Since the end of the 19 th century and after Havet's explanation, Laevius fr. 5 Bl. (lasciviterque ludunt) has been usually related to the poem Protesilaudamia and interpreted as part of a love scene. The earliest meaning of lascivus and its word family (lascivia, lascivio, lascivibundus, lasciviter) are here carefully investigated and it is suggested that the fragment could refer to the dolphins' behaviour; linguistic and metrical arguments suggest to connect it with the poem Sirenocirca.
{"title":"Una nuova interpretazione di Levio Fr. 5 Bl.","authors":"Massimo Rivoltella","doi":"10.1400/175640","DOIUrl":"https://doi.org/10.1400/175640","url":null,"abstract":"Since the end of the 19 th century and after Havet's explanation, Laevius fr. 5 Bl. (lasciviterque ludunt) has been usually related to the poem Protesilaudamia and interpreted as part of a love scene. The earliest meaning of lascivus and its word family (lascivia, lascivio, lascivibundus, lasciviter) are here carefully investigated and it is suggested that the fragment could refer to the dolphins' behaviour; linguistic and metrical arguments suggest to connect it with the poem Sirenocirca.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"6 1","pages":"101-113"},"PeriodicalIF":0.1,"publicationDate":"2009-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75011943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2009-01-01DOI: 10.4000/INTERFERENCES.909
Giuseppe Zecchini
L’article examine autour de Cesar, sa personne et ses ecrits, les diverses modalites historiographiques a l’œuvre pour rendre compte de sa carriere tres particuliere. Il replace les ecrits de Cesar et sur Cesar dans le contexte de la naissance progressive d’une historiographie litteraire a Rome et montre comment la figure du restaurateur a pu s’imposer pour un long moment face a celle du tyran, en raison meme de la mainmise de la tradition cesarienne sur l’historiographie de la periode.
{"title":"Cesare: commentarii, historiae, vitae","authors":"Giuseppe Zecchini","doi":"10.4000/INTERFERENCES.909","DOIUrl":"https://doi.org/10.4000/INTERFERENCES.909","url":null,"abstract":"L’article examine autour de Cesar, sa personne et ses ecrits, les diverses modalites historiographiques a l’œuvre pour rendre compte de sa carriere tres particuliere. Il replace les ecrits de Cesar et sur Cesar dans le contexte de la naissance progressive d’une historiographie litteraire a Rome et montre comment la figure du restaurateur a pu s’imposer pour un long moment face a celle du tyran, en raison meme de la mainmise de la tradition cesarienne sur l’historiographie de la periode.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"267 1","pages":"25-34"},"PeriodicalIF":0.1,"publicationDate":"2009-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77685707","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Alessio da Seregno OFM (1360/65-1448) was a lector in S. Francesco Grande at Milan, and became bishop of Bobbio, afterwards ofPiacenza. He was active at the Councils of Pisa (1409), Constance (1414-18), Basle (since 1431). As a lector he commented Peter Lombard's Sententiae, and he gave several speeches / homilies at the Councils, particularly at Constance. His homilies are transmitted by 15th-Century MSS: Stresa, Centro internazionale di studi rosminiani, 22 (datable ca. 1430-35); Brescia, Bibl. Queriniana, A.VI. 30; Assisi, Bib1. del Sacro Convento, 560. Three sermons for the Visitation and the Assumption of Our Lady are here edited.
