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The Expansion of 16mm in Film Distribution and Exhibition in Postwar Brazil 16mm在战后巴西电影发行与放映中的扩展
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1353/cj.2023.0011
Rafael de Luna Freire, Filipe Gama, Tiago Bravo Pinheiro de Freitas Quintes
This essay explores the diverse modes of exhibition of 16mm in post– World War II Brazil, when projectors and prints in this gauge gained widespread use. In this way, our case study reflects a different chronology for the rising popularity of 16mm technology than that of the United States and some European countries. Here we argue that the impact of 16mm was felt in postwar Brazil in both theatrical and non- theatrical circuits, stimulating the proliferation of film clubs in major cities but also the opening of commercial 16mm movie theaters around the country. It is true
本文探讨了二战后巴西16mm的各种展览模式,当时这种规格的放映机和印刷品得到了广泛的使用。通过这种方式,我们的案例研究反映了与美国和一些欧洲国家不同的16mm技术日益普及的年代。在这里,我们认为16mm的影响在战后的巴西在戏剧和非戏剧线路中都能感受到,刺激了主要城市电影俱乐部的扩散,也刺激了全国各地商业16mm电影院的开业。这是真的
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引用次数: 0
Black Moviegoing in Harlem: The Case of the Alhambra Theater, 1905–1931 黑人在哈莱姆看电影:以阿尔罕布拉剧院为例,1905-1931
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1353/cj.2023.0005
Agata Frymus
ABSTRACT:The Alhambra theater opened in New York City in 1905, on the corner of 126th Street and Seventh Avenue, initially as a vaudeville theater catering to white audiences. This article examines the changing racial politics of the theater, which took place as a response to the increasing presence of Black residents in the area. It uses Black weeklies to reconstruct its attitude toward African American patrons, as the Alhambra progressed from a whites-only theater to a buzzing center of Black sociability. In concentrating on a specific cinematic venue, the article provides an insight into Black entertainment in the urban North before the 1930s.
摘要:阿尔罕布拉剧院于1905年在纽约市开业,位于第126街和第七大道的拐角处,最初是一个迎合白人观众的歌舞杂耍剧院。这篇文章考察了剧院不断变化的种族政治,这是对该地区黑人居民日益增多的回应。随着阿尔罕布拉剧院从一个仅供白人使用的剧院发展成为一个喧闹的黑人社交中心,它利用黑人周刊来重建自己对非裔美国人赞助人的态度。在集中于一个特定的电影院,文章提供了一个洞察黑人娱乐在北方城市在20世纪30年代之前。
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引用次数: 2
Cinema Off Screen: Moviegoing in Socialist China by Chenshu Zhou (review) 《银幕外的电影:社会主义中国的电影观影》作者:周晨舒(评论)
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1353/cj.2023.0020
Zhuoyi Wang
In Cinema Off Screen: Moviegoing in Socialist China, Chenshu Zhou places two ontological questions at the center of its historical investigation of film exhibition and moviegoing in the People’s Republic of China (PRC) from 1949 to 1992. First, quoting Brian Larkin, she asks if the cinema has “a stable ontology that simply reproduces itself in different contexts over time and across space.”1 Second, she asks, “what does it mean for our understanding of cinema if we stop treating the ‘alternative’ as a mere ‘alternative’?”2 Engaging in a dialogue with works of such scholars as Charlotte Brunsdon, Christian FerenczFlatz, Julian Hanich, and Laura Wilson, Zhou’s investigation poses a convincing and productive challenge to the habitual critical standpoint that overgeneralizes Western cinema’s practice of directing audiences’ attention to films alone as the basis of a universal definition of cinema. Based on her empirical study of screening practices and moviegoing experiences, Zhou instead views cinema as “a system of interfaces.”3 In this system, viewers are active agents interacting with not only films but also such extrafilmic interfaces as “surfaces (screen, seats, etc.), atmospheres, bodies (the projectionist’s, other viewers’, and their own), objects, landscapes, and weather in a
