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Standard and Supremely Smart: Luxury and Women’s Service Uniforms in World War II 标准与超智能:二战中的奢华与女性服役制服
IF 0.2 Pub Date : 2018-05-04 DOI: 10.1080/20511817.2018.1560688
Emma Treleaven
Abstract This article examines the conflicted messages and construction of identity associated with women in uniform during World War II. Uniforms are developed as a unifying equalizer for a body of individuals; dress as a symbol, the part standing for the whole. Women’s military dress from this period, however, subverted this aim due to the ambiguous governmental and societal response to the women’s services, and the recruits’ desire for femininity in their military lives. How women used their uniforms to gain access to luxuries that would have been previously unavailable to most of them, such as travel is also explored. These themes will be examined with the help of advertisements, original documents and oral histories.
本文探讨了二战期间与女兵有关的冲突信息和身份建构。制服是作为一种统一的均衡器发展起来的;服装是一种象征,部分代表整体。然而,由于政府和社会对女性服务的模糊反应,以及新兵在军事生活中对女性气质的渴望,这一时期的女性军服颠覆了这一目标。书中还探讨了女性如何利用她们的制服来享受以前大多数女性无法享受的奢侈品,比如旅行。这些主题将在广告、原始文件和口述历史的帮助下进行研究。
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引用次数: 1
“Men Feel Swell in…”1 Men’s Underwear: Functional Necessities or Desirable Luxuries? 男士内衣:功能性必需品还是令人向往的奢侈品?
IF 0.2 Pub Date : 2018-05-04 DOI: 10.1080/20511817.2018.1560691
S. Cole
Abstract This article will consider how men’s underwear garments, that have been considered a functional necessity from the end of the nineteenth century, have become associated with desirable luxury. It will address the ways in which predominantly invisible, inconspicuous male underwear garments, manufactured by traditional companies with a sense of their own heritage and using high-quality materials (such as Sunspel, Zimmerli, and Schiesser) become a form of luxury. Using Sunspel as a key case study, it will examine such how “heritage” underwear companies produce and promote a luxury product based on their longevity and continued use of quality materials. It will also consider how luxury is evident in contemporary men’s underwear, through innovation and development in styles and fabric production and how notions of fit and comfort add to the sense of luxury in the production and consumption of such garments.
摘要:本文将探讨从19世纪末开始被认为是功能性必需品的男士内衣是如何与令人向往的奢侈品联系在一起的。它将解决主要是隐形的、不显眼的男性内衣的方式,这些内衣由具有自己传统意识的传统公司生产,使用高质量的材料(如Sunspel、Zimmerli和Schiesser),成为一种奢侈品。它将以Sunspel为主要案例研究,研究“传统”内衣公司如何基于它们的寿命和持续使用优质材料来生产和推广一种奢侈品。它还将考虑奢侈是如何在当代男性内衣明显,通过创新和发展的风格和面料生产,以及如何适合和舒适的概念,以增加在这种服装的生产和消费的奢侈感。
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引用次数: 3
Tweed by Fiona Anderson Fiona安德森推特
IF 0.2 Pub Date : 2018-05-04 DOI: 10.1080/20511817.2018.1560703
Clare Rose
This volume has been much needed and is likely to remain a key resource for the foreseeable future, drawing on the deep research expertise of Fiona Anderson. It contains a wealth of unpublished information drawn from company archives of firms including Linton Tweeds and Johnstons of Elgin; pattern books and records in the archives of the National Museums of Scotland and HeriotWatt University (Galashiels); and in-depth interviews with Clare Rose is a Senior Lecturer in Contextual Studies clare@clarerosehistory.com
这本书是非常需要的,并且在可预见的未来可能仍然是一个关键资源,利用Fiona·安德森的深入研究专业知识。它包含了大量未公开的信息,这些信息来自包括Linton Tweeds和Johnston of Elgin在内的公司档案;苏格兰国家博物馆和赫里奥特瓦特大学(Galashiels)档案中的图案书籍和记录;以及对情境研究高级讲师Clare Rose的深入采访clare@clarerosehistory.com
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引用次数: 0
The Yoga Industry: A Conscious Luxury Experience in the Transformation Economy 瑜伽行业:转型经济中的自觉奢华体验
IF 0.2 Pub Date : 2018-05-04 DOI: 10.1080/20511817.2018.1560693
