Pub Date : 2022-02-21DOI: 10.22373/adabiya.v24i1.11969
Anshar Zulhelmi, Maulida Rizkia
الصراع الداخلي يتحدث عن النفس ذاته عندما يتزعزع. وقع الصراع في قلوب البشرية، والغضب فيصمت، كلها تأثر البيئة وغيرها. هذه القصة تقص عن شخص الذي مملوء بالحزن والخشى بما حدث على بلدها حتى تموت كل أهلها وتركهابنفس وتجتهد على الأرض الفليسطين. وهذا هو من دوافع التى تدفع للإختار هذه القصة كموضوع البحث. أما منهج البحث لهذا البحث فهو المنهج الوصفي التحليلي باستخدام نظرية السيكولوجية أدبية. وطريقة جمع المعلومات والبيانات التي تحتاج إليها فتعتمد الباحثة على طريقة البحث المكتبي يعنى جمع المعلومات بالإطلاع على الكتب العلمية المختلفة المتعلقة بالمشكلة المحبوثة من الكتب الأدبية والمقالات مما تتعلق بالموضوع. هذه القصة تؤخذ من كتاب لعنة الساعة التاسعة، تقص عن الامرأة إسمها فاطمة. كانت حزينة بسبب المشاكل المختلفة التي تواجهها، والامتحانات الصعبة، وحاولت أن تخفي تلك المشاكل من جميع صديقاتها ووالدتها لكن فشلت. تصورت في وجهها صورة الحزن، الخشية بما حدثت يعنى على هجوم جنود إسرائيلين على بلدهم، وكذلك شهد حبيبها فى ذلك الهجوم.
{"title":"الصراع الداخلي في القصة \"المناضلة\" لمحمد الخير حامد","authors":"Anshar Zulhelmi, Maulida Rizkia","doi":"10.22373/adabiya.v24i1.11969","DOIUrl":"https://doi.org/10.22373/adabiya.v24i1.11969","url":null,"abstract":"الصراع الداخلي يتحدث عن النفس ذاته عندما يتزعزع. وقع الصراع في قلوب البشرية، والغضب فيصمت، كلها تأثر البيئة وغيرها. هذه القصة تقص عن شخص الذي مملوء بالحزن والخشى بما حدث على بلدها حتى تموت كل أهلها وتركهابنفس وتجتهد على الأرض الفليسطين. وهذا هو من دوافع التى تدفع للإختار هذه القصة كموضوع البحث. أما منهج البحث لهذا البحث فهو المنهج الوصفي التحليلي باستخدام نظرية السيكولوجية أدبية. وطريقة جمع المعلومات والبيانات التي تحتاج إليها فتعتمد الباحثة على طريقة البحث المكتبي يعنى جمع المعلومات بالإطلاع على الكتب العلمية المختلفة المتعلقة بالمشكلة المحبوثة من الكتب الأدبية والمقالات مما تتعلق بالموضوع. هذه القصة تؤخذ من كتاب لعنة الساعة التاسعة، تقص عن الامرأة إسمها فاطمة. كانت حزينة بسبب المشاكل المختلفة التي تواجهها، والامتحانات الصعبة، وحاولت أن تخفي تلك المشاكل من جميع صديقاتها ووالدتها لكن فشلت. تصورت في وجهها صورة الحزن، الخشية بما حدثت يعنى على هجوم جنود إسرائيلين على بلدهم، وكذلك شهد حبيبها فى ذلك الهجوم.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"204 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86417990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-21DOI: 10.22373/adabiya.v24i1.12637
M. Yunus
Conflict victims are important entities in maintaining peace. However, after 16 years of peace in Aceh, there are still many victims and families of conflict victims who have not fully received attention, especially the families of victims of enforced disappearances during the Aceh conflict. Indeed, they need certainty about the whereabouts or status of their missing family members. This study examines the status of victims of enforced disappearances during the Aceh conflict and what rights of victims or victims' heirs can be resolved through the mechanism of the Truth and Reconciliation Commission. This research uses the perspective of history, law and human rights. The data used come from various sources. The data are then analysed, narrated and described qualitatively. The results of the study indicate that there are several steps that can be taken to carry out the rights of victims and families of victims of enforced disappearances, namely through a court decision process, in the context of Aceh carried out by the Mahkamah Syar'iyah. Courts need to establish legal status for victims as a form of recognition that enforced disappearances occurred during the conflict. After obtaining legal certainty, the next step is to accomplish the right of reparation through the Commission of Truth and Reconciliation. Then, followed by granting residence status; provision of missing person certificate; compensation for deceased victims; memorialization of victims; and excavation of mass graves.
