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The Protein Gap: The Rise and Fall of a Charismatic Nutrient in International Public Health 蛋白质差距:国际公共卫生中一种魅力营养素的兴衰
IF 1 2区 哲学 Q4 HEALTH CARE SCIENCES & SERVICES Pub Date : 2024-03-22 DOI: 10.1353/bhm.2023.a922708
Hannah F. LeBlanc

summary:

From the early 1950s to the early 1970s, international nutritionists considered childhood protein malnutrition the world's most serious public health threat. By 1974, many believed that this "protein gap" had been exaggerated. Two questions remain: why protein, and why this period? Four converging developments created a network that maintained protein's "charisma": new food technology, a growing international health infrastructure, the nominal demise of eugenics, and new geopolitical priorities in a world shaped by both the Cold War and decolonization struggles. A transnational network of nutrition experts argued that protein deficiencies could explain bodily and population differences that would have, in an earlier era, been attributed to race or inheritance. Protein malnutrition could help explain "backward" economies and cultures, they claimed, and protein supplementation would help spur development. The protein gap theory thus framed difference in the language of modernization theory, but left intact older hierarchies of bodies, nations, and races.

摘要:从 20 世纪 50 年代初到 70 年代初,国际营养学家认为儿童蛋白质营养不良是世界上最严重的公共健康威胁。到了 1974 年,许多人认为这种 "蛋白质差距 "被夸大了。两个问题依然存在:为什么是蛋白质,为什么是这一时期?以下四个方面的发展形成了一个网络,维持着蛋白质的 "魅力":新的食品技术、不断发展的国际卫生基础设施、优生学名义上的消亡,以及冷战和非殖民化斗争所塑造的世界中新的地缘政治优先事项。一个由营养专家组成的跨国网络认为,蛋白质缺乏可以解释身体和人口的差异,而在以前的时代,这种差异会被归咎于种族或遗传。他们声称,蛋白质营养不良有助于解释 "落后 "的经济和文化,补充蛋白质将有助于促进发展。因此,蛋白质差距理论用现代化理论的语言框定了差异,但却保留了旧时的身体、国家和种族等级制度。
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引用次数: 0
"Denied the Joys of Motherhood": Infertility and Medicine in French Interwar Advice Columns "被剥夺了做母亲的乐趣":法国战时咨询专栏中的不孕症与医学
IF 1 2区 哲学 Q4 HEALTH CARE SCIENCES & SERVICES Pub Date : 2024-03-22 DOI: 10.1353/bhm.2023.a922707
Margaret Andersen

summary:

The interwar period was marked by developments in fertility medicine and intense concerns about the national birthrate in France. This article explores how physicians leading new specialized fertility clinics promoted the idea that their work treating infertility medically would produce more births for France. It also shows how women's magazines in the 1930s presented new treatment options to their female readership, offering them reassurance and medical advice. Women wrote into advice columns about their experiences with involuntary childlessness, sometimes expressing reluctance to seek fertility testing or continue recommended treatments. Prominent fertility specialists also contributed articles, complete with illustrations, explaining the medical causes of infertility and describing available treatments. These magazines conveyed the message that modern medicine, especially hormonal treatments, offered effective solutions for infertility. Consistent with the dominant pronatalist messages of the period, women were urged to accept medical solutions so they could assume the socially expected role of motherhood.

摘要:战时法国不孕不育医学的发展和对全国出生率的强烈关注是这一时期的特点。这篇文章探讨了新成立的专业不孕不育诊所的领导者是如何宣传他们在医学上治疗不孕不育症的工作将为法国带来更多的新生儿。文章还介绍了 20 世纪 30 年代的女性杂志如何向女性读者介绍新的治疗方案,为她们提供保证和医疗建议。妇女们在建议专栏中写下了她们非自愿生育的经历,有时表示不愿接受生育检查或继续接受建议的治疗。著名的不孕不育专家也撰文并配以插图,解释不孕不育的医学原因并介绍现有的治疗方法。这些杂志传达的信息是,现代医学,尤其是激素治疗,为不孕症提供了有效的解决方案。与当时占主导地位的 "代产主义 "信息相一致的是,这些杂志敦促妇女接受医疗解决方案,从而承担起社会期望的母亲角色。
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引用次数: 0
The Spectacular Generic: Pharmaceuticals and the Simipolitical in Mexico by Cori Hayden (review) 壮观的非专利药:科里-海登(Cori Hayden)所著的《墨西哥的制药与同义政治》(评论
IF 1 2区 哲学 Q4 HEALTH CARE SCIENCES & SERVICES Pub Date : 2024-03-22 DOI: 10.1353/bhm.2023.a922721
David Herzberg
<p><span>Reviewed by:</span> <ul> <li> <!-- html_title --> <em>The Spectacular Generic: Pharmaceuticals and the Simipolitical in Mexico</em>by Cori Hayden <!-- /html_title --> </li> <li> David Herzberg </li> </ul> Cori Hayden. <em>The Spectacular Generic: Pharmaceuticals and the Simipolitical in Mexico</em>. Critical Global Health: Evidence, Efficacy, and Ethnography</article-title>. Durham, N.C.: Duke University Press, 2023. xii + 244 pp. Ill. $26.95 (978-1-4780-1904-6). <p>What is a "generic" medicine? The term wants to signal an absence: no marketing, no branding, just a simple, bare, undifferentiated chemical. Yet as Cori Hayden explains in her brilliant book <em>The Spectacular Generic</em>, claims to genericness are themselves a sort of brand—and a sort of science, and a sort of politics. What sort? Well, actually, lots of different sorts. "Generic" can mean an extraordinary number of things and accomplish many different kinds of work, depending who claims it, for what purposes, and in what historical context. In twenty-first-century Mexico, where <em>The Spectacular