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ADAB PERNIKAHAN PERSPEKTIF HUKUM ISLAM MENURUT MUHAMMAD NASHIRUDDIN AL ALBANI
Pub Date : 2020-12-29 DOI: 10.24269/MUADDIB.V1I2.3361
Ipandang Ipandang
Islam teach about the importance of marriage, because every individual is created in pairs. In carrying out a marriage, there are many kinds of wedding ceremonies, customs and wedding processions in Indonesia, so the role of religion is very important in framing this culture, Islam is the religion of rahmatan lil'alamin. a culture that is not allowed to live freely but needs to provide understanding and is also packed with the values of Islamic religious teachings, because religion is a source of value in every aspect of life, including culture, because culture that does not involve the religious aspects contained therein will make a culture that is misleading, so should a culture that is framed by Islamic teachings then it will give birth to a culture that has Islamic values in it. One of them is marriage customs which are in accordance with Islamic law. Muhammad Nashiruddin Al Albani is one of the figures who is very focused on discussing manners in marriage which is later recorded in his book entitled Adab Az-Zifaf and also Adab Az-Zafaf Fi As-Sunnah Al Muthahharah. In this article, we will discuss some of his thoughts regarding marriage manners
伊斯兰教教导婚姻的重要性,因为每个人都是成双成对的。在举行婚礼时,印度尼西亚有多种婚礼仪式,习俗和婚礼游行,因此宗教在构建这种文化中扮演着非常重要的角色,伊斯兰教是rahmatan lil'alamin的宗教。的文化不允许自由生活但需要提供理解和也挤满了伊斯兰宗教教义的价值观,因为宗教是一种价值在生活的各个方面,包括文化,因为文化不涉及其中的宗教方面将文化误导,所以应该文化框架的伊斯兰教义就会生出一种文化,有伊斯兰价值观。其中之一是依照伊斯兰教法的婚姻习俗。Muhammad Nashiruddin Al Albani是一个非常注重讨论婚姻礼仪的人物,后来记录在他的书《Adab Az-Zifaf》和《Adab Az-Zafaf Fi As-Sunnah Al Muthahharah》中。在这篇文章中,我们将讨论他对婚姻礼仪的一些看法
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引用次数: 0
PENDIDIKAN ANAK DALAM KELUARGA (Telaah Kitab Haditst Riyadush Shalihin) 儿童家庭教育(研读圣婴Riyadush Shalihin)
Pub Date : 2020-12-29 DOI: 10.24269/MUADDIB.V1I2.3352
Fera Eka Widayanti
Education is very important for life. A person's first education starts from the family, parents have an important role in the education of their children. Islamic education has its own method of educating. This paper discusses the education of children in the family, which aims to determine how important the role of the family is in educating children. The research method used is descriptive qualitative, which describes the various conditions found in the field regarding the education of children in the family. The data sources consisted of the class teacher and a number of guardians of the students in the school. Based on the results of the study, it can be concluded that the education of children in the family has a very important role, because it is the initial capital for the formation of children's character. Parents as Al qudwah To be good role models. Parents as Al 'adah provide good habits. Parents as Al mau'idhah provide understanding to children. Parents as Al Mulahadhah pay attention to children's potential. Parents as Al 'uqubah give punishment
