Pub Date : 2021-07-28DOI: 10.30965/25890468-06502008-01
Paul-Gerhard Klumbies
{"title":"Die Königsmacher, written by Christian Schramm","authors":"Paul-Gerhard Klumbies","doi":"10.30965/25890468-06502008-01","DOIUrl":"https://doi.org/10.30965/25890468-06502008-01","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43226419","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-28DOI: 10.30965/25890468-06502005
M. Bachmann
Undoubtedly the city Jerusalem (with its temple) is accentuated in Luke-Acts. This is indicated by the high frequency of the name(s) (Luke-Acts presents ca. 65% of the NT-instances!) Ἰερουσαλήμ and Ἱεροσόλυμα and also by the important role of the town within the structure, i.e. within the composition of the two books (cf. only Lk 1–2; 9:51; Acts 1:8; 19:21). But what does this emphasis mean? Differences in the understanding of the relevant data are obvious (and this matter resembles [not without cause] the intense discussions in the area of Pauline studies during the last decades). Older perspectives (advocated amongst others by F. C. Overbeck, E. Haenchen and H. Conzelmann) try to conceive for instance the Stephanus episode (Acts 6–7) and the last scene of Acts in an „anti-Judaic“ manner. But Acts 7:55–56 (cf. Lk 1:11) could hint at the celestial sanctuary, and Acts 28:20 (cf. v. 26–27, esp. v. 27b) names the „hope of Israel“. So a „New(er) Perspective“ could or should be preferable, paying attention to certain features of Luke-Acts, which possibly point to salvation-historical aims of the author.
{"title":"Jerusalem in Lukasevangelium und Apostelgeschichte","authors":"M. Bachmann","doi":"10.30965/25890468-06502005","DOIUrl":"https://doi.org/10.30965/25890468-06502005","url":null,"abstract":"\u0000Undoubtedly the city Jerusalem (with its temple) is accentuated in Luke-Acts. This is indicated by the high frequency of the name(s) (Luke-Acts presents ca. 65% of the NT-instances!) Ἰερουσαλήμ and Ἱεροσόλυμα and also by the important role of the town within the structure, i.e. within the composition of the two books (cf. only Lk 1–2; 9:51; Acts 1:8; 19:21). But what does this emphasis mean? Differences in the understanding of the relevant data are obvious (and this matter resembles [not without cause] the intense discussions in the area of Pauline studies during the last decades). Older perspectives (advocated amongst others by F. C. Overbeck, E. Haenchen and H. Conzelmann) try to conceive for instance the Stephanus episode (Acts 6–7) and the last scene of Acts in an „anti-Judaic“ manner. But Acts 7:55–56 (cf. Lk 1:11) could hint at the celestial sanctuary, and Acts 28:20 (cf. v. 26–27, esp. v. 27b) names the „hope of Israel“. So a „New(er) Perspective“ could or should be preferable, paying attention to certain features of Luke-Acts, which possibly point to salvation-historical aims of the author.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49222276","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-28DOI: 10.30965/25890468-06502007
Beatrice Bonanno
This paper analyses the textual variant of the name of Noemin’s husband in the book of Ruth: Elimelech according to the Masoretic Text and Abimelech according to the Septuagint. It investigates if this textual variant is linked to a different Hebrew Vorlage, whether it is carried out during the process of translation of the text in its Greek form, or whether it is due to its transmission in its Greek form. Finally, this study analyses the literary criticism of this variant by showing how a coherent character is created by name and through actions and how, in this way, God’s presence is accentuated in the narrative.
{"title":"Elimelech or Abimelech? A Study on the Textual Variant of the Name of Noemin’s Husband in LXX-Ruth","authors":"Beatrice Bonanno","doi":"10.30965/25890468-06502007","DOIUrl":"https://doi.org/10.30965/25890468-06502007","url":null,"abstract":"\u0000This paper analyses the textual variant of the name of Noemin’s husband in the book of Ruth: Elimelech according to the Masoretic Text and Abimelech according to the Septuagint. It investigates if this textual variant is linked to a different Hebrew Vorlage, whether it is carried out during the process of translation of the text in its Greek form, or whether it is due to its transmission in its Greek form. Finally, this study analyses the literary criticism of this variant by showing how a coherent character is created by name and through actions and how, in this way, God’s presence is accentuated in the narrative.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49372901","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-20DOI: 10.30965/25890468-06501004
Michael Theobald
The Epistle to the Ephesians, a pseudepigraphic letter, is one of the few texts in the New Testament in which fundamental insight into the development of the offices in the church can be detected. Why are offices necessary as the early communities regarded themselves as charismatic communities? What is their function? Whom do they serve? This article expounds an exegesis of Eph 4,7–16 and makes it clear how important it is to put forward convincing christological reasoning to support a theology of the offices in the church today.
