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Un enfoque de similaridad para los modelos económicos 经济模型的相似性方法
IF 0.3 0 PHILOSOPHY Pub Date : 2021-04-12 DOI: 10.4067/S0717-554X2021000100034
Leonardo Ivarola
In the present paper it is argued that differences among economic models are basically differences in their selected part of the real world these models try to account for. Therefore, what turns to be important is their range of applicability to a particular target system. In this respect, an approach based on the similarity of models to a target system and to the modelers’ purposes is provided. It is also argued that models vary in values of similarity. These values will help agents to select the model that best meets the role of examining some phenomenon of interest.
本文认为,经济模型之间的差异基本上是这些模型试图解释的现实世界中所选部分的差异。因此,重要的是它们对特定目标系统的适用范围。在这方面,提供了一种基于模型与目标系统和建模者目的的相似性的方法。也有人认为,模型的相似性值各不相同。这些值将有助于代理人选择最符合检查某些感兴趣现象的角色的模型。
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引用次数: 0
Teoría del cuerpo subjetivo en Michel Henry: aportes para una fenomenología contemporánea del cuerpo 米歇尔·亨利的主观身体理论:对当代身体现象学的贡献
IF 0.3 0 PHILOSOPHY Pub Date : 2021-04-12 DOI: 10.4067/S0717-554X2021000100001
Myriam Díaz
This article aims to expose some fundamental elements of the French philosopher Michel Henry’s thinking about the body, which he identifies with subjectivity. The fundamental concepts considered are effort, movement, habit, and memory, which permits to define the body as a transcendental knowledge and experience. Most of these concepts derived from Henry’s studies on Maine de Biran but with a particular emphasis, relating them with his notion of the body as the pathos of living flesh. Henry’s concept of the body can contribute with crucial elements to the actual discussions in social sciences, in areas such as gender, work, violence, the construction of self-image and social stereotypes, health care, among others.
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引用次数: 2
Conciliación y revelación en el concepto de Pietät de Hegel: humanismo de la comunidad 黑格尔pietat概念中的和解与启示:社区人文主义
IF 0.3 0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.4067/S0717-554X2021000100094
Adolfo A. Lizarraga
This article highlights the fundamental place that Hegel gives to the concept of Pietät in the ethical conformation of the Western community and its influence on social thought. Based on the Hegelian thesis of the artistic-religious origin of philosophy, this work locates concept of Pietät in the reading that Hegel made of Sophocles’ Antigone. Which is why this article is guided by three structuring concepts: law, revelation, and conciliation, standing out the radical site of women in the humanization of civilization, so it is built on two general parts: the preponderantly male exposure and the arriving to a female approach as a try of overcome philosophy. It is why this writing leans on the interpretation some social researchers have made of Hegelian’s reading of Antigone and concludes that the concept of Pietät makes a fundamental framework to Hegel’s thought to reveal the substantial human-communitary component of modern civilization.
本文强调了黑格尔赋予Pietät概念在西方共同体伦理建构中的根本地位及其对社会思想的影响。本文基于黑格尔哲学的艺术-宗教起源命题,将Pietät的概念定位于黑格尔对索福克勒斯《安提戈涅》的解读中。这就是为什么这篇文章以三个结构概念为指导:法律、启示和和解,突出女性在文明人性化中的激进地位,所以它建立在两个总体部分上:男性的优势暴露和女性的方法作为克服哲学的尝试。这就是为什么这篇文章倾向于一些社会研究者对黑格尔解读《安提戈涅》所做的解释,并得出结论:Pietät的概念为黑格尔的思想提供了一个基本框架,揭示了现代文明中实质性的人类共同体成分。
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引用次数: 1
Crítica de la crítica a la sociología crítica a partir de Luc Boltanski
IF 0.3 0 PHILOSOPHY Pub Date : 2020-12-09 DOI: 10.4067/s0717-554x2020000300285
Emiliano Gambarotta
The article is inserted in a discussion about the way in which sociology problematizes culture, specifically, the paper analyses the modus operandi for a critical approach to the culture. For this, it focuses on the Luc Boltanski’s proposal, because he makes the discussion on the “critical sociology” a central instance of his cultural study without abandoning the critical claim. With the goal of analysing these questions, the first section is dedicated to characterizing Boltanski's pragmatic sociology of critique. The second section argues that he proposes a powerful modus operandi for the sociological description of the actors’ normativity, but that it does not solve the problems that would allow the critical research of that normativity. Topic that is developed through the discussion of his research on the “spirit of capitalism”. Finally, the conclusions propose a path through which to advance towards this critical sociology, centred on the notions of ideology and utopia.