Alessio da Seregno OFM(1360/65-1448)是米兰圣弗朗西斯科格兰德的选侯，后来成为博比奥主教，后来成为皮亚琴察主教。他活跃于比萨(1409年)、康斯坦茨(1414- 1418年)、巴塞尔(1431年至今)的议会。作为选侯，他评论了彼得·伦巴第的《句子》，并在议会上发表了几次演讲/布道，特别是在康斯坦茨。他的讲道经15世纪的MSS: Stresa, Centro international di studi rosminiani, 22(可追溯约1430- 1435年);布雷西亚,Bibl。Queriniana A.VI。30;阿西西,Bib1。《圣女修道院》560页。这里编辑了三篇关于圣母显灵和升天的布道。
{"title":"Sermoni Mariani di Alessio da Seregno vescovo di Piacenza (1412-1448)","authors":"G. Motta","doi":"10.1400/175609","DOIUrl":"https://doi.org/10.1400/175609","url":null,"abstract":"Alessio da Seregno OFM (1360/65-1448) was a lector in S. Francesco Grande at Milan, and became bishop of Bobbio, afterwards ofPiacenza. He was active at the Councils of Pisa (1409), Constance (1414-18), Basle (since 1431). As a lector he commented Peter Lombard's Sententiae, and he gave several speeches / homilies at the Councils, particularly at Constance. His homilies are transmitted by 15th-Century MSS: Stresa, Centro internazionale di studi rosminiani, 22 (datable ca. 1430-35); Brescia, Bibl. Queriniana, A.VI. 30; Assisi, Bib1. del Sacro Convento, 560. Three sermons for the Visitation and the Assumption of Our Lady are here edited.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"106 1","pages":"621-649"},"PeriodicalIF":0.1,"publicationDate":"2008-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80386694","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The House "At the Black Rose" in Prague was a singular centre of study and instruction by the University's Natio Bohemica. Since 1411 there were three teutonici guest professors linked to the party of John Hus: Master Peter of Dresden, Master Frederick Eppinge, and Master Nicholas of the Black Rose (de Rosa Nera); they were given the nickname of Dresdeners. In 1412 after the renewed sentence of Wyclif's 45 Articles passed by ecclesiastical and university authorities, Hus's party decided to publicly defend some of these articles including the one that prohibited the oath in certain cases. A treatise discussing this issue is in Prague, former Chapter Library, now Archiv Pra skeho Hradu, MS C 116, of which the edition is here given: the text is by Nicolaus de Rosa Nera and can be considered his testament. As a bachelor of Canon Law he quotes canonical texts: Decretum Gratiani, the Decretals with the glosses. Besides, a basic authority quoted is Pseudo-Chrysostom's Opus imperfectum in Matthaeum, in order to support the view that the six Evangelical Recommendations of Mt 5, including Mt 5,37, are to be considered commandments. Nicolaus states the duty to fight against the Antichrist, present in the Council of Constance and in the dominant simony of ecclesiastical organization. There are connections with the imitation of Christ in the spirit of the Devotio Moderna, but no connection with Waldesianism.
布拉格的“黑玫瑰”之家是波希米亚大学的一个独特的学习和教学中心。自1411年以来，有三位条顿客座教授与约翰·胡斯的政党有联系:德累斯顿的彼得大师、弗雷德里克·埃平格大师和黑玫瑰大师尼古拉斯(de Rosa Nera);他们被称为德累斯顿人。1412年，在教会和大学当局通过了对威克里夫45条的重新判决后，胡斯的政党决定公开捍卫其中的一些条款，包括在某些情况下禁止宣誓的条款。讨论这个问题的论文是在布拉格，前章节图书馆，现在档案馆Pra skeho Hradu, MS C 116，其中的版本在这里给出:文本是Nicolaus de Rosa Nera，可以被认为是他的遗嘱。作为一名教会法学士，他引用了经典文本:Decretum Gratiani，带注释的法令。此外，引用的一个基本权威是《马太福音》伪金口的《不完美作品》(Opus imperfectum)，以支持《马太福音》第5章的六个福音建议，包括《马太福音》第5章第37节，被认为是诫命的观点。尼古拉斯陈述了对抗敌基督的责任，出现在君士坦丁会议和教会组织中占主导地位的买卖圣职。在《现代奉献》的精神中，这与模仿基督有联系，但与瓦尔德斯主义没有联系。
{"title":"Il Tractatus De iuramento di Nicola della Rosa Nera","authors":"R. Cegna","doi":"10.1400/175593","DOIUrl":"https://doi.org/10.1400/175593","url":null,"abstract":"The House \"At the Black Rose\" in Prague was a singular centre of study and instruction by the University's Natio Bohemica. Since 1411 there were three teutonici guest professors linked to the party of John Hus: Master Peter of Dresden, Master Frederick Eppinge, and Master Nicholas of the Black Rose (de Rosa Nera); they were given the nickname of Dresdeners. In 1412 after the renewed sentence of Wyclif's 45 Articles passed by ecclesiastical and university authorities, Hus's party decided to publicly defend some of these articles including the one that prohibited the oath in certain cases. A treatise discussing this issue is in Prague, former Chapter Library, now Archiv Pra skeho Hradu, MS C 116, of which the edition is here given: the text is by Nicolaus de Rosa Nera and can be considered his testament. As a bachelor of Canon Law he quotes canonical texts: Decretum Gratiani, the Decretals with the glosses. Besides, a basic authority quoted is Pseudo-Chrysostom's Opus imperfectum in Matthaeum, in order to support the view that the six Evangelical Recommendations of Mt 5, including Mt 5,37, are to be considered commandments. Nicolaus states the duty to fight against the Antichrist, present in the Council of Constance and in the dominant simony of ecclesiastical organization. There are connections with the imitation of Christ in the spirit of the Devotio Moderna, but no connection with Waldesianism.