Pub Date : 2021-12-01DOI: 10.4067/s0717-554x2021000300215
E. Céspedes
The notion of growth is one of the most studied notions within economic theory and, traditionally, it is accounted for on the basis of a positivist thesis according to which assumptions are not relevant, as long as economic models have acceptable predictive power. Following this view, it does not matter whether assumptions are realistic or not. Arguments against this principle may involve a defense of the realistic assumptions over highly idealized or false ones. This article aims in a different direction. Instead of demanding more realism, we can accept the spirit of the mentioned thesis, but, instead, criticize the circularity that may arise by combining different assumptions that are necessary for the explanation of economic growth in mainstream economics. Such a circularity is a key aspect of the well-known problem of providing microfoundations for macroeconomic properties. It is here suggested that the notion of emergence could be appropriate to arrive at a better understanding of growth, clarifying the issues related to circularity, but without totally rejecting the usefulness of unrealistic assumptions.
{"title":"A positivist criticism of positivist growth theory","authors":"E. Céspedes","doi":"10.4067/s0717-554x2021000300215","DOIUrl":"https://doi.org/10.4067/s0717-554x2021000300215","url":null,"abstract":"The notion of growth is one of the most studied notions within economic theory and, traditionally, it is accounted for on the basis of a positivist thesis according to which assumptions are not relevant, as long as economic models have acceptable predictive power. Following this view, it does not matter whether assumptions are realistic or not. Arguments against this principle may involve a defense of the realistic assumptions over highly idealized or false ones. This article aims in a different direction. Instead of demanding more realism, we can accept the spirit of the mentioned thesis, but, instead, criticize the circularity that may arise by combining different assumptions that are necessary for the explanation of economic growth in mainstream economics. Such a circularity is a key aspect of the well-known problem of providing microfoundations for macroeconomic properties. It is here suggested that the notion of emergence could be appropriate to arrive at a better understanding of growth, clarifying the issues related to circularity, but without totally rejecting the usefulness of unrealistic assumptions.","PeriodicalId":54112,"journal":{"name":"Cinta de Moebio","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75431739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-01DOI: 10.4067/s0717-554x2021000200150
Luis Guillermo Jaramillo-Echeverri, Juan Carlos Aguirre-García
This article deals with method and its relation to educational research. The objective is to analyze the relevance of method in human and social sciences, especially in education. To this end, we divide this article into three sections: 1. Is there a method? 2. Is there one or more methods? 3. The discussion on method in educational research. To the first question, we answer that there is a method. We answer the second question by pointing out the need to adopt methodological pluralism. The third section argues that discussions on the method of educational research involve ontological, epistemological, and ethical dimensions that have become critical, and a review is made of each of them. In the concluding section, we suggest some ways to disentangle these critical issues in educational research.
{"title":"Asuntos críticos acerca del método en investigación educativa","authors":"Luis Guillermo Jaramillo-Echeverri, Juan Carlos Aguirre-García","doi":"10.4067/s0717-554x2021000200150","DOIUrl":"https://doi.org/10.4067/s0717-554x2021000200150","url":null,"abstract":"This article deals with method and its relation to educational research. The objective is to analyze the relevance of method in human and social sciences, especially in education. To this end, we divide this article into three sections: 1. Is there a method? 2. Is there one or more methods? 3. The discussion on method in educational research. To the first question, we answer that there is a method. We answer the second question by pointing out the need to adopt methodological pluralism. The third section argues that discussions on the method of educational research involve ontological, epistemological, and ethical dimensions that have become critical, and a review is made of each of them. In the concluding section, we suggest some ways to disentangle these critical issues in educational research.","PeriodicalId":54112,"journal":{"name":"Cinta de Moebio","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84909400","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-01DOI: 10.4067/s0717-554x2021000200109
C. Ramírez
The contingency of social and political phenomena has been addressed by various contemporary theories. The topic circulates in historical sociology, Luhmann's system theory, historical institutionalism, counterfactual history, or post-Marxism, associated, among others, to the disruptive and abrupt character of certain historical processes, the cross points of initially independent causal series, the inconsistency of all order, the coexistence of possible worlds or the electivity associated with the agency. As part of that constellation, and along with a case study, the sociologist Charles Kurzman speaks of the “anti-explanation”. The purpose of such is not just to question, on that basis, any predictive haste of the social sciences, but the very possibility of causally analyzing contingent phenomena such as revolutions and social movements. The text seeks to develop a counterargument to this thesis, moving along the epistemological and historical-social double plane in which Kurzman operates and showing, at the same time, its filiation and resonance with post-Marxist positions. With the purpose of integrating the contingency with the explanation of the type of phenomena mentioned, concepts such as downward causation, catalysts, complex loops, and causal mechanisms are used.
