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On Behalf of the 48 Girls: The DeRogatis/Mitchell R. Kelly Interviews 代表48个女孩:德罗加蒂斯/米切尔·R·凯利访谈
Pub Date : 2019-09-10 DOI: 10.1353/bsr.2019.0011
S. Baldwin, Jim DeRogatis, M. A. Mitchell
abstract:In the 1990s, Robert Kelly's musical career escalated from performing in Chicago's subways to becoming an international superstar. After writing and producing inspirational and danceable hit songs like "I Believe I can Fly" for mega stars like Michael Jackson and Celine Dion, his career skyrocketed to the top. With his rise into the stratosphere, rumors of an alleged marriage between 27-year old Kelly and a 15-year old singer were disturbing. While some questioned others joked about his preference for younger girls rather than those girls closer to his age. The gravity of Kelly's deviate and violent sexual abuse became a reality when the infamous tape surfaced of him having sex with an even younger girl. While boycotts of his music did occur over the years, for many of us, we continued to celebrate our lives with his music until the magnitude of his predatory and violent sexual addiction aired in the Lifetime series, Surviving R. Kelly, where alleged victims/survivors gave testimony after testimony of their encounters with R. Kelly. Prior to that series, for close to 30 years, two Chicago journalists, Jim DeRogatis and Mary Mitchell continued to use their platform to speak on behalf of the survivors of the alleged crimes. This article provides insights into how the story unfolded and why the lives of young Black girls are not expendable.
摘要:20世纪90年代,罗伯特·凯利的音乐事业从在芝加哥地铁里表演上升为国际巨星。在为迈克尔·杰克逊和席琳·迪翁等巨星创作并制作了《我相信我能飞》等鼓舞人心、可跳舞的热门歌曲后,他的职业生涯一飞冲天。随着他的崛起,27岁的凯利和一名15岁的歌手结婚的传闻令人不安。一些人质疑,另一些人则开玩笑说,他更喜欢年轻的女孩,而不是那些和他年龄相近的女孩。当凯利与一名更年轻女孩发生性关系的臭名昭著的录音带浮出水面时,凯利的偏离和暴力性虐待的严重性成为了现实。虽然多年来确实发生了对他的音乐的抵制,但对我们中的许多人来说,我们继续用他的音乐来庆祝我们的生活,直到他掠夺性和暴力性成瘾的严重程度在《幸存的R.Kelly》系列节目中播出,在该节目中,据称的受害者/幸存者就他们与R.Kelly的遭遇作证。在这一系列报道之前,近30年来,芝加哥的两名记者吉姆·德罗加蒂斯和玛丽·米切尔继续利用他们的平台代表被控罪行的幸存者发言。这篇文章深入了解了这个故事是如何展开的,以及为什么年轻黑人女孩的生命不是可以牺牲的。
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引用次数: 1
Something to Lose Sleep Over? Predictive Analysis of Black Men's and White Men's Insomnia Issues Due to Workplace Bullying in Higher Education 需要失眠的东西?高等教育中黑人和白人因职场欺凌失眠问题的预测分析
Pub Date : 2019-09-10 DOI: 10.1353/bsr.2019.0007
L. Hollis
abstract:In late 2017/early 2018, data was collected from 734 higher education professionals, inclusive of provosts, vice presidents, deans, directors, and tenured faculty. Of that sample, 58% overall reported facing workplace bullying; 45% of all men (98 of 217) in this sample reported being affected by workplace bullying. Further, 71% of Black men (18 of 24) and 51% of white men (75 of 148) reported facing workplace bullying. At closer analysis, the Black men in this sample reported slightly higher organizational positions than white men. Fifty-four percent of the Black men were in executive or tenured faculty positions (Associate/Full Professor, Dean of College, Vice Provost, and Vice President) while only 45% of white men in this sample held similar positions or executive rank. Using the concept of Black manhood developed by , this study applies this practical and theoretical lens to reflect on how Black men may cope with workplace bullying. Specifically, respondents were asked how workplace bullying affected their sleep. When Black men and white men were compared, chi-square analyses showed two statistically significant findings. First, Black men are more likely to experience workplace bullying in higher education at a statistically significant level (p ≤ .05). Also, white men were found to be more likely to experience insomnia due to workplace bullying at a statistically significant level (p ≤ .05).