{"title":"Warum und wozu gibt es Ämter in der Kirche?","authors":"Michael Theobald","doi":"10.30965/25890468-06501004","DOIUrl":"https://doi.org/10.30965/25890468-06501004","url":null,"abstract":"\u0000The Epistle to the Ephesians, a pseudepigraphic letter, is one of the few texts in the New Testament in which fundamental insight into the development of the offices in the church can be detected. Why are offices necessary as the early communities regarded themselves as charismatic communities? What is their function? Whom do they serve? This article expounds an exegesis of Eph 4,7–16 and makes it clear how important it is to put forward convincing christological reasoning to support a theology of the offices in the church today.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43408120","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-20DOI: 10.30965/25890468-06402008-03
E. Ballhorn
{"title":"Mit Gott ums Leben kämpfen, written by Erich Zenger","authors":"E. Ballhorn","doi":"10.30965/25890468-06402008-03","DOIUrl":"https://doi.org/10.30965/25890468-06402008-03","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"65 1","pages":"155-156"},"PeriodicalIF":0.1,"publicationDate":"2021-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42153624","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-20DOI: 10.30965/25890468-06402008-01
M. Ederer
{"title":"Geschwisterlichkeit lernen, written by Benedict Schöning","authors":"M. Ederer","doi":"10.30965/25890468-06402008-01","DOIUrl":"https://doi.org/10.30965/25890468-06402008-01","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"65 1","pages":"151-153"},"PeriodicalIF":0.1,"publicationDate":"2021-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43594726","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-20DOI: 10.30965/25890468-06501005
C. Schramm
The short demand to bring Paul’s coat in 2 Timothy 4:13 has been a part of exegetical discussion for a long time. Especially the intention, the text pragmatics and the meaning of this verse are a matter of academic dispute. The point is: The interpretation of this verse has an important impact on the question of the authentic or pseudepigraphic character of 2 Tim. The following article focusses on an aspect that hasn’t been looked at much so far: the legal business of depositum as a possible historical backdrop. A third person’s (i.e. Timothy’s) mandate to pick up something deposited tells us much about his legitimacy as an authorized representative of the person who made the depositum (i.e. Paul). And possibly we also learn something about 2 Tim: 2 Tim as a letter could function as an authorizing document for the person sent out to pick up the coat – then 2 Tim 4:13 would work as a kind of certificate of authenticity of 2 Tim as an allegedly original Pauline letter.
{"title":"Der „Mantel des Paulus“ (2 Tim 4,13): vergessen, zurückgelassen, deponiert?","authors":"C. Schramm","doi":"10.30965/25890468-06501005","DOIUrl":"https://doi.org/10.30965/25890468-06501005","url":null,"abstract":"\u0000The short demand to bring Paul’s coat in 2 Timothy 4:13 has been a part of exegetical discussion for a long time. Especially the intention, the text pragmatics and the meaning of this verse are a matter of academic dispute. The point is: The interpretation of this verse has an important impact on the question of the authentic or pseudepigraphic character of 2 Tim. The following article focusses on an aspect that hasn’t been looked at much so far: the legal business of depositum as a possible historical backdrop. A third person’s (i.e. Timothy’s) mandate to pick up something deposited tells us much about his legitimacy as an authorized representative of the person who made the depositum (i.e. Paul). And possibly we also learn something about 2 Tim: 2 Tim as a letter could function as an authorizing document for the person sent out to pick up the coat – then 2 Tim 4:13 would work as a kind of certificate of authenticity of 2 Tim as an allegedly original Pauline letter.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"65 1","pages":"86-110"},"PeriodicalIF":0.1,"publicationDate":"2021-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43809865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-20DOI: 10.30965/25890468-06501006
F. Horáček
Jer 31,26 speaks of the prophet’s sweet slumber seemingly without a substantial connection with the preceding prophecy (V 23–25 or even prophecies 30,5–31,25), but the verse is to be understood against its ancient background. In ancient Near Eastern and Greek cultures, the relation between dreams and the emotions that confirm them was taken for a serious fact. Thus, from the comparative point of view, the verse does not appear to align poorly with the prophecy in V 23–25 anymore, but fits in with other ancient documents as a legitimate means to confirm the dream message. Especially in comparison with the usual pessimistic Eastern notion of emotions accompanying dreams, Jer 31,26 stands out as an unusually hopeful version of their relation.
