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Ciencias sociales irregulares 不规则社会科学
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-09-14 DOI: 10.4067/s0717-554x2020000200146
C. Maldonado
This paper claims that change is the rule in the social world, in all scales of time, without cycles or periodic dynamics. Hereafter, the topic that immediately arises is the irregularity of the world. If this is true, then irregular social sciences are to be possible. The best antecedent of such an idea is to be found in Mandelbrot’s own understanding of fractals and multifractals. Thus, the social sciences radically deal with phenomena that are in no way repeated, for they are singular. Such events have been called as rare events. In thus tenure, a brand-new epistemology arises and is possible. At the end, some connections between the social sciences and biology and ecology are depicted. That, however, is where this text ends and remains open.
这篇论文声称,变化是社会世界的规则,在所有的时间尺度上,没有周期或周期性的动态。此后,立即出现的话题是世界的不规则性。如果这是真的,那么不规则的社会科学是可能存在的。这种想法的最好先例可以在曼德布洛特自己对分形和多重分形的理解中找到。因此,社会科学从根本上处理的现象绝不是重复的,因为它们是单一的。这样的事件被称为罕见事件。在这样的任期内,一种全新的认识论产生了,并且是可能的。最后,阐述了社会科学与生物学、生态学之间的联系。然而,这就是本文结束并保持开放的地方。
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引用次数: 3
Casi siempre con razón, casi siempre mal leído. Las Reglas del Método de Durkheim 几乎总是正确的,几乎总是误读。迪尔凯姆方法的规则
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-09-14 DOI: 10.4067/s0717-554x2020000200156
Juan Jiménez
The approach that Durkheim delineates in The Rules of Sociological Method is currently criticized: it is a conservative view that forgets the relevance of agents and it is a social sociology that only observes established order. However, an intensive reading of The Rules shows that their basic statements -about what is a social fact, that they should be treated as things, and that their explanation should be searched in other social factsare correct one and they can integrate the correct elements argued by its critics. Behind the rejection to Durkheim there is the rejection to a radical statement in The Rules, one that is unbearable for us: that coercion is a natural part of social life.
迪尔凯姆在《社会学方法的规则》中所描述的方法目前受到了批评:它是一种忘记主体相关性的保守观点,是一种只遵守既定秩序的社会社会学。然而,仔细阅读《规则》就会发现,它们的基本陈述——什么是社会事实,它们应该被当作事物对待,它们的解释应该在其他社会事实中寻找——是正确的,它们可以整合批评者所争论的正确元素。在拒绝迪尔凯姆的背后,是对《规则》中一个激进声明的拒绝,一个我们无法忍受的声明:强迫是社会生活的自然组成部分。
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引用次数: 0
Poor development. An epistemic rethinking to the field of social justice 可怜的发展。对社会正义领域的认识论反思
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-09-14 DOI: 10.4067/s0717-554x2020000200134
M. A. Jiménez
Development studies is concerned with two issues: the development of normative theories of development and justice (development discourse), and the empirical study of the effects of interventions and their impact on the global policy context (development policy). These distinct theoretical aims of the discipline lead to epistemological difficulties in practice. In this paper I argue that development studies suffer from two main conceptual deficiencies. The first one corresponds to an analytical incapability for providing a definitive version of social justice that is simultaneously impartial and plural. The second weakness involves an empirical deficiency related to development discourse and current policies and practices. Identifying both epistemic deficiencies inherently embedded into what development has traditionally been about, may help to shed light on its analytical and technical boundaries and thus its ability to truly carry out its stated goals. To that end, this paper focuses on highlighting the consequences of these two epistemic oversights. I conclude that the field of development has no other alternative than (re)turning to its epistemic roots to adequately review the very essence of its conceptualization and effects.