在2017年底/ 2018年初,我们收集了734名高等教育专业人员的数据,包括教务长、副校长、院长、主任和终身教职员工。在这些样本中,58%的人表示面临职场欺凌;在这个样本中,45%的男性(217人中有98人)表示受到了职场欺凌的影响。此外,71%的黑人男性(24人中有18人)和51%的白人男性(148人中有75人)报告面临职场欺凌。仔细分析一下,这个样本中的黑人男性报告的组织职位略高于白人男性。54%的黑人男性担任行政或终身教职(副教授/教授、学院院长、副教务长和副校长),而在这个样本中,只有45%的白人男性担任类似职位或行政职位。本研究使用黑人男子气概的概念,运用这一实践和理论的视角来反思黑人男性如何应对职场欺凌。具体来说,受访者被问及职场欺凌如何影响他们的睡眠。当黑人男性和白人男性进行比较时,卡方分析显示了两个统计学上显著的发现。首先,黑人男性在高等教育中更容易经历职场欺凌,且具有统计学显著水平(p≤0.05)。此外,白人男性更容易因工作场所欺凌而失眠,且有统计学意义(p≤0.05)。
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引用次数: 1
Black Beyond the Rainbow: Clinical Implications for the Intersectionality of Race, Gender, and Queer Identity 彩虹之外的黑人:种族、性别和酷儿身份交叉性的临床意义
Pub Date : 2019-09-10 DOI: 10.1353/bsr.2019.0008
Courtland Douglas, Jannis Moody, Dominique A. Broussard
abstract:Current trends indicate increasing numbers of Black people are seeking mental health services, specifically looking for similarly-identified therapists. Therefore, in addition to relatability, clinicians must be competent enough to create a safe and welcoming space for clients' exploration processes. Drawing from primary sources, the authors call attention to the paucity of literature related to Black queer women's experiences and identify the historical assessments of Black queer people in social science literature that has focused heavily on queerness as abnormal or inherently anti-Black. These factors are of particular interest as Black spaces, which typically exist as havens for Black individuals, may be stressors for Black queer people with implications that range from masking sexuality and gender expression, fearing persecution and loss, and internalizing the notion that gender non-conforming behavior is deviant. Based on the intersectional experiences of Black queer people, the authors will posit clinical implications and recommendations.
摘要:目前的趋势表明,越来越多的黑人正在寻求心理健康服务,特别是寻找身份相似的治疗师。因此,除了相关性之外,临床医生还必须有足够的能力为客户的探索过程创造一个安全和受欢迎的空间。从主要来源出发,作者们提请注意与黑人酷儿女性经历有关的文献的匮乏,并将社会科学文献中对黑人酷儿的历史评估认定为异常或天生反黑人。这些因素尤其令人感兴趣,因为黑人空间通常是黑人个人的庇护所,可能是黑人酷儿的压力源,其含义包括掩盖性行为和性别表达、害怕迫害和损失,以及内化性别不合行为是越轨的观念。基于黑人酷儿的交叉经历,作者将提出临床意义和建议。
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引用次数: 4
Factors Influencing Help Seeking Relationships of Heterosexual African American Males 影响异性非裔美国男性求助关系的因素
Pub Date : 2019-09-10 DOI: 10.1353/bsr.2019.0009
Shawna M. Charles, K. M. Witherspoon
abstract:The purpose of this quantitative study was to explore the factors that contribute to or diminish the likelihood of African American men seeking mental health services. Participants were 103 heterosexual, African American men geographically located throughout the United States. It was hypothesized that attitudes toward seeking psychological help were related to willingness to seek help, social stigma toward seeking psychological help, cultural mistrust, and emotional expressivity. Based on multiple regression analyses, the findings were that attitudes toward seeking professional help were predicted from general willingness to seek help and perceived social stigma toward receiving psychological help. Additionally, emotional expressivity and cultural mistrust were correlated with attitudes toward seeking professional help. The social change implications of these findings include providing a better understanding of the motivations of African American men as clients and the barriers that hinder their relationships with mental health provider. Lastly, this study may also assist with reducing the stigma associated with psychotherapy within the African American male community through increased education and awareness.