Generic</em>is (mostly) set, claims of genericness have predominantly been made in the name of making health care more affordable, more accessible, fairer. As Hayden argues, this plan to fix capitalism's injustices with more capitalism extracts its own unpredictable, yet also all-too-predictable, costs. <strong>[End Page 654]</strong></p> <p>Hayden begins by exploding the most compelling claim of genericness: that it names the single, undifferentiated Platonic essence of a medicine lying beneath distinctions generated by marketing hype and other cultural enchantments. In turn-of-the-twenty-first-century Mexico, she points out, there were many types of generic medicines, each legitimated by a distinctive commercial and informational infrastructure. The Mexican government formally recognized two of them: chemically equivalent ("generic") medicines and bioequivalent ("generic interchangeable") medicines. Transnational pharmaceutical companies favored bioequivalence, Hayden explains, but not necessarily because it was a truer marker of sameness. Like chemical equivalence, bioequivalence is a human-designed validation system with its own arbitrary and often circular choices. How close do blood levels have to be to count as "the same," for example? What do such comparisons even mean when original (branded) products themselves vary from batch to batch? Under international pressure, the Mexican government officially began to switch to bioequivalent generics and built up a drug testing infrastructure focused on measuring blood levels. At the same time, however, it also passively resisted the new regime by continuing to accept cheaper, chemically equivalent generics. Medicines, in other words, became "generic" only through contested processes that imbued them with (rather than stripping them of) distinctive commercial, scientific, and political significance.</p> <p>Hayden next delves int
评论者: 壮观的非专利药:Cori Hayden David Herzberg Cori Hayden.壮观的非专利药:墨西哥的药品与同义政治》。关键的全球健康:证据、效力和民族志》。北卡罗来纳州达勒姆:杜克大学出版社,2023 年。xii + 244 pp.26.95 美元(978-1-4780-1904-6)。什么是 "通用 "医学?这个词想表达的是一种缺失:没有营销,没有品牌,只有简单、赤裸、无差别的化学物质。然而,正如科里-海登(Cori Hayden)在其出色的著作《神奇的非专利药》(The Spectacular Generic)中所解释的那样,非专利药本身就是一种品牌--一种科学,也是一种政治。哪一种呢?实际上,有很多种。"通用 "可以有非常多的含义,可以完成许多不同类型的工作,这取决于由谁提出、出于何种目的、在何种历史背景下。在二十一世纪的墨西哥,也就是《壮观的通用》(大部分)的故事背景地,通用性的主张主要是以让医疗保健更负担得起、更容易获得、更公平的名义提出的。正如海登所言,这种以更多资本主义来解决资本主义不公正问题的计划,本身就会带来不可预知的、但也是完全可以预知的代价。[海登首先揭穿了 "通用性 "最令人信服的说法:它命名了一种药物的单一、无差别的柏拉图本质,而这种本质隐藏在营销炒作和其他文化魅力所产生的区别之下。她指出,在二十一世纪初的墨西哥,有许多种非专利药品,每种药品都有独特的商业和信息基础设施。墨西哥政府正式承认其中两种:化学等效("非专利")药品和生物等效("非专利可互换")药品。海登解释说,跨国制药公司青睐生物等效性,但并不一定是因为它是更真实的相同性标志。与化学等效性一样,生物等效性也是一个人为设计的验证系统,有其自身的任意性,而且往往是循环选择。例如,血液水平要接近多少才算 "相同"?当原始(品牌)产品本身在不同批次之间存在差异时,这种比较又有什么意义呢?迫于国际压力,墨西哥政府正式开始改用生物等效仿制药,并建立了以测量血药浓度为重点的药物检测基础设施。但与此同时,墨西哥政府也消极抵制新制度,继续接受价格更低廉、化学成分相同的仿制药。换句话说,药品只有通过有争议的过程才能成为 "非专利药",这些过程赋予(而不是剥夺)了药品独特的商业、科学和政治意义。海登接下来深入探讨了作为一种政治形式的非专利性。她解释说,21 世纪以前,墨西哥的医药市场被一分为二:私营药店只出售相对昂贵的品牌药品,而国家计划 Seguro 则为正式雇员提供经过认证的 "非专利 "或 "非专利可互换 "药品。这一计划将 5000 多万没有正式工作的墨西哥人排除在外,因此政府于 2003 年推出了一项新计划--"大众医疗计划"(Seguro Popular),为他们提供医疗保障。然而,这项庞大的新计划并没有伴随着对新医疗基础设施的投资,因此受益人即使得到了医疗服务,也是低标准的。这为精英商人冈萨雷斯-托雷斯(González Torres)或 "西米医生 "创造了机会,他在廉价药店网络中销售未经认证、价格较低的 similares("一样但更便宜!"),这些药店通常附属于价格同样低廉的诊所。这种由私营部门替代看似笨拙的国营企业的做法大获成功,是典型的新自由主义做法,它摧毁了政治集体,将公民重塑为个体化、原子化的消费者。人民保险公司甚至开始向受益人提供购买西米公司产品的代金券,将国家资源转向私营部门。然而,海登指出,即使在国家向私营部门倾斜的同时,企业家冈萨雷斯-托雷斯(González Torres)也在通过像国家一样行事来建立传统的政治基础:通过向选民提供重要的社会服务,大张旗鼓地 "聚集 "选民,甚至是大张旗鼓地 "聚集 "选民。在这里,"通用性 "并不是缺乏某种东西--政治,而是一种独特的政治品牌和建立新的政治集体的工具。海登以阿根廷 "西米博士 "非专利企业的命运一章,完成了她对所谓可互换 "非专利 "产品的商业、科学和政治独特性的论证。她认为,西米在墨西哥的成功......
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引用次数: 0
In Praise of the Ordinary: Shifting Knowledge and Practice in the Medical Use of Drinking Water in Italy, 1550–1750 赞美平凡:1550-1750年意大利饮用水医疗知识与实践的转变
IF 1 2区 哲学 Q4 HEALTH CARE SCIENCES & SERVICES Pub Date : 2024-03-22 DOI: 10.1353/bhm.2023.a922706
David Gentilcore

summary:

This article is conceived as a contribution to our increasing appreciation of the importance of water for drinking purposes in early modern culture. By analyzing the medical recommendations contained in the case histories and consultations of three prominent Italian doctors—Epifanio Ferdinando, Francesco Redi, and Francesco Torti—it provides evidence of shifting medical knowledge and practice in the use of drinking water. It traces how, as the medical philosophies shifted, so too did the medical use of drinking water, as both aliment (part of a healthy and healing diet) and medicament (part of therapy to treat specific diseases). The most significant finding regards the increasing appreciation and enthusiasm for the health benefits of drinking ordinary local waters, from the mid-seventeenth century. Any ordinary local water would do—as long as it was pure, of good quality, and reputable—overturning a long-standing hierarchy of waters inherited from the ancient world.