发展研究涉及两个问题:发展和正义的规范理论(发展话语)的发展,以及干预措施的效果及其对全球政策背景的影响的实证研究(发展政策)。这门学科的这些不同的理论目标导致了实践中的认识论困难。在本文中,我认为发展研究存在两个主要的概念缺陷。第一个问题对应于一种分析上的无能,无法同时提供公正和多元的社会正义的最终版本。第二个弱点涉及与发展话语和当前政策和实践有关的经验不足。认识到传统意义上的发展所固有的认知缺陷,可能有助于阐明其分析和技术界限,从而真正实现其既定目标的能力。为此,本文着重强调这两种认识疏忽的后果。我的结论是,发展领域除了(重新)转向其认识论根源,以充分审查其概念化和影响的本质之外,没有其他选择。
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引用次数: 0
La narración de la vida humana como reacción al etiquetamiento criminal 对人类生命的叙述是对犯罪标签的反应
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-09-14 DOI: 10.4067/s0717-554x2020000200096
Adriana María López Ruiz
Labelling separates the common life between those worthy of being lived and the others of any sensitive consideration, both guilty and condemned to the eternal return of the prognosis and criminal repetition. This fact requires rethinking the human, through other perceptual frameworks (epistemological, affective, and methodological) progressively deactivating the immunizing effects of stigmatization of those “dangerous” lives and, consequently, “undesirable” and “intolerable” for the community. This article is based on the immune paradigm (Roberto Esposito), criminal labelling (labelling approach), and criticism as appropriation of human life (Judith Butler). Among the conclusions that this reflection throws is that the narration of existence constitutes a reaction against stigmatization, and, consequently, an inversion of the immune language, while freeing the subject from the monstrous becoming contained in the criminal label, thus revealing a humanity not seen or heard yet.
标签将那些值得过的普通生活与那些受到任何敏感考虑的人区分开来,这些人既有罪,也注定要永远回到预后和犯罪重复。这一事实需要重新思考人类,通过其他感知框架(认识论、情感和方法论)逐步消除对那些“危险”生命的污名化的免疫效果,从而使社区“不受欢迎”和“无法容忍”。本文基于免疫范式(Roberto Esposito),犯罪标签(标签方法)和批评作为对人类生命的挪用(Judith Butler)。这种反思得出的结论之一是,存在的叙述构成了对污名化的反应,因此,是免疫语言的反转,同时将主体从被包含在犯罪标签中的怪物中解放出来,从而揭示了尚未看到或听到的人性。
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引用次数: 0
Las ciencias sociales sistémicas y la pandemia del coronavirus 系统社会科学与冠状病毒大流行
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-09-14 DOI: 10.4067/s0717-554x2020000200167
M. Arnold, S. Pignuoli, Daniela Thumala
Abstract: Given the multiplicity of perspectives that accompany the observation of the current pandemic, becomes relevant to identify those that achieve the greatest resonance Thus, it is observed how citizens and decision makers have increased their demands for valid information by applying rationality, methods, and procedures of science in an exponential manner In this paper we develop a synthetic set of selected guidelines on how the current pandemic is approached from systemic social sciences, and then present some of their proposals regarding the conditions, at the organizational level, which could enable the achievement of the levels of dialogue and cooperation required to address the current pandemic
文摘:鉴于对当前大流行的观察伴随着多种观点,确定那些获得最大共鸣的观点变得相关,因此,可以观察到公民和决策者如何通过以指数方式应用理性、方法和科学程序来增加对有效信息的需求。在本文中,我们开发了一套综合的精选指南,用于如何从系统的社会科学中处理当前的大流行。然后提出一些关于在组织一级的条件的建议,这些条件能够实现解决当前流行病所需的对话与合作水平
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引用次数: 3
Una perspectiva situada sobre el conocimiento de la vida cotidiana 对日常生活知识的情境视角
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.4067/s0717-554x2020000200120
Juan Sandoval, A. Guerra
This essay argues for a situated character of knowledge of everyday life. As a starting point, relying on Ludwig Wittgenstein's notion of “form of life”, we propose that our decisions are fundamentally practical uses of historically constructed rules systems and, therefore, those are irreducible to algorithmic procedures of rational cost-benefit evaluation. Later, to address the question of the conditions that make possible the subjective incorporation of these rules and, with it, our practical sense, we recover some approaches from the “background” thesis of John Searle and habitus by Pierre Bourdieu. After this discussion, from Donna Haraway's perspective of situated knowledge, we propose that the conformation of that sense is always partial; that is, related to embodied articulatory practices. Finally, we argue that the perspective of situated knowledge represents a plausible alternative to theoretically and methodologically support an approach to knowledge of everyday life.