这篇文章是在讨论社会学如何将文化问题化的过程中插入的,具体来说,本文分析了对文化进行批判的方法。为此,本文将重点放在波尔坦斯基的建议上,因为他在不放弃批判主张的前提下,将对“批判社会学”的讨论作为其文化研究的中心实例。为了分析这些问题,第一部分致力于描述波尔坦斯基的实用主义批判社会学。第二部分认为,他提出了一种强有力的操作方法,用于对演员规范性的社会学描述,但它并没有解决允许对规范性进行批判性研究的问题。这个话题是通过讨论他对“资本主义精神”的研究而发展起来的。最后,结论提出了一条以意识形态和乌托邦概念为中心的批判社会学前进的道路。
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引用次数: 0
El universalismo crítico de Leopoldo Zea. Una epistemología dialéctica para la historia de las ideas y la filosofía de la historia 利奥波多·西亚的批判普遍主义。这是一种关于思想史和历史哲学的辩证认识论
IF 0.3 0 PHILOSOPHY Pub Date : 2020-12-09 DOI: 10.4067/s0717-554x2020000300267
Iver Beltrán-García
Clarifying a set of epistemological and axiological stances and ideas of Zea (historicist realitivism, circumstantialism, perspectivism, pragmatism, political approach, rational autonomy of the theory, idea of concrete universality, dependency problem, dialectical assimilation), this paper elaborates the concept of critical universalism, which tie them up in an organized unit, and develops the structure and dynamism of this concept, describing its dialectic. The methodology is interpretative in the sense of a conceptual elaboration of the explicit and implicit contents in the work of this philosopher. Through the concept of critical universalism and its dialectics, the complementary relationship between the historicist and pragmatic-political criticism of the Mexican philosopher and his quest for universal knowledge and values are made visible, and a method is provided to study the life of knowledge and values in its concrete historicity and its political implications, without renouncing rational universality; method that, beyond the work of Zea, can be useful for the history of ideas and the philosophy of history in general.
本文在梳理了蔡亚的一系列认识论和价值论立场和思想(历史现实主义、环境主义、透视主义、实用主义、政治途径、理论的理性自治、具体普遍性观念、依赖问题、辩证同化)的基础上,阐述了批判普遍主义的概念,并将它们联系在一起,发展了批判普遍主义的结构和动态性,描述了它的辩证法。这种方法是解释性的,在这个意义上,是对这位哲学家作品中显性和隐性内容的概念性阐述。通过批判普遍主义及其辩证法的概念,揭示了这位墨西哥哲学家的历史主义和实用主义政治批判及其对普遍知识和价值的追求之间的互补关系,并提供了一种在不放弃理性普遍性的情况下,在其具体的历史性及其政治含义中研究知识和价值生命的方法;除了Zea的工作之外,这种方法对思想史和一般的历史哲学也很有用。
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引用次数: 2
El pensamiento cartesiano y la fundación de la sociología 笛卡尔思想与社会学的基础
IF 0.3 0 PHILOSOPHY Pub Date : 2020-12-09 DOI: 10.4067/s0717-554x2020000300214
Loreto Arias-Lagos, Felipe Sáez-Ardura, Juan Carlos Peña-Axt
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引用次数: 0
Noción de frontera y objetos de cooperación en escenarios de diferencia epistemológica 认识论差异情景下的边界概念与合作对象
IF 0.3 0 PHILOSOPHY Pub Date : 2020-12-01 DOI: 10.4067/s0717-554x2020000300229
J. Vergara-Vidal, Octavio Avendaño-Pavéz
This paper examines the uses of the notion of boundary in sociological theory as a useful analogy to describe spatiality in situations of material semantic exchange and cooperation between different actors and communities. These uses do not account for a limit or a form defined by its location between the borders of different territories, but for a relational space that translates and symmetrizes the epistemological differences of the actors, and whose object quality allows for heterogeneous localization. Finally, we evaluate the extent to which the objective condition of boundaries allows cooperation practices to be scenarios of epistemological difference and its effect on the cohesion between actors and communities defined by it.