{"title":"Contra la anti-explicación","authors":"C. Ramírez","doi":"10.4067/s0717-554x2021000200109","DOIUrl":"https://doi.org/10.4067/s0717-554x2021000200109","url":null,"abstract":"The contingency of social and political phenomena has been addressed by various contemporary theories. The topic circulates in historical sociology, Luhmann's system theory, historical institutionalism, counterfactual history, or post-Marxism, associated, among others, to the disruptive and abrupt character of certain historical processes, the cross points of initially independent causal series, the inconsistency of all order, the coexistence of possible worlds or the electivity associated with the agency. As part of that constellation, and along with a case study, the sociologist Charles Kurzman speaks of the “anti-explanation”. The purpose of such is not just to question, on that basis, any predictive haste of the social sciences, but the very possibility of causally analyzing contingent phenomena such as revolutions and social movements. The text seeks to develop a counterargument to this thesis, moving along the epistemological and historical-social double plane in which Kurzman operates and showing, at the same time, its filiation and resonance with post-Marxist positions. With the purpose of integrating the contingency with the explanation of the type of phenomena mentioned, concepts such as downward causation, catalysts, complex loops, and causal mechanisms are used.","PeriodicalId":54112,"journal":{"name":"Cinta de Moebio","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91073972","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-01DOI: 10.4067/s0717-554x2021000200135
Antonio Gutiérrez-Pozo
The main goal of this paper is to show the important anthropological consequences of the Kantian analysis of the sublime. From Kant’s idea of the sublime, first, a high estimation of humanity is inferred and, second, a concept of human being as infinite finitude is deduced. Since the sublime is also respect for nature, it also infers a conception of nature opposite to that represented by scientific modernity, a humanized nature worthy of admiration and respect.
{"title":"El conocimiento del ser humano y de la naturaleza en la estética de lo sublime de Kant","authors":"Antonio Gutiérrez-Pozo","doi":"10.4067/s0717-554x2021000200135","DOIUrl":"https://doi.org/10.4067/s0717-554x2021000200135","url":null,"abstract":"The main goal of this paper is to show the important anthropological consequences of the Kantian analysis of the sublime. From Kant’s idea of the sublime, first, a high estimation of humanity is inferred and, second, a concept of human being as infinite finitude is deduced. Since the sublime is also respect for nature, it also infers a conception of nature opposite to that represented by scientific modernity, a humanized nature worthy of admiration and respect.","PeriodicalId":54112,"journal":{"name":"Cinta de Moebio","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89321566","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-01DOI: 10.4067/s0717-554x2021000200124
Adolfo Lizárraga-Gómez
This article stresses the term Pietat in Hegel's work as a fundamental concept to a philosophy that open several fields on social theory facing inexorably positivism or “naturalistic materialism” from which have been made renown critics to Hegel on social science. Through this term, Hegel describes a social evolution looking for the substance of each one of the stages that comprise it, particularly in the West. This paper first exposes the place in the Hegel’s work where the term Pietat appears as the beginning of that social evolution. Then it is exposed the destiny of that evolution as completeness of human-subjectivity. Finally, is specified the fields of research open by the study of the term Pietat, that in Hegel is turned to concept.