摘要:本研究旨在探讨非裔美国男性寻求心理健康服务的可能性的影响因素。参与者是103名异性恋的非裔美国人,他们分布在美国各地。假设寻求心理帮助的态度与寻求帮助的意愿、寻求心理帮助的社会污名、文化不信任和情感表达有关。多元回归分析发现,寻求专业帮助的态度可以通过寻求帮助的总体意愿和接受心理帮助的社会污名感来预测。此外,情感表达和文化不信任与寻求专业帮助的态度相关。这些发现对社会变革的影响包括更好地理解非洲裔美国人作为客户的动机,以及阻碍他们与心理健康提供者建立关系的障碍。最后,这项研究还可以通过提高教育和意识来帮助减少非裔美国男性社区对心理治疗的耻辱感。
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引用次数: 1
Black Quiet Noise: Breaking the Silence on Sexual Assault within the Black Community 黑人安静的噪音:打破黑人社区对性侵的沉默
Pub Date : 2019-06-13 DOI: 10.1353/bsr.2019.0001
R. Bakari
abstract:While the issue of racism in the silencing of survivors has been raised, intracultural silence and sexism has been largely ignored, and Black women remain silent survivors of sexual assault in all communities. Although Black women experience sexual assault at alarming rates, they are unlikely to disclose to anyone, report to authorities, or seek help from professional counselors. Racial loyalty and lack of supportive community have been identified as barriers to disclosing and healing from sexual assault. To eliminate those barriers, three convergent pathways for information, advocacy, and support around Black women and body autonomy must be constructed within the Black community. Community leaders and scholars must identify and admonish all acts of sexual abuse, support survivors in finding their voice to heal, and promote the four rules of sexual consent.
摘要:虽然种族主义在幸存者沉默中的问题被提出,但文化内的沉默和性别歧视在很大程度上被忽视了,黑人女性在所有社区都是性侵的沉默幸存者。尽管黑人女性遭受性侵的比率惊人,但她们不太可能向任何人透露、向当局报告或寻求专业顾问的帮助。种族忠诚和缺乏支持性社区已被确定为披露和治愈性侵的障碍。为了消除这些障碍,必须在黑人社区内围绕黑人女性和身体自主性构建三条信息、宣传和支持的融合途径。社区领袖和学者必须识别和告诫所有性虐待行为,支持幸存者找到治愈的声音,并推广性同意的四条规则。
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引用次数: 1
Defining Moments: Speaking Up For and Speaking Out Against 定义时刻:公开支持和公开反对
Pub Date : 2019-06-13 DOI: 10.1353/BSR.2019.0005
A. Marbley
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引用次数: 0
Factors Related to STI Testing among African American Congregants 非裔美国人教友中性病检测的相关因素
Pub Date : 2019-06-13 DOI: 10.1353/bsr.2019.0002
Natasha Aduloju-Ajijola, Nia R. Johnson, Starlyn M Hawes, E. Moore, C. B. Thompson, J. Berkley-Patton
abstract:There is renewed attention on sexual health disparities and the need for routine screening for STIs African American churches are increasingly called on to assist with HIV education and screening efforts, however, little is known about how churches can assist with screening for other STIs. This study examines demographic, behavioral, and social factors associated with receipt of an STI test in the last year among church members and community members served through church outreach ministries. In the last year, participants tested for gonorrhea, chlamydia, and syphilis at rates of 19%, 19%, and 17% respectively. Predictors of STI testing in the last four months included being single, positive attitudes towards condom, and high levels of religiosity. Background: Sexually transmitted infections (STIs) disproportionately impact communities of color. Methods: Baseline survey data on receipt of STI screening was collected from two African American churches during the Taking It to the Pews pilot project, an HIV screening, prevention, and linkage to care church-based intervention. Results: Participants (N = 120) were primarily female (62.5%), with an average age of 41.7 (SD = 13.0), 87.6% attended at least one worship service a week, and 52% reported never using a condom. Conclusion: This study has implications for the development of church-based STI screening and education.
