{"title":"Una collezione di canoni, regulae e costituzioni in una miscellanea bolognese","authors":"G. Murano","doi":"10.1400/210089","DOIUrl":"https://doi.org/10.1400/210089","url":null,"abstract":"","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"33 1","pages":"389-416"},"PeriodicalIF":0.1,"publicationDate":"2011-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82642728","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pietro Damiani e la legittimità della liturgia dei solitari","authors":"A. Azzimonti","doi":"10.1400/210086","DOIUrl":"https://doi.org/10.1400/210086","url":null,"abstract":"","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"77 2 Suppl 1","pages":"341-352"},"PeriodicalIF":0.1,"publicationDate":"2011-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88687438","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Two Petrarch's letters (Familiares IV 15 and 16) are commonly taken into account for their autobiographical and apologetic aspects. The present article places them into the debate about the limits and characteristics of the academic knowledge (represented by the great jurist Giovanni d'Andrea) and its relationships with the new humanistic culture, with its myths and its models. Petrarch's discussion and comparison between St Jerome and St Augustine has to be considered in this context: the two Fathers stand for two well-defined and basically opposite ideas of culture. In its Hieronymianus (BHL 3876), a multipurpose work, which is not only a hagiography or a florilegium, Giovanni d'Andrea shapes an image of St Jerome's holiness and lays down methods and areas of its use for different purposes, from popular devotion to theology and to juridical culture. Attention is focused on the fourth section of the Hieronymianus, which has a particular importance in the textual history of Jerome's work.
彼特拉克的两封信(Familiares IV, 15和16)通常被认为是自传体和道歉的方面。本文将他们置于关于学术知识(以伟大的法学家乔瓦尼·德安德里亚为代表)的局限性和特征及其与新人文主义文化、其神话和模式的关系的辩论中。彼特拉克对圣杰罗姆和圣奥古斯丁的讨论和比较必须在这样的背景下考虑:两位父亲代表着两种定义明确且基本相反的文化观念。乔瓦尼·德安德里亚在其《圣像录》(BHL 3876)中，这是一部多用途的作品，不仅是圣徒传记或花谱，乔瓦尼·德安德里亚塑造了圣杰罗姆的神圣形象，并规定了其用于不同目的的方法和领域，从大众对神学和司法文化的热爱。注意力集中在Hieronymianus的第四部分，这在杰罗姆作品的文本历史中具有特别重要的意义。
{"title":"Questione di modelli : Petrarca, Gerolamo e lo Hieronymianus di Giovanni d'Andrea","authors":"B. Clausi","doi":"10.1400/210095","DOIUrl":"https://doi.org/10.1400/210095","url":null,"abstract":"Two Petrarch's letters (Familiares IV 15 and 16) are commonly taken into account for their autobiographical and apologetic aspects. The present article places them into the debate about the limits and characteristics of the academic knowledge (represented by the great jurist Giovanni d'Andrea) and its relationships with the new humanistic culture, with its myths and its models. Petrarch's discussion and comparison between St Jerome and St Augustine has to be considered in this context: the two Fathers stand for two well-defined and basically opposite ideas of culture. In its Hieronymianus (BHL 3876), a multipurpose work, which is not only a hagiography or a florilegium, Giovanni d'Andrea shapes an image of St Jerome's holiness and lays down methods and areas of its use for different purposes, from popular devotion to theology and to juridical culture. Attention is focused on the fourth section of the Hieronymianus, which has a particular importance in the textual history of Jerome's work.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"41 1","pages":"527-566"},"PeriodicalIF":0.1,"publicationDate":"2011-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75521444","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Un Prisciano del sec. X con legatura antica nell'Archivio di S. Antonino in Piacenza","authors":"Simone Manfredini","doi":"10.1400/210085","DOIUrl":"https://doi.org/10.1400/210085","url":null,"abstract":"","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"6 1","pages":"317-340"},"PeriodicalIF":0.1,"publicationDate":"2011-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74208994","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Biblioteca del Capitolo Metropolitano is the oldest library related to the Cathedral of Milan. The library collections, which include 9th-century MSS, are particularly important for the history of the Ambrosian liturgy. Documents preserved in the archive of the Metropolitan Chapter of Milan shed light on the history of the library since the death of saint Charles Borromeo (1584) until the 20th century. Most relevant sources are the series of minutes of the Chapter meetings; the canons deliberated over the library administration. Cash-books provide information on bequests, acquisitions, expenses for maintenance and cataloguing, etc. Other documents are letters of scholars asking permission to study MSS: among these G.P. Puricelli, M. Lupo, G. Tiraboschi, M. Magistretti, A. Ratti (Pio XI).