教育对人生很重要。一个人的第一次教育是从家庭开始的,父母在孩子的教育中起着重要的作用。伊斯兰教育有自己的教育方法。本文讨论了儿童在家庭中的教育,旨在确定家庭在教育儿童中的作用有多重要。所使用的研究方法是描述性定性的,它描述了在家庭中儿童教育领域发现的各种情况。数据来源包括班主任和学校学生的一些监护人。根据研究结果,可以得出结论,家庭对儿童的教育具有非常重要的作用,因为它是儿童性格形成的初始资本。父母要做好的榜样。父母作为Al 'adah提供良好的习惯。作为Al - mau'idhah的父母为孩子们提供理解。像Al Mulahadhah这样的父母关注孩子的潜力。作为Al 'uqubah的父母给予惩罚
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引用次数: 0
PENGEMBANGAN MULTIMEDIA PEMBELAJARAN INTERAKTIF MATERI “PENGARUH SOSIAL BUDAYA TERHADAP SIKAP BERAGAMA UMAT ISLAM INDONESIA” 互动学习多媒体发展“文化对印尼伊斯兰教态度的影响”
Pub Date : 2020-12-29 DOI: 10.24269/MUADDIB.V1I2.3349
Yiyin Isgandi
This research and development aims to produce interactive multimedia learning material “The influence of socio-culture on the religious attitudes of Indonesian Muslims” for college student. This study uses the 4D Thiagarajan et al model with Adobe Flash Professional CS3 software. Validation was carried out by two teams of material experts and multimedia experts, and was tested on a limited and wider basis on fifty students. Validated aspects are the appropriateness of the content, language, presentation, content display, and presentation characteristics. The assessment results from the material expert got an average score of 4 with the “Good” catagory, from multimedia experts got score 3,86 with the “Good” catagory. This product also received a response by collage student and got an average score 3,83 with the “Good” catagory. Based on the pre-determined eligibility qualifications of 2,60-5, it can be concluded that this learning multimedia is feasible and ready to be implemented in learning Islamic Education at STKIP Al Hikmah Surabaya.
这项研究和发展的目的是为大学生制作互动式多媒体学习材料“社会文化对印尼穆斯林宗教态度的影响”。本研究使用的是4D Thiagarajan等人的模型,使用Adobe Flash Professional CS3软件。由两个材料专家和多媒体专家小组进行了验证,并在有限和更广泛的基础上对50名学生进行了测试。经过验证的方面是内容、语言、表示、内容显示和表示特征的适当性。从材料专家评估结果得到平均分数为4“好”的类别,从多媒体专家有分数86与“好”类别。该产品也得到了大学生的回应,在“好”类别中获得了平均分数3.83分。根据预先确定的2,60-5的资格资格,可以得出结论,这种学习多媒体是可行的,并且准备在STKIP Al Hikmah Surabaya学习伊斯兰教育中实施。
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引用次数: 0
REKONTRUKSI PEMIKIRAN KH. AHMAD DAHLAN DALAM PENDIDIKAN ISLAM BERKEMAJUAN
Pub Date : 2020-12-29 DOI: 10.24269/MUADDIB.V1I2.3360
A. Awaluddin, Anip Dwi Saputro
KH. Ahmad Dahlan apart from being a pioneer of modern Islamic education, at the same time proclaimed the principle of combining religious and general sciences. The hustle and bustle of searching for a new format of education in shaping individuals with superior character today needs to see the construction of KH's educational thought. Ahmad Dahlan. This research uses library research method and data analysis uses descriptive content analysis. The result of this research is the need for a reconstruction of KH. Ahmad Dahlan in Muhammadiyah in integrating religious knowledge and general science, namely by adding a content of religious knowledge. Moreover, the meaning of bid'ah still needs to be detailed in the two categories of bid'ah dholalah (bid'ah that are deviant) and bid'ah hasanah (bid'ah that is noble).