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"9 1","pages":"429-489"},"PeriodicalIF":0.1,"publicationDate":"2008-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81469218","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In the "Manoscritti datati d'ltalia" series descriptions and plates of 1782 manuscripts have been published so far, and 85% are 15th-century items. Thus the series is of basic importance for the study of late medieval and humanistic scripts, particularly in Italy, where two main traditions (moderna and antiqua), which included a great variety of writing practices, continued side by side during the Quattrocento. These plates are tools for a palaeographical study aiming at classification. Manuscripts in moderna appear to outnumber those in antiqua; 44% of the Italian book production is of Tuscan origin; the peak of production, both in antiqua and in moderna, took place between 1450 and 1480. Among the 'modern' scripts, the textualis appears prevailing. Many foreign scribes are active in Italy: some of them are deeply influenced by Italian writing models.
{"title":"Aspetti dell'esperienza grafica del Quattrocento italiano attraverso i Manoscritti datati d'Italia","authors":"T. D. Robertis","doi":"10.1400/175596","DOIUrl":"https://doi.org/10.1400/175596","url":null,"abstract":"In the \"Manoscritti datati d'ltalia\" series descriptions and plates of 1782 manuscripts have been published so far, and 85% are 15th-century items. Thus the series is of basic importance for the study of late medieval and humanistic scripts, particularly in Italy, where two main traditions (moderna and antiqua), which included a great variety of writing practices, continued side by side during the Quattrocento. These plates are tools for a palaeographical study aiming at classification. Manuscripts in moderna appear to outnumber those in antiqua; 44% of the Italian book production is of Tuscan origin; the peak of production, both in antiqua and in moderna, took place between 1450 and 1480. Among the 'modern' scripts, the textualis appears prevailing. Many foreign scribes are active in Italy: some of them are deeply influenced by Italian writing models.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"246 1","pages":"505-522"},"PeriodicalIF":0.1,"publicationDate":"2008-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76982783","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The aim of this paper is to show the relationships between five manuscripts of the ancient scholia to the hesiodic Shield. They can be divided into two groups: the first including mss. Vat. Pal. gr. 425, Rom. Vallicell. F 16, Leid. Vulc. gr. 23; the second including Laur. Conv. Soppr. 158 and Par. gr. 2833. The two groups have primarily a close relationship between each other and are in close affinity with the family of Vat. gr. 1332. Remarks on the text of some scholia are added in appendix.
{"title":"LA TRADIZIONE MANOSCRITTA DELL'ESEGESI ANTICA ALLO SCUDO DI ERACLE ESIODEO : DUE GRUPPI DI CODICI (SEC. XIV-XVI)","authors":"A. Martano","doi":"10.1400/175599","DOIUrl":"https://doi.org/10.1400/175599","url":null,"abstract":"The aim of this paper is to show the relationships between five manuscripts of the ancient scholia to the hesiodic Shield. They can be divided into two groups: the first including mss. Vat. Pal. gr. 425, Rom. Vallicell. F 16, Leid. Vulc. gr. 23; the second including Laur. Conv. Soppr. 158 and Par. gr. 2833. The two groups have primarily a close relationship between each other and are in close affinity with the family of Vat. gr. 1332. Remarks on the text of some scholia are added in appendix.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"504 1","pages":"543-580"},"PeriodicalIF":0.1,"publicationDate":"2008-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75215754","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
I w. 55-78 del carm. 14 di Paolino di Nola sono stati finora considerati un 'catalogo di pellegrini' di con tenuto cristiano, modellato su quello ben piu famoso deWEneide. In realta Pampio spazio, che Paolino dedica ai pellegrini provenienti dalla Campania, in particolare da Capua e da Napoli, e successivamente a quelli che arrivavano da Roma per la festivita di s. Felice, patrono di Nola, rientra nella promozione del culto di s. Felice, da lui sostenuta. Nei versi dedicati alle citta campane Paolino mette in evidenza la sim patia con cui esse guardavano con grande impegno alia sua iniziativa e, per quanto conceme Roma, Paf fetto che la capitale del mondo cristiano nutriva nei confronti della sua citta. Nola si awicinava a Roma, in quanto custodiva le spoglie del suo Santo protettore ed era percio anch'essa una citta 'martiriale'.
