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Discipline and Display: Replaying Libertine Sexualities and Rococo Aesthetics in Twenty-First-Century Paris 纪律与展示:二十一世纪巴黎放荡性与洛可可美学的再现
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/esp.2022.0016
Daniel Smith
Abstract:This article examines the performance of history in three exhibitions dealing with eighteenth-century libertine desire and sensual rococo art. Curatorial choices discipline the erotic subject matter in order to minimize potentially embarrassing affective responses from spectators, encouraging distanced intellectual responses instead. Yinka Shonibare's Jardin d'amour engages replay as adaptation, staging paintings by Fragonard as sculptures while offering critical difference that may inspire reflection on colonialism. Éros au secret presents the Bibliothèque Nationale's "Enfer" collection, deploying replay as a changed perspective on pornographic materials. Replay functions as palimpsest in Anish Kapoor's Dirty Corner, with vandalism disciplining mixed messages about Marie-Antoinette's sexuality.
摘要:本文考察了历史在三个展览中的表现,这三个展览涉及18世纪的放荡欲望和感性洛可可艺术。策展人的选择对色情主题进行了约束,以尽量减少观众潜在的尴尬情感反应,而鼓励远离理智的反应。Yinka Shonibare的《Jardin d'amour》将重播作为改编作品,将Fragonard的画作作为雕塑进行展示,同时提供可能激发对殖民主义反思的批判性差异。Éros au secret展示了国家图书馆的“Enfer”系列,将重播作为对色情材料的一种改变的视角。回放在阿尼什·卡普尔的《肮脏的角落》中起到了重写的作用,故意破坏行为规范了关于玛丽·安托瓦内特性取向的混杂信息。
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引用次数: 0
Game Never Over: Replaying History in Interactive Digital Simulation 游戏永不结束:在交互式数字模拟中重玩历史
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/esp.2022.0014
Jeffrey Leichman
Abstract:This article looks at a novel digital format for historical-literary research: executable rules for a computer-based interactive social simulation. This kind of historical writing imposes a different set of evaluative criteria on its intended outcomes, which share similar ambitions with the classical humanities essay but whose mode of consumption is closer to that of video games. In this context, play emerges as a humanities method rather than an object of study. Inasmuch as user performance determines the progression of the narrative, iterability becomes a crucial feature of 'reading' interactive simulations whose full expressivity can only be captured through replay.
摘要:本文着眼于历史文学研究的一种新颖的数字格式:基于计算机的交互式社会模拟的可执行规则。这种历史写作对其预期结果强加了一套不同的评价标准,这些标准与古典人文散文有着相似的抱负,但其消费模式更接近电子游戏。在这种背景下,游戏是一种人文方法,而不是一种研究对象。由于用户表现决定了叙事的进展,可迭代性成为“阅读”互动模拟的一个关键特征,而互动模拟的全部表现力只能通过回放来捕捉。
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引用次数: 0
Des formes fossilisées du temps : Retour sur des expériences de recherche-création 时间的化石形式:研究-创造实验的回归
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/esp.2022.0015
C. Bouteillé, Tiphaine Karsenti
Abstract:Cet article s'inscrit dans la réflexion contemporaine sur la fécondité heuristique et pédagogique de la pratique théâtrale pour la réflexion et l'enseignement sur les théâtres anciens. Il compare deux approches de cette articulation entre recherche et création: l'interprétation historiquement informée et celle qu'il désigne comme une "dramaturgie historique appliquée." Alors que la première, dans une démarche archéologique, prend pour objet les techniques et les conditions matérielles de la représentation, la seconde vise l'actualisation de la dimension immatérielle des spectacles du passé – leurs significations et leurs effets dans le temps et la société où ils ont pris naissance.
摘要:本文是当代对古代戏剧反思和教学的启发性和教育性戏剧实践成果的反思的一部分。他比较了研究和创作之间这种联系的两种方法:历史知情的解释和他称之为“应用历史戏剧学”的解释,而第一种方法在考古学方法中,以表现的技术和物质条件为主题,第二个目标是实现过去表演的非物质维度——它们在诞生的时间和社会中的意义和影响。
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引用次数: 0
"The Lens of Now": Interview with Lucie Tiberghien, Founding Artistic Director of Molière in the Park “现在的镜头”:莫里哀公园创始艺术总监Lucie Tiberghien访谈录
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/esp.2022.0021
Annelle Curulla, M. Meere
Abstract:This wide-ranging interview with Lucie Tiberghien, Founding Artistic Director of Molière in the Park, covers topics including: Tiberghien's interest in Brooklyn as a site of production and performance for the theatre organization; strategies to overcome the challenges raised by the Covid-19 pandemic – particularly the move to an online platform – and how this shift to the digital led to new ways of thinking about theatre publics, performance, and the making of theatre; the question of representation in casting; and how Molière in the Park makes anti-racist and inclusive theatre with plays written during the early modern period.