在《银幕外的电影:社会主义中国的观影行为》一书中,周晨书以两个本体论问题为中心,对1949年至1992年中华人民共和国的电影放映和观影行为进行了历史调查。首先,她引用了布莱恩·拉金(Brian Larkin)的话,她问电影是否有“一个稳定的本体论,可以在不同的时间和空间背景下简单地复制自己。”第二,她问道,“如果我们不再把‘另类’仅仅当作‘另类’来看待,这对我们理解电影意味着什么?”2通过与Charlotte Brunsdon、Christian FerenczFlatz、Julian Hanich和Laura Wilson等学者的作品进行对话,周的研究对传统的批判观点提出了一个令人信服的、富有成效的挑战,这种观点过度概括了西方电影将观众的注意力引导到电影上的做法,将其作为电影普遍定义的基础。根据她对放映实践和观影体验的实证研究,周将电影视为“一个界面系统”。3在这个系统中,观众不仅是与电影互动的主动代理,而且还与电影外的界面互动,如“表面(屏幕、座位等)、气氛、身体(放映员、其他观众和他们自己的)、物体、风景和天气。
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引用次数: 0
Subversive Horror, Patriarchal Poison, and Progressive Apocalypse in Jeff Barnaby’s Rhymes for Young Ghouls and Blood Quantum 杰夫·巴纳比为年轻食尸鬼和血量子所作的押韵中的颠覆恐怖、父权毒药和进步启示
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1353/cj.2023.0004
D. Christopher
ABSTRACT:In the ongoing First Nations and otherwise Indigenous apocalypse in Canada and abroad, the colonial footprint continues to remain firmly stamped on cultures and peoples relegated to the socio-political margins. One recent response occurs in Jeff Barnaby’s Rhymes for Young Ghouls (2013) and in his follow-up Blood Quantum (2019). Following a combination of Indigenous theoretical analyses combined with traditional cultural studies, this article demonstrates how these films simultaneously expose the horrific crimes of colonialism in a relatively recent contemporary setting while ironically using the cinematic conventions of horror and apocalypse to critique a stultifying patriarchal ideology both from within and surrounding the Indigenous community.
摘要:在加拿大和其他国家正在进行的原住民灾难中,殖民主义的足迹仍然牢牢地印在文化和民族身上,这些文化和民族被置于社会政治的边缘。最近的一个回应出现在杰夫·巴纳比的《年轻食尸鬼的押韵》(2013)和他的后续作品《血量子》(2019)中。本文将原住民理论分析与传统文化研究相结合,展示这些电影如何同时揭露殖民主义在近代背景下的可怕罪行,同时讽刺地使用恐怖和启示录的电影传统来批判原住民社区内部和周围的愚蠢的父权意识形态。
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引用次数: 0
Category III Films in Post-Handover Hong Kong: Excessive Violence and Its Containment in Weiduoliya yi hao and Chuji 回归后香港电影的第三类:《未来客》《一浩》《初记》中的过度暴力及其遏制
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1353/cj.2023.0003
J. Chang
ABSTRACT:This article examines the aesthetics of violence in two Category III–rated films: Weiduoliya yi hao (Dream Home, Pang Ho-cheung, 2010) and Chuji (Sara, Herman Yau, 2015). The author argues that Category III aesthetics, which balance excessive violence and its containment through strategies of genre-blending, analepsis, and narrative references to Hong Kong history, expose the intersection between official discourse and gendered subjects striving for upward mobility. Reading the protagonists in each film as victims and perpetrators of violence within Hong Kong’s neoliberal and subimperial economy allows the author to rehabilitate the cultural function of Category III films in post-handover Hong Kong.
