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William Carlos Williams Bibliography 2022 威廉-卡洛斯-威廉斯书目 2022
Pub Date : 2023-12-01 DOI: 10.5325/willcarlwillrevi.40.2.0262
Simon D. Trüb
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引用次数: 0
William Carlos Williams and Emily Dickinson Wellcome: The Conflict of the Doctor Persona and the Christian Science Anima 威廉-卡洛斯-威廉斯和艾米莉-狄金森-惠康:医生人格与基督教科学阿尼玛的冲突
Pub Date : 2023-12-01 DOI: 10.5325/willcarlwillrevi.40.2.0186
Brandon James O’Neil
Emily Dickinson Wellcome has been called the “essential muse” of her grandson, William Carlos Williams. Paul Mariani, when bestowing this sobriquet, further states that Williams identified her “with nothing less than the deepest promptings of his unconscious self” (8). To look more deeply into Williams’s unconscious self and detect Emily’s presence, this essay relies on a close reading of three poems—“Dedication for a Plot of Ground,” “The Last Words of My English Grandmother,” and “An Exultation”—against the psychic structures proposed by Jungian analytical psychology. Emily’s adherence to Christian Science alluded to in the poems and referenced in Williams biographies will be demonstrated as a crucial component of the contra-sexual unconscious complex Carl Gustav Jung terms the anima, contrasted against the consciously constructed persona of the medically oriented ‘Doctor Williams.’
艾米莉·狄金森·威康被称为她孙子威廉·卡洛斯·威廉姆斯的“重要缪斯”。保罗·马里亚尼(Paul Mariani)在赋予这个绰号时进一步指出,威廉姆斯“仅仅是用他无意识自我最深层的提示”来识别她(8)。为了更深入地了解威廉姆斯的无意识自我,发现艾米丽的存在,这篇文章依赖于对三首诗的仔细阅读——《为一块土地奉献》、《我的英国祖母的最后几句话》和《狂喜》——反对荣格分析心理学提出的精神结构。艾米丽对基督教科学的坚持在诗歌和威廉姆斯传记中都有提及,这将被证明是卡尔·古斯塔夫·荣格所说的反性无意识情结的一个重要组成部分,与有意识构建的以医学为导向的威廉姆斯医生的人格形成对比。
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引用次数: 0
Mentoring Mavericks: The Influence of William Carlos Williams on the West Coast Poetry Renaissance 指导小牛队:威廉·卡洛斯·威廉姆斯对西海岸诗歌复兴的影响
Pub Date : 2023-06-01 DOI: 10.5325/willcarlwillrevi.40.1.0077
W. Mohr
abstract:This essay focuses on the impact of the period of William Carlos Williams's literary career in which he was most publicly visible on the West Coast, primarily through a pair of reading tours, and his subsequent influence on a set of poets who worked as editors or co-editors of poetry magazines in Southern California. In particular, literary activists who were poets, editors, and publishers, such as Paul Vangelisti and Lyn Hejinian, championed the work of those who largely absorbed Williams's impact after his death. These poets are radically diverse, ranging from Charles Bukowski to Rae Armantrout, Kit Robinson, Ron Silliman, and Larry Eigner. All of these poets contributed to the maturation of the West Coast Poetry Renaissance through the remainder of the last century.
摘要:本文主要通过两次阅读之旅,探讨威廉·卡洛斯·威廉姆斯文学生涯中在西海岸最受公众关注的时期的影响,以及他随后对南加州诗歌杂志编辑或联合编辑的一批诗人的影响。特别是,诗人、编辑和出版商等文学活动家,如Paul Vangelisti和Lyn Hejinian,支持那些在威廉姆斯去世后基本上吸收了威廉姆斯影响的人的作品。这些诗人非常多样化,从查尔斯·布科夫斯基到雷·阿曼特劳特、基特·罗宾逊、罗恩·西利曼和拉里·艾格纳。所有这些诗人在上个世纪余下的时间里为西海岸诗歌复兴的成熟做出了贡献。
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引用次数: 0
Journey to Love: William Carlos Williams in the Pacific Northwest 爱之旅:威廉·卡洛斯·威廉姆斯在太平洋西北部
Pub Date : 2023-06-01 DOI: 10.5325/willcarlwillrevi.40.1.0098
Kevin Craft
abstract:This article explores the legacy of William Carlos Williams among poets living and working in the Pacific Northwest. It takes up the question of a "regional poetics" that often surfaces in discussions of the Northwest, favoring an expansive definition of place as "elsewhere" in the twenty-first century American experience. In the Northwest, wilderness is the substantive elsewhere that informs regional identity. Examining the consequential relationship Williams had with Theodore Roethke and others such Denise Levertov, and his influence among subsequent generations of poets such as Rae Armantrout and Heather McHugh, I argue for a poetics of regeneration commensurate with wilderness values to preserve the vitality of land and language alike.