摘要:本次对莫里哀公园创始艺术总监Lucie Tiberghien的广泛采访涵盖了以下主题:Tibergheen对布鲁克林作为剧院组织生产和表演场所的兴趣;克服新冠肺炎疫情带来的挑战的战略,特别是向在线平台的转变,以及这种向数字的转变如何导致人们对戏剧公众、表演和戏剧制作的新思考方式;铸造中的代表性问题;以及《公园里的莫里哀》如何用现代早期的戏剧创作出反种族主义和包容性的戏剧。
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引用次数: 0
Tartuffe in the Post-Truth Era 后真相时代的塔尔图夫
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/esp.2022.0020
Emilia Wilton-Godberfforde
Abstract:This article examines how Molière's Le Tartuffe has been reimagined for the British stage in recent years. Gérald Garutti's production using Christopher Hampton's translation (for the West End in 2017), Anil Gupta and Richard Pinto's version (for The Birmingham Repertory theatre and The Royal Shakespeare Company in 2018), and John Donnelly's new version (for the National Theatre in 2019) testify to the play's popularity in a world dominated by fake news and mendacious leaders. I examine the extent to which the prestige and polemical force of the French version are captured and whether, in the process of transformation, something altogether different emerges. I underline how rewriting and transformation are fundamental concepts for understanding how Molière changed his original 1664 text.
摘要:本文考察了近年来莫里埃尔的《塔图夫》是如何在英国舞台上被重新演绎的。格姆拉德·加鲁蒂使用克里斯托弗·汉普顿的译本(2017年在伦敦伦敦剧院演出)、阿尼尔·古普塔和理查德·平托的译本(2018年在伯明翰话剧团和皇家莎士比亚剧团演出)以及约翰·唐纳利的新版(2019年在国家剧院演出)制作的版本证明了该剧在一个由假新闻和虚假领导人主导的世界里的受欢迎程度。我考察了法文版的声望和争论力在多大程度上被抓住,以及在转变的过程中,是否出现了一些完全不同的东西。我强调重写和转换是理解莫里埃尔如何修改1664年原稿的基本概念。
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引用次数: 0
Replay and Resonance: Listening to Jocasta in Œdipe (1659, Corneille) and Incendies (2003, Mouawad) 回放与共鸣:聆听Jocasta在Œdipe(1659年,Cornelle)和Incendies(2003年,Mouawad)
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/esp.2022.0018
Alison Calhoun
Abstract:What if Jocasta was not simply effaced at the end of the Oedipus play but developed as an icon of the persistent intersection of violence and motherhood in war time? What would that do to the taboo of Jocasta's incest and the horror of how that taboo lives on in her children? This article argues that through the concepts of replay and resonance, two Oedipal dramas (Pierre Corneille's 1659 Œdipe and Wajdi Mouawad's 2003 Incendies), separated by some three-hundred years, ask the audience to listen again to past traumas, to build on them and reframe them within new socio-political contexts.
摘要:如果乔卡斯塔在俄狄浦斯戏剧的结尾没有被简单地抹去,而是发展成为战争时期暴力和母性持续交叉的象征,会怎么样?这会对乔卡斯塔乱伦的禁忌以及这种禁忌在她的孩子身上如何延续的恐惧产生什么影响?本文认为,通过重播和共鸣的概念,两部相隔约三百年的俄狄浦斯戏剧(Pierre Cornelle的1659Œdipe和Wajdi Mouawad的2003年《香》)要求观众再次倾听过去的创伤,在这些创伤的基础上再接再厉,并在新的社会政治背景下重新构建它们。
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引用次数: 0
Staging Dom Juan: How Contemporary Performance Practices Play with the Player 舞台Dom Juan:当代表演实践如何与球员一起发挥作用
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/esp.2022.0019
Clara McBride
Abstract:This article examines how four twenty-first-century productions of Molière's Le Festin de Pierre play with its infamous protagonist, Dom Juan. After exploring the historical context in which the play was written and performed in 1665, including its nearly immediate censorship by royal authorities, the study analyzes each contemporary production in turn, highlighting the common themes among them, sexual violence and obsession, which align with the prevailing conceptions of the archetype perpetuated by different authors before and since Molière's version. The article concludes with an investigation of how these replays deemphasize the aspects of Molière's play that question faith and religion, commercial enterprise, and the split between moral and economic values.
