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Pengembangan Budaya Disiplin pada MTsN Tunggangri, MTsN Tulungagung, dan MTsN 2 Kota Kediri MTsN Tunggangri、MTsN Tulunagung和MTsN 2 Self City的文化发展学科
Pub Date : 2018-11-30 DOI: 10.21274/taalum.2018.6.2.281-312
Khoirul Anam
Every successful education institution must have cultivated good cultures, one of them is a culture of discipline. According to the three steps theory of Kurt Lewin, there are some steps needed to develop the disciplinary culture: unfreezing, movement, and refreezing. The study belongs to a multi-sites design with qualitative approach. The data of the study are collected by employing the following three methods: in-depth interview, participant-observation, and documentation. The collected data are, then organized, interpreted, and analyzed in recursion. The activity of analyzing the data is done in every site and a cross-site analysis to formulate concepts and findings. The overall findings of the study are, the steps in developing a culture of discipline are carried out within five phases: (1) having a desire of changes supported by the value of being religious, the existence of external challenges and the availability of great desire of the leader; (2) preparing a good system done through building system and mindset of the disciplinary culture; (3) unfreezing the system conducted through the process of socialization which is continuously done and  followed by giving reward and punishment; (4) conducting movement realized by changing the disciplinary culture in terms of arrival, clothing, driving, and behaving in daily life; (5) refreezing the culture done to refreezing the existing culture of discipline covering the discipline of time, clothing, learning, driving, and behaving. The roles of the schools’ members in developing the culture of discipline are represented by school leaders as the ones responsible for making changes in relation to policy and coordination, the teachers and staff as agents of changes in implementing and controlling the culture of discipline, and the students as parts of object and evaluators of changes. Some efforts taken to overcome the resistance of the development of the culture of discipline coming from teachers and students are personally done both curatively and preventively. This study develop and support Kurt Lewin’s theories- the three step theory and the force field theory. These theories are also appropriate with the role theory developed by Biddle and Thomas. This study also indicates that religion takes an important role in cultivating and developing a culture of school discipline through modeling and habit approaches.
每一个成功的教育机构都必须培养出良好的文化,其中之一就是学科文化。根据勒温的三步理论,学科文化的发展需要三个步骤:解冻、运动和重新冻结。本研究属于多站点设计,采用定性方法。本研究采用以下三种方法收集数据:深入访谈、参与者观察和文献资料。然后对收集到的数据进行递归组织、解释和分析。分析数据的活动在每个站点进行,并进行跨站点分析以形成概念和发现。该研究的总体结果是,发展纪律文化的步骤分为五个阶段:(1)有一种由宗教价值观支持的变革愿望,外部挑战的存在和领导者的巨大愿望的可用性;(2) 通过学科文化的体系建设和心态建设,做好学科文化的制度建设;(3) 解冻通过社会化过程进行的系统,社会化过程是不断进行的,随后是奖励和惩罚;(4) 通过改变日常生活中的到来、穿着、驾驶和行为等方面的纪律文化来进行运动;(5) 对现有的纪律文化进行重新冻结,包括时间、服装、学习、驾驶和行为纪律。学校成员在发展纪律文化方面的作用体现在学校领导是负责在政策和协调方面做出改变的人,教师和工作人员是实施和控制纪律文化的变革推动者,学生是变革的对象和评估者。为克服来自教师和学生的学科文化发展阻力所做的一些努力是有针对性和预防性的。本研究发展并支持了勒温的三步理论和力场理论。这些理论与比德尔和托马斯发展起来的角色理论同样适用。本研究还表明,宗教通过建模和习惯方法在培养和发展学校纪律文化方面发挥着重要作用。
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引用次数: 0
Konsep Pendidikan Islam Muhammad Abduh serta Implikasinya terhadap Pendidikan Islam di Indonesia 伊斯兰教育的概念及其对印尼伊斯兰教育的启示
Pub Date : 2018-11-30 DOI: 10.21274/TAALUM.2018.6.2.381-402
J. Prasetya
The dichotomic view that appears in people's lives has a negative impact on Islamic education in Indonesia. This dichotomic view gives a negative impact likes backwardness and disintegration on Islamic education in Indonesia. In fact, Islamic education in Indonesia has not produce the scholars who have a spiritual and intellectual commitment. Therefore, this research offers the concept of Muhammad Abduh's Islamic education as a solution.This research aims to analyze the concept of Islamic education of Muhammad Abduh and to show the implication of the concept of Islamic education of Muhammad Abduh towards Islamic education in Indonesia. The research used qualitative approach with library study. The data collecting technique used was documentation technique. The data obtained was then analyzed using content analysis. The result of the research indicates that the concept of Islamic thought of Muhammad Abduh was to educate the mind and soul of the students. The implication of Islamic education concept of Muhammad Abduh towards Islamic Education in Indonesia was the objective of the education should pay attention the natural tendency of human being comprehensively. The students, both boys and girls, should increase the knowledge. The educator should have intellectual competences and good religious. The learning method implemented should develop the mind and spiritual aspects (transfer knowledge and transfer value). The Islamic education in Indonesia should learn about the realm of modern knowledge and religious knowledge.