本文探讨了威廉·卡洛斯·威廉姆斯对生活和工作在太平洋西北地区的诗人的影响。它提出了一个“地域诗学”的问题,这个问题经常出现在关于西北的讨论中,在21世纪的美国经验中,它倾向于将地方定义为“其他地方”。在西北地区,荒野是其他地方的实质,体现了地区特征。考察威廉斯与西奥多·罗特克和丹尼斯·莱弗托夫等人之间的关系,以及他对后世诗人如雷·阿尔曼特劳特和希瑟·麦克休的影响,我主张一种与荒野价值相称的再生诗学,以保持土地和语言的活力。
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引用次数: 0
Hugh Witemeyer (1939–2022)
Pub Date : 2023-06-01 DOI: 10.5325/willcarlwillrevi.40.1.0161
C. Macgowan
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引用次数: 0
John T. Lowney (1957–2022) 约翰·T·洛尼(1957-2022)
Pub Date : 2023-06-01 DOI: 10.5325/willcarlwillrevi.40.1.0163
Ian D. Copestake
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引用次数: 0
William Carlos Williams and West Coast Poetic Culture: Personalist Poetics from Paterson to Bolinas Mesa 威廉·卡洛斯·威廉姆斯与西海岸诗歌文化:从帕特森到波利纳斯·梅萨的人格主义诗学
Pub Date : 2023-06-01 DOI: 10.5325/willcarlwillrevi.40.1.0007
Alan Soldofsky
abstract:This article aims to show the pervasive influence of William Carlos Williams's later more "personalist" work, in particular, on the poetry of Kenneth Rexroth, Philip Whalen, and Joanne Kyger. I analyze how Williams's later poetics influence West Coast poets, particularly Kenneth Rexroth, whose idea of a "personalist" poetics stands opposed to the "impersonalist" aesthetics of T.S. Eliot-Ezra Pound wing of modernism. I then introduce close readings of several poems of Philip Whalen, whose personalist style is more internal and less extraverted than the other poets and represents another step away from the modernist Williams and toward a highly subjective personalist aesthetic where the poem can become a graph of the poet's "mind moving." I go on to argue that Joanne Kyger's poetic practice is much influenced by Whalen's innovative take on Williams's discursive poetics and contend that Kyger's Zen-influenced "poetics of interconnectedness" contribute to her reframing Bolinas as an aesthetic site strongly connected to Williams's post-Paterson sensibilities.
摘要:本文旨在展示威廉·卡洛斯·威廉姆斯后期更为“个人化”的作品,特别是对肯尼斯·雷克罗斯、菲利普·惠伦和乔安妮·凯格诗歌的普遍影响。我分析了威廉姆斯后来的诗学是如何影响西海岸诗人的,特别是肯尼斯·雷克罗斯,他的“个人化”诗学思想与现代主义的T.s.艾略特-埃兹拉-庞德的“非个人化”美学对立。然后,我介绍了菲利普·惠伦的几首诗的细读,他的个人化风格比其他诗人更内在,更少外向,代表着远离现代主义的威廉姆斯,走向高度主观的个人化美学的又一步,在这种美学中,诗可以成为诗人“心灵运动”的图形。“我继续认为,乔安妮·凯格的诗歌实践在很大程度上受到了惠伦对威廉姆斯话语诗学的创新态度的影响,并认为凯格受禅宗影响的“相互联系的诗学”有助于她将博利纳斯重新定义为一个与威廉姆斯后帕特森时代的情感紧密相连的美学场所。
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引用次数: 0
"What stayed with me": Art, Conviviality, and Culture in William Carlos Williams and Gary Snyder “留在我身边的东西”:威廉·卡洛斯·威廉姆斯和加里·斯奈德的艺术、欢乐和文化
Pub Date : 2023-06-01 DOI: 10.5325/willcarlwillrevi.40.1.0122
M. Long
abstract:This article traces the development of a poetics of local experience, knowledge, and speech in William Carlos Williams and Gary Snyder. Reading Williams's essays alongside Snyder's journals, letters, interviews, and prose essays, I argue that Snyder's ideas about language and place are deeply and intricately related to Williams's modernist dedication to the problem of living together in place—of cultivating through creative work a convivial local culture. This communal orientation, while implicit in Williams's ideas about the generosity of art, is developed in Snyder's ecological reckoning with the loss of biological and cultural diversity and his embrace of what I call a poetics of conviviality and care.
