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Paradigma Manajemen Leader dalam Konstruksi Kesalehan Sosial Siswa di MA Shofa Marwa Kabupaten Grobogan 格罗博根区马法马华区学生社会正义建设的管理范例
Pub Date : 2019-06-09 DOI: 10.21274/TAALUM.2019.7.1.101-124
Suwanto Suwanto
The management paradigm of a leader is something that cannot be negotiable in supporting the achievement of the goals of Islamic educational institutions, especially for madrasah aliyah. Here the challenge as well as the opportunity for the leader of Islamic educational institutions to be able to realize the expectations of parents and society through a management paradigm that is able to build social piety (hablumminannas), not just individual/religious piety (hablumminallah). This study aims to determine the paradigm of leader management in the construction of social piety. This research uses qualitative research with phenomenological approach, by using descriptive analysis method. Data collection is done by using participative observation techniques, in-depth interviews and documentation. The form of data are the words, notes, reports and documents obtained from the head of the madrasah, deputy head, teachers, and students. Data analysis techniques include data reduction, data presentation, and conclusions. Checking the validity of data is done by extending the presence of researcher, continuous and careful observation, and triangulation techniques using various sources, methods and theories. Based on the analysis of research data obtained conclusion: 1). The paradigm of leader planning in the construction of social piety in MA Shofa Marwa is not in accordance with banghart and trull. 2). The paradigm of the leader's implementation in the construction of social piety in accordance with the statement Anton Athoillah. 3). The leader's evaluation paradigm in the construction of social piety in the MA ShofaMarwa has a finding that does not comply with Kirkpatrick.
领导者的管理模式在支持实现伊斯兰教育机构的目标方面是不可谈判的,尤其是在伊斯兰学校。在这里,伊斯兰教育机构的领导者能够通过一种能够建立社会虔诚(hablumminanas)而不仅仅是个人/宗教虔诚(habrumminalah)的管理范式来实现父母和社会的期望,这既是一个挑战,也是一个机会。本研究旨在确定社会孝道建设中的领导者管理范式。本研究采用定性研究和现象学方法,采用描述性分析方法。数据收集采用参与式观察技术、深入访谈和文献资料。数据的形式是从宗教学校校长、副校长、教师和学生那里获得的文字、笔记、报告和文件。数据分析技术包括数据简化、数据表示和结论。通过扩大研究人员的存在、持续仔细的观察以及使用各种来源、方法和理论的三角测量技术来检查数据的有效性。通过对研究数据的分析得出结论:1)。马绍法·马尔瓦在社会虔诚建设中的领袖规划范式与邦哈特和特鲁尔的观点不一致。2) 。该范式的领导者在社会虔诚的建设中的实施符合Anton Athoillah的论述。3) 。在马的社会虔诚建构中,领导者的评价范式有一个不符合柯克帕特里克的发现。
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引用次数: 0
Nasionalisme Dan Identitas Muslim (Telaah Aksiologi Pendidikan Islam)
Pub Date : 2019-06-08 DOI: 10.21274/TAALUM.2019.7.1.157-174
Dedi Sahputra Napitupulu
Nationalism and muslim identity is a typical character that belongs to the nation of Indonesia, although both are different in substance but have in common the principle, nationalism is the consciousness of a nation that has then gave birth to feelings of love towards the motherland. While the muslim identity is practised Islamic teachings and culture of Islam which was later arrested as a muslim identity. By using the method of the study the research library produces a correlation between nationalism and muslim identity. If seen through the eyes of axiology of education Islamic glass. Delivering the country's population of nationalism being loving his homeland and therefore surely he would feel comfortable living in his country. Similarly, Muslim identity or expression of Islam practised impressed different, but in the end had the same purpose, namely to practice God's commands and away from the restriction, which will ultimately deliver mankind to happiness in world and in the hereafter.