Juliana Luna Mora, J. Berry, P. Salen
ABSTRACT Yoga is both a sociocultural phenomenon and a multibillion dollar industry. As consumers shift spending habits towards transformational and well-being experiences, the yoga industry provides a sophisticated and diverse offer of commodities, services and experiences that mix and bricolage conscious luxury with holistic and sustainable practices. The promise of happiness, harmony, balance and self-actualization are key indicators of cultural capital and status in contemporary consumer society. The yoga industry offers these services across a multitude of platforms and uses branding strategies that borrow emotional and sensory dynamics from the luxury market as well as upward mobility logics of social differentiation. The success of this consumption pattern is evident in the economic worth of the yoga and wellness industries. Yoga brands function as aspirational lifestyle brands offering social, symbolic, and psychological benefits that go beyond the physical practice. These brands also propose new aesthetic and ethical body ideals. This article argues that yoga is a multisensory luxury experience, providing consumers with achievement of both tangible and intangible physical, mental and spiritual individual needs and aspirations. The yoga studio becomes the immersive or escapist space that replaces traditional religious institutions; representing self-transformation, self-empowerment and community engagement. It is the space where the quest for meaning takes place, under hyper-individualistic logics of consumer capitalism and luxury market dynamics. Through the analysis of aspirational lifestyle branding and marketing strategies associated with three yoga studios, this article considers the inherent paradoxes of yoga as a conscious luxury experience and yoga as a traditional practice.
摘要瑜伽既是一种社会文化现象,也是一个价值数十亿美元的产业。随着消费者将消费习惯转向转型和幸福体验,瑜伽行业提供了复杂多样的商品、服务和体验,将注重奢侈品与整体和可持续的实践相结合。幸福、和谐、平衡和自我实现的承诺是当代消费社会中文化资本和地位的关键指标。瑜伽行业通过多种平台提供这些服务,并使用品牌策略,借鉴奢侈品市场的情感和感官动态,以及社会差异的向上流动逻辑。这种消费模式的成功体现在瑜伽和健康行业的经济价值上。瑜伽品牌是一个充满抱负的生活方式品牌,提供超越身体练习的社会、象征和心理益处。这些品牌也提出了新的审美和道德的身体理想。本文认为,瑜伽是一种多感官的奢侈体验,为消费者提供有形和无形的身体、心理和精神方面的个人需求和愿望。瑜伽馆成为替代传统宗教机构的沉浸式或逃避现实的空间;代表自我转变、自我赋权和社区参与。在消费资本主义和奢侈品市场动态的超个人主义逻辑下,这是一个追求意义的空间。通过对三家瑜伽馆的理想生活方式品牌和营销策略的分析,本文认为瑜伽作为一种有意识的奢侈体验和瑜伽作为一项传统实践的内在悖论。
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引用次数: 6
The Lens, the Mirror and the Frame: Glasses, Good Taste and the Material Culture of Looking 镜头、镜子和镜框:眼镜、好品味和观看的物质文化
IF 0.2 Pub Date : 2018-05-04 DOI: 10.1080/20511817.2018.1560690
Ellen Sampson
ABSTRACT This article explores the material culture of taste, examining the ways that artifacts we look with (the technologies of looking) can mediate and produce our understanding of taste. Taking a phenomenological approach to shopping and luxury it examines how processes of looking closely, of connoisseurship and distinction are bound up with the performance of good taste. Drawing on Bourdieu’s (1984a) formulation of “distinction,” it unpacks the multiple modes of vision and roles of looking necessary to perform and maintain the capital of good taste. Much has been written on the gaze in consumer societies, building upon theories of looking and desire (Mulvey 1989; Berger 1972). Whilst recent writing has often focused on screens and the subjectivity of desire (c.f. Rocamora, 2011, 2017, Pham, 2015) this article addresses ideas of taste and looking from a phenomenological and material culture perspective, utilizing the work of sociologist Bourdieu (1984a ), and phenomenologists Schilder (1935) and Merleau-Ponty (1962, 1968) to examine the embodied and bodily experience of looking with and through things.