摘要:本文考察了两部三级片《梦幻家园》(彭浩翔,2010)和《初记》(邱浩翔,2015)中的暴力美学。作者认为,第三类美学通过类型混合、分析和对香港历史的叙述参考等策略来平衡过度暴力及其遏制,揭示了官方话语与争取向上流动的性别主体之间的交集。将每部电影中的主角视为香港新自由主义和次帝国经济中暴力的受害者和肇事者,使作者能够恢复回归后香港的第三类电影的文化功能。
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引用次数: 0
Lindsay McIntyre: Indigenous Handmade Cinema 林赛·麦金太尔:本土手工电影
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1353/cj.2023.0015
Kristin L. Dowell
Lindsay McIntyre is an awardwinning analog experimental filmmaker of Inuit and Scottish heritage who has made over forty short films in the last twenty years. She has contributed a body of knowledge to the practice of silver gelatin emulsion for motion picture film. In this essay, I explore how her analog filmmaking practice indigenizes handmade cinema as she breaks settler colonial silences to recuperate her Inuit matrilineal family history through film. Making her own film stock is an act of creative sovereignty and a way to reclaim 16mm film from the apparatus of the film industry while exerting control over the means of production. This is an especially powerful and salient reclamation given the long history of misrepresentation and extractive practices of the dominant film industry with regard to Indigenous stories and knowledge. There is a rich materiality to her films as her highcontrast 16mm film stock shows textures and marks of her own hand while also bearing the traces of the environmental conditions under which the film footage was shot including on her traditional territory in Qamani’tuaq (Baker Lake), Nunavut. I argue that McIntyre’s inventive celluloidbased
林赛·麦金太尔是一位获奖的因纽特人和苏格兰裔模拟实验电影制作人,在过去的二十年里制作了四十多部短片。她为电影胶片的银明胶乳液的实践贡献了大量的知识。在这篇文章中,我探讨了她的模拟电影制作实践是如何使手工电影本土化的,因为她打破了定居者殖民地的沉默,通过电影来恢复她的因纽特母系家族史。制作自己的电影素材是一种创造性的主权行为,也是一种从电影工业的机器中收回16mm电影的方式,同时对生产手段进行控制。考虑到长期以来占主导地位的电影工业对土著故事和知识的歪曲和榨取做法,这是一次特别有力和突出的收复。她的电影具有丰富的物质性,因为她的高对比度16毫米胶片展示了她自己的手的纹理和痕迹,同时也带有拍摄电影镜头的环境条件的痕迹,包括她在努纳武特地区Qamani 'tuaq(贝克湖)的传统领土。我认为麦金太尔的发明是基于纤维素的
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引用次数: 0
African Ecomedia: Network Forms, Planetary Politics by Cajetan Iheka (review) 非洲经济媒体:网络形式,行星政治作者:Cajetan Iheka
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1353/cj.2023.0019
Sheila Petty
the way for
通往未来的道路
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引用次数: 0
Spotlight: Critical Media Pedagogies Scholarly Interest Group 焦点:批判媒体教育学学术兴趣小组
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1353/cj.2023.0000
Isra Ali, Lauren Berliner, Stephanie Brown, Sarah Choi, T. Goldman, Nicky Hentrich, Regina Lee, Samantha N. Sheppard
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引用次数: 0
Spotlight: Melissa Phruksachart 重点报道:Melissa Phruksachart
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1353/cj.2023.0001
Treaandrea M. Russworm, Melissa Phruksachart
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引用次数: 0
Reel Resistance: The Cinema of Jean-Marie Teno by Melissa Thackway and Jean-Marie Teno (review) 《Reel Resistance: Jean-Marie Teno的电影》作者:Melissa Thackway和Jean-Marie Teno
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1353/cj.2023.0017
Yifen T. Beus
Coauthored by film scholar Melissa Thackway and filmmaker JeanMarie Teno, Reel Resistance: The Cinema of JeanMarie Teno is almost a sequel to Thackway’s Africa Shoots Back: Alternative Perspectives in SubSaharan Francophone African Film (2003), which sees subSaharan Francophone African cinema as a countercinema responding to the West’s colonial portrayals of Africa.1 It exhibits Thackway’s personal “claim and embrace [of] the subjectivity and proximity of [her own] critical gaze and position” in the selection of content for analysis.2 The book focuses on the documentary genre and specifically on the work of Teno, an “unconventional free spirit,” as Thackway describes him.3 Inspired by the “father of African cinema,” Ousmane Sembène, Teno desired for his films to be “political in form and content . . . a tool for liberation.”4 He describes his “romanesque” approach to filmmaking as an essential “Other” method to deconstruct Western mainstream cinema’s colonial representations and “readymade narratives” of Africa.5 As a Camer-
由电影学者梅丽莎·萨克威和电影制作人让·玛丽·泰诺合著的《卷轴抵抗:让·玛丽·泰诺的电影》几乎是萨克威《非洲反击》的续集。《撒哈拉以南法语非洲电影的另类视角》(2003),将撒哈拉以南法语非洲电影视为对西方对非洲的殖民描绘的一种反电影。它展示了萨克威个人在选择分析内容时“主张并拥抱主观性和[她自己的]批判性目光和立场的接近性”这本书关注的是纪录片类型,特别是Teno的作品,正如萨克威所描述的那样,Teno是一种“非传统的自由精神”受“非洲电影之父”奥斯曼·桑波恩的启发,泰诺希望他的电影“在形式和内容上都具有政治性……”解放的工具。他将自己的“罗马式”电影制作方法描述为一种重要的“他者”方法,以解构西方主流电影的殖民表征和对非洲的“现成叙事”
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JCMS-Journal of Cinema and Media Studies
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