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Respect for Nature, Respect for Persons, Respect for Value 尊重自然,尊重人,尊重价值
IF 1 2区 哲学 0 PHILOSOPHY Pub Date : 2022-07-01 DOI: 10.1017/S0031819122000237
Jeffrey Seidman
Abstract I elucidate a frame of mind that David Wiggins calls respect for nature, which he understands as a special attitude toward a sui generis object, Nature as such. A person with this frame of mind takes nature to impose defeasible limits on her action, so that there are some courses of action that she will refuse even to entertain, except in circumstances of dire exigency. I defend the reasonableness of respect for nature, drawing upon considerations in Wiggins's work. But I argue that the natural systems that comprise the proper object of respect for nature are not sui generis; they are kindred, for practical reason, to complex social, political, and economic systems that we inhabit. I argue that it is reasonable to treat all such valuable systems with a similar respect, and that this respect is continuous with the respect we owe to persons and to valuable objects more generally. In all of these cases, respect consists, in part, in a disposition to defeasible constraints on practical deliberation.
我阐明了一种心境,大卫·威金斯称之为对自然的尊重,他将其理解为对一个自成一体的对象,即自然本身的一种特殊态度。具有这种心境的人,会利用天性对自己的行为施加不可克服的限制,因此,除非是在极其紧急的情况下,她甚至会拒绝考虑某些行动方案。我以维金斯的著作为依据,为尊重自然的合理性辩护。但我认为,构成尊重自然的适当对象的自然系统并不是自生的;出于实际原因,它们与我们所处的复杂的社会、政治和经济体系相似。我认为,以类似的尊重对待所有这些有价值的系统是合理的,而且这种尊重与我们对人和更普遍的有价值的物体的尊重是连续的。在所有这些情况下,尊重在某种程度上包括对实际审议的可行限制的倾向。
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引用次数: 0
Being Evil by Luke Russell (Oxford: Oxford University Press, 2020). 卢克·拉塞尔的《邪恶》(牛津:牛津大学出版社,2020)。
IF 1 2区 哲学 0 PHILOSOPHY Pub Date : 2022-06-24 DOI: 10.1017/S0031819122000134
Diane Jeske
Luke Russell’s Being Evil is an extraordinarily clear and succinct presentation of the leading accounts of the nature of evil action. Russell surveys these theories, offering concise criticisms of each, thereby paving the way for a defense of his own view according to which evil actions are just extreme cases of certain types of wrongdoing. The clarity and range of Russell’s discussion, in conjunction with the brevity of the book – the text itself is only 127 short pages –make it an excellent choice for someone wanting a quick overview of the field with some critical content, an accompaniment to an undergraduate course on the topic, or as a unit in amorewide-ranging ethics course. Russell notes that there are some who think that we should get rid of the concept of evil because it is a ‘myth’ requiring supernatural commitments to some sort of demonic entities. Thus, he says, ‘those...whowant to defend this concept are required to give a plausible and informative definition of evil, and to show that this definition accurately describes some things in the real world’ (p. 45). Beginning in Chapter 2 he surveys accounts of evil which see it as qualitatively different from ‘ordinary wrong-doing,’ accounts which attempt to locate that qualitative difference in either (i) our reactions to the action, (ii) the psychology of the agent, or (iii) the nature of the harm caused by the action (p. 45). In