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El configuracionismo latinoamericano como programa de investigación en la obra de Enrique de la Garza 拉丁美洲配置主义作为恩里克·德拉·加尔萨工作中的一个研究项目
IF 0.3 Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.4067/s0717-554x2022000200095
M. Retamozo, Belén Morris
Latin American configurationism is the proposal developed in the late work of Mexican sociologist Enrique de la Garza Toledo. This article proposes a genealogical and archaeological approach to this perspective in three convergent fields. First, as a social theory that proposes the category of subjectivity as a mediation between structure and action. Secondly, as a constructivist epistemology with methodological implications for social research. And finally, as a school in the field of the sociology of work that has resulted in the new Latin American labour studies. The article also proposes moments of tension and lines of prospective based on the theoretical, epistemological and methodological development and the empirical studies promoted by De la Garza.
拉丁美洲配置主义是墨西哥社会学家恩里克·德·拉·加尔萨·托莱多(Enrique de la Garza Toledo)晚期作品中提出的建议。本文在三个趋同的领域中提出了一种系谱学和考古学的研究方法。首先,作为一种社会理论,它提出主体性范畴作为结构与行动之间的中介。其次,作为一种建构主义认识论,对社会研究具有方法论意义。最后,作为工作社会学领域的一所学校,它产生了新的拉丁美洲劳动研究。文章还根据德·拉·加尔萨的理论、认识论和方法论发展以及实证研究提出了紧张时刻和前景线。
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引用次数: 0
La teoría de sistemas sociales y el campo de estudios en educación superior 社会系统理论与高等教育研究领域
IF 0.3 Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.4067/s0717-554x2022000200051
Julio Labraña
Higher education has become an object of growing interest in the specialized literature. Despite this, most of the available research concentrates on descriptive and evaluative studies, without connecting its developments with the reflections of general sociological theory. This essay identifies the main theoretical and epistemological possibilities of social systems theory for the analysis of higher education, examining the uses of the notion of differentiation of systemic formation planes (interaction, organization, and society) and the idea of differentiation of specialized partial systems.
高等教育已成为专业文献日益关注的对象。尽管如此,大多数现有的研究都集中在描述性和评价性研究上,而没有将其发展与一般社会学理论的反思联系起来。本文确定了高等教育分析中社会系统理论的主要理论和认识论可能性,考察了系统形成平面(相互作用、组织和社会)的分化概念和专业部分系统的分化概念的用途。
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引用次数: 1
Neurath, Passeron, and protocol sentences in sociology 社会学中的Neurath, Passeron和协议句
IF 0.3 Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.4067/s0717-554x2022000200065
José Luis Moreno-Pestaña, Jorge Costa-Delgado
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引用次数: 0
Redefining action: facts and beliefs in the social world 重新定义行动:社会中的事实和信念
IF 0.3 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0717-554x2022000100024
Freddy Santamaría-Velasco, Simón Ruiz-Martínez
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引用次数: 1
La complejidad humana consiste en un entramado de tiempos 人类的复杂性是由时间构成的
IF 0.3 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0717-554x2022000100014
C. Maldonado
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引用次数: 3
Ortega, la historia y la sociología de la filosofía 奥尔特加,哲学的历史和社会学
IF 0.3 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0717-554x2022000100001
J. Moreno
This paper analyzes Ortega's contributions to the sociology of philosophy. It begins by explaining the historical circumstances in which our author wrote. Subsequently, his innovations are presented in relation to problems dealt with by Althusser, Skinner, Collins, or Bourdieu. Thus, it is proposed that Ortega produces innovations in the conception of careers in philosophy, in how ideas are articulated in local contexts, in the vision of the temporality of philosophy and in the critical vision of scholasticism
本文分析了奥尔特加对哲学社会学的贡献。它首先解释了作者写作的历史环境。随后,他的创新与阿尔都塞、斯金纳、柯林斯或布迪厄所处理的问题有关。因此,有人提出奥尔特加在哲学的职业概念、思想如何在地方背景下表达、哲学的暂时性观点和经院哲学的批判观点方面进行了创新
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引用次数: 0
On understanding people, structure, desires, and ourselves 理解人,结构,欲望和我们自己
IF 0.3 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.4067/s0717-554x2021000300183
Felipe Morales
Stephen Grimm defends the idea that for understanding people, we need to think of understanding not only in terms of grasp of structure (be that causal or of other kinds) but also in terms of a notion of understanding-as-taking-to-be-good. In this paper, I critically examine this idea. First, I argue that in some cases, understanding-as-taking-to-be-good can be explained in terms of understanding-as-grasp-of-structure. Then, I consider one further way in which understanding-as-taking-to-be-good could be obtained through something which is not a form of grasp of structure, which narrows and refines Grimm’s understanding-as-taking-to-be-good concept.