{"title":"El concepto de Pietät en la teoría social de Hegel, parte II","authors":"Adolfo Lizárraga-Gómez","doi":"10.4067/s0717-554x2021000200124","DOIUrl":"https://doi.org/10.4067/s0717-554x2021000200124","url":null,"abstract":"This article stresses the term Pietat in Hegel's work as a fundamental concept to a philosophy that open several fields on social theory facing inexorably positivism or “naturalistic materialism” from which have been made renown critics to Hegel on social science. Through this term, Hegel describes a social evolution looking for the substance of each one of the stages that comprise it, particularly in the West. This paper first exposes the place in the Hegel’s work where the term Pietat appears as the beginning of that social evolution. Then it is exposed the destiny of that evolution as completeness of human-subjectivity. Finally, is specified the fields of research open by the study of the term Pietat, that in Hegel is turned to concept.","PeriodicalId":54112,"journal":{"name":"Cinta de Moebio","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90552111","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-04-12DOI: 10.4067/S0717-554X2021000100017
Beatriz Revuelta, R. Hernández
Critical disability studies have become over the last three decades an interdisciplinary academic field that introduces a plural and diverse path to understanding disability. These studies focus on a series of theoretical developments that privilege cultural, discursive, and relational understandings of disability, connecting the aspirations of people with disabilities with the agendas of feminist, queer, postcolonial, poststructuralism and posthuman studies. This work aims to outline the epistemological contributions of these studies through the identification of theoretical axes that have been consolidated: power, production of bodies and internalized oppression; intersectionality and multiple identities; and posthuman assemblages. The contribution of these axes lies on the one hand, in the departure from the disability-impediment binary characteristic of the more conventional social studies of disability, which allows us to understand the variability of experiences of disability, and, on the other hand, it makes disability concept strategic to explain the ways in which subjects are produced in current societies.
{"title":"Estudios críticos en discapacidad: aportes epistemológicos de un campo plural","authors":"Beatriz Revuelta, R. Hernández","doi":"10.4067/S0717-554X2021000100017","DOIUrl":"https://doi.org/10.4067/S0717-554X2021000100017","url":null,"abstract":"Critical disability studies have become over the last three decades an interdisciplinary academic field that introduces a plural and diverse path to understanding disability. These studies focus on a series of theoretical developments that privilege cultural, discursive, and relational understandings of disability, connecting the aspirations of people with disabilities with the agendas of feminist, queer, postcolonial, poststructuralism and posthuman studies. This work aims to outline the epistemological contributions of these studies through the identification of theoretical axes that have been consolidated: power, production of bodies and internalized oppression; intersectionality and multiple identities; and posthuman assemblages. The contribution of these axes lies on the one hand, in the departure from the disability-impediment binary characteristic of the more conventional social studies of disability, which allows us to understand the variability of experiences of disability, and, on the other hand, it makes disability concept strategic to explain the ways in which subjects are produced in current societies.","PeriodicalId":54112,"journal":{"name":"Cinta de Moebio","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2021-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41815108","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-04-12DOI: 10.4067/S0717-554X2021000100068
Sebastián Muñoz
This article aims to present a dialogue between Latour's notion of network with Ingold's concept of meshwork. This dialogue is based on the exploration of the challenges that arise in valuing nonhumans in the analysis of these authors. To clarify how the link between humans and nonhumans is specifically developed, I introduce the pragmatic notion of experience. In this line, I described the differences between a “flattened body” (Latour) and a “body that experiences” (Ingold), in what is considered an experiential emphasis. Finally, Latour's relocation of the notion of network in his later work is discussed. The article concludes by pointing out that the conceptual development presented should be seen less as a contrast between stabilized theoretical models, than as a reflection in movement linked to experimental forms of research.
