A relic, supposed to be St. Mary's sash (Sacra Fascia), was brought from the Holy Land to Tortona in 1237. A report of this travel is preserved in a 15th-Century chronicle, MS Milano, Braid. AF IX 11/1, and in later MSS (Ambr. C 74 inf., Ambr. C 103 inf., Vat. lat. 7924). During the 17th Century the relic was moved to the Jesuit church of S. Maria in Brera of Milan. La Sacra Fascia di S. Maria di Brera delta Compagnia di Giesu in Milano (1701) is a booklet published by the Jesuits in order to foster the devotion to it: here the Sacra Fascia is connected with the Infant Jesus' swaddling clothes, described in the visions of Veronica da Binasco, a mystic who lived in Milan in the early 16th Century. After the French Revolution the relic was apparently transferred to the church of S. Marco of Milan.
一件圣物，据说是圣玛丽的腰带(Sacra Fascia)，于1237年从圣地带到托尔托纳。15世纪的编年史《MS Milano, Braid》保存了关于这次旅行的报告。afix 11/1，以及后来的MSS (Ambr。C 74信息，Ambr。C 103信息，增值税。纬度。7924)。17世纪时，圣物被移至米兰布雷拉的圣玛利亚耶稣会教堂。La Sacra Fascia di S. Maria di Brera delta Compagnia di Giesu in Milano(1701)是耶稣会为了促进对它的虔诚而出版的一本小册子:在这里，Sacra Fascia与婴儿耶稣的襁褓有关，在16世纪早期生活在米兰的神秘主义者Veronica da Binasco的异象中描述过。法国大革命后，圣马可大教堂被转移到米兰的圣马可教堂。
{"title":"Il culto per la fascia della Beata Vergine Maria : da Tortona a Brera e a S. Marco di Milano","authors":"E. Gagliardi","doi":"10.1400/95500","DOIUrl":"https://doi.org/10.1400/95500","url":null,"abstract":"A relic, supposed to be St. Mary's sash (Sacra Fascia), was brought from the Holy Land to Tortona in 1237. A report of this travel is preserved in a 15th-Century chronicle, MS Milano, Braid. AF IX 11/1, and in later MSS (Ambr. C 74 inf., Ambr. C 103 inf., Vat. lat. 7924). During the 17th Century the relic was moved to the Jesuit church of S. Maria in Brera of Milan. La Sacra Fascia di S. Maria di Brera delta Compagnia di Giesu in Milano (1701) is a booklet published by the Jesuits in order to foster the devotion to it: here the Sacra Fascia is connected with the Infant Jesus' swaddling clothes, described in the visions of Veronica da Binasco, a mystic who lived in Milan in the early 16th Century. After the French Revolution the relic was apparently transferred to the church of S. Marco of Milan.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"22 1","pages":"1000-1036"},"PeriodicalIF":0.1,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81609090","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Verificata in area linguistica indeuropea, in particolare in quella romanza e soprattutto nel versante dialettale italiano con partenza dall'evidenza significativa di ferr. pat(i)nar, la diffusione del semantema che conduce la nozione di | PETTINARE | (lana / capelli) dal significato non-marcato a quello marcato di "percuotere qualcuno dandogliele di santa ragione", si propone, su basi etimolo giche e sulla scdrta della nozione sinonimica di | CONCIARE |, di far muovere il fenomeno da creazioni popolari a catena con effetti ludico-pedagogici (con riflessi anche sul piano paremiologico) la cui icona di fondo viene proiettata a ritroso nel tempo fino alia pratica primordiale di strappare i bioccoli di lana a mani nude direttamente dal vello degli ovini.