本文探讨了品味的物质文化,考察了我们观看的人工制品(观看技术)如何调解和产生我们对品味的理解。采用现象学的方法来购物和奢侈品,它研究了如何仔细观察,鉴赏力和区别的过程与良好品味的表现联系在一起。借鉴布迪厄(Bourdieu, 1984a)对“区别”的表述,它揭示了视觉的多种模式,以及表现和维持好品味资本所必需的视觉角色。基于外貌和欲望的理论,已经有很多关于消费社会中凝视的文章(Mulvey 1989;伯杰1972)。虽然最近的写作经常关注屏幕和欲望的主观性(c.f Rocamora, 2011年,2017年,Pham, 2015年),但本文从现象学和物质文化的角度阐述了品味和观看的概念,利用社会学家布迪厄(1984a),现象学家席尔德(1935)和梅洛-庞蒂(1962年,1968年)的工作来研究与事物一起观看和通过事物观看的具体化和身体体验。
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引用次数: 0
World Luxury Destinations Conference 世界奢华目的地会议
IF 0.2 Pub Date : 2018-05-04 DOI: 10.1080/20511817.2018.1560706
P. McNeil
The pivots of global tourism are shifting. Gone is the focus on the “Grand Tour” experience of Europe and the Old World that once followed various routes to landmarks, landscapes and later coastal resorts from the middle ages to the 1960s. The new tourist is no longer so white or upper-middle class. The “masstige” of the 1980s has transformed tourist numbers and velocity around the world. International tourism from China is likely to double in the next seven years. Governments themselves increasingly reconfigure touristic routes and spectacles as a part of broader geo-political strategies. What if communities themselves resist and say, “stay at home.” Where and how does luxury fit into this conundrum? The inaugural “World Luxury Destinations” Conference met in Bangkok in early March 2018. Convened by James Cook University/Singapore and Emory University, it brought together speakers from Asia, North America, Dr. Peter McNeil is Distinguished Professor of Design History at the University of Technology Sydney and Distinguished Professor (FiDiPro), Aalto University. Peter.McNeil@uts.edu.au Lu xu ry D O I: 10 .1 08 0/ 20 51 18 17 .2 01 8. 15 60 70 6
全球旅游业的重心正在发生变化。从中世纪到20世纪60年代,人们对欧洲和旧世界“大旅行”体验的关注已经一去不复返了。新来的游客不再是白人或中上层阶级。20世纪80年代的“masstige”改变了世界各地的游客数量和速度。来自中国的国际旅游业可能在未来七年翻一番。作为更广泛的地缘政治战略的一部分,各国政府自己也越来越多地重新配置旅游路线和景观。如果社区自己抵制并说“待在家里”,该怎么办?奢侈在哪里以及如何融入这个难题?首届“世界豪华目的地”会议于2018年3月初在曼谷举行。由新加坡詹姆斯·库克大学和埃默里大学召集,来自亚洲和北美的演讲者Peter McNeil博士是悉尼科技大学设计史杰出教授和阿尔托大学杰出教授(FiDiPro)。Peter.McNeil@uts.edu.au鲁:10.1080/20518187.2018。15 60 70 6
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引用次数: 1
Editorial introduction 编辑介绍
IF 0.2 Pub Date : 2018-05-04 DOI: 10.1080/20511817.2018.1560672
Jonathan Faiers
The four articles in this issue of Luxury: History Culture Consumption might, at first glance, appear to have little to do with luxury, or at least many of its popularly understood qualities. Established concepts such as rarity, expense, excess, tradition and distinction have dominated both the promotion and critique of contemporary luxury production and consumption. While these attributes continue to provide the inspiration and desire for luxury goods and services, certainly those provided by contemporary global luxury brands, we are also witnessing an increasing critical interrogation of those same qualities. Does luxury have to be rare, expensive and encumbered with dynastic manufacturing pedigree to be understood and recognized as luxury? Surely such a contested and historically fluctuating concept should not be constrained by commercial imperatives, however ubiquitous and seductively marketed? Indeed, many of the most successful of today’s luxury producers are asking just those same questions, and the possibilities, or perhaps impossibilities, of sustainable, green and responsible luxury are high on the agendas of Jonathan Faiers is Professor of Fashion Thinking, Winchester School of Art, University of Southampton, UK. jonathanfaiersluxury@gmail.com
