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Anarchism, Decolonization, and Collaborative Archaeology 无政府主义、非殖民化和合作考古学
0 ARCHAEOLOGY Pub Date : 2019-01-17 DOI: 10.1558/JCA.33487
Edward Gonzalez-Tennant
This article explores the relationship between anarchism, collaborative archaeology, and the decolonization of African diaspora heritage in the US and Caribbean. The heart of anarchism as a political theory articulates a robust criticism of hierarchy, and neatly intersects growing interests in collaborative archaeology and heritage. This represents a crucial intersection as the majority of archaeological projects remains rigidly hierarchical, often resulting in the silencing of local stakeholder communities. Anarchism's attention to identifying and addressing hierarchy represents a living theory for the decolonization of archaeological practice. The author grounds these thoughts through two case studies. The first examines the importance of situating scholarly interests alongside, or even below local community concerns as they relate to the 1923 Rosewood race riot in Levy County, Florida. The second case study examines how this approach alerts researchers to new projects revealing the unique interactions between Afro-Caribbean and British soilders in Nevis, West Indies. The author's ongoing experience with anarchism continues to transform his personal practice of archaeology. This paper concludes by highlighting anarchism's unique ability to address harmful hierarchical posturing, democratize archaeological knowledge, and support our roles as researchers, educators, and advocates.
本文探讨了无政府主义、合作考古学和美国和加勒比地区非洲散居遗产的非殖民化之间的关系。作为一种政治理论,无政府主义的核心明确表达了对等级制度的强烈批评,并巧妙地与合作考古学和遗产领域日益增长的兴趣相交叉。这代表了一个关键的交叉点,因为大多数考古项目仍然保持严格的等级制度,经常导致当地利益相关者社区的沉默。无政府主义对识别和处理等级制度的关注代表了考古实践非殖民化的一个活生生的理论。作者通过两个案例研究证明了这些观点。第一部分考察了学术兴趣与当地社区关注的重要性,甚至低于当地社区关注的重要性,因为它们与1923年佛罗里达州利维县的玫瑰镇种族骚乱有关。第二个案例研究考察了这种方法如何提醒研究人员注意新的项目,这些项目揭示了加勒比黑人和西印度群岛尼维斯的英国士兵之间的独特互动。作者与无政府主义的持续经历继续改变着他个人的考古实践。本文最后强调了无政府主义在解决有害的等级姿态、民主化考古知识和支持我们作为研究人员、教育工作者和倡导者的角色方面的独特能力。
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引用次数: 18
Living in My Car: Interactions Between Young Adults and Cars in the Balearic Islands (Spain) 住在我的车里:巴利阿里群岛年轻人与汽车的互动(西班牙)
0 ARCHAEOLOGY Pub Date : 2019-01-17 DOI: 10.1558/JCA.35321
D. A. Santacreu
Young adults have traditionally used cars as a way to achieve a sense of freedom and independence. However, the interaction between young adults and cars is about more than just mobility, involving the creation of effective social spaces even in static situations. This paper focuses on such relationships from an auto-ethnographic and auto-ethnoarchaeological perspective by studying both the materiality present in young adults' cars and the practices typical of this group in this location. I discuss a case study centred on the university community in the Balearic Islands (Spain), demonstrating that young adults' use of cars is dynamic, and that they interpret them as habitable spaces by transferring certain domestic activities to their realm. In turn, cars are essential allies in the construction of young adults' social spaces and the configuration of auto-reflexive and group identities.
年轻人传统上将汽车作为一种获得自由和独立感的方式。然而,年轻人与汽车之间的互动不仅仅是流动性,甚至在静态情况下也要创造有效的社交空间。本文从汽车民族志和汽车民族考古的角度,通过研究年轻人汽车中存在的物质性和该群体在该地区的典型实践,重点研究了这种关系。我讨论了一个以巴利阿里群岛(西班牙)大学社区为中心的案例研究,该研究表明,年轻人对汽车的使用是动态的,他们通过将某些家庭活动转移到自己的领域,将汽车解释为宜居空间。反过来,汽车是构建年轻人社交空间以及配置自我反射和群体身份的重要盟友。
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引用次数: 2
Anarchy and Archaeology 无政府状态与考古学
0 ARCHAEOLOGY Pub Date : 2019-01-17 DOI: 10.1558/JCA.33439
J. Flexner, Edward Gonzalez-Tennant
Anarchist theory is having a ‘moment’ in the social sciences. A growing number of scholars draw on anarchist thought to conceptualize human history and offer solutions grounded in direct democracy for a range of modern ills, including racism, sexism, and structural violence. As scholars wake to the realization that universities have become instruments for the advancement of capital, and as contemporary politics continues to embrace ethnonationalism, neoliberalism, and patriarchy, engagements with anarchist thought and practice have emerged in the academy and more broadly. What does this mean for contemporary archaeology? Here, we raise questions relating to three potential threads: the archaeology of anarchists; the use of anarchism to inform archaeological theory and practice; and the use of archaeological knowledge to inform contemporary anarchisms.