{"title":"Contributo allo studio del semantema legato al lessema ferrarese \"patnàr\" \"pettinare\" / \"percuotere\"","authors":"R. Sgarbi","doi":"10.1400/95504","DOIUrl":"https://doi.org/10.1400/95504","url":null,"abstract":"Verificata in area linguistica indeuropea, in particolare in quella romanza e soprattutto nel versante dialettale italiano con partenza dall'evidenza significativa di ferr. pat(i)nar, la diffusione del semantema che conduce la nozione di | PETTINARE | (lana / capelli) dal significato non-marcato a quello marcato di \"percuotere qualcuno dandogliele di santa ragione\", si propone, su basi etimolo giche e sulla scdrta della nozione sinonimica di | CONCIARE |, di far muovere il fenomeno da creazioni popolari a catena con effetti ludico-pedagogici (con riflessi anche sul piano paremiologico) la cui icona di fondo viene proiettata a ritroso nel tempo fino alia pratica primordiale di strappare i bioccoli di lana a mani nude direttamente dal vello degli ovini.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"133 1","pages":"1000-1006"},"PeriodicalIF":0.1,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86335384","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Lo studioso italiano di letteratura latina Aurelio Giuseppe Amatucci (1867-1960) affronto, anche in maniera teorica e ideologica, la letteratura cristiana antica. Egli sottolineo la natura storico-filolo gica (non teologica) della nuova disciplina e produsse su di essa studi di tipo squisitamente letterario. Partendo dal primato della lettura dei testi, 1'Amatucci e portato a marcare di piu, tra letteratura cristiana e letteratura latina, la continuity, favorita soprattutto dalla scuola romana e dalla retorica. La letteratura latina cristiana e pero nel contempo germe della spiritualita delle moderne letterature dell'Europa. Da buon crociano, e insieme sensibile linguista, egli sa, come pochi, far percepire la permanenza eterna delle forme e cerca sempre un filo conduttore spirituale, che dia spessore unitario ai fatti letterari.
意大利拉丁文学学者奥雷里奥·朱塞佩·阿马图奇(Aurelio Giuseppe Amatucci, 1867-1960)也以理论和意识形态的方式处理古代基督教文学。他强调了新学科的历史-哲学(非神学)性质，并对其进行了高度文学性质的研究。从阅读文本的首要地位开始，在基督教文学和拉丁文学之间建立了连续性，这是罗马学派和修辞所青睐的。拉丁基督教文学也是欧洲现代文学精神的萌芽。作为一名优秀的十字军战士，同时也是一名敏感的语言学家，他知道如何让人们感受到形式的永恒，他总是在寻找一种精神上的主线，使文学事实具有统一的深度。
{"title":"Aurelio Giuseppe Amatucci studioso di letteratura cristiana antica","authors":"L. Pizzolato","doi":"10.1400/209046","DOIUrl":"https://doi.org/10.1400/209046","url":null,"abstract":"Lo studioso italiano di letteratura latina Aurelio Giuseppe Amatucci (1867-1960) affronto, anche in maniera teorica e ideologica, la letteratura cristiana antica. Egli sottolineo la natura storico-filolo gica (non teologica) della nuova disciplina e produsse su di essa studi di tipo squisitamente letterario. Partendo dal primato della lettura dei testi, 1'Amatucci e portato a marcare di piu, tra letteratura cristiana e letteratura latina, la continuity, favorita soprattutto dalla scuola romana e dalla retorica. La letteratura latina cristiana e pero nel contempo germe della spiritualita delle moderne letterature dell'Europa. Da buon crociano, e insieme sensibile linguista, egli sa, come pochi, far percepire la permanenza eterna delle forme e cerca sempre un filo conduttore spirituale, che dia spessore unitario ai fatti letterari.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"430 1","pages":"227-253"},"PeriodicalIF":0.1,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78147701","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Cistercian monk from Milano, llarione Rancati (1594-1663), theologian, jurist, orientalist of the Roman Curia, is connected with the establishment of the College of studies in Philosophy and Theology of the Abbey of S. Croce in Gerusalemme in Rome and with the collection of books and manuscripts which is the original library in Rome of the Cistercian Congregation of "S. Bemardo in Italia". All the writings left by Rancati have been searched for in Milan and Rome, in the libraries Ambrosiana, Nazionale Centrale Vittorio Emanuele II of Rome, Sessoriana of S. Croce in Gerusalemme of Rome. The manuscripts preserved in the Ambrosiana and described by Filippo Argelati in the 18th century are listed in the Appendix.
