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Fictionalizing Marx, or Towards Non-Dialectics: Baudrillard and Laruelle 虚构马克思,还是走向非辩证法:鲍德里亚和拉鲁埃尔
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-29 DOI: 10.1353/pmc.2020.0012
Jonathan Fardy
Abstract:This essay offers a comparative reading of the post-Marxian work of Jean Baudrillard and François Laruelle, arguing that both thinkers seek to establish a way forward for theory that remains faithful to the spirit of Marxism without reaffirming dialectics. In order to do so, both turn to the concept and strategy of "fiction." Their fictionalized Marxian theory intervenes in reality in the form of writing without reaffirming the dialectical presumption that the Real and concept can be exchanged. To fictionalize Marxism in non-dialectical terms repudiates the logic of exchange, enabling us to think against capital in non-capitalist terms.
摘要:本文对鲍德里亚和拉鲁埃尔的后马克思主义著作进行了比较分析,认为两位思想家都试图在不重申辩证法的前提下,建立一条忠实于马克思主义精神的理论前进之路。为了做到这一点,两者都转向“虚构”的概念和策略。他们虚构的马克思主义理论以写作的形式介入现实,而没有重申真实和概念可以交换的辩证假设。以非辩证的方式虚构马克思主义,否定了交换的逻辑,使我们能够以非资本主义的方式思考资本。
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引用次数: 0
"This book … of traces and tremors, if book it be": A review of Michael Taussig, Mastery of Non-Mastery in the Age of Meltdown “这本书……充满了痕迹和震动,如果它是书的话”:对迈克尔·陶西格《在崩溃时代掌握非掌握》的评论
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-29 DOI: 10.1353/pmc.2020.0015
Cory Austin Knudson
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引用次数: 0
Choreographies of Consent: Clarice Lispector's Epistemology of Ignorance 同意的编排:Clarice Lispector的无知认识论
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-29 DOI: 10.1353/pmc.2020.0019
Rocío Pichon-Rivière
Abstract:This essay argues that, after studying law, Clarice Lispector never abandoned her engagement with political theory, and shows that her fiction and chronicles were a continuation of her philosophy of law by other means. Lispector developed an epistemology of ignorance through the analysis of two key social practices: "choreographies of consent" and "orchestrated oblivion." In light of a 1941 article published in a law school journal, the essay traces the development of Lispector's increasingly complex conceptions of law and examines how she adapted them when historical events forced her to confront willful ignorance as a pervasive condition of possibility for the social reproduction of injustice.
摘要:本文认为,在学习法律之后,Clarice Lispector从未放弃对政治理论的投入,并表明她的小说和编年史是她法律哲学的其他方式的延续。利斯佩克特通过分析两种关键的社会实践,发展了一种无知的认识论:“同意的编排”和“精心策划的遗忘”。根据1941年发表在法学院期刊上的一篇文章,本文追溯了利斯佩克特日益复杂的法律概念的发展,并考察了当历史事件迫使她面对故意的无知时,她是如何适应这些概念的,这是不公正社会再生产的普遍可能性条件。
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引用次数: 2
Reasons for Self-Dislocating: A review of Luciana Cadahia and Ana Carrasco-Conde (editors), Fuera de sí mismas. Motivos para dislocarse 自我错位的原因:对Luciana Cadahia和Ana Carrasco-Conde(编辑)的回顾。错位的原因
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-29 DOI: 10.1353/pmc.2020.0014
Miriam Jerade
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引用次数: 0
Fanged Future: A review of Jerry Rafiki Jenkins, The Paradox of Blackness in African American Vampire Fiction 尖牙的未来:杰瑞·拉菲基·詹金斯《非裔美国吸血鬼小说中的黑人悖论》书评
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-08-12 DOI: 10.1353/pmc.2020.0001
Johanna Isaacson
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引用次数: 1
Neoliberalism in Crisis: A review of The Politics of Debt: Essays and Interviews, edited by Sjoero Van Tuinen and Arjen Kleinherenbrink 危机中的新自由主义:《债务政治:散文与访谈》书评,由Sjoero Van Tuinen和Arjen kleheinenbrink编辑
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-08-12 DOI: 10.1353/pmc.2020.0003
C. Mickalites
[...]what ties the collection together is an insistence that the politics of (enforced) debt is part of a long history of the political erosion of public support in favor of high finance, and that this bad history has come to a head since 2008. [...]under neoliberalism, crisis itself is actively wielded as a tool by corporate and financial elites" (3). Goodchild begins with The South Sea Company as a case study to explain what he calls "the debts of politics" (a tweak on the volume's title), and to show how private debts in the form of taxation and investment—and sovereign authority based in credit (the promise of returns)—come to mutually reinforce each other in a system that relies on the regulatory functions of the banks. For Goodchild, this spells a crisis of faith: "Once the circle of reliable debtors shrinks to a few state, corporate and financial institutions, then it no longer offers a source of prosperity and longer time horizons for the populace at large" (72).