responding to each of these appeals to some special feature that marks off evil actions from non-evil wrongdoing, Russell progresses through several versions, refining them until he reaches a final version. I will discuss his general objections to appeals to each of the three features that have been suggested as possible candidates for what makes a qualitative difference between evil and ordinary wrong-doing. Chapter 2 discusses ‘response-dependent’ accounts of evil action, i.e. accounts which hold ‘that the qualitative difference that marks out evil actions is a distinctive response from victims or third-party observers’ (p. 43). Such a response might be emotive (horror or
卢克·拉塞尔(Luke Russell)的《邪恶》(Being Evil)是对邪恶行为本质的主要描述的一部极其清晰简洁的作品。罗素对这些理论进行了调查,对每一种理论都提出了简洁的批评,从而为捍卫自己的观点铺平了道路,根据这种观点,邪恶行为只是某些类型不法行为的极端案例。罗素讨论的清晰性和广度,再加上这本书的简洁性——文本本身只有127页——使其成为想要快速概述该领域并包含一些关键内容的人的绝佳选择,成为该主题本科课程的伴奏,或作为范围更广的伦理学课程的一个单元。拉塞尔指出,有些人认为我们应该摆脱邪恶的概念,因为这是一个“神话”,需要对某种恶魔实体做出超自然的承诺。因此,他说,“那些。。。想要捍卫这一概念的人必须对邪恶给出一个可信且信息丰富的定义,并证明这个定义准确地描述了现实世界中的一些事情”(第45页)。从第二章开始,他调查了邪恶的描述,认为它与“普通的错误行为”有质的不同,这些描述试图在(i)我们对行为的反应,(ii)代理人的心理,或(iii)行为造成的伤害的性质中找到质的差异(第45页)。为了回应每一个对一些特殊功能的呼吁,这些功能将邪恶的行为与非邪恶的不法行为区分开来,罗素通过几个版本进行了改进,直到他达到最终版本。我将讨论他对三个特征中的每一个的上诉的普遍反对意见,这三个特征被认为是邪恶行为和普通错误行为之间质的区别的可能候选者。第2章讨论了对邪恶行为的“反应依赖性”描述,即认为“标记邪恶行为的质的差异是受害者或第三方观察者的独特反应”的描述(第43页)。这种反应可能是情绪化的(恐怖或
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引用次数: 0
The Women Are up to Something: How Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch Revolutionized Ethics by Benjamin Lipscomb (New York: Oxford University Press, 2021). 本杰明·利普斯科姆(Benjamin Lipscomb)著《女人在做什么:伊丽莎白·安斯科姆、菲利帕·富特、玛丽·米德利和艾瑞斯·默多克如何革命道德》(The Women Are to Something:How Elizabeth Anscombe,Philippa Foot,Mary Midgley,and Iris Murdoch Revolutiond Ethics)(纽约:牛津大学出版社。
IF 1 2区 哲学 0 PHILOSOPHY Pub Date : 2022-06-16 DOI: 10.1017/s0031819122000122
Cathy Mason
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引用次数: 0
Spinoza's Religion: A New Reading of the Ethics by Clare Carlisle (Princeton University Press, 2021). 斯宾诺莎的宗教:克莱尔·卡莱尔的伦理学新解读(普林斯顿大学出版社,2021年)。
IF 1 2区 哲学 0 PHILOSOPHY Pub Date : 2022-06-15 DOI: 10.1017/S0031819122000171
B. Lord
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引用次数: 0
A Reformed Division of Labor for the Science of Well-Being 福利科学改革后的劳动分工
IF 1 2区 哲学 0 PHILOSOPHY Pub Date : 2022-05-06 DOI: 10.1017/S0031819122000092
Roberto Fumagalli
Abstract This paper provides a philosophical assessment of leading theory-based, evidence-based and coherentist approaches to the definition and the measurement of well-being. It then builds on this assessment to articulate a reformed division of labor for the science of well-being and argues that this reformed division of labor can improve on the proffered approaches by combining the most plausible tenets of theory-based approaches with the most plausible tenets of coherentist approaches. This result does not per se exclude the possibility that theory-based and coherentist approaches may be independently improved or amended in the years to come. Still, together with the challenges that affect these approaches, it strengthens the case for combining the most plausible tenets of those approaches.