{"title":"Ilarione Rancati \"Milanese dell'Ordine cisterciense\", il Collegio di studi e la biblioteca romana di S.Croce in Gerusalemme","authors":"Franca Trasselli","doi":"10.1400/95499","DOIUrl":"https://doi.org/10.1400/95499","url":null,"abstract":"The Cistercian monk from Milano, llarione Rancati (1594-1663), theologian, jurist, orientalist of the Roman Curia, is connected with the establishment of the College of studies in Philosophy and Theology of the Abbey of S. Croce in Gerusalemme in Rome and with the collection of books and manuscripts which is the original library in Rome of the Cistercian Congregation of \"S. Bemardo in Italia\". All the writings left by Rancati have been searched for in Milan and Rome, in the libraries Ambrosiana, Nazionale Centrale Vittorio Emanuele II of Rome, Sessoriana of S. Croce in Gerusalemme of Rome. The manuscripts preserved in the Ambrosiana and described by Filippo Argelati in the 18th century are listed in the Appendix.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"57 1","pages":"793-876"},"PeriodicalIF":0.1,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84599401","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"La violenta giustizia di Zeus (Aeschyl. Agam. 182-183)","authors":"A. Martina","doi":"10.1400/209027","DOIUrl":"https://doi.org/10.1400/209027","url":null,"abstract":"","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"78 1","pages":"9-47"},"PeriodicalIF":0.1,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83738578","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Il problema degli esiti di i- in greco","authors":"C. Milani","doi":"10.1400/209026","DOIUrl":"https://doi.org/10.1400/209026","url":null,"abstract":"","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"61 1","pages":"3-8"},"PeriodicalIF":0.1,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86065089","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In the second half of the XIII century, the Commune of Milan was lead by the "pars populi" and the family della Torre. They opposed Ottone Visconti and other rival nobles ("pars nobilium") that had been exiled from the city and were living in the surrounding countryside (contado). In order to better contrast their rivals, the family della Torre decided to acquire the lands and the rights ("honor et districtus") over several countryside places, including the village of Trezzano sul Naviglio. The policy of the family della Torre in the countryside is here investigated by the mean of three documents from the archive of the Canonica of S. Ambrogio of Milan. The help given by the Canonica was fundamental to the consolidation of della Torre's hegemonic power in Trezzano sul Naviglio and more generally in the countryside.
在十三世纪下半叶，米兰公社由“pars populi”和家族della Torre领导。他们反对Ottone Visconti和其他敌对的贵族(pars nobilium)，这些贵族被驱逐出城市，住在周围的乡村(contado)。为了更好地与他们的竞争对手形成对比，德拉·托雷家族决定获得几个乡村地区的土地和权利(“荣誉与地区”)，包括Trezzano sul Naviglio村。在这里，通过米兰圣安布罗吉奥教会档案中的三份文件，对德拉托雷家族在农村的政策进行了调查。天主教会的帮助对德拉·托雷在Trezzano sul Naviglio以及更广泛的农村地区的霸权地位的巩固至关重要。
{"title":"Il tentativo di signoria di Francesco della Torre in Trezzano sul Naviglio. I documenti della canonica di S. Ambrogio (gennaio 1276)","authors":"L. Demontis","doi":"10.1400/209063","DOIUrl":"https://doi.org/10.1400/209063","url":null,"abstract":"In the second half of the XIII century, the Commune of Milan was lead by the \"pars populi\" and the family della Torre. They opposed Ottone Visconti and other rival nobles (\"pars nobilium\") that had been exiled from the city and were living in the surrounding countryside (contado). In order to better contrast their rivals, the family della Torre decided to acquire the lands and the rights (\"honor et districtus\") over several countryside places, including the village of Trezzano sul Naviglio. The policy of the family della Torre in the countryside is here investigated by the mean of three documents from the archive of the Canonica of S. Ambrogio of Milan. The help given by the Canonica was fundamental to the consolidation of della Torre's hegemonic power in Trezzano sul Naviglio and more generally in the countryside.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"34 1","pages":"485-522"},"PeriodicalIF":0.1,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74647400","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The aim of this paper consists in providing evidences and a new interpretation of an inscribed Roman Mosaic found in Tarazona de la Mancha (Albacete, Spain) and dated in the IVth century A.D. F.-J. de Rueda unpublished PhD, Mosaicos Romanos con Estaciones en Espana, UAB, Bellaterra, 2001, refuses the inclusion of this mosaic between the Roman Four Seasons Mosaics from Hispania. But I propose its inclusion in the catalogue under the light of some not considered texs and some North-African Roman pavements, through a new consideration of the vegetal decoration always identified with the Winter season.
