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Metode-Metode Dalam Pembelajaran Keterampilan Bahasa Arab Reseptif 学习阿拉伯语技能的方法可以接受
Pub Date : 2020-09-16 DOI: 10.54437/urwatulwutsqo.v9i2.181
R. Baroroh, Fauziyah Rahmawati
 There are four main components in learning Arabic language, as the basis .They are listening (istima), reading (qiroah), speaking (kalam), and writing skills (kitabah). Istima 'and qiroah skills are receptive skills. This research is aimed to find out how to choose suitable methods to be applied in Arabic learning in receptive skills. This research is library research (literature study) that relies on books or journals, and then the data was analyzed using the content analysis method. The findings of this study indicate that there are many methods in learning Arabic, including direct method, aAl-sam'iyah al-syafawiyah, qiroah, and teacher silent method. This research also discusses how to use a good method to make students do not find difficulties and boring in the learning and the aim learning is achieved. In selecting a method, the teacher should know how the students’ condition and development.
作为学习阿拉伯语的基础,有四个主要组成部分:听力(istima)、阅读(qiroah)、口语(kalam)和写作技能(kitabah)。Istima和qiroah技能是接受能力。本研究旨在探讨如何选择合适的方法应用于阿拉伯语接受技能的学习。本研究是图书馆研究(文献研究),依赖于书籍或期刊,然后使用内容分析法对数据进行分析。本研究结果表明,学习阿拉伯语的方法有很多,包括直接法、al- sam'iyah al-syafawiyah、qiroah和教师沉默法。本研究还探讨了如何使用一种好的方法使学生在学习中不感到困难和无聊,从而达到学习的目的。在选择一种方法时,教师应该了解学生的状况和发展情况。
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引用次数: 13
Peningkatan Karakter Religius Peserta Didik Melalui Pembiasaan Membaca Asma’ul Husna Di SMPN 1 Ngoro Jombang 通过在SMPN 1 Ngoro Jombang阅读气喘Husna培养学习者的宗教性格
Pub Date : 2020-09-16 DOI: 10.54437/urwatulwutsqo.v9i2.180
Nurul Lailiyah, Rofiqotul Hasanah
This study is intended to describe the teacher role in improving students’ religious character through the reading habit of Asmaul Husna at SMPN 1 Ngoro Jombang, 2. Describing students’ religious character of SMPN 1 Ngoro Jombang. This research uses qualitative approach. The data collection is done through interviews, observation and documentation. The data then analyzed by reduction, display and verification data. The results show that: 1. the teachers’ role in implementing students’ religious character education through Asmaul Husna reading habit at SMPN 1 Ngoro Jombang, are teachers as: role model, motivator, dynamic, evaluator. 2. The religious character of students at SMPN 1 Ngoro Jombang: a. Character values formed in SMPN 1 Ngoro Jombang: 1). Religious 2). Discipline 3). Responsibility 4). Tolerance 5). Nobel character 6). Diligent 7).  Independent. b. The implementation of the Asmaul Husna reading habit by using such methods as: 1). Getting used to: a).hands shaking with the teacher b) lining up in front of the classroom c). Praying before the activity started. 2) Discipline 3) modelling.
本研究旨在通过SMPN的Asmaul Husna的阅读习惯来描述教师在提高学生宗教品格方面的作用。描述smp1ngoro Jombang学生的宗教特征。本研究采用定性方法。数据收集是通过访谈、观察和记录来完成的。然后对数据进行分析还原,显示和验证数据。结果表明:1。在SMPN 1 Ngoro Jombang,教师通过Asmaul Husna阅读习惯实施学生宗教品格教育的角色是:榜样、激励者、动力者、评估者。2. SMPN 1 Ngoro Jombang学生的宗教性格:a. SMPN 1 Ngoro Jombang形成的性格价值观:1).宗教2).纪律3).责任4).宽容5).诺贝尔性格6).勤奋7).独立。b.通过以下方法实施Asmaul Husna阅读习惯:1).习惯:a).与老师握手b)在教室前排队c).在活动开始前祈祷。2)纪律3)造型。
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引用次数: 2
KONSEP PENDIDIKAN ISLAM PERSPEKTIF H.O.S TJOKROAMINOTO
Pub Date : 2020-03-16 DOI: 10.54437/urwatulwutsqo.v9i1.157
A. Hakim, Wirano
The values ??of Islamic teachings brought by the great prophet Muhammad SAW, according to him, if we further explore and learn about them in Islam they will be implemented in life and nationality, and can also help face all the problems faced by the Indonesian people . In essence, the main idea of ??Islamic socialism according to the understanding of HOS Tjokrominoto is how to position and function religion (in this case Islam) as a revolutionary force to liberate oppressed people both culturally and politically and politically. HOS Tjokroaminoto is the son of a priyai who started the struggle against colonialism through the Sarekat organization Islam which is based on Islamic ideology and Socialism. HOS Tjokroaminoto's Islamic education perspective is very significant in a country. Education in question is education based on Islamic teachings, because in that teaching humans can find national values.