Jer 31,26讲述了先知的甜蜜睡眠，似乎与之前的预言没有实质性的联系（V 23-25，甚至预言30,5-31,25），但这首诗是在其古老的背景下理解的。在古代近东和希腊文化中，梦与确认梦的情感之间的关系被视为一个严重的事实。因此，从比较的角度来看，这首诗似乎不再与V 23-25中的预言不太一致，而是与其他古代文献相吻合，作为确认梦想信息的合法手段。尤其是与东方通常悲观的梦中情感观相比，Jer 31,26是他们关系中一个不同寻常的充满希望的版本。
{"title":"Der süße Schlaf in Jeremia 31,26 in vergleichender Perspektive","authors":"F. Horáček","doi":"10.30965/25890468-06501006","DOIUrl":"https://doi.org/10.30965/25890468-06501006","url":null,"abstract":"\u0000Jer 31,26 speaks of the prophet’s sweet slumber seemingly without a substantial connection with the preceding prophecy (V 23–25 or even prophecies 30,5–31,25), but the verse is to be understood against its ancient background. In ancient Near Eastern and Greek cultures, the relation between dreams and the emotions that confirm them was taken for a serious fact. Thus, from the comparative point of view, the verse does not appear to align poorly with the prophecy in V 23–25 anymore, but fits in with other ancient documents as a legitimate means to confirm the dream message. Especially in comparison with the usual pessimistic Eastern notion of emotions accompanying dreams, Jer 31,26 stands out as an unusually hopeful version of their relation.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"65 1","pages":"111-133"},"PeriodicalIF":0.1,"publicationDate":"2021-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45765737","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-20DOI: 10.30965/25890468-06501003
Bärbel Bosenius
The participles κεκοιµηµένοι, κοιµηθέντες and κοιµωµένοι, used by Paul in 1 Thess and 1 Cor as metaphors for dead persons, are often merely taken as a euphemism, simply chosen for stylistic reasons. From the perspective of critical cognitive linguistics you can come up with a more differentiated picture if you discern within these Pauline utterances between lexicalized and innovative metaphors. By using the metaphor “to sleep” for “being dead” in 1 Thess 4,14 Paul can express his emotional sensitivity towards the Thessalonians (1 Thess 4,13), in 1 Thess 4,14–15 he can allude to the Christian belief in resurrection, and his talking of κοιµᾶσθαι ἐν Χριστῷ (1 Cor 15,18.20) might be understood as an innovative metaphor for the so called intermediate state („Zwischenzustand“).
{"title":"Die paulinische Rede von den κεκοιµηµένοι – eine tote oder eine lebendige Metapher?","authors":"Bärbel Bosenius","doi":"10.30965/25890468-06501003","DOIUrl":"https://doi.org/10.30965/25890468-06501003","url":null,"abstract":"\u0000The participles κεκοιµηµένοι, κοιµηθέντες and κοιµωµένοι, used by Paul in 1 Thess and 1 Cor as metaphors for dead persons, are often merely taken as a euphemism, simply chosen for stylistic reasons. From the perspective of critical cognitive linguistics you can come up with a more differentiated picture if you discern within these Pauline utterances between lexicalized and innovative metaphors. By using the metaphor “to sleep” for “being dead” in 1 Thess 4,14 Paul can express his emotional sensitivity towards the Thessalonians (1 Thess 4,13), in 1 Thess 4,14–15 he can allude to the Christian belief in resurrection, and his talking of κοιµᾶσθαι ἐν Χριστῷ (1 Cor 15,18.20) might be understood as an innovative metaphor for the so called intermediate state („Zwischenzustand“).","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"65 1","pages":"46-61"},"PeriodicalIF":0.1,"publicationDate":"2021-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46292535","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-20DOI: 10.30965/25890468-06501002
K. Finsterbusch, Antonella Bellantuono
This article focuses on the different structures of the main variant literary editions of Daniel (MT-Dan and LXX967-Dan). In MT-Dan, the text moves from the story about Daniel (Dan 1–6) to Daniel’s extensive reports about his dreams and visions (Dan 7–12), thus making the voice of Daniel the dominant one in the book. The textual sequence of the edition represented by LXX967-Dan differs significantly, since chapters 7–8 are placed behind chapter 4. Furthermore, this edition includes several additions (as BelDrag, Sus and an epilogue). In this edition, chronology is the prominent organizing principle of the text (at least with regard to the main chapters 1–12). Consequently, the dominant voice throughout the book is the voice of the book narrator. Whereas MT-Dan may be described as the book of Daniel, LXX967-Dan appears as a biographic book about Daniel, which should primarily serve, according to the epilogue, as an instruction for the youth in the Jewish Diaspora.
{"title":"Analyse der Struktur des masoretischen und nicht-masoretischen Danielbuches (MT-Dan und LXX967-Dan) unter besonderer Berücksichtigung der Zeitangaben","authors":"K. Finsterbusch, Antonella Bellantuono","doi":"10.30965/25890468-06501002","DOIUrl":"https://doi.org/10.30965/25890468-06501002","url":null,"abstract":"\u0000This article focuses on the different structures of the main variant literary editions of Daniel (MT-Dan and LXX967-Dan). In MT-Dan, the text moves from the story about Daniel (Dan 1–6) to Daniel’s extensive reports about his dreams and visions (Dan 7–12), thus making the voice of Daniel the dominant one in the book. The textual sequence of the edition represented by LXX967-Dan differs significantly, since chapters 7–8 are placed behind chapter 4. Furthermore, this edition includes several additions (as BelDrag, Sus and an epilogue). In this edition, chronology is the prominent organizing principle of the text (at least with regard to the main chapters 1–12). Consequently, the dominant voice throughout the book is the voice of the book narrator. Whereas MT-Dan may be described as the book of Daniel, LXX967-Dan appears as a biographic book about Daniel, which should primarily serve, according to the epilogue, as an instruction for the youth in the Jewish Diaspora.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"65 1","pages":"28-45"},"PeriodicalIF":0.1,"publicationDate":"2021-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43995102","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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