{"title":"DOCUMENTI PER LA STORIA DELLA BIBLIOTECA DEL CAPITOLO METROPOLITANO DI MILANO","authors":"F. Ruggeri","doi":"10.1400/209011","DOIUrl":"https://doi.org/10.1400/209011","url":null,"abstract":"The Biblioteca del Capitolo Metropolitano is the oldest library related to the Cathedral of Milan. The library collections, which include 9th-century MSS, are particularly important for the history of the Ambrosian liturgy. Documents preserved in the archive of the Metropolitan Chapter of Milan shed light on the history of the library since the death of saint Charles Borromeo (1584) until the 20th century. Most relevant sources are the series of minutes of the Chapter meetings; the canons deliberated over the library administration. Cash-books provide information on bequests, acquisitions, expenses for maintenance and cataloguing, etc. Other documents are letters of scholars asking permission to study MSS: among these G.P. Puricelli, M. Lupo, G. Tiraboschi, M. Magistretti, A. Ratti (Pio XI).","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"17 1","pages":"839-888"},"PeriodicalIF":0.1,"publicationDate":"2010-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81121180","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In the wake of past attempts to identify Pomponio Leto's birthplace in different locations in Southern Italy a fresh review of the evidence is offered, including the lives by the Pomponian disciples Petrus Marsus, Michael Fernus and Marcus Antonius Sabellicus; Giovanni Pontano's and Pietro Ranzano's accounts; records by contemporary diarists; a heading in a manuscript; and sixteenth-century histories. It is suggested that Pomponio's own phrase ut Calaber noster Ennius was intended to give news of Ennius' origins thanks to the rediscovery of Silius' Punica. The sources for Pomponio's origins are then reassessed and a strong case is made for Teggiano in Campania.
{"title":"Where was the birthplace of Pomponio Leto","authors":"Helen Dixon","doi":"10.1400/208997","DOIUrl":"https://doi.org/10.1400/208997","url":null,"abstract":"In the wake of past attempts to identify Pomponio Leto's birthplace in different locations in Southern Italy a fresh review of the evidence is offered, including the lives by the Pomponian disciples Petrus Marsus, Michael Fernus and Marcus Antonius Sabellicus; Giovanni Pontano's and Pietro Ranzano's accounts; records by contemporary diarists; a heading in a manuscript; and sixteenth-century histories. It is suggested that Pomponio's own phrase ut Calaber noster Ennius was intended to give news of Ennius' origins thanks to the rediscovery of Silius' Punica. The sources for Pomponio's origins are then reassessed and a strong case is made for Teggiano in Campania.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"9 1","pages":"641-658"},"PeriodicalIF":0.1,"publicationDate":"2010-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78149673","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ploutos, the god and hypostasis of richness, was often described in Greek and Roman literary works. The most well-known of these representations is Aristophanes' Ploutos, a comedy which became a landmark for the following generations and also inspired Lucian of Samosata. Lucian's dialogue Timon offers a wonderful and complex characterization of the god, in which Aristophanes' text was combined with elements from the philosophical and rhetorical culture of the Second Sophistic and with the author's original and ingenious creativity.
{"title":"L'allegoria di Pluto in Luciano","authors":"G. Tomassi","doi":"10.1400/208814","DOIUrl":"https://doi.org/10.1400/208814","url":null,"abstract":"Ploutos, the god and hypostasis of richness, was often described in Greek and Roman literary works. The most well-known of these representations is Aristophanes' Ploutos, a comedy which became a landmark for the following generations and also inspired Lucian of Samosata. Lucian's dialogue Timon offers a wonderful and complex characterization of the god, in which Aristophanes' text was combined with elements from the philosophical and rhetorical culture of the Second Sophistic and with the author's original and ingenious creativity.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"16 1","pages":"251-268"},"PeriodicalIF":0.1,"publicationDate":"2010-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73910572","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A close relationship exists between 1 Timothy and Hellenistic philosophy, especially Stoicism and (Middle) Platonism. A remarkable parallel is found between I Tim 5:1-2 and Hierocles the Stoic's doctrine of oakeiosis. A similar parallel between the notion of spiritual death, as it is expressed in 1 Tim 5:6 and in broadly contemporary authors influenced by Roman Stoicism and Middle Platonism, proves that the author of 1 Timothy knew and adapted conceptions drawn from the Hellenistic moral lore and philosophy of his day. In 1 Tim 5:6 the notion of the spiritual death of the immoral person appears connected both to Paul and to the philosophical landscape of the early Empire (Middle-Platonic and Neo-Stoic). Philo occupies an important place in this tradition, which has remarkable developments in Origen. 1 Tim 5:6 is basic for Origen's conception of spiritual death. The author of 1 Timothy has a deep knowledge of Hellenistic philosophy, especially Stoicism and Platonism, not only of single points or details, but of crucial philosophical conceptions, which he consciously employs for his own paraenetic discourse. This proves consistent with the long-recognised fact that the Pastoral Epistles represent an attempt at adapting Christian Pauline communities to their Hellenistic cultural environment and making them less suspect in the eyes of Graeco-Roman society.