本文提供了领先的基于理论的哲学评估,以证据为基础和连贯的方法来定义和衡量福祉。然后,在此评估的基础上,阐述了福利科学的改革后的劳动分工,并认为这种改革后的劳动分工可以通过将基于理论的方法中最合理的原则与连贯方法中最合理的原则相结合,来改进所提供的方法。这一结果本身并不排除基于理论和连贯的方法可能在未来几年独立改进或修正的可能性。尽管如此,与影响这些方法的挑战一起,它加强了将这些方法中最合理的原则结合起来的理由。
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引用次数: 3
Confronting Leviathan: A History of Ideas by David Runciman (London: Profile Books). 面对利维坦:大卫·朗西曼的思想史(伦敦:Profile Books)。
IF 1 2区 哲学 0 PHILOSOPHY Pub Date : 2022-04-26 DOI: 10.1017/s0031819122000109
James Alexander
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引用次数: 1
PHI volume 97 issue 2 Cover and Front matter PHI卷97第2期封面和前面的问题
IF 1 2区 哲学 0 PHILOSOPHY Pub Date : 2022-04-01 DOI: 10.1017/s0031819122000079
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引用次数: 0
PHI volume 97 issue 2 Cover and Back matter PHI第97卷第2期封面和封底
IF 1 2区 哲学 0 PHILOSOPHY Pub Date : 2022-04-01 DOI: 10.1017/s0031819122000080
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引用次数: 0
In reply. 在回答。
IF 1 2区 哲学 0 PHILOSOPHY Pub Date : 2022-03-18 DOI: 10.3238/arztebl.m2022.0045
R. Hackenberg, K. Welle
coronary syndromes (VIP trial) and high-risk PTCA (COURT trial), the latter not quoted by the authors. Both studies showed that there was no difference in terms of major cardiac events (VIP trial) or even a 45% reduction with a non-ionic contrast medium (iodixanol) when compared to an ionic medium (ioxaglate) in the COURT trial. These discrepancies could result from some methodological flaws noted in the study of Scheller et al. Actually, in the Scheller study, the randomization process was not really adequately performed. It mentioned that one angio-lab was working with one contrast medium when the other lab used the alternative agent. Even if both angio-labs have the same equipment, we cannot be sure that one is not older than the other, that the more seriously ill patients were treated in the new, better laboratory, or that the most skilled, experienced operators were working in only one of the two angiolabs. Thus, we cannot trust this ‘pseudo-randomization’. As a result, there was an important heterogeneity in the two arms of the study population, and more seriously ill patients (ACS+CCS Class IV patients) were in the non-ionic arm. In addition, it is stated that diagnostic coronary angiography was performed with non-ionic contrast media. However, in the interventional procedure, the patients received either non-ionic or ioxaglate, depending on the daily availability in the allocated room. Thus, taking into account the current practice of ad hoc percutaneous coronary intervention, this means that half the patients initially received ionic contrast medium followed by non-ionic contrast medium . . . How can we seriously compare the results in those conditions? Furthermore, the ionic contrast medium was compared to six different non-ionic agents: the respective administration of these agents ranged from 5 to 39% respectively. Finally, the authors mentioned that in contrast to the VIP study, iodixanol had the highest rate of subacute stent occlusion (5%), but only 5% (i.e. 90 patients) received this agent. This means that only four of them had subacute occlusion and, again, is it possible to draw any conclusions from these limited data? There are, as listed, several flaws in the concept and design of Scheller et al.’s paper. This study cannot challenge properly conducted, randomized studies, such as the VIP and COURT trials.