摘要:本文旨在帮助我们更好地认识饮用水在现代早期文化中的重要性。通过分析三位意大利著名医生--埃皮法尼奥-费尔迪南多(Epifanio Ferdinando)、弗朗切斯科-雷迪(Francesco Redi)和弗朗切斯科-托尔蒂(Francesco Torti)--的病例和会诊中包含的医疗建议,文章提供了在饮用水使用方面医学知识和实践不断变化的证据。书中追溯了随着医学理念的转变,饮用水作为食品(健康和治疗饮食的一部分)和药物(治疗特定疾病的一部分)的医学用途也发生了转变。最重要的发现是,从十七世纪中叶开始,人们越来越重视和热衷于饮用当地的普通水对健康的益处。只要水质纯净、质量上乘、声誉良好,当地任何普通的水都可以饮用--这颠覆了自古以来对水的等级划分。
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引用次数: 0
Subject and Author Index 主题和作者索引
IF 1 2区 哲学 Q4 HEALTH CARE SCIENCES & SERVICES Pub Date : 2024-03-22 DOI: 10.1353/bhm.2023.a922713
<p> <ul> <li><!-- html_title --> Subject and Author Index <!-- /html_title --></li> </ul> <h2>Volume 97</h2> <ul> <li> <p>Subject and Author Index</p> </li> <li> <p>Volume 97</p> </li> <li> <p>Pagination according to issues:</p> </li> <li> <p>No. 1 (Spring): 1–180</p> <ul> <li> <p>No. 2 (Summer): 181–368</p> </li> <li> <p>No. 3 (Fall): 369–529</p> </li> <li> <p>No. 4 (Winter): 531–701</p> </li> </ul> </li> </ul> <ul> <li> <p>Abadía-Barrero, César Ernesto, <em>Health in Ruins: The Capitalist Destruction of Medical Care at a Colombian Maternity Hospital</em>: 649–50</p> </li> <li> <p>Aberth, John, <em>Doctoring the Black Death, Medieval Europe's Medical Response to Plague</em>: 157–58</p> </li> <li> <p>Addiction: methadone maintenance in 1970s U. S. (K<small>och</small>): 127–56</p> </li> <li> <p>Africa: cancer and "diseases of civilization" (C<small>ochrane</small> & R<small>eubi</small>): 423–55</p> </li> <li> <p>Allied health: minority recruitment in late 20<sup>th</sup> c. occupational and physical therapy (H<small>ogan</small>): 614–40</p> </li> <li> <p>American Indians: and vaccination in the 19<sup>th</sup> c. (A<small>rcher</small>): 255–93</p> </li> <li> <p>Andersen, Margaret, "'Denied the Joys of Motherhood': Infertility and Medicine in French Interwar Advice Columns," 560–84</p> </li> <li> <p>Archer, Seth, "Vaccination, Dispossession, and the Indigenous Interior," 255–93</p> </li> <li> <p>Asylums, colony and village: origins of Camphill (S<small>orrels</small>): 100–126</p> </li> </ul> <ul> <li> <p>Bamji, Alexandra, review by: 352–54</p> </li> <li> <p>Berrones, Jethro Hernández, review by: 162–63</p> </li> <li> <p>Blayney, Steffan, <em>Health and Efficiency: Fatigue, the Science of Work, and the Making of the Working-Class Body</em>: 652–54</p> </li> <li> <p>Blockade treatment: and methadone maintenance in 1970s U. S. (K<small>och</small>): 127–56</p> </li> <li> <p>Bond deregulation: and community health care in Arizona (P<small>ratcher</small> II): 483–511</p> </li> <li> <p>Brandt, Allan, "Reflecting on the Career of Charles Rosenberg: Allan Brandt Interviews Charles Rosenberg" (I<small>n</small> C<small>onversation</small>): 181–96</p> </li> <li> <p>Breast cancer: development of "hormone-dependent cancers" (S<small>urita</small>): 456–82</p> </li> <li> <p>Brenner, Elma, review by: 158–60</p> </li> <li> <p>Burridge, Claire, review by: 513–15</p> </li> </ul> <ul> <li> <p>Cancer: in Africa (C<small>ochrane</small> & R<small>eubi</small>): 423–55</p> </li> <li> <p>Caquet, P. E., <em>Opium's Orphans: The 200-Year <em>History of the War on Drugs</em>: 356–58</em></p> </li> <li> <p>Childbirth: pain in early America (D<small>oyle</small>): 227–54; home births in Ireland, 1900–1950 (D<small>elay</small>): 394–422</p> </li> <li> <p>Children's Bureau: prenatal care in the rural U.S., 1912–1929 (H<small>olding</small>): 294–320</p> </li> <li> <p>Chinese medicine: Galen & the history of Chinese phlegm (K<small>öhle</small>): 197–226</p>
第 97 卷主题和作者索引 第 97 卷主题和作者索引 按期排页码: 第 1 期(春季): 1-1801-180 第 2 期(夏季):181-368 No:369-529 No:531-701 Abadía-Barrero, César Ernesto, Health in Ruins:Aberth, John, Doctoring the Black Death, Medieval Europe's Medical Response to Plague:157-58 Addiction: methadone maintenance in 1970s U. S. (Koch):127-56 Africa: cancer and "diseases of civilization" (Cochrane & Reubi):614-40 美国印第安人:与 "文明病"(Cochrane & Reubi): 423-55 Allied health: recruitment minority in late c. occupational and physical therapy (Hogan):614-40 American Indians: and vaccination in the 19th c. (Archer):255-93 Andersen, Margaret, "被剥夺了做母亲的乐趣":560-84 Archer, Seth, "疫苗接种、剥夺和土著内部",255-93 Asylums, colony and village: origins of Camphill (Sorrels):100-126 Bamji, Alexandra, review by: 352-54 Berrones, Jethro Hernández, review by: 162-63 Blayney, Steffan, Health and Efficiency:Blayney, Steffan, Health and Efficiency: Fatigue, the Science of Work, and the Making of the Working-Class Body: 652-54 Blockade treatment: and methadone maintenance in 1970s U. S. (Koch):127-56 Bond deregulation: and community health care in Arizona (Pratcher II):483-511 Brandt, Allan, "Reflecting on the Career of Charles Rosenberg:Allan Brandt Interviews Charles Rosenberg" (In Conversation):181-96 Breast cancer: development of "hormone-dependent cancers" (Surita):456-82 Brenner, Elma, review by: 158-60 Burridge, Claire, review by: 513-15 Cancer: in Africa (Cochrane & Reubi):423-55 Caquet, P. E., Opium's Orphans:P. E. Caquet, Opium's Orphans: The 200-Year History of the War on Drugs:356-58 分娩:早期美国的疼痛 (Doyle):227-54; home births in Ireland, 1900-1950 (Delay):394-422 Children's Bureau: Pre-natal care in the rural U.S., 1912-1929 (Holding):294-320 中医:Galen & the history of Chinese phlegm (Köhle):197-226 Chowkwanyun, Merlin, All Health Politics Is Local:社区医疗与环境健康之争》:523-25 Clinical Consult and Case Histories: the medical use of drinking water in Italy, 1550-1750 (Gentilcore):531-59 Cochrane、Thandeka 和 David Reubi,"进步与病理学语法:非洲、癌症和 "文明病 "的递归史》,423-55 《协作护理:1900-1950 年爱尔兰的家庭分娩》(Delay),394-422 《殖民主义:1950-1750 年爱尔兰的家庭分娩》(Gentilcore):531-59394-422 殖民主义:非洲的癌症(Cochrane & Reubi):423-55 Community Hospitals: Women's auxiliaries and health care in Arizona (Pratcher II):483-511 Conis, Elena, Sandra Eder, and Aimee Medeiros, eds.Pink and Blue:Pink and Blue: Gender, Culture, and the Health of Children: 169-71 Connected history:Galen and the history of Chinese phlegm (Köhle):197-226 Core, Rachel, review by: 167-69 [End Page 690] Crandall, Russell, review by: 358-60 Crane, Johanna T., review by: 360-62 Curative education: origins of Camphill (Sorrels):100-126 Curry, Helen Anne, review by: 354-55 Curry, Lynne, review by: 169-71 Davis, Adam J., The Medieval Economy of Salvation:慈善、商业和医院的兴起》:158-60 德莱、卡拉,《"在任何情况下":394-422,DiMeo,Michelle,Lady Ranelagh: The Incomparable Life of Robert Boyle's Sister:351-52 残疾: 残疾:智力和发展:坎菲尔(索雷尔斯)的起源:100-126 医疗模式:康菲尔(索瑞尔斯)的起源:100-126 社会模式:坎菲尔的起源(凯瑟琳-索雷尔斯):100-126 梅毒:患者与历史(戈登),369-93 "文明病":非洲的癌症
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引用次数: 0
Health in Ruins: The Capitalist Destruction of Medical Care at a Colombian Maternity Hospital by César Ernesto Abadía-Barrero (review) 废墟中的健康:César Ernesto Abadía-Barrero所著的《哥伦比亚妇产医院医疗服务的资本主义破坏》(评论)
IF 1 2区 哲学 Q4 HEALTH CARE SCIENCES & SERVICES Pub Date : 2024-03-22 DOI: 10.1353/bhm.2023.a922718
Hanni Jalil
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Health in Ruins: The Capitalist Destruction of Medical Care at a Colombian Maternity Hospital</em> by César Ernesto Abadía-Barrero <!-- /html_title --></li> <li> Hanni Jalil </li> </ul> César Ernesto Abadía-Barrero. <em>Health in Ruins: The Capitalist Destruction of Medical Care at a Colombian Maternity Hospital</em>. Experimental Futures. Durham, N.C.: Duke University Press, 2022. xxiv + 287 pp. Ill. $27.95 (978-1-4780-1893-3). <p>This past February, Colombian president Gustavo Petro shared the specifics of one of his administration's most significant goals—reforming the country's health care system. As proposed, the reform seeks to provide and guarantee universal coverage, promote primary care, and improve health care workers' rights and protections. As Colombians debate the reform inside Congress, on the streets, and in their homes, César Ernesto Abadía-Barrero's book provides a timely window into understanding the effects of neoliberal health care reforms in transforming medical practice and health care in this country. In describing this transformation, he has written a rich, multilayered, and collaborative ethnography of El Materno, the country's oldest maternity, neonatal health care center and teaching hospital, and one of the country's most visible symbols of the social pact that characterized the welfare state in Latin America in the second half of the twentieth century. The author defines this ethnographic exercise as a collective and political project, one that acknowledges the ethnographers' dual role as scientists and fellow citizens and that relies not on a single authorial voice but instead on a team of scholars and activists whose voices and experiences inform the book's arguments and contributions.</p> <p>The history of El Materno, its workers, students, professors, and patients, illustrates the effects of market-based health care reforms on public institutions. But this is not a linear or neatly packaged story. Instead, it shows that while neoliberal reforms altered how we imagine health and medicine, physicians, nurses, staff, and patients at El Materno embodied and fought to preserve "epistemologies of care" that challenged market-based and for-profit logic. Abadía-Barrero and collaborators use the term "epistemologies of care" to describe "how medical care is created, practiced, taught, experienced, researched, validated and confronted" (p. 3). Through their analysis of the conflicts and tensions that arise when different "epistemologies of care" are confronted, we learn about the cultural norms and health care practices embodied by workers, students, and professors at El Materno and the ways they resisted the "commodification of health" (p. 4). <em>Health in Ruins</em> shows how neoliberal health policies became hegemonic <em>and</em> how they were continuously challenged and contested. As the book departs from a Gramscian understanding of hegemony as never comp
评论者: 废墟中的健康:César Ernesto Abadía-Barrero 著,Hanni Jalil 译,《废墟中的健康:哥伦比亚一家妇产医院对医疗服务的资本主义破坏》(Hanni Jalil César Ernesto Abadía-Barrero 著)。废墟中的健康:哥伦比亚妇产医院医疗服务的资本主义毁灭》。实验未来》。北卡罗来纳州达勒姆:杜克大学出版社,2022 年。xxiv + 287 pp.插图,27.95 美元(978-1-4780-1893-3)。今年二月,哥伦比亚总统古斯塔沃-佩特罗(Gustavo Petro)公布了其政府最重要的目标之一--改革国家医疗体系的具体内容。根据提议,改革旨在提供和保障全民医保,促进初级医疗,改善医护人员的权利和保护。当哥伦比亚人在国会、街头和家中就改革展开辩论时,塞萨尔-埃内斯托-阿巴迪亚-巴雷罗(César Ernesto Abadía-Barrero)的这本书及时提供了一个窗口,让我们了解新自由主义医疗改革在改变该国医疗实践和医疗保健方面的影响。El Materno 是该国历史最悠久的产科、新生儿医疗保健中心和教学医院,也是该国最显著的社会契约象征之一。作者将这项人种学研究工作定义为一项集体和政治项目,承认人种学者作为科学家和同胞的双重身份,不依赖于单一作者的声音,而是依赖于一个学者和活动家团队,他们的声音和经验为本书的论点和贡献提供了依据。El Materno 的历史、它的工人、学生、教授和病人说明了以市场为基础的医疗改革对公共机构的影响。但这并不是一个线性或整齐划一的故事。相反,它表明,虽然新自由主义改革改变了我们对健康和医疗的想象,但 El Materno 的医生、护士、员工和病人都体现并努力维护 "护理认识论",挑战以市场为基础的营利逻辑。阿巴迪亚-巴雷罗及其合作者使用 "护理认识论 "一词来描述 "医疗护理是如何创建、实践、教授、体验、研究、验证和对抗的"(第 3 页)。通过对不同的 "医疗认识论 "所产生的冲突和紧张关系的分析,我们了解到 El Materno 的工人、学生和教授所体现的文化规范和医疗实践,以及他们抵制 "健康商品化 "的方式(第 4 页)。废墟中的健康》展示了新自由主义卫生政策是如何成为霸权的,又是如何不断受到挑战和质疑的。本书从葛兰西的理解出发,认为霸权从来都不是完全或彻底的,因此我们看到医护人员、教授和医院病人都在努力维护理解医疗保健的其他方式,并挑战那些重利轻人的结构。第一章集中反映了卡洛斯-帕切科(Carlos Pacheco)、路易斯-卡洛斯(Luis Carlos)和埃琳娜-菲诺(Elena Fino)等医学教授和项目校友的心声,他们分享了自己在 El Materno 的经历。本章描述了教授、学生和工人们所体现的一种特殊的临床实践和医疗护理方式,这种方式将临床分析与对社会、政治和经济现实如何影响患者及其健康结果的理解相结合。第 2 章探讨了 "亚健康 [第 649 页] 创新",如袋鼠妈妈计划或延迟夹闭脐带,以解释 El Materno 的临床实践如何将卓越的护理与 "宣传和基于项目的项目相结合,以解决影响患者健康的结构性不平等问题"(第 47 页)。第 3 章探讨了宗教信仰如何在临床知识和实践之外为病人和工作人员提供情感支持和鼓励,将爱和关怀转化为 "护理认识论 "的基本要素,这也是 El Materno 的特点。第 4 章重点介绍了新自由主义如何通过 1993 年第 100 号法律改变了 "国家-医院-医疗三位一体 "的体制,使其从 "国家直接拨款的福利型体制转变为市场竞争模式"(第 103 页)。第 5 章记录了医疗保健行业工人劳动条件发生的剧烈变化,展示了新自由主义模式下劳动的不稳定和不稳定化,以及新自由主义模式下劳动的不稳定和不稳定化。