价值观??伟大的先知穆罕默德所带来的伊斯兰教义,他认为,如果我们在伊斯兰教中进一步探索和学习这些教义,它们将在生活和民族中得到落实,也可以帮助印尼人民面对所有问题。从本质上讲,??根据HOS Tjokrominoto的理解,伊斯兰社会主义是如何将宗教(在这里是伊斯兰教)定位和发挥作用,使其成为一股革命力量,在文化上、政治上和政治上解放受压迫的人民。HOS Tjokroaminoto是一位贵族的儿子,他通过以伊斯兰意识形态和社会主义为基础的Sarekat组织伊斯兰开始了反对殖民主义的斗争。HOS Tjokroaminoto的伊斯兰教育观点在一个国家是非常重要的。这里所说的教育是基于伊斯兰教义的教育,因为在这种教育中,人类可以找到民族价值观。
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引用次数: 0
PROBLEMATIKA IMPLEMENTASI PENILAIAN AUTENTIK PADA MATA PELAJARAN AL-QUR’AN HADIS DI MTs NEGERI GANDUSARI BLITAR 在甘杜萨里国家MTs上实现古兰经圣训的真实评估有问题
Pub Date : 2020-03-16 DOI: 10.54437/urwatulwutsqo.v9i1.158
Ngalimatul Mukarromah, Desy Nailasari
An authentic assessment is carried out comprehensively to assess the learning inputs, processes and outputs. Authentic assessment must reflect real-world problems, not the world of schools. This study aims to describe the problematics of the implementation of authentic assessment in the subject of the Qur'anic Hadith. This type of research is field research. The results of this study are the implementation of authentic assessment in the subjects of the Qur'an in Hadith in the MTsN Gandusari Blitar: the implementation of authentic assessment in the Blitar Gandsari State MTs requires improvement. Problems with authentic assessment implementation: more instruments and formats, a long time, the assessment process, assessment of attitudes that require accuracy, limited educators, inputs, and considerable costs. The solution given to the problem: conduct MGMP, workshops or guidance on authentic assessment, increase the number of educators, assess according to the provisions, certain parties who give their role, and get used to assess authentically properly and correctly.
全面进行真实的评估,以评估学习的投入、过程和产出。真实的评估必须反映现实世界的问题,而不是学校的世界。本研究旨在描述在《古兰经》圣训主题中实施真实评估的问题。这种类型的研究是实地调查。本研究的结果是在MTsN Gandusari Blitar的古兰经圣训科目中实施真实性评估:在Blitar Gandsari州MTs中实施真实性评估需要改进。真实评估实施的问题:工具和格式较多,时间长,评估过程,评估态度需要准确性,教育人员有限,投入有限,成本可观。解决问题的方法是:开展MGMP、真实性评估研讨会或指导,增加教育者人数,按规定进行评估,确定发挥作用的人员,并习惯正确正确地进行真实性评估。
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引用次数: 3
APLIKASI MODEL PEMBELAJARAN OME-AKE DALAM PENINGKATAN KEAKTIFAN BELAJAR PESERTA DIDIK DI MTS. AL-ARIEF JATE GILI GENTING SUMENEP OME-AKE学习模式的应用,以提高MTS. AL-ARIEF JATE GILI at SUMENEP的学习者的活动
Pub Date : 2020-03-05 DOI: 10.54437/urwatulwutsqo.v9i1.144
S Mokh.Fakhruddin., Tatak Winata
This study began with the OME AKE learning model applied at MTs Al-Arief Jati Gili Genting Sumenep Madura, students were active in learning, even academic and non-academic achievements of students were very good. The study of this research is the application of the OME AKE learning model in MTs. Al-Arief Jate Gili Genteng Sumenep. This study uses a qualitative approach to the type of field research (field research). Steps The application of the OME AKE learning model in increasing the learning activeness of students at MTs Al-Arief Jate-Gili Genting-Sumenep runs according to the educational process standards. In learning, it refers to the syntax that is determined, with the first steps being learning orientation, modeling, topic exploration, analysis and problem solving, communicating the results and evaluation. The implementation of the OME AKE learning model in increasing student learning activeness is in children's learning being invited to do orientation or introduction to learning material, especially from the aspect of knowledge, after that children play a role according to their respective tasks, the children then analyze the material in detail, after the analysis is done then the results are conveyed to his friends in the form of presentations in groups and in class, the teacher then gives an evaluation of the process and results of the students. Students actively learn: such as paying attention (visual activities), listening, discussing, students 'readiness to ask questions, students' courage, listening and solving problems (mental activities).  