{"title":"Un diálogo entre la red de Bruno Latour y la malla de Tim Ingold cruzado por la experiencia","authors":"Sebastián Muñoz","doi":"10.4067/S0717-554X2021000100068","DOIUrl":"https://doi.org/10.4067/S0717-554X2021000100068","url":null,"abstract":"This article aims to present a dialogue between Latour's notion of network with Ingold's concept of meshwork. This dialogue is based on the exploration of the challenges that arise in valuing nonhumans in the analysis of these authors. To clarify how the link between humans and nonhumans is specifically developed, I introduce the pragmatic notion of experience. In this line, I described the differences between a “flattened body” (Latour) and a “body that experiences” (Ingold), in what is considered an experiential emphasis. Finally, Latour's relocation of the notion of network in his later work is discussed. The article concludes by pointing out that the conceptual development presented should be seen less as a contrast between stabilized theoretical models, than as a reflection in movement linked to experimental forms of research.","PeriodicalId":54112,"journal":{"name":"Cinta de Moebio","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2021-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49395114","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-04-12DOI: 10.4067/s0717-554x2021000100081
Alex Rodrigo Coll, R. Restrepo
El presente articulo propone una vision estructural de la e-justicia por contraposicion al reduccionismo metodologico e instrumental actual que la concibe como la simple incorporacion de los dispositivos tecnologicos de la informacion y de la comunicacion a la funcion publica judicial de impartir justicia, cuando mas, a una transformacion cultural del organo judicial. El analisis plantea que la justicia es un concepto medular de la estabilidad social, que no se agota en la funcionalidad judicial, que depende de las asignaciones estimativas acerca de aquello que para cada sociedad significa la armonia o la armonizacion social en relacion con la interferencia de las conductas entre los individuos que la conforman. Con la introduccion de la teoria de la impetracion de la justicia se propone que la sociedad sea un componente activo de la gestion conflictiva a partir de la idea de justicia que se construye de igual forma, sin permitir que se le conciba como un simple receptor de la demanda de justicia que de forma vertical entrega la organizacion publica al margen de la realidad social, que ha adquirido una nueva configuracion con la eclosion de la tecnologia en todos los ambitos de la vida humana.
{"title":"Aproximación hacia una comprensión estructural de la e-justicia","authors":"Alex Rodrigo Coll, R. Restrepo","doi":"10.4067/s0717-554x2021000100081","DOIUrl":"https://doi.org/10.4067/s0717-554x2021000100081","url":null,"abstract":"El presente articulo propone una vision estructural de la e-justicia por contraposicion al reduccionismo metodologico e instrumental actual que la concibe como la simple incorporacion de los dispositivos tecnologicos de la informacion y de la comunicacion a la funcion publica judicial de impartir justicia, cuando mas, a una transformacion cultural del organo judicial. El analisis plantea que la justicia es un concepto medular de la estabilidad social, que no se agota en la funcionalidad judicial, que depende de las asignaciones estimativas acerca de aquello que para cada sociedad significa la armonia o la armonizacion social en relacion con la interferencia de las conductas entre los individuos que la conforman. Con la introduccion de la teoria de la impetracion de la justicia se propone que la sociedad sea un componente activo de la gestion conflictiva a partir de la idea de justicia que se construye de igual forma, sin permitir que se le conciba como un simple receptor de la demanda de justicia que de forma vertical entrega la organizacion publica al margen de la realidad social, que ha adquirido una nueva configuracion con la eclosion de la tecnologia en todos los ambitos de la vida humana.","PeriodicalId":54112,"journal":{"name":"Cinta de Moebio","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2021-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79396285","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-04-12DOI: 10.4067/S0717-554X2021000100044
C. Maldonado
Este articulo parte de un interrogante y se propone abordar un problema, a saber, si existen y son posibles una epistemologia de la imposibilidad o, lo que es equivalente, una ciencia de la indeterminacion. A fin de resolver el problema, se proponen tres argumentos. Esto son: primero, la imposibilidad, como la indeterminacion, no deben ser concebido en modo alguno como limitaciones, restricciones o carencias. Por el contrario, se trata de ganancias o adquisiciones en el campo del conocimiento y de la investigacion. En segundo termino, la imposibilidad significa un abandono de toda la tradicion centrada en la importancia del ser, la realidad, lo dado, lo que acaece o lo que esta ahi. Lo que esta en juego es una fantastica revolucion cientifica. El tercer argumento pone en evidencia que el mundo y el universo no tienen una determinacion especifica, y ciertamente no dada de antemano. Sobre la base de estos tres argumentos el articulo afirma que no hay ninguna disyuntiva entre una epistemologia de la imposibilidad y una ciencia de la indeterminacion, y que la buena investigacion puede avanzar por este camino gracias al descubrimiento o la invencion, que es la duplice forma de una educacion e investigacion que sabe de cambios y transformaciones. Algunas conclusiones de cara a las ciencias sociales y humanas se extraen el final.