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引用次数: 0
Illness, Pain, and Health Care in Early Christianity by Helen Rhee (review) 海伦-瑞(Helen Rhee)所著的《早期基督教中的疾病、疼痛和保健》(评论
IF 1 2区 哲学 Q4 HEALTH CARE SCIENCES & SERVICES Pub Date : 2024-03-22 DOI: 10.1353/bhm.2023.a922719
Meg Leja
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Illness, Pain, and Health Care in Early Christianity</em> by Helen Rhee <!-- /html_title --></li> <li> Meg Leja </li> </ul> Helen Rhee. <em>Illness, Pain, and Health Care in Early Christianity</em>. Grand Rapids, Mich.: Eerdmans, 2022. xvi + 352 pp. $49.99 (978-0-8028-7684-3). <p>Rhee tackles a complicated topic in this study of how early Christians developed their own narratives of illness and approaches to healing as they engaged with Greco-Roman philosophical writings and rational medical traditions. In this, she builds on her previous books, which examine the formation of Christian communities in the late Roman Empire, focusing in particular on questions of poverty and wealth.</p> <p>The book's structure is clearly conveyed in the title, with five chapters that cover illness, pain, and health care in either "Greco-Roman" or "early Christian" culture. Chapter 1 treats understandings of disease and health in Greek and Latin works by Hippocrates, Plato, Galen, Plutarch, Aelius Aristides, and Marcus Aurelius, while chapter 2 examines the same themes in ancient and late antique Jewish and Christian religious texts. Chapter 3 demonstrates Christian continuity with Galenic and Stoic conceptions of pain even as Christians reevaluated suffering as a positive force in uniting a community. Finally, chapters 4 and 5 take up the provision of bodily healing within Greco-Roman temple and popular medicine <strong>[End Page 642]</strong> and then Christian communities both before and after the legalization of the religion under Constantine in 313 CE. Though Rhee acknowledges that Christian identity was "essentially relational" (p. 2), her methodology tends to treat Greco-Roman and Christian as stable, demarcated categories, with only brief attention to identity formation in the context of internal conflicts, as (for instance) between orthodox and Gnostic Christians or Galenic adherents and the Methodists. In her discussion of a third- or fourth-century Greek charm for uterine suffocation (p. 216), translated and analyzed by Christopher Faraone, Rhee notes the blending of Galenic theory and magical healing but says nothing about the common ground shared by Greek, Jewish, and Christian exorcisms that is suggested here. In such manner, the book does little to challenge ingrained categories of "pagan" and "Christian" or "rational" and "popular" medicine.</p> <p>In the introduction Rhee states that she will concentrate on the second through fifth centuries (p. 1), but her thematic interests draw her far earlier in scope, back to the Tanakh and Second Temple literature as well as the Hippocratic Corpus. Although, when it comes to the Church Fathers, she deals with several fifth-century thinkers—Augustine (d. 430 CE), John Cassian (d. 435 CE), and Theodoret of Cyrrhus (d. 457 CE) all appear in chapter 2—with regard to medical writings Rhee prioritizes authors of the second century over those of the fourt
评论者 海伦-瑞(Helen Rhee)著的《早期基督教中的疾病、疼痛和保健》(Meg Leja Helen Rhee)。早期基督教中的疾病、疼痛与保健》。密歇根州大急流城:Eerdmans 出版社,2022 年。xvi + 352 pp.$49.99 (978-0-8028-7684-3).Rhee在这本研究中探讨了一个复杂的话题,即早期基督徒在接触希腊罗马哲学著作和理性医学传统的过程中,如何发展自己的疾病叙事和治疗方法。在这一点上,她以自己之前的著作为基础,这些著作研究了罗马帝国晚期基督教团体的形成,尤其关注贫穷和财富问题。本书的结构在书名中就有明确的表达,共五章,涵盖了 "希腊罗马 "或 "早期基督教 "文化中的疾病、疼痛和医疗保健。第 1 章论述了希波克拉底、柏拉图、盖伦、普鲁塔克、埃利乌斯-阿里斯蒂德斯和马库斯-奥勒留等人在希腊和拉丁文作品中对疾病和健康的理解,第 2 章则探讨了古代和晚期犹太教和基督教宗教文本中的相同主题。第 3 章展示了基督教与加利尼和斯多葛派痛苦概念的连续性,即使基督徒重新评价痛苦是团结社会的积极力量。最后,第 4 章和第 5 章讨论了希腊罗马神庙和民间医学 [第 642 页完] 以及基督教社区在公元 313 年君士坦丁宗教合法化前后提供身体治疗的情况。虽然 Rhee 承认基督徒身份 "本质上是一种关系"(第 2 页),但她的研究方法倾向于将希腊罗马人和基督徒视为稳定的、有界限的类别,只是简短地关注了内部冲突背景下的身份形成,例如正统基督徒与诺斯替派基督徒之间的冲突,或加利尼派信徒与卫理公会之间的冲突。在讨论克里斯托弗-法罗内(Christopher Faraone)翻译和分析的第三或第四世纪希腊治疗子宫窒息的符咒(第 216 页)时,Rhee 注意到了伽利略理论与魔法治疗的融合,但对这里提出的希腊、犹太和基督教驱魔术的共同点却只字未提。因此,该书几乎没有挑战根深蒂固的 "异教 "和 "基督教 "或 "理性 "和 "流行 "医学的范畴。在引言中,Rhee 表示她将专注于二世纪到五世纪的研究(第 1 页),但她的主题兴趣将她的研究范围拉得更早,可以追溯到塔纳克和第二圣殿文学以及希波克拉底文集。虽然在谈到教父时,她会涉及几位五世纪的思想家--奥古斯丁(卒于公元 430 年)、约翰-卡西安(卒于公元 435 年)和西奥多雷特-西尔侯斯(卒于公元 457 年)都出现在第 2 章中,但在医学著作方面,Rhee 优先考虑的是二世纪的作者,而不是四世纪或五世纪的作者。因此,第 1、3 和 4 章用大量篇幅探讨了盖伦及其前辈关于疾病、疼痛和治疗的概念,但在谈到盖伦之后的医生或哲学家时,只提到了凯利乌斯-奥勒留(Caelius Aurelianus)。因此,Rhee 重点介绍的文本都是可预见的、众所周知的。这让我感到奇怪,为什么 Rhee 没有继续将她的研究局限于二世纪及以后,而是从文本传播的角度来研究问题。在这种情况下,本书就不需要回顾希波克拉底文库中的健康理念,但可以探究哪些希波克拉底著作是三世纪的罗马知识分子(非基督徒和基督徒都有)最熟悉的,以及当时的人们是如何根据不同的宗教信仰来阅读和解释这些古代文本的。本书最大的优点之一是能够将自己置于历史学诸多领域的交叉点上。本书最大的缺点之一是,它没有明确说明它对基督教对希波克拉底和伽利略 "理性医学 "的态度的学术研究有何贡献。欧塞-滕金、朱迪斯-珀金斯、维维安-纳顿、加里-弗伦格伦和安德鲁-克里斯利普等学者已经就希腊医学理论在基督教化的罗马帝国中的命运,以及基督徒将自己定义为共同受苦者团体和治疗宗教的方式,提出了具有启发性和说服力的论点。
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引用次数: 0
News and Events 新闻与活动
IF 1 2区 哲学 Q4 HEALTH CARE SCIENCES & SERVICES Pub Date : 2024-03-22 DOI: 10.1353/bhm.2023.a922711