{"title":"La promozione del culto di S. Felice e l'attualità del \"Catalogo dei pellegrini\" di Paolino di Nola","authors":"G. Guttilla","doi":"10.1400/175572","DOIUrl":"https://doi.org/10.1400/175572","url":null,"abstract":"I w. 55-78 del carm. 14 di Paolino di Nola sono stati finora considerati un 'catalogo di pellegrini' di con tenuto cristiano, modellato su quello ben piu famoso deWEneide. In realta Pampio spazio, che Paolino dedica ai pellegrini provenienti dalla Campania, in particolare da Capua e da Napoli, e successivamente a quelli che arrivavano da Roma per la festivita di s. Felice, patrono di Nola, rientra nella promozione del culto di s. Felice, da lui sostenuta. Nei versi dedicati alle citta campane Paolino mette in evidenza la sim patia con cui esse guardavano con grande impegno alia sua iniziativa e, per quanto conceme Roma, Paf fetto che la capitale del mondo cristiano nutriva nei confronti della sua citta. Nola si awicinava a Roma, in quanto custodiva le spoglie del suo Santo protettore ed era percio anch'essa una citta 'martiriale'.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"120 1","pages":"179-198"},"PeriodicalIF":0.1,"publicationDate":"2008-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82247816","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Luigi Venturi (Pavia 1812 - Florence 1890) was the private secretary of Leopold II Grand Duke of Tuscany, and a versatile writer. He was an influent man up to the April 1859 revolution, which caused the Grand Duke's expulsion. He was on familiar terms with many learned men and artists active in Florence in those years, as it is proved by his correspondence, which is largely extant, although scattered and unpublished. In 1859 he had to withdraw into private life. He devoted himself to poetry and study, above all of the Bible, the Fathers of the Church, Dante and Manzoni. Among all his production, the book Le .sirnillntdini dantesche is particularly remarkable.
{"title":"Luigi Venturi: appunti per un profilo biografico","authors":"L. Azzetta","doi":"10.1400/175617","DOIUrl":"https://doi.org/10.1400/175617","url":null,"abstract":"Luigi Venturi (Pavia 1812 - Florence 1890) was the private secretary of Leopold II Grand Duke of Tuscany, and a versatile writer. He was an influent man up to the April 1859 revolution, which caused the Grand Duke's expulsion. He was on familiar terms with many learned men and artists active in Florence in those years, as it is proved by his correspondence, which is largely extant, although scattered and unpublished. In 1859 he had to withdraw into private life. He devoted himself to poetry and study, above all of the Bible, the Fathers of the Church, Dante and Manzoni. Among all his production, the book Le .sirnillntdini dantesche is particularly remarkable.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"44 1","pages":"749-780"},"PeriodicalIF":0.1,"publicationDate":"2008-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85538080","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
On each side of the golden altar in the basilica of St Ambrose in Milan four saints are portrayed: on the right side are St Ambrose with the martyrs Gervasius, Protasius, and the bishop Simplicianus; on the left St Martin of Tours with the martyr Nabor, Nazarius, and a bishop of Milan, whose name is abbreviated as MANV. The full form of the name has been read as Maternus, whereas it has to be read as Mansuetus. Mansuetus (fl. 679-80) is the author of a letter sent to the emperor Constantine IV Pogonatus for the Sixth Oecumenical Council of Constantinople, which is transmitted by 19 manuscripts. Eight of these MSS are 9th-Century and almost contemporary with the golden altar. A copy of Mansuetus' letter is included in MS Vat. Lat. 268, the final volume of a 12th-Century comprehensive collection of Ambrose's works, written on the initiative of Martino Corbo, praepositus of the Basilica (fl. 1126-1152). This MS testifies to a lasting tradition, still connecting Mansuetus with St Ambrose.