{"title":"Korban Penghilangan Paksa pada Konflik Aceh; Upaya Pemulihan dan Pemenuhan Hak Korban Melalui Mekanisme KKR Aceh","authors":"M. Yunus","doi":"10.22373/adabiya.v24i1.12637","DOIUrl":"https://doi.org/10.22373/adabiya.v24i1.12637","url":null,"abstract":"Conflict victims are important entities in maintaining peace. However, after 16 years of peace in Aceh, there are still many victims and families of conflict victims who have not fully received attention, especially the families of victims of enforced disappearances during the Aceh conflict. Indeed, they need certainty about the whereabouts or status of their missing family members. This study examines the status of victims of enforced disappearances during the Aceh conflict and what rights of victims or victims' heirs can be resolved through the mechanism of the Truth and Reconciliation Commission. This research uses the perspective of history, law and human rights. The data used come from various sources. The data are then analysed, narrated and described qualitatively. The results of the study indicate that there are several steps that can be taken to carry out the rights of victims and families of victims of enforced disappearances, namely through a court decision process, in the context of Aceh carried out by the Mahkamah Syar'iyah. Courts need to establish legal status for victims as a form of recognition that enforced disappearances occurred during the conflict. After obtaining legal certainty, the next step is to accomplish the right of reparation through the Commission of Truth and Reconciliation. Then, followed by granting residence status; provision of missing person certificate; compensation for deceased victims; memorialization of victims; and excavation of mass graves. ","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"62 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83987649","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-21DOI: 10.22373/adabiya.v24i1.12572
Nuraini Mannan
The prehistoric period has ended formally in Indonesia with the discovery of the first writings from around the 4-5th century AD, in many places in Indonesia there are still visible signs of the persistence of prehistoric traditions far into the historical period to the present. Ethnographic sources that describe the lives of several isolated tribes which are somewhat isolated from the pace of the modernization process in this country, contain indications that prehistoric elements still exist in the lives of these communities. Some of these elements that settle in some aspects of socio-economic life and beliefs can be returned to their origins in the farming period. The most prominent among the remnants of that life is the tradition of worshiping ancestors both embodied in megalithic buildings as well as those conceived in the mind, although several religious conceptions such as Hindu-Buddhist, Islam and Christianity in layers form the mind. Indonesian spirituality. The research method used in this paper is a literature study, some related literature according to the context is included in this paper. The purpose of the study is to describe the remnants of prehistoric life in several regions in Indonesia to the present.