冠状动脉综合征(VIP试验)和高危PTCA (COURT试验),后者未被作者引用。两项研究都表明,在主要心脏事件(VIP试验)方面,与在COURT试验中使用离子介质(ioxaglate)相比,使用非离子造影剂(碘二醇)甚至减少了45%。这些差异可能是由于Scheller等人的研究中发现的一些方法缺陷造成的。实际上,在Scheller的研究中,随机化过程并没有得到充分的执行。报告提到,一个血管实验室使用一种造影剂,而另一个实验室使用另一种造影剂。即使两个血管实验室有相同的设备,我们也不能确定其中一个没有比另一个更老,病情更严重的病人在新的、更好的实验室接受治疗,或者最熟练、最有经验的操作员只在两个血管实验室中的一个工作。因此,我们不能相信这种“伪随机化”。因此,在研究人群的两组中存在重要的异质性,更严重的患者(ACS+CCS IV类患者)在非离子组。此外,它指出诊断冠状动脉造影是用非离子造影剂进行的。然而,在介入治疗过程中,患者接受非离子或依分配房间的每日可用性而定。因此,考虑到目前临时经皮冠状动脉介入治疗的实践,这意味着一半的患者最初接受离子造影剂,随后接受非离子造影剂。我们怎么能认真地比较这些条件下的结果呢?此外,离子造影剂与六种不同的非离子剂进行了比较:这些剂的剂量分别为5%至39%。最后,作者提到,与VIP研究相比,碘沙醇具有最高的亚急性支架闭塞率(5%),但只有5%(即90例患者)使用了该药物。这意味着他们中只有4人有亚急性闭塞,再一次,是否可能从这些有限的数据中得出任何结论?如前所述,Scheller等人的论文在概念和设计上存在一些缺陷。本研究不能挑战正确进行的随机研究,如VIP和COURT试验。
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引用次数: 0
Reasoning is too narrowly focused. 推理过于狭隘。
IF 1 2区 哲学 0 PHILOSOPHY Pub Date : 2022-03-18 DOI: 10.3238/arztebl.m2022.0046
J. D. Süss, M. Gawenda
The assertion by Takayama et al. (1) that their study ‘‘strongly supports’’ saccharin’s lack of carcinogenicity in nonhuman primates is incorrect. The study actually presents results from four small groups of rhesus, cynomolgus, African green, and rhesuscynomolgus hybrid monkeys (total, n 4 20 animals), the latter two groups having no controls. Study insensitivity from small numbers of animals (at a minimum, six of the 20 animals would have had to have been positive for the results to be significant) is compounded by the low dose of saccharin that was employed—17.9 mg/kg body weight per day, averaged over 1 week. That level of saccharin approximates what many Americans consumed. For instance, the 1977–78 90th-percentiles of saccharin consumption in adults and 3to 5-yearold children were 10.5 mg/kg body weight per day and 19.7 mg/kg body weight per day, respectively(2). Per capita consumption has increased slightly since then(3). Thus, the study’s results provide no assurance of safety. While Takayama et al. assert their study indicates that saccharin is not carcinogenic, we note that three of the treated monkeys, but none of the controls, had tumors. Only better-designed studies could determine if saccharin can cause tumors in primates. Takayama et al., and the accompanying editorial by Zurlo and Squire(4), present as established fact a theory as to how saccharin might cause bladder tumors in male rats, but not in humans. The theory proposes a concatenation of events triggered by high doses of sodium saccharin that lead to amorphous precipitates that irritate epithelial cells and cause tumors. That mechanism is far from proven. Furthermore, saccharin causes bladder tumors not only in male rats but also in females, albeit less frequently, but the mechanism by which saccharin causes tumors in females has been poorly investigated. The mechanism also does not explain saccharin’s promoter activity. Even if that theory were proven for bladder tumors in male rats, saccharin may cause tumors by more than one mechanism. Moreover, it has caused tumors in other organs and in other species [reviewed in(5)]. In rats, saccharin has caused tumors of the ovaries, uterus, forestomach, skin, and at all sites (other than bladder). In mice, saccharin has caused tumors of the vascular system, lung, uterus, and other sites. The authors fail to report that saccharin causes dominant-lethal mutations in mice, strongly suggesting potential carcinogenicity(6). Takayama et al. state that epidemiologic studies ‘‘failed to show any effect’’ on bladder tumor incidences, and Zurlo and Squire note the ‘‘absence of any conclusive epidemiologic data’’ that saccharin is associated with bladder tumors. Those statements ignore findings from the most sensitive studies. By far the largest study(7), conducted by the National Cancer Institute, found associations between consumption of artificial sweetener and bladder cancer in high-risk males, low-risk females, and males and females comb
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