人们生活中出现的二分法观点对印尼的伊斯兰教育产生了负面影响。这种二分法的观点给印尼伊斯兰教育带来了落后和解体等负面影响。事实上,印尼的伊斯兰教育并没有培养出具有精神和智力承诺的学者。因此,本研究提供了穆罕默德·阿卜杜拉伊斯兰教育的概念作为解决方案。本研究旨在分析穆罕默德·阿卜杜勒的伊斯兰教育理念,并揭示穆罕默德·阿卜杜勒伊斯兰教育理念对印尼伊斯兰教育的启示。本研究采用了图书馆研究的定性方法。所使用的数据收集技术是文档技术。然后使用内容分析对所获得的数据进行分析。研究结果表明,穆罕默德·阿卜杜拉的伊斯兰思想理念是教育学生的思想和灵魂。穆罕默德的伊斯兰教育观对印尼伊斯兰教育的启示是教育要全面关注人的自然倾向。学生们,无论男女,都应该增加知识。教育者应该具有智力和良好的宗教信仰。所实施的学习方法应发展思想和精神方面(传递知识和价值)。印尼的伊斯兰教育应该学习现代知识和宗教知识的领域。
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引用次数: 1
Discipline Character of Students in the Modern Era Synergy of Parents and Teachers in State Islamic Junior High School in Klaten Regency 克拉丹县国立伊斯兰初中学生的学科特征:家长与教师的协同作用
Pub Date : 2018-11-30 DOI: 10.21274/TAALUM.2018.6.2.403-426
S. Hartini
Character education is currently being intensely promoted in the formal education specifically. At this time various moral crises and problems arise in society. Corruption is everywhere, crime is rampant, and thuggery becomes the solution. In the government bureaucracy, most of the state institutions are not clean from the cases of corruption, violence against students, sexual abuse of students, fraudulent acts, lying, brawls between students, western love culture, free sex, and the use of drug. So, that is the background that character education is needed to be carried out. This study aims to describe the values ​​of embedded character education and describe the disciplinary character education of students in the modern era why it takes a synergy between parents and teachers in the State Islamic Junior High School in Klaten Regency. The findings of this study indicate that the character values ​​embedded in State Islamic Junior High School in Klaten Regency have some similarities and differences, the implementation of character education is carried out through four dimensions, namely learning activities, religious activities, extracurricular and co-curricular and the building of madrasa culture. Discipline character education of students of the modern era need a synergy between parents and teachers, because of lots of parents' activities, the parents no longer have time for children. Cooperation between parents and teachers to achieve the goals in the education process is very important.
目前,品格教育在正规教育中得到了广泛的推广。此时,社会上出现了各种道德危机和道德问题。腐败无处不在,犯罪猖獗,暴力成为解决办法。在政府官僚机构中,大多数国家机构的腐败、对学生的暴力、对学生的性虐待、欺诈行为、撒谎、学生之间的争吵、西方爱情文化、自由的性行为和吸毒等案件都不干净。因此,这就是需要开展素质教育的背景。本研究旨在描述嵌入式品格教育的价值,并描述现代时代学生的学科品格教育为什么需要家长和教师的协同作用。本研究结果表明,克拉丹摄政王州立伊斯兰初中所嵌入的品格价值观存在一定的异同,品格教育的实施是通过学习活动、宗教活动、课外和课外活动以及伊斯兰学校文化建设四个维度来进行的。现代学生的纪律素质教育需要家长和教师的协同,由于家长的活动太多,家长没有时间照顾孩子。在教育过程中,家长和教师之间的合作对于实现目标是非常重要的。
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引用次数: 1
Neurosains dalam Pembelajaran Agama Islam 伊斯兰宗教学习中的神经学者
Pub Date : 2018-11-30 DOI: 10.21274/TAALUM.2018.6.2.259-280
C. Dewi, Nurul Fitri, Ovi Soviya
This article discuss neuroscience in Islamic religion learning. Islamic religious science is concerned with neuroscience because neuroscience studies the brain. Brain is the center of human intelligence that controls the nervous system in capturing a learning. The clearer the goal of learning religious education the easier the selection and determination of materials and methods of delivery. Islamic education through neuroscience theory can be done by teachers or educators must first know and understand the performance of the human brain, taking into account the natural work of the learners' brain in the learning process, creating an atmosphere of learning in which learners are respected and supported, avoiding the occurrence pemforsiran to work the brain, after that, the PAI teacher can use various learning models of Islamic Education that are interesting to students or learners. Thus, students will experience optimization of brain function properly and correctly so that learning objectives can be achieved well.
本文讨论了伊斯兰宗教学习中的神经科学。伊斯兰宗教科学关注神经科学,因为神经科学研究大脑。大脑是人类智能的中心,它控制着学习过程中的神经系统。学习宗教教育的目标越明确,材料和教学方法的选择和确定就越容易。通过神经科学理论进行伊斯兰教育的教师或教育工作者必须首先了解和理解人脑的表现,考虑到学习者大脑在学习过程中的自然工作,创造一种学习氛围,在这种氛围中,学习者受到尊重和支持,避免出现对大脑工作的恐惧,PAI教师可以使用学生或学习者感兴趣的伊斯兰教育的各种学习模式。因此,学生将正确、正确地体验大脑功能的优化,从而很好地实现学习目标。
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引用次数: 3
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Taallum Jurnal Pendidikan Islam
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