摘要:人们重新关注性健康差异和性传播感染常规筛查的必要性。非裔美国人教会越来越多地被要求协助艾滋病毒教育和筛查工作,然而,人们对教会如何协助筛查其他性传播感染知之甚少。这项研究调查了教会成员和通过教会外联部服务的社区成员中与去年接受STI检测相关的人口、行为和社会因素。在过去的一年里,参与者的淋病、衣原体和梅毒检测率分别为19%、19%和17%。过去四个月STI检测的预测因素包括单身、对避孕套的积极态度和高度的宗教信仰。背景:性传播感染对有色人种社区的影响尤为严重。方法:在“带它去Pews”试点项目期间,从两个非裔美国人教堂收集了接受STI筛查的基线调查数据,该项目是一项基于教堂的HIV筛查、预防和护理联系干预。结果:参与者(N=120)主要是女性(62.5%),平均年龄41.7岁(SD=13.0),87.6%的人每周至少参加一次礼拜,52%的人表示从未使用过避孕套。结论:本研究对教会STI筛查和教育的发展具有启示意义。
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引用次数: 0
"Nick Scoby is God": The Intersection of Black Masculinity and Cultural Conformity in Paul Beatty's The White Boy Shuffle “尼克·斯考比是上帝”:保罗·比蒂的《白人男孩的洗牌》中黑人男子气概与文化一致性的交集
Pub Date : 2019-06-13 DOI: 10.1353/bsr.2019.0003
Vincent Kenny-Cincotta
abstract:Paul Beatty's zany postmodern satire and opus of comic rage, The White Boy Shuffle (1996) is a jarring departure from the rhetoric of traditional African American literature. Gunnar Kaufman's evolution from "cool black guy" of Santa Monica to basketball superstar of Hillside to eventual savior of the race serves as a scathing critique of our preconceived notions of what it means to be "black" in contemporary America. While much criticism focuses on the novel's assessment of black masculinity from a sexual standpoint, concentrating on Gunnar's relationship with his wife, Yoshiko, and his general gawkiness towards women, not much analysis is dedicated to Gunnar's apparent need to conform to the mores of the denizens of Hillside upon his sudden move there. I posit that The White Boy Shuffle is not merely a critique of the near-fanatical heterosexuality that pervades black male communities but also a poignant indictment of the necessity to adhere to the rigid standards and rules of black American boyhood in order to garner any sociopolitical status whatsoever. Although cultural conformity can certainly serve a purpose (especially to a "cultural mulatto" like Gunnar), it would be imprudent not to acknowledge and interrogate its dehumanizing and de-individualizing attributes. By paralleling Gunnar's coming-of-age with that of Nicholas Scoby, his macabre counterpoint, Beatty seems to be begging the question, "Would Gunnar still be the savior of his race if he couldn't dunk?"
保罗·比蒂(Paul Beatty)的《白人男孩Shuffle》(1996)是一部滑稽的后现代讽刺作品,是一部充满喜剧狂怒的作品,与传统非裔美国文学的修辞大相径庭。加纳·考夫曼从圣莫尼卡的“酷黑人”,到希尔赛德的篮球巨星,再到最终的种族救世主,他的演变对我们对当代美国“黑人”的先入为主的观念提出了尖锐的批评。虽然很多批评都集中在小说从性的角度对黑人男子气概的评价上,集中在贡纳与妻子吉子的关系上,以及他对女性的总体尴尬上,但对贡纳突然搬到山坡上后明显需要符合当地居民习俗的分析却不多。我认为,《白人男孩的洗牌》不仅是对弥漫在黑人男性社区的近乎狂热的异性恋的批判,也是对美国黑人少年时代为了获得任何社会政治地位而必须遵守严格标准和规则的尖锐控诉。虽然文化一致性当然可以起到一定的作用(特别是对于像Gunnar这样的“文化混血儿”),但不承认和质疑其非人性化和去个性化的属性是不明智的。通过将加纳的成长与尼古拉斯·斯科比(他可怕的对手)的成长相提并论,比蒂似乎在回避一个问题:“如果加纳不会扣篮,他还会是他种族的救世主吗?”