本研究从在Al-Arief Jati Gili Genting Sumenep Madura MTs应用的OME AKE学习模式开始,学生学习积极,学生的学术和非学术成绩都很好。本研究的研究是OME AKE学习模型在Al-Arief Jate Gili Genteng Sumenep的应用。本研究采用定性方法进行类型的实地研究(field research)。在Al-Arief Jate-Gili Genting-Sumenep中学,应用OME AKE学习模式提高学生的学习积极性是按照教育过程标准进行的。在学习中,它是指确定的语法,其第一步是学习定位、建模、主题探索、分析和解决问题、交流结果和评价。OME AKE学习模式在提高学生学习积极性方面的实施是在儿童的学习中被邀请对学习材料做定位或介绍,特别是从知识方面,之后儿童根据各自的任务扮演角色,然后儿童详细分析材料,分析完成后,结果以小组和课堂的形式传达给他的朋友。然后老师对学生的过程和结果进行评价。学生主动学习:如注意(视觉活动)、倾听、讨论、学生提问的准备、学生的勇气、倾听和解决问题(心理活动)。
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引用次数: 0
NILAI-NILAI PENDIDIKAN ISLAM DALAM AL-QUR’AN SURAT ALI IMRAN AYAT 37
Pub Date : 2020-03-02 DOI: 10.54437/urwatulwutsqo.v9i1.143
Chumaidah Syc, Yuni Astutik
Abstract: Islamic education is an important part in the world of education. Because humans not only need knowledge, but also need spiritual power of religion to form a whole human being (insan kamil) in accordance with Islamic norms. This study discusses "Islamic Education Values ??Contained in the Qur'an, Surat Ali Imran Verse 37". Research method in this study used literature review research. In this study, researchers found that the concepts of Islamic educational values ??are a collection of life principles, teachings about how humans should carry out their lives in the world, one principle with each other related to forming a unified whole that is inseparable inherent in Islamic education which is used as a basis for humans to achieve the goals of human life that is to be a human being and serve God Almighty. There are two types of Islamic educational values, namely Ilahiyah values ??and Insaniyah values. The results of this study the researchers concluded that the values ??of Islamic education contained in al-Qur'an Surah Ali Imran verse 37: 1). Ilahiyah Values, such as, Faith, Islam, piety, sincerity, trust, gratitude and patience. 2). Insaniyah values ??include al-ukhuwah, tawadhu ', al-wafa, husnudzan., Al-amanah, and al-munfiqun.
摘要:伊斯兰教育是世界教育的重要组成部分。因为人类不仅需要知识,还需要宗教的精神力量来形成一个符合伊斯兰规范的完整的人(insan kamil)。本研究讨论“伊斯兰教育价值观??”载于《古兰经》苏拉特·阿里·伊姆兰第37节。本研究的研究方法采用文献综述法。在本研究中,研究者发现伊斯兰教育价值观的概念??是生活原则的集合,是关于人类应该如何在世界上生活的教义,一个相互关联的原则,形成一个统一的整体,这是伊斯兰教育固有的不可分割的,它是人类实现人类生活目标的基础,即成为一个人,为全能的真主服务。有两种类型的伊斯兰教育价值观,即Ilahiyah价值观?和精神错乱的价值观。本研究的结果,研究人员得出结论,价值??《古兰经》苏拉·阿里·伊姆兰第37节:1)。Ilahiyah价值观,如信仰、伊斯兰、虔诚、真诚、信任、感恩和耐心。2)疯狂的价值观?包括al-ukhuwah, tawadhu ', al-wafa, husnudzan。Al-amanah和al-munfiqun。
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引用次数: 2
KISAH ISTRI-ISTRI NABI IBRAHIM AS PERSPEKTIF PENDIDIKAN ISLAM
Pub Date : 2020-03-01 DOI: 10.54437/urwatulwutsqo.v9i1.184
Suliyanto
Islamic education refers to the development of future human life without eliminating Islamic principles mandated by Allah SWT to humans. Therefore, we need to emulate and imitate the life of the Prophet Ibrahim and his family to be used as materials in delivering Islamic religious education ways. The focus of this research are: (1) the concept of Islamic education and the story of wives of Prophet Ibrahim AS. (2) The purpose of Islamic education in the story of the Wives of the Prophet Ibrahim. (3) Mirror of Islamic educational material in the story of the Wives of the Prophet Ibrahim. (5) Evaluation of Islamic education in the story of the Wives of the Prophet Ibrahim. This research is based on literature review. The results of the study: Prophet Ibrahim AS educated and preached to all walks of life as well as with various types and backgrounds. His followers are children, wives and parents, then the surrounding community. The attributes of education that can be taken from the Prophet Ibrahim, among others: obedient to Allah SWT, hanif, honest (shiddiq), trustful and intelligent (high knowledge), patient, gentle feelings. The lesson learns taught by the Prophet Ibrahim are monotheism (aqeedah), moral conduct, worship and tazkiyatun nufus. The methods used by the US Ibrahim in presenting the study are: the exemplary method (uswatun hasanah), the advice method, the dialogue method and the argument method.
