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Studia Neoaristotelica最新文献

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A Probabilistic Argument for the Reality of Free Personal Agency 关于自由个人代理现实的概率论证
IF 0.1 Q3 Arts and Humanities Pub Date : 2017-08-11 DOI: 10.5840/STUDNEOAR20171412
L'ubos Rojka
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引用次数: 0
How (Not) to Be an Aristotelian With Respect to Contemporary Physics 如何(不)成为当代物理学的亚里士多德主义者
IF 0.1 Q3 Arts and Humanities Pub Date : 2017-08-11 DOI: 10.5840/studneoar20171414
L. Novak
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引用次数: 0
The Ontological Status of the Body in Aquinas’s Hylomorphism 论阿奎那身体的本体地位
IF 0.1 Q3 Arts and Humanities Pub Date : 2017-08-11 DOI: 10.5840/STUDNEOAR20171411
Tianyue Wu
The Ontological Status of the Body in Aquinas’s Hylomorphism Hylomorphism is central to Thomistic philosophical anthropology. However, little atten­ tion has been paid to the ontological status of the body in this theoretical framework. This essay aims to show that in Aquinas’s hylomorphic ontology, the body as a constituent part of the compound is above all prime matter as pure potentiality. In view of the contemporary criticisms of prime matter, it examines the fundamental theoretical presuppositions of this controversial concept and offers a defensive reading of Aquinas’s conception of the body as prime matter. It also displays possible difficulties in identifying the body with prime matter and gives a clue indicating the way out. This effort will make it possible to defend the consistency of Aquinas’s conception of the body and to react to the severe criticism of hylomorphism in the philosophy of mind by contemporary philosophers such as Bernard Williams, namely by showing how hylomorphism can be formally consistent without slip­ ping into the materialism or dualism it bitterly opposes.
身体本体论在阿奎那的Hylomorphism Hylomorphosm中的地位是托米斯哲学人类学的核心。然而,在这一理论框架中,人们很少关注身体的本体论地位。本文旨在表明,在阿奎那的亚纯本体论中,身体作为复合物的组成部分,首先是作为纯粹潜能的质。鉴于当代对质的批评,它考察了这个有争议的概念的基本理论前提,并对阿奎那的身体作为质的概念进行了辩护性解读。它还显示了用原质识别物体的可能困难,并提供了指示出路的线索。这一努力将有可能捍卫阿奎那对身体概念的一致性,并对当代哲学家(如伯纳德·威廉姆斯)对心理哲学中的同质主义的严厉批评做出反应,即通过展示同质主义如何在形式上是一致的,而不会滑入其强烈反对的唯物主义或二元论。
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引用次数: 0
Hodnotová slepota podle von Hildebranda 冯·希尔德布兰德的价值盲目性
IF 0.1 Q3 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.5840/studneoar201714513
Martin Cajthaml
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引用次数: 0
Butchvarov on the Dehumanization of Philosophy 布切瓦洛夫论哲学的非人性化
IF 0.1 Q3 Arts and Humanities Pub Date : 2016-12-12 DOI: 10.5840/studneoar20161327
W. Vallicella
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引用次数: 0
Can Aristotelianism Make Sense of Perihelion–Aphelion Orbits? 亚里士多德学说能解释近日点和远日点的轨道吗?