{"title":"Epistemología de la imposibilidad o ciencia de la indeterminación","authors":"C. Maldonado","doi":"10.4067/S0717-554X2021000100044","DOIUrl":"https://doi.org/10.4067/S0717-554X2021000100044","url":null,"abstract":"Este articulo parte de un interrogante y se propone abordar un problema, a saber, si existen y son posibles una epistemologia de la imposibilidad o, lo que es equivalente, una ciencia de la indeterminacion. A fin de resolver el problema, se proponen tres argumentos. Esto son: primero, la imposibilidad, como la indeterminacion, no deben ser concebido en modo alguno como limitaciones, restricciones o carencias. Por el contrario, se trata de ganancias o adquisiciones en el campo del conocimiento y de la investigacion. En segundo termino, la imposibilidad significa un abandono de toda la tradicion centrada en la importancia del ser, la realidad, lo dado, lo que acaece o lo que esta ahi. Lo que esta en juego es una fantastica revolucion cientifica. El tercer argumento pone en evidencia que el mundo y el universo no tienen una determinacion especifica, y ciertamente no dada de antemano. Sobre la base de estos tres argumentos el articulo afirma que no hay ninguna disyuntiva entre una epistemologia de la imposibilidad y una ciencia de la indeterminacion, y que la buena investigacion puede avanzar por este camino gracias al descubrimiento o la invencion, que es la duplice forma de una educacion e investigacion que sabe de cambios y transformaciones. Algunas conclusiones de cara a las ciencias sociales y humanas se extraen el final.","PeriodicalId":54112,"journal":{"name":"Cinta de Moebio","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2021-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86637554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-04-12DOI: 10.4067/S0717-554X2021000100055
Napoleón Murcia-Peña, Giovanni Corvetto-Castro
Las relaciones entre motricidad y corporeidad son fundamentales en una consideracion de desarrollo humano. Mostrar las particularidades de cada una de ellas, asi como de sus dimensiones, y analizar su fuerte articulacion, nos resulta importante para comprender la naturaleza humanizadora de las mismas. El texto muestra las diferencias entre la motricidad y la corporeidad y argumenta desde la analogia de los magmas la posibilidad de comprender su imbricada relacion y diferencia para poder desarrollar un concepto hacia el desarrollo de lo humano del ser.
{"title":"Motricidad y corporeidad como relaciones basadas en el desarrollo de lo humano","authors":"Napoleón Murcia-Peña, Giovanni Corvetto-Castro","doi":"10.4067/S0717-554X2021000100055","DOIUrl":"https://doi.org/10.4067/S0717-554X2021000100055","url":null,"abstract":"Las relaciones entre motricidad y corporeidad son fundamentales en una consideracion de desarrollo humano. Mostrar las particularidades de cada una de ellas, asi como de sus dimensiones, y analizar su fuerte articulacion, nos resulta importante para comprender la naturaleza humanizadora de las mismas. El texto muestra las diferencias entre la motricidad y la corporeidad y argumenta desde la analogia de los magmas la posibilidad de comprender su imbricada relacion y diferencia para poder desarrollar un concepto hacia el desarrollo de lo humano del ser.","PeriodicalId":54112,"journal":{"name":"Cinta de Moebio","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2021-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89934457","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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