伊斯兰教育是指在不消除真主赋予人类的伊斯兰原则的前提下,发展人类未来的生活。因此,我们需要模仿和模仿先知易卜拉欣及其家人的生活,作为传递伊斯兰宗教教育方式的材料。本研究的重点是:(1)伊斯兰教育的概念与先知易卜拉欣的妻子们的故事。(2)先知易卜拉欣的妻子们的故事中伊斯兰教育的目的。(3)先知易卜拉欣的妻子们的故事中伊斯兰教教材的镜像。(5)先知易卜拉欣的妻子们的故事对伊斯兰教育的评价。本研究基于文献综述。研究的结果是:先知易卜拉欣被教育和传教给各行各业以及不同类型和背景的人。他的追随者是孩子、妻子和父母,然后是周围的社区。教育的属性可以从先知易卜拉欣,其中包括:服从安拉SWT, hanif,诚实(shiddiq),信任和智慧(高知识),耐心,温柔的感情。先知易卜拉欣教导的教训是一神论(aqeedah)、道德行为、崇拜和tazkiyatun nufus。美国易卜拉欣在进行研究时采用的方法有:示范法(uswatun hasanah)、建议法、对话法和论证法。
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引用次数: 0
IMPLEMENTASI PENDIDIKAN KARAKTER PADA KURIKULUM ISMUBA SD MUHAMMADIYAH KALISOKA SENTOLO KULONPROGO DIY
Pub Date : 2019-04-24 DOI: 10.24269/MUADDIB.V1I1.1440
Tito Restu Tantowi, Hendro Widodo
Curriculum as one of the important components in achieving educational goals in school. No exception in the Muhammadiyah school, which has a curriculum from the primary and secondary education board of the Muhammadiyah central leadership, must also be adapted to the government in Kulon Progo district. Therefore SD Muhammadiyah Kalisoka developed the ISMUBA curriculum but also implemented regulations to strengthen character education.Objective: To know the implementation of regulations on strengthening character education in Muhammadiyah KalisokaMethod: Field research at SD Muhammadiyah Kalisoka, Tuksono, Sentolo, Kulon ProgoResults: The regulation on strengthening character education has been inputted in developing the Islamic curriculum at Muhammadiyah Elementary School KalisokaConclusion: From the results of the study it was found that Muhammadiyah Kalisoka Elementary School had succeeded in developing regional regulations to strengthen character education in its ISMUBA curriculum and had met the achievement indicators.