<p> <ul> <li><!-- html_title --> News and Events <!-- /html_title --></li> </ul> <h2>Council and Committees, 2023–2024</h2> <p><em>Officers</em><br/> Barron Lerner (President), Mary Fissell (Vice President), Sarah Handley-Cousins (Secretary), Scott Podolsky (Treasurer), Keith Wailoo (Immediate Past President)</p> <p><em>Council</em> (2021–2024): Pablo F. Gómez, Wangui Muigai, Jacob Steere-Williams, Harry Yi-Jui-Wu<br/> <em>Council</em> (2022–2025): Adam Biggs, Mary Augusta Brazelton, Projit Bihari Mukharji, Kelly O'Donnell<br/> <em>Council</em> (2023–2026): Prinisha Badassy, Pratik Chakrabarti, Deborah Doroshow, Abena Dove Osseo-Asare</p> <p><em>NOTE: When the term of a committee member extends beyond 2023–2026, the year in which the appointment terminates is shown in parentheses after the member's name</em>.</p> <p><em>Committee on Annual Meetings</em><br/> Russell Johnson (Chair), Stephen Greenberg, Sydney Halpren, Todd Olszewski, Andrew Ruis, Dominique Tobbell, Jodi Koste, ex-officio</p> <p><em>Delegate to American Council of Learned Societies</em><br/> David Barnes</p> <p><em>Delegate to International Society for the History of Medicine</em><br/> Andrew Nadell</p> <p><em>Development Committee</em><br/> Margaret Marsh (Chair), Nick Bonneau, Charlotte Borst, Julie Fairman, Amanda Mahoney, Wanda Ronner, Dale Smith, Jai Virdi</p> <p><em>Diversity and Inclusion Committee</em><br/> Catherine Mas (Chair), Ojo Afolabi, Jeanna Kinnebrew, Nicolas Fernandez-Medina, Jeremy Montgomery, Matthew Romaniello <strong>[End Page 685]</strong></p> <p><em>Education and Outreach Committee</em><br/> Adam Biggs (Chair), Justin Barr, Scottie Buehler, Debjani Das, Tolulope Fadeyi, Natalie Shibley, Eva Ward, Mike Wong</p> <p><em>Estes Award Committee</em><br/> Mical Raz (Chair), Jacob Appel, Yan Liu, Todd Olszewski, Robin Rohrer</p> <p><em>Finance Committee</em><br/> Deborah Doroshow (Chair), John Emrich, Stephen Greenberg</p> <p><em>Garrison Lecture Committee</em><br/> Lara Freidenfelds (Chair), Chris Hamlin, Judy Houck, Alisha Rankin</p> <p><em>Genevieve Miller Lifetime Achievement Award Committee</em><br/> Beatrix Hoffman (Chair), David Courtwright, Joshua Gustafson</p> <p><em>George Rosen Prize Committee</em><br/> Marta Hanson (Chair), Emily Baum, Donna Drucker, Amy Fairchild, Evan Hart</p> <p><em>Local Arrangements Committee</em><br/> Ann Arbor, Michigan, 2023: Alexandra Stern (Co-Chair), Joel Howell (Co-Chair), Laura Hirshbein (Co-Chair), Gianna Sanchez, Cheyenne Pettit</p> <p><em>NewsLetter</em><br/> Jodi L. Koste, Editor</p> <p><em>Nominating Committee</em><br/> Lauren Thompson (Chair), Aparna Nair, Sharrona Pearl</p> <p><em>William Osler Medal Committee</em><br/> Susan Lederer (Chair), Carrie Meyer, Aparna Nair, Rachel Moran, Adrian Poniatowski<br/> <em>Pressman-Burroughs Wellcome Award Committee</em><br/> Nancy Tomes (Chair), Wendy Kline, Kylie Smith <strong>[End Page 686]</strong></p> <p><em>Program Committee</em><br/> Elena Conis (Co-Chair), Samuel Kelton Ro
新闻和活动 理事会和委员会,2023-2024 年 主席团成员 Barron Lerner(主席)、Mary Fissell(副主席)、Sarah Handley-Cousins(秘书)、Scott Podolsky(财务主管)、Keith Wailoo(前任主席) 理事会(2021-2024 年):Pablo F. Gómez、Wangui Muigai、Jacob Steere-Williams、Harry Yi-Jui-WuPablo F. Gómez、Wangui Muigai、Jacob Steere-Williams、Harry Yi-Jui-Wu 理事会(2022-2025 年):亚当-比格斯、玛丽-奥古斯塔-布拉泽尔顿、普罗吉特-比哈里-穆哈吉、凯利-奥唐纳 理事会(2023-2026 年):Prinisha Badassy、Pratik Chakrabarti、Deborah Doroshow、Abena Dove Osseo-Asare 注:如果委员会成员的任期超过 2023-2026 年,则在成员姓名后的括号中显示任期终止的年份。年会委员会 Russell Johnson(主席)、Stephen Greenberg、Sydney Halpren、Todd Olszewski、Andrew Ruis、Dominique Tobbell、Jodi Koste,当然委员 美国学术学会理事会代表 David Barnes 国际医学史学会代表 Andrew Nadell 发展委员会 Margaret Marsh(主席)、Nick Bonneau、Charlotte Borst、Julie Fairman、Amanda Mahoney、Wanda Ronner、Dale Smith、Jai Virdi 多元化与包容委员会 Catherine Mas(主席)、Ojo Afolabi、Jeanna Kinnebrew、Nicolas Fernandez-Medina、Jeremy Montgomery、Matthew Romaniello [第 685 页结束] 教育与外联委员会 Adam Biggs(主席)、Justin Barr、Scottie Buehler、Debjani Das、Tolulope Fadeyi、Natalie Shibley、Eva Ward、Mike Wong 埃斯蒂斯奖委员会 Mical Raz(主席)、Jacob Appel、Yan Liu、Todd Olszewski、Robin Rohrer 财务委员会 Deborah Doroshow(主席)、John Emrich、Stephen Greenberg 加里森讲座委员会 Lara Freidenfelds(主席)、Chris Hamlin、Judy Houck、Natalie Shibley、Eva Ward、Scottie Buehler、Debjani Das、Tolulope Fadeyi、Natalie Shibley、Eva Ward、Mike Wong 财务委员会Chris Hamlin、Judy Houck、Alisha Rankin 吉纳维芙-米勒终身成就奖委员会 Beatrix Hoffman(主席)、David Courtwright、Joshua Gustafson 乔治-罗森奖委员会 Marta Hanson(主席)、Emily Baum、Donna Drucker、Amy Fairchild、Evan Hart 当地安排委员会 密歇根州安娜堡,2023 年:Alexandra Stern(联合主席)、Joel Howell(联合主席)、Laura Hirshbein(联合主席)、Gianna Sanchez、Cheyenne Pettit 新闻通讯 Jodi L.Koste,编辑 提名委员会 Lauren Thompson(主席)、Aparna Nair、Sharrona Pearl William Osler 奖章委员会 Susan Lederer(主席)、Carrie Meyer、Aparna Nair、Rachel Moran、Adrian Poniatowski Pressman-Burroughs Wellcome 奖章委员会 Nancy Tomes(主席)、Wendy Kline、Kylie Smith [完程序委员会 Elena Conis(联合主席)、Samuel Kelton Roberts(联合主席)、Prinisha Badassy、Claire Clark、Debjani Das、Janet Greenlees、Lisa Haushofer、Rebecca Kluchin、Lan Li、Ayah Nuriddin、Kavita Sivaramakrishnan、Emma Verstraete、Chris Willoughby 出版委员会 Emily Bowlus-Peck(主席;2028 年)、Paul Berman、Rick Keller Shryock 奖章委员会 Justin Barr(主席)、David Adams、Merlin Chowkwanyun、Marco Ramos、Felicity Turner、Whitney Wood 学生事务委员会 Adam Negri(联合主席)、Cheyenne Pettit(联合主席)、Jeremy Montgomery、Jonathan Sadowsky(学院顾问) 旅行资助委员会 Colin Phoon(主席)、Kelly O'Donnell、Kelly Urban Welch 奖章委员会 Pratik Chakrabarti(主席)、Dana Landress、Jai Virdi、Olivia Weisser、Michael Yudell [End Page 687] Copyright © 2024 Johns Hopkins University Press ...