KH。艾哈迈德·达赫兰不仅是现代伊斯兰教育的先驱,同时还宣布了将宗教科学与普通科学相结合的原则。在追求塑造优秀人才的教育新业态的喧嚣中,我们需要看到何氏教育思想的建构。艾哈迈德·达。本研究采用图书馆研究法,数据分析采用描述性内容分析法。本研究的结果是需要对KH进行重建。艾哈迈德·达赫兰在穆罕默迪亚中整合了宗教知识和一般科学,即通过增加宗教知识的内容。此外,bid'ah的含义仍然需要在bid'ah dholalah(越轨的bid'ah)和bid'ah hasanah(高尚的bid'ah)这两个类别中进行详细说明。
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引用次数: 2
Pengaruh Kontrol Diri Terhadap Tingkat Religiusitas Siswa Kelas VIII di SMP Negeri 4 Pare Kediri 自我控制对八年级学生宗教水平的影响
Pub Date : 2020-12-12 DOI: 10.54437/urwatulwutsqo.v9i2.201
Julianne Kamelia Riza, Annisa Ir Rafi
Self-control is an activity of individual self-control of their behavior where an individual has faith in their God which is called religiosity. The difference in the level of religiosity triggers various problems in society, especially students who are at puberty, and develop in a variety of environments. This research was conducted on grade VIII students at SMP Negeri 4 Pare Kediri, aims to determine the students' self-control and religiosity level, as well as how the influence of self-control on the level of religiosity. This type of research is quantitative research with self-control as the independent variable, and the level of religiosity as the dependent variable. The instrument used in this study was the self-control scale and the level of religiosity given to 72 subjects who were taken by random sampling. Hypothesis testing in this study using linear regression test with SPSS for Windows 16.0. The test results of the SPSS for Windows 16.0 program stated that these students on average had good self-control and a high level of religiosity. Based on the R-square value, there is an influence between the variable X and Y in the weak category of 20%, while 80% is influenced by other factors that are not studied.
自我控制是个人对自己行为的自我控制,其中个人对上帝有信仰,这被称为宗教虔诚。宗教虔诚程度的差异引发了社会的各种问题,特别是青春期的学生,在各种环境中发展。本研究以SMP Negeri 4 Pare Kediri小学八年级学生为研究对象,旨在确定学生的自我控制和宗教信仰水平,以及自我控制对宗教信仰水平的影响。这类研究是以自我控制为自变量,宗教虔诚程度为因变量的定量研究。本研究使用的工具为随机抽样的72名受试者的自我控制量表和宗教虔诚程度。本研究的假设检验采用SPSS for Windows 16.0的线性回归检验。SPSS for Windows 16.0程序的测试结果表明,这些学生平均具有良好的自我控制能力和较高的宗教虔诚度。从r平方值来看,弱类别中变量X和Y之间存在20%的影响,而80%的影响是受到其他未研究因素的影响。
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引用次数: 0
METODE PMBENTUKAN AKHLAK PERSPEKTIF M. QURAISH SHIHAB 我的意思是,我的意思是,我的意思是,我的意思是
Pub Date : 2020-09-21 DOI: 10.54437/urwatulwutsqo.v9i1.188
Lailatul Maskhuroh, Kurroti A’yun
Ibn Abbas, one of the companions of the Prophet classified the level of rasikh in understanding al Qur’an verses as four parts: first, it is able to be understood by Arabian generally based on their linguistic; second, there is no reason for them to let it; third, noone knows except scholars; and fourth, only Allah knows it. This is proof of the miracles and the truth of the prophet Muhammad SAW, one of the al Qur’an terms of language which can be accepted by the owner’s only. Besides, Muhammad’s friends who witnessed the al Qur’an descent, they knew and understood it structure and vocabulary of the language, and the context of the verses passage, so the appreciation of the al Qur’an interpretation is always needed by the Indonesian mufassir  that is M. Quraish Shihab in tafsir al Misbah.