课程是学校实现教育目标的重要组成部分之一。Muhammadiyah学校也不例外,它的课程来自Muhammadiyah中央领导的小学和中学教育委员会,也必须适应Kulon Progo区的政府。因此,muhammad diyah Kalisoka博士开发了ISMUBA课程,并实施了加强品格教育的法规。目的:了解《加强品格教育条例》在卡里索卡市的实施情况。方法:实地调研SD穆罕默迪亚·卡里索卡、图克索诺、森托洛、库隆小学的实施情况。结果:《加强品格教育条例》已被纳入卡里索卡市穆罕默迪亚小学伊斯兰教课程的制定。从研究结果来看,Muhammadiyah Kalisoka小学成功地制定了区域条例,以加强其ISMUBA课程中的品格教育,并达到了成就指标。
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引用次数: 2
PENANAMAN NILAI ADIWIYATA DALAM PEMBELAJARAN PAI MI (Studi Multi Situs di MIN 1 Palembang dan MIN 2 Palembang) ADIWIYATA价值植入PAI MI学习(多网站研究在MIN 1 Palembang和MIN 2 Palembang)
Pub Date : 2019-04-24 DOI: 10.24269/MUADDIB.V1I1.1548
F. Faisal, Tutut Handayani, fuad sofyan
Related to the government's efforts to implement the Education Policy Environment, namely by launching the Adiwiyata Program for schools, then MIN 1 and MIN 2 Palembang make Adiwiyata a target to measure efforts made by the school in achieving its mission as a cultured school living environment. This is because through the adiwiyata program there are clear indicators can be used to measure the efforts made, besides also getting used to The school properly documents all activities and programs held. Qualitative research approach with multi-site research types. The technique of collecting data is by observation, interviews and documentation. While. Data analysis techniques use data reduction, presentation and conclusion. The research results are: 1) Adiwiyata value at MIN 1 Palembang Example and MIN 2 Palembang model, namely respect for nature, responsibility, compassion and concern for nature, Gratitude, and Brotherhood among fellow Muslims. 2) The cultivation of adiwiyata values in the learning of MI Islamic Education is carried out in a way learning in class through material Fiqh, Akhah Akhlak, Qurdits, and SKI. The learning uses the method of direct application and also through the media infoccus. This makes it easier for teachers to instill adiwiyata values on PAI MI learning. 3) Supporting and inhibiting factors for planting adiwiyata values in PAI learning. The supporting factor is the principal's policy requires the teacher to provide insight and advice about the environment, the existence of work the same as outside parties in optimizing the adiwiyata program, coordination and loyal collaboration between the employee, teacher, student and second stakeholder of the MIN. The inhibiting factors are infrastructure and funding.
与政府实施教育政策环境的努力有关,即通过启动学校的Adiwiyata计划,然后min1和min2巨港将Adiwiyata作为衡量学校在实现其作为一个有文化的学校生活环境的使命方面所做的努力的目标。这是因为通过adiwiyata项目有明确的指标可以用来衡量所做的努力,除了也习惯了学校适当地记录所有的活动和项目。多地点研究类型的定性研究方法。收集数据的方法是观察、访谈和记录。时间。数据分析技术使用数据简化、呈现和结论。研究结果为:1)min1巨港范例和min2巨港模式的Adiwiyata价值观,即尊重自然、责任、同情和关心自然、感恩和穆斯林同胞之间的兄弟情谊。2)在MI伊斯兰教育的学习中,Adiwiyata价值观的培养是通过Fiqh、Akhah Akhlak、Qurdits和SKI等材料课堂学习的方式进行的。学习采用直接应用的方法,也通过媒体信息聚焦。这使得教师更容易在PAI MI学习中灌输adiwiyata价值观。3) PAI学习中adiwiyata值种植的支持与抑制因素。支持因素是校长的政策要求教师对环境提供见解和建议,在优化adiwiyata计划时,与外部各方一样存在工作,员工、教师、学生和MIN的第二利益相关者之间的协调和忠诚合作。抑制因素是基础设施和资金。
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引用次数: 1
PENGEMBANGAN KURIKULUM PENDIDIKAN AGAMA ISLAM MODEL KURIKULUM 2013 DI SD MUHAMMADIYAH YOGYAKARTA
Pub Date : 2019-04-24 DOI: 10.24269/MUADDIB.V1I1.1450
Rr. Ninik Barokatul Khasanah, Hendro Widodo
The curriculum is a reference component for each education unit and directs all forms of educational activities to achieve educational goals. The curriculum becomes an absolute requirement of education and becomes an integral part of education and teaching.Muhammadiyah Jogokariyan Elementary School Yogyakarta is one of Muhammadiyah's Business Charities under the Regional Education Council of Muhammadiyah Yogyakarta Regional Leaders also uses 2 curricula (government curriculum and Muhammadiyah Yogyakarta Regional Leadership curriculum).One of the curriculums developed at Muhammadiyah Jogokariyan Elementary School in Yogyakarta is about memorizing the Qur'an, thank God that with Tahfidz every year his students always increase and gain the trust of the community.
课程是每个教育单元的参考组成部分,指导各种形式的教育活动以实现教育目标。课程成为教育的绝对要求,成为教育教学的有机组成部分。穆罕默迪亚Jogokariyan小学是穆罕默迪亚商业慈善机构之一,隶属于穆罕默迪亚日惹地区领导人地区教育委员会,也使用两门课程(政府课程和穆罕默迪亚日惹地区领导课程)。在日惹的Muhammadiyah Jogokariyan小学开发的课程之一是关于背诵古兰经的,感谢上帝,Tahfidz的学生每年都在增加,并获得社区的信任。
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引用次数: 2
期刊
Muaddib Studi Kependidikan dan Keislaman
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