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引用次数: 0
Visual Plague: The Emergence of Epidemic Photography by Christos Lynteris (review) 视觉瘟疫:Christos Lynteris 所著的《流行摄影的出现》(评论)
IF 1 2区 哲学 Q4 HEALTH CARE SCIENCES & SERVICES Pub Date : 2024-03-22 DOI: 10.1353/bhm.2023.a922722
Christine Slobogin
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Visual Plague: The Emergence of Epidemic Photography</em> by Christos Lynteris <!-- /html_title --></li> <li> Christine Slobogin </li> </ul> Christos Lynteris. <em>Visual Plague: The Emergence of Epidemic Photography</em>. Cambridge, Mass.: MIT Press, 2022. xviii + 304 pp. Ill. $45.00 (978-0-262-54422-1). <p>Christos Lynteris's <em>Visual Plague</em> takes a historical-anthropological approach to the visual culture of the third plague pandemic (1894–1959). With this pandemic as his starting point, Lynteris argues that it is not simply a <em>medical</em> photography that defines epidemics but rather "an autonomous genre of visualization: <em>epidemic photography</em>" (p. 1). This extrication of "epidemic photography" from the more <strong>[End Page 650]</strong> capacious "medical photography" is a necessary and important intervention, as this visual material is different in many ways from the medical photography alternatively called "clinical" photography. Instead of focusing on the "what" of disease, epidemic photography focuses on the "how and why" (p. 5). Lynteris convincingly lays out the myriad definitions and iterations of epidemic photography in this period, showing the crucial role that this emerging visual culture—which depicted neighborhoods, soldiers, patients, or laboratories, among other subjects—played in both public perceptions and scientific understandings of the disease, its effects, and measures taken to stop it.</p> <p>Lynteris opens by successfully convincing the reader of the importance of his subject matter by placing it in the context of twenty-first-century epidemics and pandemics that have been introduced to and followed by the public via photographs. But Lynteris misses an opportunity in the beginning of this book to engage with twenty-first-century ethical discussions around displaying and circulating historical images of real patients and potentially distressing medical interventions. This ethical grounding is particularly missed in <em>Visual Plague</em> when one turns a page to be confronted with an image of plague-induced necrosis across a patient's face (p. 29) or of corpses in a mass grave (p. 56). Another concern arises with Lynteris's use of the word "coolie" without full contextualization. The reader first encounters this offensive, racialized term in a primary source evidencing Sinophobia (p. 54), but it is used several other times throughout the chapters. While its use may be necessary for Lynteris to write this history, an examination of the origin and meaning of this word would have been welcome early on in <em>Visual Plague</em> to provide reasons for using it and to assure the reader that the racism historically perpetuated by this term is not also perpetuated in this book.</p> <p>These small but not insignificant qualms aside, the chapters of <em>Visual Plague</em> outline complex ideas clearly, and Lynteris successfully ties longer historie
评论者: 视觉瘟疫:Christos Lynteris Christine Slobogin Christos Lynteris 著,《视觉瘟疫:流行摄影的出现》(Visual Plague: The Emergence of Epidemic Photography)。视觉瘟疫:流行摄影的出现》。马萨诸塞州剑桥:麻省理工学院出版社,2022 年。xviii + 304 pp.插图,45.00 美元(978-0-262-54422-1)。克里斯托斯-林特里斯的《视觉瘟疫》从历史人类学的角度探讨了第三次鼠疫大流行(1894-1959 年)的视觉文化。林特里斯以这一流行病为出发点,认为定义流行病的不仅仅是医学摄影,而是 "一种独立的可视化流派:流行病摄影"(第 1 页)。将 "流行病摄影 "从容量更大的 "医学摄影"[第 650 页]中分离出来,是一种必要而重要的干预,因为这种视觉材料在很多方面都不同于医学摄影,医学摄影又被称为 "临床 "摄影。流行病摄影关注的不是疾病的 "是什么",而是 "如何和为什么"(第 5 页)。林特里斯令人信服地阐述了这一时期流行病摄影的无数定义和反复,展示了这一新兴的视觉文化--它描绘了社区、士兵、病人或实验室等主题--在公众认知和科学理解疾病、疾病的影响以及阻止疾病的措施方面所发挥的关键作用。林特里斯一开篇就成功地说服读者相信其主题的重要性,将其置于二十一世纪流行病和大流行病的背景下,通过照片向公众介绍并让公众关注这些流行病和大流行病。但是,林特里斯在本书的开头错过了一个机会,那就是参与二十一世纪关于展示和传播真实病人的历史图片以及可能令人痛苦的医疗干预的伦理讨论。在《视觉鼠疫》一书中,当人们翻开一页,面对的是鼠疫引起的病人面部坏死的图像(第 29 页)或乱葬坑中的尸体(第 56 页)时,这种伦理基础就显得尤为缺失。林特里斯使用 "苦力 "一词时没有充分说明上下文,这也是另一个令人担忧的问题。读者第一次见到这个带有攻击性和种族色彩的词汇是在一个证明仇华情绪的原始资料中(第 54 页),但在整个章节中,这个词还被使用了好几次。虽然林特里斯在撰写这部历史时可能有必要使用这个词,但如果能在《视觉瘟疫》一开始就对这个词的起源和含义进行研究,为使用这个词提供理由,并向读者保证历史上由这个词延续下来的种族主义不会在本书中延续。撇开这些微不足道的小问题不谈,《视觉瘟疫》各章清晰地勾勒出复杂的观点,林特里斯成功地将较长的流行病史、医生或治疗方法的案例研究与摄影和他的主要观点联系起来。读者从不会不清楚某个观点、事件或图片的相关性。这五章的主题结构非常出色,第一章侧重于可见性和不可见性的主题,接下来的四章分别侧重于流行病摄影中的一个突出表现的空间/对象:城市、拉扎雷托和鼠疫营、老鼠和面具。第 1 章奠定了理论基础,提醒读者在分析 "关于 "流行病的图片时必须注意可见性和不可见性的复杂性。这一时期的摄影作品在可见性和不可见性之间游走,传达疾病对生存和全球的威胁。城市及其消毒奇观是第 2 章的摄影重点。本章特别关注感染与空间之间的摄影关系,以及 "净化 "与种族/阶级 "他者 "之间的视觉关系。从城市缩小到检疫空间,第 3 章将流行病摄影的两个目的联系在一起:将对疾病的反应定格为技术科学项目和帝国项目。与第 1 章关于可见性和不可见性的框架相呼应,第 4 章展示了流行病摄影如何将老鼠塑造成一个既确定又不确定的形象:作为一个已知携带疾病的固体物体,但在物理和流行病学上具有高度的不确定性。这就把老鼠等同于大流行病本身,既可见又不可见。在第 5 章中,林特里斯解释了面具的形象是如何产生的,因此也解释了......