本期《奢侈品:历史文化消费》中的四篇文章,乍一看,可能与奢侈品无关,或者至少与人们普遍理解的许多品质无关。稀有、昂贵、过度、传统和与众不同等既定概念主导了对当代奢侈品生产和消费的宣传和批评。虽然这些特质继续为奢侈品和服务提供灵感和欲望,当然也包括当代全球奢侈品牌提供的奢侈品和服务,但我们也看到了对这些品质越来越多的批判性质疑。奢侈品必须是罕见的、昂贵的,并且受制于王朝制造业的血统,才能被理解和认可为奢侈品吗?这样一个有争议的、历史上波动的概念当然不应该受到商业需求的约束,无论商业需求多么普遍和诱人?事实上,当今许多最成功的奢侈品生产商都在问同样的问题,可持续、绿色和负责任的奢侈品的可能性,或者可能是不可能的,都是英国南安普顿大学温彻斯特艺术学院时尚思维教授Jonathan Faiers的首要议程。jonathanfaiersluxury@gmail.com
{"title":"Editorial introduction","authors":"Jonathan Faiers","doi":"10.1080/20511817.2018.1560672","DOIUrl":"https://doi.org/10.1080/20511817.2018.1560672","url":null,"abstract":"The four articles in this issue of Luxury: History Culture Consumption might, at first glance, appear to have little to do with luxury, or at least many of its popularly understood qualities. Established concepts such as rarity, expense, excess, tradition and distinction have dominated both the promotion and critique of contemporary luxury production and consumption. While these attributes continue to provide the inspiration and desire for luxury goods and services, certainly those provided by contemporary global luxury brands, we are also witnessing an increasing critical interrogation of those same qualities. Does luxury have to be rare, expensive and encumbered with dynastic manufacturing pedigree to be understood and recognized as luxury? Surely such a contested and historically fluctuating concept should not be constrained by commercial imperatives, however ubiquitous and seductively marketed? Indeed, many of the most successful of today’s luxury producers are asking just those same questions, and the possibilities, or perhaps impossibilities, of sustainable, green and responsible luxury are high on the agendas of Jonathan Faiers is Professor of Fashion Thinking, Winchester School of Art, University of Southampton, UK. jonathanfaiersluxury@gmail.com","PeriodicalId":55901,"journal":{"name":"Luxury-History Culture Consumption","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2018-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/20511817.2018.1560672","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43220661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Neo-Kingly Things: Contemporary Furniture in the Restricted Field 新国王的东西:限制领域的当代家具
IF 0.2 Pub Date : 2018-01-02 DOI: 10.1080/20511817.2018.1430883
Sophie Ratcliff
Abstract Within the broad, market-driven category of contemporary design there exists a smaller culture of production, namely, elite, limited-edition furniture that seeks to straddle the line between design and art. Focusing on these neo-kingly things – so named as they represent today’s throne chairs and other high-status furniture objects – this article explores how these rarified objects function as tastemakers, informing and influencing how contemporary style can be understood, how stylistic themes are established and how meaning is conveyed through design’s interconnected dimensions of form, materiality and style.