Stephen Grimm认为,要理解人,我们不仅要理解结构(不管是因果关系还是其他类型的结构)还要理解为善。在本文中,我批判性地考察了这一观点。首先,我认为,在某些情况下,理解为向善可以用理解为对结构的把握来解释。然后,我进一步考虑了一种方式,即通过非结构把握的形式获得理解为善,这缩小和完善了格林的理解为善概念。
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引用次数: 0
La preferencia revelada frente al enfoque utilitarista: discusión sobre los fundamentos de la teoría del consumidor 对功利主义方法的揭示偏好:对消费者理论基础的讨论
IF 0.3 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.4067/s0717-554x2021000300164
Carlos Villacís
This article makes a critical comparison of two approaches to the foundations of the microeconomic theory of consumer behavior, namely: the utilitarian approach and that of the revealed preference theory. An analysis of revealed preference is carried out in the context of introducing restrictions to the choice function in decision theory. Its advantages and limitations are evaluated in contrast to the utility problem proper to the subjectivist point of view of utilitarian theory. And the explanatory capacity of the different models of rational agency is confronted on the bases of the demand curves. Furthermore, a formal critique of the revealed preference method is developed in strategic decision-making environments.
本文对建立消费者行为微观经济理论基础的两种方法,即功利主义方法和显性偏好理论进行了批判性比较。在对决策理论中的选择函数引入限制的背景下,对显性偏好进行了分析。通过与功利主义理论的主观主义观点所特有的效用问题的对比,评价了它的优点和局限性。并在需求曲线的基础上,对不同的理性代理模型的解释能力进行了探讨。此外,在战略决策环境中,对揭示偏好方法进行了正式的批评。
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引用次数: 1
Contribución de José Ortega y Gasset al campo de la epistemología antropológica jose Ortega y Gasset对人类学认识论领域的贡献
IF 0.3 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.4067/s0717-554x2021000300204
Alejandro De Haro
The following pages deal with the contribution of the Spanish philosopher José Ortega y Gasset to the field of anthropological epistemology. Ortega was aware of the advances that were taking place in the field of anthropology since the beginning of this discipline in the nineteenth century, which saw the dispute that then took place between the social sciences and the natural sciences. Faced with the modern naturalistic and physical / mathematical reason and the intellectual method or clear, logical or rational thought, which prevailed in his early writings, in a second moment, Ortega, correcting his initial point of view, opts for a type of historical-narrative reason that turns into anthropological reason that rescues the idea of the "historical sense" from which it addresses cultural plurality and the visionary, mystical or fantasy method typical of some human groups, as opposed to the intellectual method by which it is has chosen the so-called "civilized man" characteristic of Western culture. Ortega will end up relativizing the importance of the logical and rational method that he submits to the method of our historical science. According to Ortega, it progresses to the extent that we know how to deny methodically, fictitiously, the exclusivism of our culture.
以下几页论述了西班牙哲学家约瑟夫·奥尔特加·加塞特对人类学认识论领域的贡献。奥尔特加意识到,自19世纪这门学科开始以来,人类学领域正在取得进展,当时社会科学和自然科学之间发生了争论。面对现代自然主义和物理/数学理性,以及在他早期作品中盛行的清晰、逻辑或理性思维的智力方法,奥尔特加在第二时刻纠正了他最初的观点,选择了一种历史叙事理性,这种理性转变为人类学理性,它拯救了“历史感”的观念,它解决了文化多元性,以及一些人类群体典型的幻想、神秘或幻想方法。而不是选择西方文化特征的所谓“文明人”的智力方法。奥尔特加最终将逻辑和理性方法的重要性相对于我们历史科学的方法。根据奥尔特加的说法,它发展到我们知道如何有系统地、虚构地否认我们文化的排他性的程度。
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引用次数: 0
Manuel A. Garretón y la innovación conceptual de los enclaves de la democracia Manuel A. garreton与民主飞地的概念创新
IF 0.3 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.4067/s0717-554x2021000300194
J. Lucca
The Latin American social and political sciences, due to their role in the geopolitics of knowledge, have placed more emphasis on the empirical verification of exogenous theoretical and conceptual formulations, than on discovering how to describe from conceptual innovation. One of the exceptions to this peripheral development was the intellectual vocation of Latin Americanists to understand the change of regime from authoritarianism to democracy, called “transitology”. In this disciplinary domain, one of the intellectual contributions to understand authoritarian locks and inheritances comes from the works of Manuel Antonio Garretón and the notion of "enclaves", which has been widely used but scarcely analyzed in epistemological and methodological terms. To do this, at first, we will analyze the genesis and itinerary in the formulation of this concept; then, we will give an account of the intellectual task to adjective the root concept and give rise to a classification around the types of enclaves; and, finally, we will observe the use and subsequent reformulation that the concept has had in Latin American political science to extend the domain of its applicability.
拉丁美洲的社会和政治科学,由于其在知识地缘政治中的作用,更强调外生理论和概念公式的经验验证,而不是发现如何从概念创新中进行描述。这种边缘发展的一个例外是拉丁美洲学者的知识使命,即理解政权从威权主义到民主的转变,称为“过渡学”。在这一学科领域,理解威权锁和继承的智力贡献之一来自曼纽尔·安东尼奥Garretón的作品和“飞地”的概念,这一概念已被广泛使用,但很少在认识论和方法论方面进行分析。为此,首先,我们将分析这一概念形成的起源和历程;然后,我们将对形容词词根概念的智力任务进行说明,并围绕飞地的类型进行分类;最后,我们将观察这个概念在拉丁美洲政治科学中的使用和随后的重新表述,以扩大其适用范围。
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引用次数: 0
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