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Unaccommodated Religion 不可调和的宗教
IF 0.1 3区 文学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.3167/cs.2023.350208
M. Kietzman
Shakespeare's King Lear offers later writers a scaffolding on which to construct do-it-yourself religions that emerge when intentional and unintentional pilgrims venture, abdicate, or are expelled from existing institutional orders and discover the covenantal core of religion when they encounter Other dispossessed people. Shakespeare's play, in dialogue with the Book of Job, develops the idea of a suffering God that is latent in the Hebrew Bible. When students at the University of Michigan-Flint adapted the play to their contemporary environment, they began their own pilgrimages into a wounded city and family traumas. Without biblical literacy, they instinctively reached for John Keats’ Lear-inspired ‘Vale of Suffering’ letter and the Bible-belt inflected stories of Flannery O'Connor to reassemble Lear as a religious play for today.
莎士比亚的《李尔王》为后来的作家提供了一个脚手架,在这个脚手架上,当有意或无意的朝圣者冒险、退位或被驱逐出现有的制度秩序,并在遇到其他被剥夺权利的人时发现宗教的契约核心时,就会出现自己动手的宗教。莎士比亚的戏剧,在与《作业书》的对话中,发展了希伯来语圣经中潜在的苦难上帝的思想。当密歇根大学弗林特分校的学生们将这部剧改编成适合他们当代的环境时,他们开始了自己的朝圣之旅,来到一个受伤的城市和家庭创伤中。在没有圣经知识的情况下,他们本能地找到了约翰·济慈的《李尔王》启发的《苦难谷》信和弗兰纳里·奥康纳的圣经腰带故事,将李尔王重新组合成今天的宗教戏剧。
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引用次数: 0
The Construction of Muslim Women Characters in Early English Drama 早期英国戏剧中穆斯林女性角色的建构
IF 0.1 3区 文学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3167/cs.2023.350104
Fuad Abdul Muttaleb, Mai Rushdi Odeh
This article examines the portrayal of Islam and Muslim women in Renaissance England by considering the historical framework and the changes in the attitudes towards Islam at that time. It contends that Renaissance drama has presented Islam as the Other and the Muslim world as antithetical to Christendom. This article examines two specific Muslim women characters in two early English plays, Queen Tota in Thomas Heywood's The Fair Maid of the West Parts I and II, and the Turkish queen in George Peele's The Battle of Alcazar. The work relies on the ideas of several critics, historians and theorists in its analysis of these dramatic works. The two texts are read from a New Historicist perspective. Historical, socio-political and economic factors prevalent during the time are brought back to life and the plays will be explored in light of these.
本文从历史框架和对伊斯兰教态度的变化两方面考察了英国文艺复兴时期对伊斯兰教和穆斯林妇女的塑造。它认为,文艺复兴时期的戏剧将伊斯兰教呈现为他者,将穆斯林世界呈现为基督教世界的对立面。本文考察了两部早期英国戏剧中的两个特定的穆斯林女性角色,即托马斯·海伍德的《西部窈窕淑女》第一和第二部中的托塔女王和乔治·皮尔的《阿尔卡萨战役》中的土耳其女王。这部作品在分析这些戏剧作品时借鉴了几位评论家、历史学家和理论家的观点。这两篇文章是从新历史主义的角度来解读的。这一时期的历史、社会政治和经济因素将被重现,戏剧将根据这些因素进行探索。
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引用次数: 0
A Sacrament of Intellectual Self-Gratification 知识分子自我感恩的圣体
IF 0.1 3区 文学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3167/cs.2023.350102
A. Doja
Agamben claimed that the experience of language, as it is manifested in the oath, precedes and gives rise to religion, law and politics, and therefore should be seen as a crucial element of the human process. It is my contention to argue here that a particular aspect of Agamben's own language suffers from substantial and conceptual flaws and self-assertive opinions on language and oath. They may put in question his own engagement with the textual evidence and philosophical literature, which makes his own text self-recommending and self-gratifying. In addition, he relied on obscure authors and obsolete interpretations and he failed to engage the relevant issues in the relevant literature that are crucial to his argument. More importantly, Agamben's argument on a certain impotence of language offers little suggestion, except calling upon philosophical obfuscation, to break down the state of exception in the current post-modern condition and avoid the technical apparatuses of the sacrament of power that led first to oath, and then to religion, law and politics.