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引用次数: 0
Getting Under Our Skin: The Cultural and Social History of Vermin by Lisa T. Sarasohn (review) 深入我们的皮肤:Lisa T. Sarasohn 著的《害虫的文化和社会史》(评论)
IF 1 2区 哲学 Q4 HEALTH CARE SCIENCES & SERVICES Pub Date : 2024-03-22 DOI: 10.1353/bhm.2023.a922716
Michelle Webb
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Getting Under Our Skin: The Cultural and Social History of Vermin</em> by Lisa T. Sarasohn <!-- /html_title --></li> <li> Michelle Webb </li> </ul> Lisa T. Sarasohn. <em>Getting Under Our Skin: The Cultural and Social History of Vermin</em>. Baltimore: Johns Hopkins University Press, 2021. xii + 280 pp. Ill. $30.00 (978-1-4214-4138-2). <p>There are not many historical monographs that combine subject matter as diverse as Thomas Becket's mortification of his flesh, Charles Darwin's theories about lice, and Donald Trump's insults toward Bernie Sanders. Lisa T. Sarasohn's latest work covers all of this ground and more, encompassing everything from Christina of Sweden shooting fleas from a tiny cannon to the atrocities of the Holocaust. The unifying theme here is vermin, the despised creatures that have historically infested bodies and homes. But this work addresses not just responses to the bites, foul odors, and diseases that these creatures have inflicted upon humanity. Instead Sarasohn has produced a compelling and convincing account of how those who wish to denigrate their enemies have customarily accused them of either hosting and spreading vermin, or of actually being vermin. This is a history of rats and fleas and of prophylactic ointments made from roasted cats, but it is also a history of gas chambers made to resemble delousing showers. It is the history of othering, of racism and xenophobia, of class-based prejudice, and of the fear of the filthy other.</p> <p>Sarasohn has ordered her huge range of material within a strict taxonomical and chronological framework. Bedbugs, fleas, lice, and rats are assigned two chapters each, one concentrating upon the premodern period, the other upon the modern world. Each section would be entirely comprehensible if read in isolation, but the cumulative effect is impressive and reveals the extent to which this apparently niche area of scholarship is nothing of the sort. In addition to being able to trace the development of a particularly pernicious strain of dehumanization, this book also enables the reader to gain insight into both changing views of the human body and changing expectations of what that body should be expected to endure. By drawing attention to such areas as early modern acceptance of bedbug bites (only their smell was believed intolerable), Sarasohn traces how and when being infested became both personally and socially unacceptable. The increasing assumption among at least part of the population that it should be possible to be physically comfortable at will is made visible here, and I would argue that this is part of the history of how the elite withdrew or attempted to withdraw from popular culture, in this case that culture being expressed primarily through itching.</p> <p><em>Getting Under Our Skin</em> is based upon extensive familiarity with the relevant historiography, and the text is meticulously annotated. It also util
评论者: 深入我们的皮肤:Lisa T. Sarasohn 著 Michelle Webb Lisa T. Sarasohn 译《害虫的文化和社会史》。深入我们的皮肤:害虫的文化和社会史》。巴尔的摩:约翰-霍普金斯大学出版社,2021 年。xii + 280 pp.插图,30.00 美元(978-1-4214-4138-2)。将托马斯-贝克特(Thomas Becket)对肉体的折磨、查尔斯-达尔文(Charles Darwin)关于虱子的理论以及唐纳德-特朗普(Donald Trump)对伯尼-桑德斯(Bernie Sanders)的侮辱等不同主题结合在一起的历史专著并不多。丽莎-T.-萨拉松的最新作品涵盖了所有这些内容,甚至更多,从瑞典的克里斯蒂娜用小炮射击跳蚤到大屠杀的暴行,无所不包。这里的统一主题是害虫,即历史上侵扰人体和家庭的被鄙视的生物。但是,这部作品所涉及的不仅仅是对这些生物给人类带来的叮咬、恶臭和疾病的反应。相反,萨拉松以令人信服的方式讲述了那些想要诋毁敌人的人是如何习惯性地指责敌人是害虫的寄生者和传播者,或者实际上就是害虫。这是一部关于老鼠和跳蚤以及用烤猫制成的预防药膏的历史,但也是一部将毒气室改造成类似除虱淋浴的历史。这是一部他者化、种族主义和仇外心理、基于阶级的偏见以及对肮脏的他者的恐惧的历史。萨拉松在严格的分类学和年代学框架内整理了她的大量资料。臭虫、跳蚤、虱子和老鼠各占两章,一章集中介绍前现代时期,另一章介绍现代世界。如果单独阅读,每个章节都完全可以理解,但累积起来的效果却令人印象深刻,并揭示了这一看似小众的学术领域在多大程度上并非如此。除了能够追溯一种特别有害的非人化现象的发展历程,本书还能让读者深入了解对人体不断变化的看法,以及对人体所应承受的不断变化的期望。萨拉森提请读者注意现代早期人们对臭虫叮咬的接受程度(人们认为只有臭虫的气味令人无法忍受),并追溯了被臭虫叮咬是如何以及何时成为个人和社会所无法接受的。在这里,我们可以看到,至少有一部分人越来越多地认为,身体上的舒适应该是可以随心所欲的,我认为这是精英阶层如何退出或试图退出大众文化的历史的一部分,在这种情况下,这种文化主要是通过瘙痒来表现的。Getting Under Our Skin》基于对相关史料的广泛了解,并对文本进行了细致的注释。此外,该书还利用了大量原始资料,其中许多都是个人撰写的与害虫或被归类为害虫的人的互动记录。一系列文学和视觉资料也得到了很好的利用。从查理一世到福克斯新闻,每个人都在这里,通过[第 641 页完]侵扰的修辞手法,快乐地将他们的敌人非人化。我们了解到塞缪尔-佩皮斯(Samuel Pepys),他觉得臭虫很有趣,但反对虱子;我们还了解到比阿特丽克斯-波特(Beatrix Potter),她喜欢的动物包括老鼠,但不包括臭虫。约翰-多恩(John Donne)和威廉-布莱克(William Blake)的作品耳熟能详,但也有一些鲜为人知的害虫文学作品,如诗人艾萨克-罗森伯格(Isaac Rosenberg)对第一次世界大战中虱子横行的战壕的描述。文本中再现的视觉资料包括罗伯特-胡克(Robert Hooke)的《显微绘图法》(Micrographia)中通过早期显微镜看到的跳蚤和虱子的著名图像(萨拉森认为是该书激发了她对这一主题的兴趣),以及 20 世纪 40 年代令人震惊的使用滴滴涕的幼儿园壁纸广告。所有的人类生活都在这里,其中大部分都在忙着抓挠。在这部作品中,萨拉松从一个看似边缘的主题领域出发,令人信服地论证了它在欧洲和北美文化中的核心地位。被咬的历史最初似乎无关紧要,但非人化的历史却并非如此。很少有《深入我们的皮肤》一书的读者会跳过初级读本中的 "糟糕 "一词。
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Bulletin of the History of Medicine
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