先知的同伴之一伊本·阿巴斯(Ibn Abbas)将理解《古兰经》经文的拉西克水平分为四个部分:第一,它能够被阿拉伯人根据他们的语言普遍理解;第二,他们没有理由放任自流;第三,除了学者没有人知道;第四,只有真主知道。这是先知穆罕默德的奇迹和真理的证明,这是《古兰经》中唯一可以被主人接受的语言之一。此外,穆罕默德的朋友们见证了古兰经的传承,他们知道并理解古兰经的语言结构和词汇,以及经文段落的背景,所以对古兰经解释的欣赏总是需要印尼的穆法西尔,也就是M. Quraish Shihab在tafsir al Misbah。
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引用次数: 0
Pembentukkan Nilai Ketawadhu’an Santri Melalui Penyebaran Stiker UW 通过反扩散UW贴纸来降低Santri的有效性
Pub Date : 2020-09-17 DOI: 10.54437/urwatulwutsqo.v9i2.164
M. Kholik, Mar’atul Azizah, Muhammad Ramadhan
This research describes the implementation of stickers distribution in forming students' humble at al Urwatul Wutsqo Islamic Boarding School, Jombang. This research is qualitative research, data collected through interviews, observation and documentation. The data then analyzed by Miles and Huberman model such as, reduction, display and verification data. The results of this study are the distribution of stickers is carried out at least twice a year, during semester holidays and the boarder orders from, the distribution of stickers to maintain the existence of the Islamic boarding school, inviting others to look for knowledge at al Urwatul Wutsqo Islamic boarding school, for boarding, studying, training students to be better humble either to Allah, to religion, to prophet to theologian, and to their peers. The students are also given guidance in distributing stickers, as a means of practicing the prophet nature in seeking people and spreading the religion of Allah. The technic of distribution are the students have stickers and all schools destination data that will be given. Then, the students come to the school to see the principal or representative to get out recommendations; the next, students distribute the stickers.
本研究描述了在中邦al Urwatul Wutsqo伊斯兰寄宿学校中,贴纸分发在形成学生谦卑中的实施情况。本研究是定性研究,数据收集通过访谈,观察和文献。然后用Miles和Huberman模型对数据进行分析,如还原、显示和验证数据。本研究的结果是,分发贴纸每年至少进行两次,在学期假期和寄宿生命令期间,分发贴纸以维持伊斯兰寄宿学校的存在,邀请其他人在al Urwatul Wutsqo伊斯兰寄宿学校寻找知识,以便寄宿,学习,训练学生更好地谦卑,无论是对安拉,对宗教,对先知,对神学家,对他们的同龄人。学生们还被指导分发贴纸,作为一种实践先知本性的手段,寻找人们并传播安拉的宗教。分发的技术是学生有贴纸和所有学校的目的地数据将被给予。然后,学生到学校见校长或代表,拿出推荐信;接下来,学生们分发贴纸。
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引用次数: 0
THE STUDENTS’ DISCIPLINE AND SOCIAL BEHAVIOR OF MA MIFTAHUL ULUM CERMENAN NGORO JOMBANG CORRELATION 大学生纪律性与社会行为的关系及其与社会行为的关系
Pub Date : 2020-09-17 DOI: 10.54437/urwatulwutsqo.v9i1.182
Khudriyah Khudriyah, Azifatun Najahah
In the process of teaching and learning, disciplinary habits can foster students' social behavior. For students who have high discipline will behave well socially wherever they are. Researchers are interested in examining the relationship of students’ discipline with social behavior of MA MiftahulUlumCermenan Ngoro Jombang. This research method is quantitative research. The results of the product moment analysis found that there was a very significant positive correlation between discipline and students' social behavior. It is known that the results of the discipline of students belonging to the low category which are 4 respondents or 7.27%, middle category there are 19 respondents or 34.55%, and classified as high category there are 32 respondents or 58.18%. While the results of the social behavior of MA students. Miftahul ‘UlumCermenan Ngoro Jombang which is in the low category there is one respondent or 1.81%, which is classified as middle category there are 21 respondents or 38.19%, and classified as high category there are 33 respondents or 60.00%. The conclusion of this study shows  that there is a significant and strong relationship between discipline and social behavior of MA MiftahulUlumCermenan Ngoro Jombang students, because the hypothesis test results show that the r count of 0.841 is greater than the r table of 0.2656, and the significance value is 0.000 < 0.05.