阿甘本声称,语言体验,正如它在誓言中所表现的那样,先于宗教、法律和政治,并产生宗教、法律、政治,因此应该被视为人类过程的一个关键要素。我的论点是,阿甘本自己语言的一个特定方面存在实质性和概念性的缺陷,以及对语言和誓言的自信。他们可能会质疑他自己对文本证据和哲学文献的参与,这使得他自己的文本自我推荐和自我满足。此外,他依赖于晦涩难懂的作者和过时的解释,未能将对他的论点至关重要的相关问题纳入相关文献中。更重要的是,阿甘本关于某种语言无能的论点除了呼吁哲学模糊之外,几乎没有提供任何建议,以打破当前后现代条件下的例外状态,避免权力圣礼的技术装置,这些装置首先导致宣誓,然后导致宗教、法律和政治。
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引用次数: 0
Postmodern Depthlessness and the Psyche 后现代的无深度和心灵
IF 0.1 3区 文学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3167/cs.2023.350108
Joanne Trevenna
This article will consider how Carrie Fisher's presentation of the postmodern psyche draws attention to the popular assimilation of Freudian theory during the twentieth century and foregrounds the cultural currency of psychoanalysis and therapy in the Hollywood community. Postcards From the Edge follows the progress of recovering drug addict, Suzanne Vale, whose experience is often characterised by emotional, psychological, linguistic and reality displacement. I begin my discussion by examining the numerous acts of displacement exhibited in the text before considering how the postmodern displacement of reality is linked to Fisher's presentation of the contemporary psyche. The acts of displacement in the novel involve a generalised sense of substitution, replacement or removal as well as offering a more specific engagement with the Freudian concept of displacement as the projection of an anxiety or desire from an original object onto the image of another.
本文将探讨卡丽·费舍尔对后现代心理的呈现如何引起人们对20世纪弗洛伊德理论的普遍同化的关注,并预测精神分析和治疗在好莱坞社区的文化流通。《来自边缘的明信片》讲述了吸毒者苏珊娜·瓦莱的康复过程,她的经历往往以情感、心理、语言和现实的流离失所为特征。在开始我的讨论之前,我先考察了文本中表现出的众多位移行为,然后再考虑现实的后现代位移与费舍尔对当代心理的呈现是如何联系在一起的。小说中的位移行为涉及一种普遍的替代、替换或移除感,并提供了一种更具体的参与弗洛伊德的位移概念,即将焦虑或欲望从一个原始物体投射到另一个物体的图像上。
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引用次数: 0
‘Need’ and ‘Desire’ in Shakespeare's Sonnets and Mawlana's Ghazals 莎士比亚十四行诗与毛拉那诗中的“需要”与“欲望”
IF 0.1 3区 文学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3167/cs.2023.350106
Seyedeh Sahar Mortazavi, Z. J. Ladani, Hossein Pirnajmuddin
This article aims at a comparative reading of a selection of Shakespeare's sonnets and Mawlana's ghazals from a Levinasian perspective. We will argue how Shakespeare and Mawlana (Rumi) both represent an ethical relationship with the Other in their poems, where the needs and demands of the Other are prioritised. We will also contend that although Shakespeare's sonnets are not exclusively concerned with secular love or eroticism, they are closer to the Levinasian notion of desire or a-satiable desire in which transcendence becomes possible through need. On the other hand, Mawlana's ghazals in which need and erotic feelings are disparaged also warn about satiable desire and need. This is not to suggest that the results of this comparison can be extended to Shakespeare's sonnets and Mawlana's ghazals in general, but that a similar Levinasian reading is occasionally possible and might shed new light on connections between English and Persian lyric poetry.