文摘:本文追溯了威廉·卡洛斯·威廉姆斯和加里·斯奈德关于地方经验、知识和言论的诗学的发展。在阅读威廉姆斯的文章以及斯奈德的期刊、信件、采访和散文文章时,我认为斯奈德关于语言和地点的想法与威廉姆斯对在当地共同生活问题的现代主义奉献精神有着深刻而复杂的关系,即通过创造性的工作培养欢乐的当地文化。这种公共取向,虽然隐含在威廉姆斯关于艺术慷慨的思想中,但在斯奈德对生物和文化多样性丧失的生态思考中,以及他对我所说的欢乐和关怀诗学的拥抱中,得到了发展。
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引用次数: 0
The Zen-inflected Cosmological Imaginations of William Carlos Williams and Alan Watts 威廉·卡洛斯·威廉姆斯和艾伦·沃茨的禅宗宇宙学想象
Pub Date : 2023-06-01 DOI: 10.5325/willcarlwillrevi.40.1.0051
Enaiê Mairê Azambuja
abstract:The effervescent cultural scene of the West Coast in the 1950s—particularly regarding movements such as the San Francisco Renaissance and the Beat Generation—was influenced by Eastern thought and religious practices. These were disseminated by figures such as the Japanese scholar D.T. Suzuki and the Bay Area-based and self-proclaimed "philosophical entertainer" Alan Watts. Along with Watts, another influential figure for the West Coast poets—having even served as mentor to Allen Ginsberg—was William Carlos Williams. This essay argues that, influenced by Zen Buddhist principles, both Williams and Watts propose a vision of the imagination as a cosmological force capable of merging the material and transcendental dimensions of reality. This essay suggests that Williams's and Watts's concepts and their understanding of Zen Buddhist ideas deeply affected the works of the West Coast poets and laid the foundations for their cross-cultural interests as well as their experimentation with poetics and spirituality.
20世纪50年代西海岸活跃的文化景象,尤其是旧金山文艺复兴和垮掉的一代等运动,受到了东方思想和宗教实践的影响。这些都是由日本学者D.T.铃木和湾区自称“哲学艺人”的艾伦·沃茨等人物传播的。与瓦茨一起,西海岸诗人中另一位有影响力的人物——甚至曾担任艾伦·金斯伯格的导师——是威廉·卡洛斯·威廉姆斯。本文认为,在禅宗原则的影响下,威廉姆斯和瓦茨都提出了一种想象的愿景,即一种能够融合现实的物质维度和超越维度的宇宙学力量。本文认为,威廉斯和瓦茨的概念及其对禅宗思想的理解深深影响了西海岸诗人的作品,为他们的跨文化兴趣以及对诗学和精神的实验奠定了基础。
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引用次数: 0
William Carlos Williams and the Traditions of Georgic 威廉与乔治的传统
Pub Date : 2022-12-01 DOI: 10.5325/willcarlwillrevi.39.2.0187
Sam Hushagen
ABSTRACT:Long linked to pastoral, Williams’s engagement with the literary past is more complex than critics recognize. His emphasis on formal mediation and compositional method rather than rigid convention connect him to traditions of georgic that emphasize the craftwork of writing poems. Particularly in Spring and All, Williams engages georgic to critically examine the classical “praise of spring” motif and rethink dominant accounts of perceptual experience.
摘要:长期以来,威廉斯与田园诗联系在一起,他与文学历史的关系比评论家们所认识到的要复杂得多。他强调正式的调解和写作方法,而不是严格的惯例,将他与强调写诗工艺的传统联系在一起。特别是在《春与万物》中,威廉姆斯让乔治批判性地审视了经典的“赞美春天”主题,并重新思考了感性经验的主流说法。
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WILLIAM CARLOS WILLIAMS REVIEW
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