无政府主义理论在社会科学领域正迎来一个“时刻”。越来越多的学者利用无政府主义思想来概念化人类历史,并为一系列现代弊病,包括种族主义、性别歧视和结构性暴力,提供基于直接民主的解决方案。随着学者们意识到大学已经成为资本发展的工具,随着当代政治继续拥抱民族主义、新自由主义和父权制,与无政府主义思想和实践的接触已经在学术界和更广泛的领域出现。这对当代考古学意味着什么?在这里,我们提出了与三个潜在线索有关的问题:无政府主义者的考古学;运用无政府主义理论指导考古理论和实践;以及利用考古知识为当代无政府主义提供信息。
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引用次数: 26
Detecting Modern Conflicts: Metal Detector Survey and Distribution Analysis as Tools for Understanding Slovenian Mass Execution Sites 探测现代冲突:金属探测器调查和分布分析作为了解斯洛文尼亚大规模执行地点的工具
0 ARCHAEOLOGY Pub Date : 2019-01-11 DOI: 10.1558/jca.38828
Uroš Košir
The paper examines the applicability of a metal detector survey and distribution analysis  of mostly metal objects at four post-World War II mass execution sites in Kocevski Rog,  Slovenia. All locations were surveyed with the intent to gather the material evidence,  reconstruct the events and identify areas of different activities. With the distribution  analysis, we were able to reconstruct pathways leading through forest to the execution  sites; places of untying, undressing and restricting of the victims; and places of shooting.  Locations with discarded and sometimes burned clothing, equipment and personal  belongings were also found, containing various metal and non-metal objects. Metal  detector survey and distribution analysis of objects proved to be an excellent tool for  researching, interpreting and reconstructing poorly documented events, such as World  War II and post-war extrajudicial mass executions.
本文考察了金属探测器调查的适用性,并对斯洛文尼亚科切夫斯基·罗格的四个二战后大规模处决地点的主要金属物体进行了分布分析。对所有地点进行了调查,目的是收集物证,重建事件并确定不同活动的区域。通过分布分析,我们能够重建穿过森林到达执行地点的路径;对受害者进行解绑、脱衣服和限制的场所;以及拍摄地点。还发现了一些被丢弃、有时被烧毁的衣物、设备和个人物品,里面有各种金属和非金属物品。事实证明,金属探测器调查和物体分布分析是研究、解释和重建记录不足的事件的绝佳工具,如第二次世界大战和战后法外大规模处决。
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引用次数: 1
Inspecting the Foundation of Mystery House 探秘屋地基检查
0 ARCHAEOLOGY Pub Date : 2018-07-11 DOI: 10.1558/JCA.36745
John Aycock, K. Biittner
Computer games are recent artifacts that have had, and continue to have, enormous cultural impact. In this interdisciplinary collaboration between computer science and archaeology, we closely examine one such artifact: the 1980 Apple II game Mystery House, the first graphical adventure. We focus on implementation rather than gameplay, treating the game as a digital artifact. What can we learn about the game and its development process through reverse engineering and analysis of the code, data, and game image? Our exploration includes a technical critique of the code, examining the heretofore uncritical legacy of Ken Williams as a programmer. As game development is a human activity, we place it in a theoretical framework from archaeology, to show how a field used to analyze physical artifacts might adapt to shed new light on digital games. Open Access Attribution-NonCommercial-NoDerivatives: CC BY-NC-ND
电脑游戏是最近的产物,已经并将继续产生巨大的文化影响。在计算机科学和考古学之间的跨学科合作中,我们仔细研究了一件这样的文物:1980年的苹果II游戏《神秘屋》,这是第一次图形冒险。我们专注于实现而非游戏性,将游戏视为数字制品。通过对代码、数据和游戏图像的逆向工程和分析,我们可以了解游戏及其开发过程吗?我们的探索包括对代码的技术批判,考察Ken Williams作为程序员迄今为止不加批判的遗产。由于游戏开发是一项人类活动,我们将其置于考古学的理论框架中,以展示用于分析实物的领域如何适应数字游戏。开放获取归因非商业性非衍生产品:CC BY-NC-ND
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引用次数: 13
Durable Remains: Glass Reuse, Material Citizenship and Precarity in EU-era Bulgaria 耐用残留物:欧盟时代保加利亚的玻璃再利用、材料公民身份和不稳定
0 ARCHAEOLOGY Pub Date : 2018-05-30 DOI: 10.1558/JCA.33425
Elana Resnick