民族主义和穆斯林身份是印度尼西亚民族的一个典型特征,尽管两者在本质上不同,但在原则上有着共同点,民族主义是一个民族的意识,从而产生了对祖国的爱的情感。虽然穆斯林身份是实践伊斯兰教的教义和文化,但后来作为穆斯林身份被捕。通过使用研究方法,研究图书馆产生了民族主义和穆斯林身份之间的相关性。如果透过教育价值论的眼睛看伊斯兰玻璃。让这个国家的人民感受到民族主义对祖国的热爱,因此他肯定会在自己的国家生活得很舒服。同样,穆斯林的身份或对伊斯兰教的表达给人留下了不同的印象,但最终有着相同的目的,即实践上帝的命令,摆脱限制,这将最终使人类在世界和未来获得幸福。
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引用次数: 0
Dialektika Elite Pesantren dalam Pengembangan Kurikulum Lokal Madrasah di Pesantren Nurul Islam 1 dan Al-Qodiri 1 Jember 辩证法精英在Nurul Islam 1和Al Qodiri 1的地方Kurikulum宗教学校发展高级1月1日。
Pub Date : 2019-06-08 DOI: 10.21274/TAALUM.2019.7.1.73-100
Imron Fauzi
This study examines the elite dialectics of Nurul Islam 1 and Al-Qodiri 1 Jember Islamic Boarding School (pesantren) in developing their local curriculum. This study uses qualitative method. A number of data are collected through interview, observation, and documentary techniques. In analyzing the data, researcher uses data reduction, data display, and then find a conclusion. The researcher uses  triangulation method in validating the data. The result of this study shows that the dialectics conducted by elites pesantren in developing local curriculum significantly developed through complementary dialogic way without changing national curriculum as well. The alternative ways in responding supervision and accreditation from the government, they made/served two forms of curriculum, namely national curriculum or government version curriculum and local curriculum or pesantren version curriculum. The dialectic inhibition factor is a guideline that still unclear, causes miscommunication in implementing it; local curriculum evaluates independently; and a complicated division of learning schedule, between activities in pesantren, curricular activities, and extracurricular activities at madrasah.
本研究考察了Nurul Islam 1和Al-Qodiri Jember伊斯兰寄宿学校(pesantren)在开发当地课程时的精英辩证法。本研究采用定性方法。通过访谈、观察和文献技术收集了大量数据。在分析数据时,研究者采用数据简化、数据显示,然后得出结论。研究者使用三角测量法对数据进行验证。研究结果表明,在不改变国家课程的情况下,精英代表在地方课程开发中的辩证法也通过互补的对话方式得到了显著发展。在应对政府监督和认证的方式上,他们制定/服务于两种课程形式,即国家课程或政府版课程和地方课程或学生版课程。辩证抑制因素是指导方针尚不明确,在执行中造成误解;本地课程独立评估;学习日程的划分也很复杂,在学校的活动,课程活动和伊斯兰学校的课外活动之间。
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引用次数: 0
Penguatan Akhlak Mulia dalam Pembelajaran Tahfidz Al-Qur’an di MTs Ma’arif Binjai Hulu Sintang (Perspektif Rekonstruksi Sosial) 《古兰经》中的更高接受度——马达里夫·宾贾伊·胡鲁·辛唐研究(社会重建视角)
Pub Date : 2019-06-08 DOI: 10.21274/TAALUM.2019.7.1.125-156
Sukino Sukino, Imron Muttaqin
This research is motivated by parents' concern for the morality of teenagers in their lives, until now teenagers in various villages show attitudes that are not in accordance with Islamic religious values ​​and norms in society. The actions of teenagers that lead to free sex, crime, and bullying are increasingly difficult for parents to control, as is the case in the Binjai Hulu Sintang district. However, in the last three years there have been Islamic education institutions which have a significant effect on adolescent moral change in Binjai Hulu. The purpose of this study: first to explain the model of student moral reinforcement in Tahfidz Qur'an learning; secondly changes in the noble character of students in the perspective of parents and the surrounding community. This research is a qualitative research with a phenomenological approach. The research data was collected using interviews and observations, the results showed that (1) the model of noble moral reinforcement in Tahfidz Quran learning relies on the meaning of the verse contextually, the social construction approach in the process of internalizing noble moral values, knowledge construction through the use of time and space dimensions. (2) Significant changes in student morals after participating in the Tahfidz Quran activities at MTs Ma'arif 2 Binjai Hulu are consistency in worship, courtesy in communication, and good self-control. The findings of this study have implications for the enrichment of concepts and practical skills in developing students' noble attitudes (noble morals) in the formal education environment