在教与学的过程中,纪律习惯可以培养学生的社会行为。对于那些有高度纪律性的学生来说,无论他们在哪里,在社交方面都会表现得很好。研究人员感兴趣的是研究学生的纪律与社会行为的关系,德国的Ngoro Jombang。这种研究方法是定量研究。积矩分析的结果发现,学科与学生社会行为之间存在非常显著的正相关关系。据了解,学科成绩属于低类别的学生有4人应答,占7.27%,中等类别的学生有19人应答,占34.55%,高类别的学生有32人应答,占58.18%。而硕士生社会行为的结果。mittahul ' ulumermenan Ngoro Jombang属于低类别,有一个受访者或1.81%,被归类为中等类别,有21个受访者或38.19%,被归类为高类别,有33个受访者或60.00%。本研究的结论表明,MA miftahulumgerman Ngoro Jombang学生的学科与社会行为之间存在显著且强烈的关系,因为假设检验结果显示r计数为0.841大于r表的0.2656,显著性值为0.000 < 0.05。
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引用次数: 0
Epistemologi Islam Dalam Tinjauan Filosofis
Pub Date : 2020-09-17 DOI: 10.54437/urwatulwutsqo.v9i2.185
U. Kulsum
Branch epistemology is from the scientific discipline of knowledge that discusses its nature, scope, and limitations. This study is a means of solving a fundamental question. In Islamic thought, there are three epistemological structures, namely Bayani, Irfani, dan Burhani. Bayani epistemology, is defined as athought that emphasizes the authority of the texs (nas), which means understanding the texs as knowledge without any interpretation. While the epistemology of Irfani is called presented knowledge (hudluri Science). This epistemology is developed and used in sufi society. While epistemology Burhani, can be defined as an activity to realize the truth of a proposition (qadhiyah ) through a deductive approach developed by many philosophical figures.
分支认识论来自知识的科学学科,讨论知识的性质、范围和局限性。这项研究是解决一个基本问题的一种方法。在伊斯兰思想中,有三种认识论结构,即巴亚尼、伊尔法尼、丹·布尔哈尼。巴亚尼认识论被定义为一种强调文本权威的思想,即不加解释地将文本理解为知识。而伊尔法尼的认识论被称为呈现的知识(hudluri科学)。这种认识论是在苏菲社会中发展和使用的。而认识论则可以被定义为通过许多哲学人物发展的演绎方法来实现命题真理(qadhiyah)的活动。
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引用次数: 3
Teori Belajar Humanistik Dan Implikasinya Pada Maharah Istima'
Pub Date : 2020-09-17 DOI: 10.54437/urwatulwutsqo.v9i2.183
Naning ma'rifatul Faiqoh, R. Baroroh
Recently, many educational theories grow up based on the assumptions in some problems. This article explores humanistic learning theory and its implications for learning Arabic at maharah istima ', using library research, since the data and information were collected in the form of a continuous library with discussion, then the researcher analyzed the data using content analysis method. The results shows that the application of  maharah istima '  learning Arabic includes learning objectives, learning models, using media, culture and students’ background. Carl Rogers' humanistic theory emphasizes deep humanity, does not contain selfish, individualistic elements or authoritarian, they do not have to follow our opinion, so this theory focuses on the student center, that focused on the cognitive, affective and psychomotor aspects by giving students their rights, being humanized, recognized and accepted, from which students will be optimistic in voicing contents of their mind.
近年来,许多教育理论都是基于对某些问题的假设而产生的。本文通过图书馆研究,探讨人本主义学习理论及其对在maharah istima学习阿拉伯语的启示,由于数据和信息是以一个连续的图书馆的形式收集的,因此研究者使用内容分析法对数据进行分析。结果表明,maharah istima学习阿拉伯语的应用包括学习目标、学习模式、使用媒介、文化和学生背景。卡尔·罗杰斯的人本主义理论强调深层的人性,不包含自私、个人主义或专制主义的成分,他们不必遵循我们的观点,所以这一理论关注的是学生中心,即关注认知、情感和精神运动方面,给予学生权利,被人性化、被认可和被接受,学生将从中乐观地表达自己的思想内容。
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引用次数: 2
期刊
Muaddib Studi Kependidikan dan Keislaman
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