这篇论文的目的在于提供证据和对在Tarazona de la Mancha(西班牙阿尔巴塞特)发现的一幅刻有罗马马赛克的新解释，该马赛克的年代为公元4世纪。de Rueda未发表的博士论文，Mosaicos Romanos con Estaciones en Espana, UAB, Bellaterra, 2001，拒绝将这幅来自西班牙的罗马四季马赛克纳入其中。但我建议将其列入目录，根据一些未被考虑的文本和一些北非罗马人行道，通过对植物装饰的新考虑，总是与冬季联系在一起。
{"title":"Reivindicación del invierno en una inscripción latina, musiva, de Tarazona de la Mancha (Albacete)","authors":"J. Pallarés","doi":"10.1400/209043","DOIUrl":"https://doi.org/10.1400/209043","url":null,"abstract":"The aim of this paper consists in providing evidences and a new interpretation of an inscribed Roman Mosaic found in Tarazona de la Mancha (Albacete, Spain) and dated in the IVth century A.D. F.-J. de Rueda unpublished PhD, Mosaicos Romanos con Estaciones en Espana, UAB, Bellaterra, 2001, refuses the inclusion of this mosaic between the Roman Four Seasons Mosaics from Hispania. But I propose its inclusion in the catalogue under the light of some not considered texs and some North-African Roman pavements, through a new consideration of the vegetal decoration always identified with the Winter season.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"8 1","pages":"213-222"},"PeriodicalIF":0.1,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90981087","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The political role of Ausonius, of other Gallic officers and Theodosius' relatives in the accession of Theodosius I are discussed. Ausonius's Gratiarum actio for his consulship and other works written in 378/9 (Precationes consulis designati and Epigramma I Schenkl) are analysed. The silence on Theodosius in the Gratiarum actio should heighten the praise of Gratianus's exploits. Gratiarum actio also asserts the role of Ausonius as a political-dynastic tutor of the young emperor. In 378/9 Ausonius was not isolated in Gallia, but he was well informed about Gratianus' comitatus in Illyricum: his informers were probably Gallic friends such as Proculus Gregorius, Siburius and Siagrius. Before the accession of Theodosius I, these Gallic officers and Eucherius, comes largitionum and Theodosius' uncle, played a role in Ausonius' appointment as consul, since Ausonius' tutorship could provide support to Gratianus' dynastic legitimacy.
{"title":"Ausonio e l'elezione di Teodosio I.","authors":"M. Raimondi","doi":"10.1400/175571","DOIUrl":"https://doi.org/10.1400/175571","url":null,"abstract":"The political role of Ausonius, of other Gallic officers and Theodosius' relatives in the accession of Theodosius I are discussed. Ausonius's Gratiarum actio for his consulship and other works written in 378/9 (Precationes consulis designati and Epigramma I Schenkl) are analysed. The silence on Theodosius in the Gratiarum actio should heighten the praise of Gratianus's exploits. Gratiarum actio also asserts the role of Ausonius as a political-dynastic tutor of the young emperor. In 378/9 Ausonius was not isolated in Gallia, but he was well informed about Gratianus' comitatus in Illyricum: his informers were probably Gallic friends such as Proculus Gregorius, Siburius and Siagrius. Before the accession of Theodosius I, these Gallic officers and Eucherius, comes largitionum and Theodosius' uncle, played a role in Ausonius' appointment as consul, since Ausonius' tutorship could provide support to Gratianus' dynastic legitimacy.","PeriodicalId":55949,"journal":{"name":"AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE","volume":"58 1","pages":"155-178"},"PeriodicalIF":0.1,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77567876","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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