摘要在当代设计的广阔、市场驱动的类别中,存在着一种较小的生产文化,即精英限量版家具,它试图跨越设计和艺术之间的界限。本文聚焦于这些新王者之物——因为它们代表了今天的王座椅和其他高地位家具——探讨了这些稀有物品如何作为品味创造者发挥作用,为如何理解当代风格、如何确立风格主题以及如何通过设计的相互关联的形式维度传达意义提供信息和影响,物质性和风格。
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引用次数: 0
What’s in a Name?: Representations of Tiffany & Co. in Cartoons and Comic Strips 名字里有什么?:Tiffany&Co.在漫画和漫画中的代表
IF 0.2 Pub Date : 2018-01-02 DOI: 10.1080/20511817.2018.1430723
Cristina Vignone
Abstract The Tiffany & Co. Archives contain the historical design, manufacturing, and business records of Tiffany & Co., the internationally-renowned jeweler founded in New York in 1837. Among the Archives many collections are clippings books that contain cartoons and comic strips which make reference to the company, beginning in the nineteenth century and continuing to the present day. This material is largely satirical and hyperbolic, humorously connecting current events to Tiffany by using the brand’s association with luxury jewelry, stylish design, standards of excellence, and commitment to quality. The cartoons and comic strips also use Tiffany to convey general ideas about the unattainability of luxury, referencing the company’s lack of sales, its wealthy and famous customers, its role in romantic gift giving, and its attraction to jewel thieves. This article will share a selection of the cartoons and comic strips, offering commentary on how these forms of illustration and other popular culture mediums communicate the above ideas regarding Tiffany & Co. and other luxury brands.
摘要蒂芙尼公司档案包含蒂芙尼的历史设计、制造和商业记录,蒂芙尼是1837年在纽约成立的国际知名珠宝商。在档案馆中,许多藏品都是剪贴簿,里面有漫画和连环画,从19世纪开始一直延续到今天。这种材料在很大程度上是讽刺和夸张的,通过利用该品牌与奢侈珠宝、时尚设计、卓越标准和对质量的承诺,幽默地将时事与蒂芙尼联系起来。漫画和连环画还用蒂芙尼来传达关于奢华无法实现的一般想法,提到该公司缺乏销售额、富有和著名的客户、在浪漫送礼中的作用以及对珠宝窃贼的吸引力。这篇文章将分享精选的漫画和连环画,评论这些形式的插图和其他流行文化媒介如何传达蒂芙尼公司和其他奢侈品牌的上述想法。
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引用次数: 0
Luxury and Ignorance: From “Savoir-Faire” to the Unknown 奢侈与无知:从“行家”到未知
IF 0.2 Pub Date : 2018-01-02 DOI: 10.1080/20511817.2018.1430884
Joanne Roberts
Abstract The label “luxury” evokes vague and often unknown qualities that give a good or service the capacity to command a substantial price premium. Hence, in this article, I argue, firstly, that a core component of luxury is ignorance, or the unknown. To support this argument a systematic examination of the place of ignorance in the promotion and consumption of luxury goods and services is provided. In this way, a typology of ignorance of relevance to luxury is developed. Secondly, I argue that ignorance is deployed by both promoters and consumers in their separate and collaborative engagements with luxury. To illustrate this, ignorance in the promotion of luxury is analyzed through the case of Louis Vuitton’s “Savoir-Faire” print advertising campaign. Bringing to light the interactions between luxury and ignorance provides insights into the unknowns that constitute an inherent element in all that is classified as luxury.
“奢侈品”这个标签让人联想到模糊的、常常是不为人知的品质,这些品质赋予了一种商品或服务以极高的价格溢价的能力。因此,在本文中,我认为,首先,奢侈品的一个核心组成部分是无知或未知。为了支持这一论点,作者系统地考察了无知在奢侈品和服务的推广和消费中所起的作用。通过这种方式,一种与奢侈品相关的无知的类型学得以发展。其次,我认为,无论是促销者还是消费者,在与奢侈品的单独或合作交往中,都存在无知。为了说明这一点,通过路易威登的“Savoir-Faire”平面广告活动的案例来分析奢侈品促销中的无知。揭示奢侈与无知之间的相互作用提供了对未知的洞察,这些未知构成了所有奢侈品的固有元素。
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引用次数: 8
期刊
Luxury-History Culture Consumption
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