Bulgarian Roma living in the capital city of Sofia rely on glass for EU-era survival becauseof its role in food-jarring practices and its ability to be repeatedly used and reused withoutbreaking down. The durability of glass emerges as a salient material quality for ensuringa means of preservation in the face of everyday economic precarity. Glass's durability ismaterial and temporal: temporal in that it transcends political and economic upheavals,and material in that, unlike plastic, metal and paper, glass does not naturally decomposeover time. Instead, it enables structurally disadvantaged urbanites, like the Roma, touse homegrown food packaging technologies in order to survive in the era of EU "free"markets, plastic packaging and neoliberal discardability. The temporal and materialdurability of glass juxtaposes the precarious circumstances of those most engagedwith its contemporary reuse for whom glass enables both survival and a form of EU-eramaterial citizenship. However, EU regulations focused on recycling fail to acknowledgethe widespread practice of glass reuse in Bulgaria. This paper analyzes how EU policy,recycling company officials and Romani and non-Romani Sofia residents reconfiguredurability through different temporal materialities - and practices - of recycling and reuse.
居住在首都索菲亚的保加利亚罗姆人在欧盟时代依靠玻璃生存,因为玻璃在破坏食物的做法中发挥着重要作用,并且能够在不破裂的情况下重复使用和重复使用。玻璃的耐久性是一种突出的材料质量,可确保在日常经济不稳定的情况下提供保护。玻璃的耐久性是物质性和时间性的:时间性是因为它超越了政治和经济动荡,而物质性是因为与塑料、金属和纸张不同,玻璃不会随着时间的推移而自然分解。相反,它使罗姆人等结构性弱势城市居民能够使用本土食品包装技术,以便在欧盟“自由”市场、塑料包装和新自由主义可抛弃的时代生存下来。玻璃的时间和材料耐久性与那些最热衷于其当代再利用的人的不稳定处境并置,对他们来说,玻璃既能生存,又能成为欧盟物质公民的一种形式。然而,欧盟关于回收利用的法规并没有承认保加利亚普遍存在的玻璃再利用做法。本文分析了欧盟政策、回收公司官员以及罗姆人和非罗姆人索非亚居民如何通过回收和再利用的不同时间材料和实践来重新配置可教育性。
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引用次数: 4
Digging for Fire: Finding Control on the Australian Continent 挖掘火:在澳大利亚大陆找到控制
0 ARCHAEOLOGY Pub Date : 2018-05-30 DOI: 10.1558/JCA.33208
T. Neale
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引用次数: 16
The Technofossil: A Memento Mori 技术化石:森的记忆
0 ARCHAEOLOGY Pub Date : 2018-05-30 DOI: 10.1558/JCA.33380
B. Dibley
In the process of formally identifying a geological interval, it is crucial for stratigraphersto find the point at which strata reveal a significant, dramatic shift in the types of fossilsand other geological markers being found. In the nomenclature of the discipline thispoint constitutes a "golden spike". For the geologists advancing the proposition that theAnthropocene might be formalized as the Earth's latest interval on the geologic time scale,this spike will be registered by the sudden appearance of a new sedimentary layer - onedecisively marked by the presence of "technofossils". From the proliferation of deepperforations of the strata by mining to the wide distribution of rare elements (aluminum,titanium, uranium) and novel compounds (plastics), for the geologists advocating thenotion of the Anthropocene, the deposits of human technology buried in the Earth's crustwill not only be that species' geological legacy, but the mineral markers of its emergenceas a major geo-force. No doubt the logos of the technofossil is important for geologistsmaking the case for the Anthropocene's formalization as a geological interval; its pathos,however, is of equal import in building a public for it. In the hands of the Anthropocene'sstratigraphers the prospective mineralization of human activity is also the species' anticipatedmemorialization: literally written in stone, the strata of the Anthropocene will bea memorial to human existence - to the era of its doing and undoing. In this, then, thetechnofossil is as much a memento mori as it is a heuristic for imagining a world after thehuman - a "world without us". It is this conjuncture that this paper explores.
