统一,而不是从科拉和黑社会与西方文学中推崇的希腊罗马神话叙事的传统联系中获得的。通过对这些文本的创伤阅读,展示了主观的地狱神话如何为威廉姆斯提供了一种在经历创伤后重新融入的间接语言。因此,主观神话提供了一种围绕创伤说话的方式,作为一种治疗无语的替代方案。
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引用次数: 0
Abbreviations for Titles by William Carlos Williams 威廉·卡洛斯·威廉姆斯的标题缩写
Pub Date : 2020-12-03 DOI: 10.1353/wcw.2013.0008
abstract :In this article reprinted from the William Carlos Williams Review 8.1 (Spring 1982): 8–41, the author traces the relationship between William Gratwick and his wife Harriet and the Williamses focusing on the impact on Williams of the farm at Gratwick Highlands in Linwood. The importance of nature and the pastoral to Williams's creative life as well as his health is emphasized, which he experienced intensely here through, in particular, Bill Gratwick's enthusiasm for the cultivation of tree peonies. The author subsequently reflects on the importance of this experience to Williams's writing of poems such as "The Yellow Tree Peony," a poem unpublished in Williams's lifetime, as well as reflecting on Williams's use of nature and nature writing in his battle with depression.
摘要:本文转载自《威廉·卡洛斯·威廉姆斯评论》8.1(1982年春季):8-41,作者追溯了威廉·格拉特维克和他的妻子哈里特以及威廉夫妇之间的关系,重点关注了林伍德格拉特维克高地农场对威廉姆斯的影响。强调了自然和田园对威廉姆斯创造性生活以及健康的重要性,他在这里感受到了这一点,尤其是比尔·格拉特维克对种植牡丹的热情。作者随后反思了这段经历对威廉姆斯诗歌创作的重要性,如威廉姆斯生前未发表的诗歌《黄牡丹》,并反思了威廉姆斯在与抑郁症的斗争中对自然和自然写作的运用。
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WILLIAM CARLOS WILLIAMS REVIEW
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