[…]将这些藏品联系在一起的是一种坚持,即(强制)债务政治是长期以来公众支持高财政的政治侵蚀的一部分,而这段糟糕的历史自2008年以来已经到了顶点。[…]在新自由主义下,危机本身被企业和金融精英积极用作工具”(3)。Goodchild以《南海公司》为例,解释了他所说的“政治债务”(对该卷标题的调整),并展示了税收和投资形式的私人债务以及基于信贷的主权权力(回报承诺)--在一个依赖银行监管职能的体系中相互加强。对Goodchild来说,这意味着一场信仰危机:“一旦可靠债务人的圈子缩小到少数国家、企业和金融机构,那么它就不再为广大民众提供繁荣的源泉和更长的时间跨度”(72)。
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引用次数: 0
The Violence of a Fascination with* a Visible Form (on Martyrs, Cruelty, Horror, Ethics) [*on and vs. with vs. as] 一种可见形式的迷恋的暴力(论烈士、残忍、恐怖、伦理)[*on and vs.with vs.as]
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-08-12 DOI: 10.1353/pmc.2020.0006
E. Brinkema
Abstract:This essay argues that Pascal Laugier's 2008 new-extremist horror film Martyrs generates a formal violence coextensive with the aesthetic fascinations that structure it, rendering an account of violence that is monstrative and creative. Reversing theoretical presumptions that horror is a mixed sentiment comprised of fascination and disgust, or that horror names a fascination with violence, the essay positions Martyrs as part of an alternative philosophical lineage that posits a fascination with form itself constitutes a mode of violence. Martyrs cinematically demonstrates the impersonal, non-embodied violence of a fascination with formal possibility, one shared by horror and metaphysics.
摘要:本文认为,Pascal Laugier 2008年的新极端主义恐怖电影《殉道者》产生了一种形式上的暴力,与构成它的美学魅力共同延伸,对暴力的描述富有表现力和创造性。这篇文章推翻了理论上的假设,即恐怖是一种由迷恋和厌恶组成的混合情绪,或者恐怖是对暴力的迷恋,将烈士定位为另一种哲学谱系的一部分,认为对形式本身的迷恋构成了一种暴力模式。《烈士》电影展示了对形式可能性的迷恋所带来的非个人的、非具体化的暴力,这是恐怖和形而上学所共有的。
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引用次数: 1
Circuits of Fascination and Inspiration: Blanchot, Bellour, Grandrieux 迷人与灵感的循环:布兰肖特、贝洛尔、格兰德里奥
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-08-12 DOI: 10.1353/pmc.2020.0008
Calum Watt
Abstract:This essay offers a commentary on the French experimental director Philippe Grandrieux's shooting diary for his film Malgré la nuit (2016). Grandrieux's quotations from Maurice Blanchot and the diary's appearance in the journals Trafic and Mettray activate intertextual references relating to Blanchot's ideas about fascination and inspiration. The essay argues that Grandrieux and film theorist Raymond Bellour are contemporary inheritors of these notions, which they develop in relation to filmmaking practice, cinema spectatorship, and film analysis. Through their work, fascination, often associated with passivity, can be seen to actively inspire new works.
摘要:本文评述了法国实验导演菲利普·格兰德里奥(Philippe Grandrieux)2016年拍摄的电影《Malgréla nuit》的拍摄日记。Grandrieux引用了Maurice Blanchhot的话,日记出现在Trafic和Mettray杂志上,这激活了与Blanchot关于魅力和灵感的想法相关的互文参考。本文认为,格兰德里奥和电影理论家雷蒙德·贝洛尔是这些概念的当代继承者,他们在电影制作实践、电影观众和电影分析方面发展了这些概念。通过他们的作品,通常与被动联系在一起的魅力可以被视为积极激励新作品。
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引用次数: 0
Accompanying Images: Leo Bersani and Cinematic Fascination 附图:利奥·贝尔萨尼和电影魅力
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-08-12 DOI: 10.1353/pmc.2020.0009
M. Tuhkanen
Abstract:During the half century of his writing, Leo Bersani has worked toward an onto-ethics/aesthetics of fascination in which cinema plays an important part. With the help of Proust, Sade, Caravaggio, Pasolini, and others, he outlines two modes of fascination: the spectator's active exploration and evisceration of an enigmatic world, and his passive receptiveness to the world's nonsignifying forms. Bersani proposes that these modes of cinematic fascination exemplify regimes of modern subjectivation, the ways in which we are taught to become who we are in our encounters with the world.
摘要:在贝尔萨尼长达半个世纪的写作生涯中,他一直在努力构建一种以电影为核心的本体伦理学/魅力美学。在普鲁斯特、萨德、卡拉瓦乔、帕索里尼等人的帮助下,他概述了两种迷恋模式:观众对一个神秘世界的主动探索和剔除,以及他对世界无意义形式的被动接受。贝尔萨尼提出,这些电影魅力的模式是现代主体化制度的例证,是我们在与世界的接触中被教导成为我们自己的方式。
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引用次数: 0
What We Don't See in What We See: A Response to Cinema and Fascination 我们在我们所见中看不到的:对电影和迷恋的回应
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-08-12 DOI: 10.1353/pmc.2020.0000
Ackbar Abbas
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引用次数: 0
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POSTMODERN CULTURE
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