这项研究的动机是父母关心青少年在生活中的道德,直到现在,各个村庄的青少年都表现出了不符合伊斯兰宗教价值观的态度​​以及社会规范。青少年的行为导致了自由性行为、犯罪和欺凌,父母越来越难以控制,Binjai Hulu Sintang区就是这样。然而,在过去的三年里,伊斯兰教育机构对Binjai Hulu青少年的道德转变产生了重大影响。本研究的目的:首先解释《古兰经》学习中学生道德强化的模式;其次从家长和周围社区的角度来看待学生高尚品格的变化。本研究采用现象学方法进行定性研究。通过访谈和观察收集研究数据,结果表明:(1)《塔菲兹古兰经》学习中的崇高道德强化模式依赖于诗歌的语境意义、内化崇高道德价值过程中的社会建构方法、利用时间和空间维度的知识建构。(2) 在马亚里夫2 Binjai Hulu学校参加《塔菲兹古兰经》活动后,学生道德发生了重大变化,包括礼拜的一致性、沟通的礼貌和良好的自制力。这项研究的结果对丰富在正规教育环境中培养学生高尚态度(高尚道德)的概念和实践技能具有启示意义
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引用次数: 2
Smart Parenting dalam Mengatasi Social Withdrawal pada Anak di Pondok Pesantren 应对员工室儿童社交退缩的聪明父母
Pub Date : 2019-06-08 DOI: 10.21274/TAALUM.2019.7.1.45-72
Hasan Baharun, Madinatul Jennah
Smart Parenting is a pattern of education strategies for children, where parents as madrasatul ula (the first educators) in nurturing and guiding child development. The principle of Smart Parenting what is good for parents is good for children too. It make no problem in the process of child development such as social withdrawal. Social Withdrawal will arise when children experience stress and feel depressed in their lives. This problem is rampant among children, especially among "santri". This study uses a qualitative approach as well ad phenomenological approach in pesantren Nurul Jadid located in Probolinggo Regency. Nurul Jadid’s regulation which limits santri’s space of movement implicates many problem and phenomena in it, so early handling of Social Withdrawal is need to prevent the other problems anda phenomena.  The results of the study showes that pesantren Nurul Jadid applies five smat parenting concept as antidotes for santri who experiences social withdrawals. The five concepts consists of; Responding, Monitoring, Mentoring, Modeling and Defense. The implication is that the foster mother can easily deal with santri who experiences Social Withdrawal in Nurul Jadid Islamic boarding school.
智能育儿是一种针对儿童的教育策略模式,父母作为宗教学校(第一批教育工作者)在培养和指导儿童发展方面发挥作用。聪明父母的原则对父母有利,对孩子也有好处。它在儿童发展过程中没有问题,比如社交退缩。当孩子在生活中经历压力和感到沮丧时,就会出现社交退缩。这个问题在儿童中很普遍,尤其是在“桑德里”中。本研究采用了定性方法和现象学方法对位于Probolinggo Regency的pesantren Nurul Jadid进行研究。努鲁尔·贾迪德限制桑特里运动空间的规定隐含着许多问题和现象,因此早期处理社会退缩问题是防止其他问题和现象发生的必要条件。研究结果表明,pesantren Nurul Jadid应用了五个小技巧的育儿概念作为经历社交退缩的santri的解药。这五个概念包括:;响应、监控、指导、建模和防御。这意味着养母可以很容易地与在Nurul Jadid伊斯兰寄宿学校经历社交退缩的santri打交道。
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引用次数: 4
Partisipasi Stakeholder Eksternal dalam Meningkatkan Mutu Pendidikan di Sekolah Dasar 外部利益相关者参与改善小学教育质量
Pub Date : 2018-11-30 DOI: 10.21274/taalum.2018.6.2.347-372
Sulistyorini Sulistyorini
Elementary schools  are designed to provide students with  foundations of intelligence, knowledge, personality, and life skills as well as to prepare them to pursue higher education. The involvement of society in school development in important since education is an inseparable part of the  society . The articals in order to be self-supporting andcontinue to the next level of education. Social involvement indeveloping schools is a proper thing due to education is a part of the social life essence. The society is not only concerned in education, but also tried to improve quality in order to create social roles through participations in educationa inschool developmentl institution. This research used qualitative approach and to collect the data used deep interview, partisipant observation and documentation. The present research was conductedto investigate the role of the society in two islamic primary schools and islamic elementary school in Blitar Regency, each of which had different characteristics. The research focused on investigating (a) the role of external stakeholder in developing education, school committee, class associations,busness world and industry, ex study and other agency (b) the role of external stakeholder in developing school equipment, help power, thought and ingredients. (c)  the role of the stakeholder eksternal in improving the quality of education, non academic through supervisor and evaluation.