在米兰圣安布罗斯大教堂的金坛两侧各绘有四位圣人:右边是圣安布罗斯与殉道者热瓦修斯、普罗塔修斯和主教希普利西尼亚努斯;在图尔的圣马丁与殉道者纳伯，拿撒留斯和米兰的主教，他的名字缩写为MANV。这个名字的完整形式被读作Maternus，而它必须被读作Mansuetus。Mansuetus (fl. 679-80)是一封写给君士坦丁四世(Constantine IV Pogonatus)君士坦丁堡第六次大公会议的信的作者，这封信由19份手稿传送。这些MSS中有8个是9世纪的，几乎与金坛同时代。MS Vat中包含了Mansuetus信件的副本。公元268年后期，12世纪安布罗斯作品综合集的最后一卷，由大教堂的预审官马蒂诺·科尔博(1126-1152)倡议撰写。这个MS证明了一个持久的传统，仍然连接着曼休图斯和圣安布罗斯。
{"title":"Il nome di Mansueto arcivescovo di Milano (c. 672-681)","authors":"M. Ferrari","doi":"10.1400/175585","DOIUrl":"https://doi.org/10.1400/175585","url":null,"abstract":"On each side of the golden altar in the basilica of St Ambrose in Milan four saints are portrayed: on the right side are St Ambrose with the martyrs Gervasius, Protasius, and the bishop Simplicianus; on the left St Martin of Tours with the martyr Nabor, Nazarius, and a bishop of Milan, whose name is abbreviated as MANV. The full form of the name has been read as Maternus, whereas it has to be read as Mansuetus. Mansuetus (fl. 679-80) is the author of a letter sent to the emperor Constantine IV Pogonatus for the Sixth Oecumenical Council of Constantinople, which is transmitted by 19 manuscripts. Eight of these MSS are 9th-Century and almost contemporary with the golden altar. A copy of Mansuetus' letter is included in MS Vat. Lat. 268, the final volume of a 12th-Century comprehensive collection of Ambrose's works, written on the initiative of Martino Corbo, praepositus of the Basilica (fl. 1126-1152). This MS testifies to a lasting tradition, still connecting Mansuetus with St Ambrose.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"67 1","pages":"281-291"},"PeriodicalIF":0.1,"publicationDate":"2008-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84052219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The reasons underlying the composition and dating of the Apocolocyntosis, a satirical pamphlet traditionally ascribed to Seneca, are debated. Among its manifold aims (parody of Claudius' divinization? Nero's political manifesto? Attack against Agrippina?) the analysis of some passages points to that of discrediting Agrippina in the eyes of his son. With regard to the dating the author's polemic intent against Agrippina would suggest that the Apocolocyntosis was written before her death (A.D. 59), whereas the highly violenct tone leads to the conclusion that it cannot have been composed in the earliest years of Nero's reign, when Agrippina still had considerable influence.
{"title":"Sulla datazione della Apocolocyntosis.","authors":"D. Fasolini","doi":"10.1400/175568","DOIUrl":"https://doi.org/10.1400/175568","url":null,"abstract":"The reasons underlying the composition and dating of the Apocolocyntosis, a satirical pamphlet traditionally ascribed to Seneca, are debated. Among its manifold aims (parody of Claudius' divinization? Nero's political manifesto? Attack against Agrippina?) the analysis of some passages points to that of discrediting Agrippina in the eyes of his son. With regard to the dating the author's polemic intent against Agrippina would suggest that the Apocolocyntosis was written before her death (A.D. 59), whereas the highly violenct tone leads to the conclusion that it cannot have been composed in the earliest years of Nero's reign, when Agrippina still had considerable influence.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"57 1","pages":"127-136"},"PeriodicalIF":0.1,"publicationDate":"2008-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90924585","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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