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引用次数: 0
"I Can Have the Heart to Tolerate Insults Rather Than …": Explorations of Forgivable and Unforgivable Transgressions in Ghanaian Marriages “我可以容忍侮辱,而不是……”:加纳婚姻中可原谅和不可原谅的过失的探索
Pub Date : 2019-06-13 DOI: 10.1353/bsr.2019.0004
Annabella Osei‐Tutu, V. Dzokoto, F. Belgrave
abstract:This qualitative study explores transgressions within the contexts of marriage in Ghana. We conducted interviews with forty married individuals aged twenty-eight to sixty-six years who had been married between one and thirty-five years. Using thematic analysis, we identified seven types of transgression with adultery being the commonest. Further, married individuals identified lying, disrespecting, insulting, and stealing as forgivable transgressions. However, some indicated that adultery and causing physical harm are unforgivable transgressions. Some of the transgressions identified were comparable to those found in previous Western studies, while others were different and culturally nuanced. Findings provide important insights into typical transgressions in Ghanaian marriages and may be important for pre-marital and couples counseling.
这项定性研究探讨了加纳婚姻背景下的越轨行为。我们对40位年龄在28岁到66岁之间的已婚人士进行了采访,他们的婚姻在1年到35年之间。通过主题分析,我们确定了七种犯罪类型,其中通奸是最常见的。此外,已婚人士认为说谎、不尊重、侮辱和偷窃是可以原谅的过错。然而,一些人指出,通奸和造成身体伤害是不可原谅的罪过。其中一些违规行为与之前西方研究中发现的类似,而另一些则不同,在文化上存在细微差别。研究结果对加纳婚姻中典型的越轨行为提供了重要的见解,可能对婚前和夫妻咨询很重要。
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引用次数: 4
"There's No Heterosexual Parade": Heterosexual Identity Expression in Black Men of Caribbean Descent “没有异性游行”:加勒比裔黑人的异性身份表达
Pub Date : 2019-06-13 DOI: 10.1353/bsr.2019.0000
C. Hargons
abstract:Using Mohr's (2002) model of adult heterosexual identity, this manuscript explicates the heterosexual identity expressions of heterosexual Black men of Caribbean descent (n = 11) during three research focus groups. Qualitative research with Caribbean immigrants presents an opportunity to further examine the model's application in a cultural context informed outside of the United States. The study employed abductive narrative reanalysis, from an integrated constructionist-critical paradigm (Esin, Fathi, & Squire, 2014; Ponterotto, 2005), to examine the explicit and implicit ways participants communicated their current working models and the disclosed precursors and determinants of their heterosexual identities. Mohr's (2002) model accurately applied to these qualitative data, with 100% of the working models represented, and the narrations participants provided illuminated the processes through which these working models come to be. Sexologists may use the findings to better understand the precursors to heterosexual identity development among heterosexual Black men of Caribbean descent.
摘要:本文采用Mohr(2002)的成人异性恋认同模型,对11名加勒比裔黑人异性恋男性的异性恋认同表达进行了研究。对加勒比移民的定性研究提供了一个机会,可以进一步检查该模型在美国以外的文化背景下的应用。该研究采用了一种综合建构主义-批判范式的溯因叙事再分析(Esin, Fathi, & Squire, 2014;Ponterotto, 2005),研究了参与者交流他们当前工作模式的显性和隐性方式,以及他们异性恋身份的公开前兆和决定因素。Mohr(2002)的模型准确地应用于这些定性数据,代表了100%的工作模型,参与者提供的叙述阐明了这些工作模型形成的过程。性学家可能会利用这些发现来更好地理解加勒比海裔异性恋黑人男性异性恋身份发展的先兆。
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引用次数: 3
期刊
Journal of black sexuality and relationships
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