在正式确定一个地质层段的过程中,地层学家必须找到一个点,在这个点上,地层显示出化石和其他地质标志类型的显著变化。在该学科的术语中,这一点构成了一个“金钉”。地质学家认为,人类世可能是地球在地质时间尺度上的最新间隔。对于提出这一主张的地质学家来说,这一高峰将被一个新沉积层的突然出现所记录下来——一个以“技术化石”的存在为决定性标志的沉积层。从采矿造成的地层深孔的扩散,到稀有元素(铝、钛、铀)和新化合物(塑料)的广泛分布,对于提倡人类世概念的地质学家来说,埋藏在地壳中的人类技术沉积物不仅是该物种的地质遗产,而且是其出现的矿物标志,是一种主要的地质力量。毫无疑问,技术化石的标志对地质学家来说是很重要的,因为它们证明了人类世是一个地质间隔;然而,它的悲情在为它建立公众形象方面也同样重要。在人类世的地层学家手中,人类活动的未来矿化也是物种预期的纪念物:人类世的地层将成为人类生存的纪念物——人类生存和毁灭的时代。因此,在这一点上,技术化石既是一种死亡的纪念,也是一种启发,让我们想象一个人类消失后的世界——一个“没有我们的世界”。本文探讨的正是这一问题。
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引用次数: 9
Time on the Waterline: Coastal Reclamations and Seawalls in Sydney and Japan 水线上的时间:悉尼和日本的海岸填海和海堤
0 ARCHAEOLOGY Pub Date : 2018-05-30 DOI: 10.1558/JCA.33282
D. Byrne
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引用次数: 0
Ice and concrete: Solid fluids of environmental change 冰和混凝土:环境变化的固体流体
0 ARCHAEOLOGY Pub Date : 2018-05-30 DOI: 10.1558/JCA33371
C. Simonetti, T. Ingold
The research on which this article is based has been supported by the project Solid Fluids in the Anthropocene: A Transdisciplinary Inquiry into the Archaeological Anthropology of Materials (2015–2018), funded by the British Academy for the Humanities and the Social Sciences under its International Partnership and Mobility Scheme. The research has also been supported by the project Concrete Futures: An Inquiry into Modern Life in the Anthropocene with Materials (2015–2018), funded by Fondo Nacional de Desarrollo Cientifico y Tecnologico (FONDECYT), Chile, No. 11150278. We are grateful to the British Academy and to FONDECYT for their support. An earlier version of this article was presented at the workshop “Time of Materials” organized by Gay Hawkins at the University of Western Sydney. We are grateful to Gay for inviting us to contribute to the event, to Juan Francisco Salazar for making our attendance possible and to Guy Keulemans who, at the workshop, provided detailed comments on the version presented there. We extend our gratitude to two anonymous reviewers, whose generous comments, criticism and suggestions also contributed to the development of our argument.
本文所基于的研究得到了项目“人类世中的固体流体:材料考古人类学的跨学科调查”(2015-2018)的支持,该项目由英国人文社会科学院根据其国际伙伴关系和流动计划资助。这项研究还得到了“混凝土未来:用材料探究人类世现代生活(2015-2018)”项目的支持,该项目由智利国家科学技术基金会资助,编号11150278。我们感谢英国科学院和FONDECYT的支持。这篇文章的早期版本是在西悉尼大学盖伊·霍金斯组织的“材料时代”研讨会上发表的。我们感谢Gay邀请我们为此次活动做出贡献,感谢Juan Francisco Salazar让我们得以出席,感谢Guy Keulemans在研讨会上对研讨会上的版本发表了详细评论。我们感谢两位匿名评审员,他们的慷慨评论、批评和建议也为我们的论点的发展做出了贡献。
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引用次数: 33
期刊
Journal of Contemporary Archaeology
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