这篇文章论证了日常生活知识的情境特征。从路德维希·维特根斯坦(Ludwig Wittgenstein)的“生命形式”(form of life)概念出发,我们提出,我们的决策基本上是对历史上构建的规则系统的实际使用,因此,这些规则系统不可简化为理性成本效益评估的算法程序。后来,为了解决使这些规则的主观结合成为可能的条件问题,以及我们的实践意识,我们从约翰·塞尔的“背景”论文和皮埃尔·布迪厄的“习惯”中恢复了一些方法。在此讨论之后,从Donna Haraway对情境知识的观点出发,我们提出这种意义的构象总是部分的;也就是说,与具身发音练习有关。最后,我们认为,情境知识的视角代表了一种合理的替代方案,可以在理论上和方法上支持日常生活知识的途径。
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引用次数: 1
Epistemología de las políticas de ciencia y tecnología en América Latina 拉丁美洲科学技术政策的认识论
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-03-02 DOI: 10.4067/s0717-554x2020000100014
J. Mejía
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引用次数: 3
La construcción del objeto de estudio. Lecciones epistemológicas a partir de la obra de Pierre Bourdieu 研究对象的构建。皮埃尔·布迪厄著作中的认识论教训
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-03-02 DOI: 10.4067/s0717-554x2020000100075
A. U. Cerón-Martínez
Pierre Bourdieu is one of those authors that it is always possible to “rediscover” depending on the scientific interests that the reader has, and that because of the mastery with which he practiced science critically. For him, epistemology, more than a discursive meta-science, is a practice (conscious or not) for every sociologist who exerts the office of scientific research, and his very scientific legacy evidences it. Hence, his “reflexive sociology” is nothing more than a practical epistemology that allows at the same time the most varied construction of scientific objects with the support of a theoretical capital amassed throughout his intellectual career in the formula [(habitus) (capital )] + field = practice whose openly addressed concepts allow it. Just as it can be learned theoretical and methodological lessons, this article presents two direct lessons from the work of the French sociologist, one epistemological and another about the construction of the object of study, and an indirect one in the conclusions about the advantages of being faced with an open and unfinished proposal like Pierre Bourdieu's for scientific research.
Pierre Bourdieu是那些总是有可能“重新发现”的作者之一,这取决于读者的科学兴趣,也因为他对科学的批判性实践。对他来说,认识论不仅仅是一门话语性的元科学,而是每一位从事科学研究的社会学家的一种实践(无论是否有意识),而他的科学遗产证明了这一点。因此,他的“反身社会学”只不过是一种实践认识论,在他整个智力生涯中积累的理论资本的支持下,同时允许对科学对象进行最多样化的构建,公式为[(惯习)(资本)]+领域=其公开概念允许的实践。正如可以从理论和方法论上吸取教训一样,本文从这位法国社会学家的工作中提供了两个直接的教训,一个是关于研究对象建构的认识论教训,另一个是间接的教训,即面对像皮埃尔·布迪厄那样的开放和未完成的科学研究建议的好处。
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引用次数: 2
Castigo y normas sociales. Acerca de la validez ecológica del castigo en la economía experimental, parte II 惩罚和社会规范。论实验经济学中惩罚的生态有效性,第二部分
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-03-01 DOI: 10.4067/s0717-554x2020000100038
Maximiliano Senci
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引用次数: 2
Coautoría-responsiva y descripción densa: escritura investigativa en perspectiva analéctica-liberadora 共同创作-反应和密集描述:分析-解放视角下的调查性写作
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-03-01 DOI: 10.4067/s0717-554x2020000100048
Solange Cárcamo-Landero, Jorge Araya-Anabalón
This paper proposes the possibility of a writing-authorship embodied in the understanding of socio-cultural diversity whose situational character favors the decolonization of research practices. For this purpose, is analyzed the writing stress that Clifford Geertz establishes between “being-there” (‘writing in’ the field), and “being-here” (‘writing about’ in the office). This stress is presented as part of a plot that connects the hermeneutic sense of geertzian dense description with Enrique Dussel's liberating analectic. Through this framework, “being-there” and “being-here” emerge as a space-time of writing opening which, by the word of others, becomes a responsive co-authorship.
本文提出了一种体现在对社会文化多样性理解中的写作-作者身份的可能性,其情境特征有利于研究实践的非殖民化。为此,本文分析了克利福德·格尔茨在“在那里”(“在现场写作”)和“在这里”(“在办公室写关于”)之间建立的写作重音。这种强调是作为情节的一部分呈现的,该情节将geertzian密集描述的解释学意义与Enrique Dussel的解放解析联系起来。通过这个框架,“在那里”和“在这里”作为写作的时空开口出现,通过他人的话语,成为一种响应性的共同创作。
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Cinta de Moebio
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