本文旨在从列文西亚的角度对莎士比亚选集的十四行诗和毛拉那的诗进行比较阅读。我们将讨论莎士比亚和毛拉纳(鲁米)如何在他们的诗歌中表现出与他者的伦理关系,在诗中,他者的需要和要求是优先考虑的。我们还将论证,尽管莎士比亚的十四行诗并不完全与世俗的爱情或情色有关,但它们更接近列维纳斯的欲望概念或一种满足的欲望,在这种欲望中,通过需要超越成为可能。另一方面,Mawlana的ghazal在贬低需求和情欲的同时也警告了满足的欲望和需求。这并不是说,这种比较的结果可以推广到莎士比亚的十四行诗和毛拉纳的伽扎尔,但类似的列文式阅读偶尔是可能的,并且可能会为英语和波斯抒情诗之间的联系提供新的线索。
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引用次数: 0
Noise, Sound and Fury in Macbeth 《麦克白》中的喧哗、喧哗与骚动
IF 0.1 3区 文学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3167/cs.2023.350101
Elizabeth Mazzola
Early modern ballads supplied tools for managing information, allowing audiences to compare stories, handle variants and sort through multiple interpretations. These activities revised how and what people learn when they come together, a transformation of social life similarly explored in Macbeth, where this technology takes shape in the messenger Ross. Ross dispenses information but also disrupts and sometimes shuts down lines of communication, connecting courts with battlefields, inventorying the dead and preparing bodies for slaughter. Drawing on scholarship about ballad reception, cognitive ecology and Shakespearean surveillance, I consider Ross's communications within a larger early modern social world which deactivates its members.
早期现代民谣提供了管理信息的工具,允许观众比较故事、处理变体并对多种解读进行分类。这些活动改变了人们聚在一起时的学习方式和内容,这是一种社会生活的转变,在《麦克白》中也有类似的探索,这项技术在信使罗斯身上形成。罗斯提供信息,但也会扰乱甚至有时关闭通信线路,将法院与战场连接起来,清点死者名单,准备屠杀尸体。基于对民谣接受、认知生态学和莎士比亚监控的研究,我认为罗斯在一个更大的早期现代社会世界中的交流使其成员失去了活力。
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引用次数: 0
Shakespearean Boars and Dolphins 莎士比亚笔下的野猪和海豚
IF 0.1 3区 文学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3167/cs.2023.350103
C. Fretz
This article explores how Shakespeare combines dreams and animal symbolism to foreground the characterological driving forces of his plots. The article comprises two case studies. Firstly, it investigates Stanley's dream of a boar in Richard III, showing that Shakespeare draws on the boar's various cultural meanings to construct an image of Richard III that is consistent with revisionist Tudor myths, but that Shakespeare also adapts and reshapes these cultural references for the purpose of character representation. Secondly, the article explores Cleopatra's dream of a dolphin-like Antony in Antony and Cleopatra, arguing that the dream image of the dolphin captures Antony's mercurial character and highlights the tragic distance between Cleopatra's celebration of his delphine character and the steadier character types that the play's social and political reality demands.
本文探讨了莎士比亚是如何结合梦和动物象征来突出其情节的性格驱动力的。本文包括两个案例研究。首先,本文考察了《理查三世》中斯坦利的野猪梦,表明莎士比亚利用野猪的各种文化含义来构建理查三世的形象,这与都铎王朝的修正主义神话是一致的,但莎士比亚也对这些文化参考进行了改编和重塑,以达到人物表现的目的。其次,本文探讨了克利奥帕特拉在《安东尼与克利奥帕特拉》中对一个海豚般的安东尼的梦,认为海豚的梦形象抓住了安东尼善变的性格,突出了克利奥帕特拉对他的海豚性格的赞美与戏剧的社会和政治现实所要求的更稳定的性格类型之间的悲剧性距离。
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引用次数: 0
Constructing Childhood through Remembrance in Selected Short Stories by Alice Munro 爱丽丝·门罗短篇小说集中的回忆建构童年
IF 0.1 3区 文学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3167/cs.2023.350105
Zeinab Abdulmuttalib
This article attempts to study a selection of short stories by the contemporary Canadian writer Alice Munro (1931–) focusing on the theme of childhood. It examines the representation of childhood as remembered by adult narrators. The research approaches the stories through the theories of narratology and psychoanalysis. The concepts of the narrator in addition to Freud's theorisation about childhood memories are especially utilised to explore the childhood memories of the adult narrators. The stories selected for this study are ‘The Ottawa Valley’ (1974), ‘Chaddeleys and Flemings’ (1979), ‘The Progress of Love’ (1985) and ‘The Eye’ (2012) with adult narrators.