IF 0.1 Q3 Arts and Humanities Pub Date : 2016-12-12 DOI: 10.5840/studneoar20161325
L. Groarke
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引用次数: 0
Elliptical Orbits and the Aristotelian Scientific Revolution Comment on Groarke 椭圆轨道与亚里士多德的科学革命
IF 0.1 Q3 Arts and Humanities Pub Date : 2016-12-12 DOI: 10.5840/STUDNEOAR20161326
James Franklin
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引用次数: 0
Doctrina de connotatis v barokně-scholastické diskusi 巴洛克学术讨论中的内涵论
IF 0.1 Q3 Arts and Humanities Pub Date : 2016-11-01 DOI: 10.5840/studneoar201613611
L. Novák
On the Doctrina de Connotatis as Discussed in Baroque Scholasticism In Baroque scholasticism the medieval semantic theory of connotation as a property of terms, originally elaborated by Ockham and others, received an ontological application or re-interpretation in the context of the theory of relations. The main proponent of this ontologized “doctrina de connotatis” seems to have been Suárez. Subsequently, this doctrine was severely criticised by the Jesuits Pedro Hurtado de Mendoza and Rodrigo de Arriaga, but also by the “princeps Scotistarum” Bartholomeo Mastri; whereas another Scotist, John Punch, adopted a theory of relations close to this doctrine. The fates of the original semantic theory of connotation, the ontologized “doctrina de connotatis” and the broader context of the relevant discussions (especially the new res–modus ontology established around 1600) document the complexity of the history of scholastic ideas, irreducible to any simple paradigm (like that of the realism–nominalism strife).
在巴洛克经院哲学中,最初由奥卡姆等人阐述的中世纪语义学内涵理论作为术语的属性,在关系理论的背景下得到了本体论的应用或重新解释。这种本体论化的“内涵论”的主要支持者似乎是Suárez。随后,这一学说受到了耶稣会士佩德罗·乌尔塔多·德·门多萨和罗德里戈·德·阿里加的严厉批评,也受到了“Scotistarum校长”巴塞洛梅奥·马斯特里的严厉批评;而另一位苏格兰人约翰·潘趣则采用了一种与此学说接近的关系理论。原始语义内涵理论的命运、本体论化的“内涵论”(doctrina de connotatis)以及相关讨论的更广泛背景(尤其是1600年左右建立的新的非模本体论)记录了学术思想史的复杂性,无法简化为任何简单的范式(如现实主义-唯名论之争)。
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引用次数: 0
Scholastický příspěvek k ideálu jednoty lidstva a jejímu politickému vyjádření v 16. a 17. století v kontextu předchozího a následného vývoje 学术界对人类统一理想的贡献及其在16年的政治表达。和17。在先前和随后的发展背景下的世纪
IF 0.1 Q3 Arts and Humanities Pub Date : 2016-09-01 DOI: 10.5840/STUDNEOAR201613510
Roman Míčka
The Scholastic Contribution to the Idea of the Unity of Mankind and its Political Expression in the 16th and 17th Centuries in the Context of Previous and Subsequent Developments This paper is concerned with the idea of unity of mankind and the possibilities of its political expression, particularly with respect to the contribution of the Spanish scholastics Francisco de Vitoria and Francisco Suárez, who gave a crucial impetus to the development of the concept of ius gentium. Then it discusses how the issue was developed in the work of Hugo Grotius and how political expression of the unity of mankind was refl ected on in modern scholasticism — in the work of Luigi Taparelli and Jacques Maritain. In the conclusion it briefl y evaluates the diff erences and the potential impact on the social doctrine of the Church and contemporary political thinking in the context of Christian social thought, particularly with regard to the concept of a ‘global political authority’.
这篇论文关注的是人类大一统的思想及其政治表达的可能性,特别是西班牙经院学者弗朗西斯科·德·维多利亚和弗朗西斯科·Suárez的贡献,他们对人类大一统概念的发展起到了至关重要的推动作用。然后讨论了这个问题是如何在雨果·格劳秀斯的作品中发展起来的,以及人类团结的政治表达是如何在现代经院哲学中得到反映的——在路易吉·塔帕雷利和雅克·马里坦的作品中。在结论中,它简要地评估了基督教社会思想背景下教会社会学说和当代政治思想的差异和潜在影响,特别是关于“全球政治权威”的概念。
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引用次数: 0
Cajetan of Thiene on the Logic of Paradox 论悖论的逻辑
IF 0.1 Q3 Arts and Humanities Pub Date : 2016-08-03 DOI: 10.5840/STUDNEOAR20161313
Miroslav Hanke
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引用次数: 1
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Studia Neoaristotelica
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