小学旨在为学生提供智力、知识、个性和生活技能的基础,并为他们接受高等教育做好准备。社会参与学校发展具有重要意义,因为教育是社会不可分割的一部分。这些文章是为了自食其力,继续接受更高水平的教育。社会参与重建学校是一件恰当的事情,因为教育是社会生活本质的一部分。社会不仅关注教育,而且努力提高教育质量,通过参与学校发展机构的教育来创造社会角色。本研究采用定性方法,并采用深度访谈、参与者观察和文献资料的方法收集数据。本研究旨在调查布利塔摄政时期两所伊斯兰小学和伊斯兰小学的社会角色,这两所学校都有不同的特点。该研究的重点是调查(a)外部利益相关者在发展教育、学校委员会、班级协会、商业世界和行业、留学生和其他机构中的作用(b)外部利益攸关者在发展学校设备、帮助力量、思想和成分中的作用。(c) 利益相关者在提高教育质量方面的作用,非学术性的通过监督和评估。
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引用次数: 3
Perspektif K.H. Imam Zarkasyi Mengenai Kesatuan Ilmu Pengetahuan K.H.伊玛目扎尔卡西对统一科学的看法
Pub Date : 2018-11-30 DOI: 10.21274/TAALUM.2018.6.2.313-346
A. Rofiq
The Islamic civilization in the era of classical Islamput science in a high position. At that time scholars did not distinguish between religious science and general science. But the principle of unity of knowledge then has faded and become a dichotomy of science when the Islamic civilization has declined. That fact is what stirs the anxiety of K.H. Imam Zarkasyi to affirm the principle of unity of knowledge because science is a unity which is derived from Allah. According to K.H. Imam Zarkasyi, the rise of Muslim civilization  is very dependent on the management of educational institution quality and solidity of Muslims. Efforts to modernize education are absolutely necessary to produce pious and knowledgeable graduates. Therefore, education curriculum at Pondok Modern Gontor applies of religious lessons and of general lessons. It is the consistency of this educational institution that is finally able to realize the implementation of advanced Islamic education which contributes to the revival of Islamic civilization.
古典伊斯兰时代的伊斯兰文明把科学放在了很高的地位。当时的学者没有区分宗教科学和一般科学。但是,当伊斯兰文明衰落时,知识统一的原则就消失了,变成了科学的二分法。这一事实激起了扎卡西伊玛目的焦虑,他要确认知识的统一性原则,因为科学是源于安拉的统一性。根据扎卡伊的说法,穆斯林文明的崛起非常依赖于教育机构质量的管理和穆斯林的稳固性。为了培养虔诚、博学的毕业生,教育现代化是绝对必要的。因此,蓬德现代学校的教育课程包括宗教课程和普通课程。正是这种教育制度的一致性,才最终能够实现先进伊斯兰教育的实施,从而为伊斯兰文明的复兴做出贡献。
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引用次数: 1
“Sowan” dan Penguatan Pendidikan Karakter Pesantren Berkelanjutan “Sowan”和加强可持续寄宿学校的品格教育
Pub Date : 2018-11-30 DOI: 10.21274/TAALUM.2018.6.2.241-258
Ach. Rofiq
This article will describe the Kiai as primary leader in Islamic boarding school who has responsibility to teach Islamic doctrine and build good character of santries in one of unique Islamic boarding school traditions “sowan”, that sowan tradition either as medium of kiai-santries relationship empowerment, it become a medium of following character building education. The kiai can encourage and motivate the santries to be consisten and commite in applicate pesantren characters like patients, honest, consisten, and empowering fith to the God in their daily actions in the life. The trust of Kiai’s personality as ultimate figure for them make them obey to their fatwa and advices and believe that aplicate everything that kiai said make them get barokah and usefulness in their life in a middle of communities. So that, that mind set can be a modal for Kiai to empower character building education goin on continuously gradually long time to the santries who have gone out of Islamic boarding school.