{"title":"1 Tim 5:6 and the Notion and Terminology of Spiritual Death : Hellenistic Moral Philosophy in the Pastoral Epistles.","authors":"Ilaria L. E. Ramelli","doi":"10.1400/208812","DOIUrl":"https://doi.org/10.1400/208812","url":null,"abstract":"A close relationship exists between 1 Timothy and Hellenistic philosophy, especially Stoicism and (Middle) Platonism. A remarkable parallel is found between I Tim 5:1-2 and Hierocles the Stoic's doctrine of oakeiosis. A similar parallel between the notion of spiritual death, as it is expressed in 1 Tim 5:6 and in broadly contemporary authors influenced by Roman Stoicism and Middle Platonism, proves that the author of 1 Timothy knew and adapted conceptions drawn from the Hellenistic moral lore and philosophy of his day. In 1 Tim 5:6 the notion of the spiritual death of the immoral person appears connected both to Paul and to the philosophical landscape of the early Empire (Middle-Platonic and Neo-Stoic). Philo occupies an important place in this tradition, which has remarkable developments in Origen. 1 Tim 5:6 is basic for Origen's conception of spiritual death. The author of 1 Timothy has a deep knowledge of Hellenistic philosophy, especially Stoicism and Platonism, not only of single points or details, but of crucial philosophical conceptions, which he consciously employs for his own paraenetic discourse. This proves consistent with the long-recognised fact that the Pastoral Epistles represent an attempt at adapting Christian Pauline communities to their Hellenistic cultural environment and making them less suspect in the eyes of Graeco-Roman society.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"150 1","pages":"237-250"},"PeriodicalIF":0.1,"publicationDate":"2010-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77438105","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The antagonism between the individual and the many is a basic constant of human existence. The particular dynamics of the mass, however, is only perceived in the literature of the Empire, starting with Ovid and Seneca and culminating in Ammianus Marcellinus, who is watching the plebs as if from above, from the Olympian perspective, like a foreign population from the animal kingdom. The increasing interest in the behaviour of the masses found its expression in a mannered and hypertrophic style. Similar features can be found in contemporary visual arts.
{"title":"Die Darstellung der Masse in der römischen Literatur","authors":"Thomas Baier","doi":"10.1400/208804","DOIUrl":"https://doi.org/10.1400/208804","url":null,"abstract":"The antagonism between the individual and the many is a basic constant of human existence. The particular dynamics of the mass, however, is only perceived in the literature of the Empire, starting with Ovid and Seneca and culminating in Ammianus Marcellinus, who is watching the plebs as if from above, from the Olympian perspective, like a foreign population from the animal kingdom. The increasing interest in the behaviour of the masses found its expression in a mannered and hypertrophic style. Similar features can be found in contemporary visual arts.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"27 1","pages":"161-176"},"PeriodicalIF":0.1,"publicationDate":"2010-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89962759","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A copy of an edition of Lucretius printed by Misinta in Brescia in 1496 was sold at auction in London in 1900. Neither this nor any other copy of this edition can be located, and it has been suggested that it may have been a 'ghost' generated by a cataloguing error. The authors present compelling new evidence that there was no error. They discuss the ownership of the unique copy and consider the probable nature of the text. The very fact that there was a fifth incunabular edition of Lucretius, printed, like the editio princeps, in Brescia, is of considerable interest, and it is to be hoped that a copy (or 'the copy') will come to light.
{"title":"Not a Ghost : the 1496 Brescia Edition of Lucretius.","authors":"M. F. Smith, D. Butterfiled","doi":"10.1400/208999","DOIUrl":"https://doi.org/10.1400/208999","url":null,"abstract":"A copy of an edition of Lucretius printed by Misinta in Brescia in 1496 was sold at auction in London in 1900. Neither this nor any other copy of this edition can be located, and it has been suggested that it may have been a 'ghost' generated by a cataloguing error. The authors present compelling new evidence that there was no error. They discuss the ownership of the unique copy and consider the probable nature of the text. The very fact that there was a fifth incunabular edition of Lucretius, printed, like the editio princeps, in Brescia, is of considerable interest, and it is to be hoped that a copy (or 'the copy') will come to light.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"6 1","pages":"683-693"},"PeriodicalIF":0.1,"publicationDate":"2010-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84328774","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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