本文探讨了社会学理论中边界概念的使用,作为一个有用的类比来描述不同行动者和社区之间的物质语义交换和合作情况下的空间性。这些用途并没有解释由不同领土边界之间的位置所定义的限制或形式,而是解释了一个关系空间,该空间翻译和对称了行动者的认识论差异,其对象质量允许异质定位。最后,我们评估了边界的客观条件在多大程度上允许合作实践成为认识论差异的场景,以及它对行动者和由它定义的社区之间的凝聚力的影响。
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引用次数: 1
La ética vocacional, heroica, deportiva e ilustrada de Ortega y Gasset para tiempos de desorientación, parte II 奥尔特加·加塞特迷失方向时期的职业、英雄、体育和启蒙伦理,第二部分
IF 0.3 0 PHILOSOPHY Pub Date : 2020-12-01 DOI: 10.4067/s0717-554x2020000300201
Antonio Gutiérrez-Pozo
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引用次数: 1
La ética vocacional, heroica, deportiva e ilustrada de Ortega y Gasset para tiempos de desorientación, parte I 奥尔特加·加塞特迷失方向时代的职业、英雄、体育和启蒙伦理,第一部分
IF 0.3 0 PHILOSOPHY Pub Date : 2020-09-14 DOI: 10.4067/s0717-554x2020000200108
A. Gutiérrez
This article aims to show how Ortega y Gasset proposes a vocational, heroic and sportive ethic against, on the one hand, Kant's abstract and universalist idealism and, on the other hand, against the ethical nihilism of the era of the masses, which ends in utilitarian positivism and disorientation. This orteguian ethics also presents a mundane humanist character, far removed from all transcendentalism, and founded on the self-clarification of the subject. In this way, the subject can be lord and master of oneself to freely govern his existence and direct it toward the realization of the self. According to Ortega y Gasset, to hear vocation that calls us to be ourselves is what characterizes the moral subject, that is, the moral hero. ‘To become oneself’ is the concept that Ortega y Gasset proposes to fill the gap left by God’s death announced by Nietzsche in the European soul.
本文旨在展示奥尔特加·加塞特是如何提出一种职业的、英雄的、运动的伦理,一方面反对康德的抽象的、普遍主义的唯心主义,另一方面反对大众时代的伦理虚无主义,后者以功利的实证主义和迷失方向而终结。这种奥德赛式的伦理也呈现出一种世俗的人文主义特征,远离一切先验主义,并建立在主体的自我澄清之上。这样,主体就可以成为自己的主人和主人,自由地支配自己的存在,并引导它走向自我的实现。根据奥尔特加·加塞特的观点,听到召唤我们做自己的使命是道德主体的特征,也就是道德英雄。“成为自己”是奥尔特加·加塞特提出的概念,以填补尼采宣布的上帝之死在欧洲灵魂中留下的空白。
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引用次数: 0
Fundamentación teórica de la propuesta metodológica de Norman Fairclough e Isabela Fairclough 诺曼·费尔克劳和伊莎贝拉·费尔克劳的方法论建议的理论基础
IF 0.3 0 PHILOSOPHY Pub Date : 2020-09-14 DOI: 10.4067/s0717-554x2020000200181
Jairo Cuenú
This article is the first part of an academic work that studies the theoretical-conceptual foundations of the methodological proposal of Norman Fairclough and Isabela Fairclough, especially the relationship between the concept of context and deliberation with those who support that the political discourse of a given political actor must belong to an institutionalized context. Thesis that they defend from the concept of political nature from Aristotle, conceived to arrive cooperatively and through the action of deliberation to matters of common interest. While the nature of Aristotle's politics is based on human action and deliberation, it is also clear in its policy that slaves do not deliberate. It is intended to show the way Norman Fairclough and Isabela Fairclough deal with Aristotelian exclusion to contribute to the theoretical-conceptual development of critical discourse analysis.
本文是研究Norman Fairclough和Isabela Fairclough方法论建议的理论概念基础的学术著作的第一部分,特别是与那些支持特定政治行动者的政治话语必须属于制度化语境的人的语境和审议概念之间的关系。他们从亚里士多德的政治本质概念中捍卫的论点,被认为是通过合作,通过审议的行动来达成共同利益的问题。虽然亚里士多德政治的本质是基于人类的行为和深思熟虑,但在其政策中也很清楚,奴隶不会深思熟虑。本文旨在展示诺曼·费尔克拉夫和伊莎贝拉·费尔克拉夫处理亚里士多德排斥理论的方法,以期对批评话语分析的理论概念发展有所贡献。
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Cinta de Moebio
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