本文将描述作为伊斯兰寄宿学校的主要领导者,在伊斯兰寄宿学校独特的传统之一“索旺”中有责任教授伊斯兰教义和培养学生的良好品格,索旺传统既可以作为教师与学生关系授权的媒介,也可以成为后续品格培养教育的媒介。kiai可以鼓励和激励圣徒在日常生活中保持一致,并致力于应用像病人、诚实、一致和赋予上帝力量这样的典型角色。对Kiai人格的信任使他们服从他们的教令和建议,并相信Kiai所说的一切,使他们在社区中心的生活中获得头饰和有用性。因此,这种心态可以成为基艾的一种模式,使品格培养教育持续不断地逐渐发展到那些离开伊斯兰寄宿学校的人身上。
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引用次数: 1
Jaringan Intelektual Dan Ideologi Pesantren Salafi Jihadi: Studi pada Daerah “Zona Merah” Terorisme di Bima 圣战伊斯兰寄宿学校的知识和意识形态网络:对比马的“红区”恐怖主义进行研究
Pub Date : 2018-11-30 DOI: 10.21274/taalum.2018.6.2
Abdul Malik
This article aims to investigate the relationship between Intellectual networks and ideological with the development of radicalism in the "Salafi Jihadi" pesantren. There are many typelogies in the pesantren that develop in the Bima Regency. Among them are Islamic boarding schools that are affiliated to the jihadi salafi group, such as the UBK pesantren. Intellectualnetworks and ideological allegedly contributed to the emergence of radical values ​​in the learning process in the pesantren. This study uses qualitative phenomenological methods, in which the researcher reveals data in accordance with the natural setting. While the data collection instruments used were in-depth interviews and all forms of observation. It was found in this study that intellectual networks are a network of knowledge that shapes the religious understanding of religious teachers in the pesantren. This network is formed through the scientific sanad of religious teachers at UBK pesantren with Islamic organizations outside the pesantren. This network is suspected as a container in supplying what is called values ​​or ideology. Ideology formation in a person is more influenced and determined by how strong the network that is closest to the individual is pushed.
本文旨在探讨“萨拉菲圣战”组织中激进主义发展过程中知识分子网络与意识形态之间的关系。在毕玛摄政时期,出现了许多类型的人物。其中包括隶属于圣战萨拉菲组织的伊斯兰寄宿学校,比如UBK pesantren。据称,知识网络和意识形态促成了大学生学习过程中激进价值观的出现。本研究采用定性现象学方法,研究者根据自然环境揭示数据。而使用的数据收集手段是深入访谈和各种形式的观察。本研究发现,智力网络是一个知识网络,它塑造了宗教教师对宗教的理解。这个网络是通过在UBK的宗教教师的科学标准与校外的伊斯兰组织形成的。这个网络被怀疑是提供所谓价值观或意识形态的容器。一个人的意识形态形成更多地受到最接近个人的网络的强大程度的影响和决定。
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引用次数: 2
CD Multimedia Interactive to Teach Philosophy of Islamic Education for Sophomore in IAIN Tulungagung CD多媒体互动教学法在吐伦贡大二学生中的应用
Pub Date : 2018-11-30 DOI: 10.21274/TAALUM.2018.6.2.373-380
A. Aziz
The development of technology and information today, especially in media information and communication can produce pattern of thinking and attitude to be a good progress. Moreover, with the rapid develop of technology right now, the world of education also join to plays a role in the process of utilizing of emerging technologies. In this case, utilizing the learning technology media to benefit optimally is useful for education process, as well as the teacher’s role that also needed for teaching and learning philosophical of Islamic education. The students are able to understand the material about philosophy and to hone the students’ thinking happily and motivated if the teacher teach them using multimedia interactive. Since this learning strategy can guide the students completely in order to master the philosophy material quickly. This multimedia Interactive help the students to learn and understand the materials of philosophy which can operate by computer. Those CD interactive program made by compound some materials in the form of film, moving picture, animation, and games. Therefore, the students are able to understand Philosophy of Islamic Education by utilizing the virtual picture of material which was packed in compact disc form even can be operated with computer or laptop.
技术和信息的发展到今天,尤其是在媒介信息和传播中,可以产生思维方式和态度的良好进步。此外,随着当前技术的快速发展,教育界也加入进来,在利用新兴技术的过程中发挥作用。在这种情况下,利用学习技术媒体以最佳方式受益对教育过程以及教师的角色都是有用的,这也是教授和学习伊斯兰教育哲学所需要的。如果教师使用多媒体互动教学,学生能够理解有关哲学的材料,并能愉快地、积极地磨练学生的思维。由于这种学习策略可以完全指导学生快速掌握哲学教材。这种多媒体互动帮助学生学习和理解可以通过电脑操作的哲学材料。这些CD互动程序是将一些材料以电影、电影、动画和游戏的形式复合而成的。因此,学生们能够利用光盘形式的虚拟材料图片来理解伊斯兰教育哲学,甚至可以用电脑或笔记本电脑操作。
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引用次数: 0
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Taallum Jurnal Pendidikan Islam
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