本文试图研究加拿大当代作家爱丽丝·门罗(Alice Munro, 1931 -)以童年为主题的短篇小说选集。它考察了成人叙述者对童年记忆的再现。本研究运用叙事学和精神分析理论对故事进行分析。除了弗洛伊德关于童年记忆的理论之外,叙述者的概念还被特别用于探索成年叙述者的童年记忆。本研究选择的故事是《渥太华山谷》(1974年)、《查德莱斯和弗莱明斯》(1979年)、《爱的进程》(1985年)和《眼睛》(2012年),这些故事都是由成人叙述者讲述的。
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引用次数: 0
Genealogical Traces of the Misogynistic Murder Motif in Eugene O'Neill's Autobiographical Tragedies 尤金·奥尼尔自传悲剧中厌女谋杀动机的谱系痕迹
IF 0.1 3区 文学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3167/cs.2023.350107
Baike Zhang, Junwu Tian
Eugene O'Neill's autobiographical tragedies, such as Dynamo, Days Without End, The Iceman Cometh and More Stately Mansions, are characteristic of the misogynistic murder motif. In these tragedies, the male protagonists actually kill or are motivated to kill their mistresses, wives and mothers. We argue that this unique phenomenon is in essence a matricide in disguise, which originated from August Strindberg's philosophy of misogyny and O'Neill's own adolescent psychological trauma. The revelation of O'Neill's misogynistic murder motif and its genealogical origin from the perspective of biographical criticism helps to explicate the dramatist's sense about the tragic fate of human beings.
尤金·奥尼尔的自传体悲剧,如《迪纳摩》、《没有尽头的日子》、《冰人彗星》和《更有状态的豪宅》,都是厌女谋杀主题的特征。在这些悲剧中,男主人公实际上杀害或有动机杀害他们的情妇、妻子和母亲。我们认为,这种独特的现象本质上是变相的预科生,它源于奥古斯特·斯特林伯格的厌女哲学和奥尼尔自己的青少年心理创伤。从传记批评的角度揭示奥尼尔的厌女谋杀主题及其谱系渊源,有助于阐释剧作家对人类悲剧命运的感知。
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引用次数: 0
The Last Roman King 最后的罗马国王
IF 0.1 3区 文学 Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.3167/cs.2022.340405
I. Ward
This article revisits one of Shakespeare’s later, often rather neglected, plays. Shakespeare is thought to have written Cymbeline in 1609 or 1610, at much the same moment, it is commonly surmised, as other so-called ‘problem’ plays such as Pericles and The Winter’s Tale. Critics have rarely enthused over Cymbeline, lacking an obvious lead character, the action moving unsettlingly between Roman Britain and Renaissance Italy. Cymbeline has, though, something important to say about the constitutional politics of Jacobean England. King James I liked to style himself as the ‘new Augustus’. He also liked the absolutist idea of kingship which he discovered in his reading of the ‘old’ Augustus. In writing Cymbeline, Shakespeare sought a delicate balance, paying homage to the affinity, whilst also cautioning against uncritical reliance on Roman conceptions of magistracy.
这篇文章回顾了莎士比亚后来的一部戏剧,这部戏剧经常被忽视。人们普遍猜测,莎士比亚在1609年或1610年创作了《辛白林》,与《伯里克利》和《冬天的故事》等其他所谓的“问题”戏剧几乎在同一时刻。评论家们很少对《辛白林》充满热情,因为它缺乏一个明显的主角,这部电影在罗马时代的英国和文艺复兴时期的意大利之间令人不安。然而,辛白林对英国的宪法政治有一些重要的看法。国王詹姆斯一世喜欢把自己塑造成“新奥古斯都”。他还喜欢他在阅读“老”奥古斯都时发现的专制主义的王权思想。在创作《辛白林》时,莎士比亚寻求一种微妙的平衡,向这种亲和力致敬,同时也警告不要不加批判地依赖罗马的裁判概念。
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引用次数: 0
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