摘要:本文探讨了21世纪莫里哀的《皮埃尔音乐节》的四部作品是如何与臭名昭著的主人公Dom Juan合作的。在探索了1665年该剧创作和表演的历史背景,包括其几乎立即受到皇家当局的审查之后,该研究依次分析了每一部当代作品,强调了其中的共同主题,性暴力和痴迷,这与莫里哀版本前后不同作者对原型的普遍看法一致。文章最后调查了这些回放是如何淡化莫里哀戏剧中质疑信仰和宗教、商业企业以及道德和经济价值观之间分裂的方面的。
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引用次数: 0
Édouard Glissant's Decolonial Theatre Practice: Histoire de nègre (Tale of Black Histories) Édouard格里桑特的非殖民化戏剧实践:黑人历史的故事
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/esp.2022.0011
Emily Sahakian
Abstract:Whereas the scholarship on the Martinican writer focuses on his theoretical writings, this article illuminates Édouard Glissant's theatre practice, an important aspect of his work as director of the Institut Martiniquais d'Études. With his schoolteachers, Glissant devised an interactive play, Histoire de nègre, and toured it throughout Martinique in 1971. In contrast with the French history taught in public schools, the play enacted a Caribbean-centered, composite tale of black histories. Placing Glissant's activism in dialogue with his writings on history, theatre, and creolization, and our contemporary efforts to translate and restage this play, I put forth an understanding of Glissant's decolonial theatre practice as a constantly renewing process of restaging and reflecting on histories of (neo)colonial oppression and resistance in disjointed time, for the sake of a co-created justice-oriented future.
摘要:关于这位马提尼克作家的学术研究主要集中在他的理论著作上,而本文则阐释了Édouard格利桑特作为马提尼克学院Études院长的一个重要方面——他的戏剧实践。1971年,格里桑特和他的老师们一起设计了一部互动式戏剧《历史》,并在整个马提尼克岛巡回演出。与公立学校讲授的法国历史不同,该剧讲述了一个以加勒比为中心的黑人历史综合故事。我将格里森特的行动主义与他关于历史、戏剧和克里奥尔化的著作,以及我们当代对这部戏剧的翻译和重新上演的努力进行对话,提出了对格里森特的非殖民化戏剧实践的理解,即在脱节的时代,为了共同创造一个正义导向的未来,格里森特的非殖民化戏剧实践是一个不断更新的过程,它重新演绎和反思(新)殖民压迫和抵抗的历史。
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引用次数: 1
Why Doesn't the Radical Left Read Literature? 激进左派为什么不读文学?
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/esp.2022.0008
Nathalie Quintane
Abstract:A key essay in the volume Les années 10, Nathalie Quintane's "Why Doesn't the Radical Left Read Literature?" assesses the political potential of contemporary literature to reach the public. This translation brings Quintane's questioning of literature's capacities and relevancy to the radical left into English. Blending theoretical and literary prose, Quintane offers ways to think through modes of poetic action that would act "for real" in our epoch.
摘要:纳塔莉·昆塔妮的《激进左派为什么不读文学?》是《Les annacimes》第10卷中的一篇重要文章,她评估了当代文学传播给公众的政治潜力。这个翻译将昆塔尼对文学的能力和与激进左派的相关性的质疑带入了英语。结合理论和文学散文,Quintane提供了在我们这个时代“真实”行动的诗歌行为模式的思考方式。
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引用次数: 1
Inapproprié de l'appropriation : Poétique de l'espace corporate 不适当的占有:企业空间的诗意
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/esp.2022.0005
A. Deneuville
Abstract:Cet article traitant des pratiques poétiques récupérant des contenus générés par les utilisateurs (CGU), s'interroge sur un potentiel "inapproprié" de cette appropriation. Nous proposons de dépasser une conception courante des réseaux socionumériques comme "espace public" lui préférant celle d'espace "corporate" qui permet de mettre en avant la privatisation des contenus au profit d'entreprises américaines. Les pratiques poétiques de déplacement deviennent alors des "republications" qui ne peuvent se faire sans certaines précautions éthiques. Nous utilisons les travaux d'Axel Honneth pour nous interroger sur la façon de republier ces contenus de manière éthique.
摘要:这篇文章涉及检索用户生成内容(UGC)的诗意实践,探讨了这种挪用的“不适当”潜力。我们建议超越社会数字网络作为“公共空间”的共同概念,而更喜欢“企业空间”,这使得有可能为美国公司的利益促进内容私有化。因此,诗意的旅行实践成为“再版”,如果没有某些道德预防措施,就无法进行。我们使用Axel Honneth的工作来质疑如何以道德的方式重新发布这些内容。
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引用次数: 0
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ESPRIT CREATEUR
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