{"title":"Sisa Kehidupan Prasejarah Masa Kini Studi Tradisi dan Budaya di Beberapa Wilayah Nusantara (Kajian Literatur)","authors":"Nuraini Mannan","doi":"10.22373/adabiya.v24i1.12572","DOIUrl":"https://doi.org/10.22373/adabiya.v24i1.12572","url":null,"abstract":"The prehistoric period has ended formally in Indonesia with the discovery of the first writings from around the 4-5th century AD, in many places in Indonesia there are still visible signs of the persistence of prehistoric traditions far into the historical period to the present. Ethnographic sources that describe the lives of several isolated tribes which are somewhat isolated from the pace of the modernization process in this country, contain indications that prehistoric elements still exist in the lives of these communities. Some of these elements that settle in some aspects of socio-economic life and beliefs can be returned to their origins in the farming period. The most prominent among the remnants of that life is the tradition of worshiping ancestors both embodied in megalithic buildings as well as those conceived in the mind, although several religious conceptions such as Hindu-Buddhist, Islam and Christianity in layers form the mind. Indonesian spirituality. The research method used in this paper is a literature study, some related literature according to the context is included in this paper. The purpose of the study is to describe the remnants of prehistoric life in several regions in Indonesia to the present.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"20 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83149783","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-21DOI: 10.22373/adabiya.v24i1.12325
R Kayumov Ruslan
Information literacy in this post-truth era is an important thing that must be understood by the Indonesian society in dealing with the truth and lies of the information obtained. This paper examines through a literature approach about the conception of information literacy in the post-truth era and what strategies must be understood by the information community in Indonesia in dealing with the spread of fake news from various media. This study concludes that critical thinking is an important part of information literacy that must be understood by Indonesian people to face the dynamics of information in the post-truth era. Critical information literacy can help our ability to search, find and use quality information. Thus, the strategy that must be carried out in dealing with the dissemination of information in the post-truth era is to identify the source, check the author, read the entire contents, check the novelty of the writing, check the balance of the information, the authenticity of the information, and always ask the experts when checking the web source.
{"title":"Critical Information Literacy in the Post-Truth Era: A Strategy for Facing Information Flow in Indonesia","authors":"R Kayumov Ruslan","doi":"10.22373/adabiya.v24i1.12325","DOIUrl":"https://doi.org/10.22373/adabiya.v24i1.12325","url":null,"abstract":"Information literacy in this post-truth era is an important thing that must be understood by the Indonesian society in dealing with the truth and lies of the information obtained. This paper examines through a literature approach about the conception of information literacy in the post-truth era and what strategies must be understood by the information community in Indonesia in dealing with the spread of fake news from various media. This study concludes that critical thinking is an important part of information literacy that must be understood by Indonesian people to face the dynamics of information in the post-truth era. Critical information literacy can help our ability to search, find and use quality information. Thus, the strategy that must be carried out in dealing with the dissemination of information in the post-truth era is to identify the source, check the author, read the entire contents, check the novelty of the writing, check the balance of the information, the authenticity of the information, and always ask the experts when checking the web source.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72774179","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-21DOI: 10.22373/adabiya.v24i1.12230
Raissa Nofrina Halim, Zulkhairi Sofyan
This article aims to know Ittijahat of Abu Dhu’ayb Al-Hudhali in his poem of Ritsa’. Ittijahat in this study is a description of the poet's tendency to divide Ar-Ritsa', namely Nadb and Ta'ziyah. Ar-Ritsa 'is one of the various forms of Arabic poetry. To analyze the discussion problem, the author uses descriptive analysis method, because this method is very appropriate to find out the picture and state of a thing by describing it in as much detail as possible based on the facts found in the data in question. The results obtained are: In the beginning of the poem, he tends to mourn (Nadb) their five children. He describes in it that he does not stop crying and has trouble sleeping until he becomes weak emaciated due to the intensity of the grief, pain and worries that dominated in his pysche. As for the middle of the poem to the end, the poet turns to the consolation (Ta’ziyah) of his children’s death, as he reflects on the reality of life and death, the poet declares that death is inevitable for every human being that he must accept it and let it go, which the poet portrayed in the exciting narrative style. The story is divided into three stories: the zebra, the bull of the beast, and the two knights.
{"title":"Ittijahat Abi Dhu'ayb Al-Hudhali fi Qasidatihi Ar-Ritsa’","authors":"Raissa Nofrina Halim, Zulkhairi Sofyan","doi":"10.22373/adabiya.v24i1.12230","DOIUrl":"https://doi.org/10.22373/adabiya.v24i1.12230","url":null,"abstract":"This article aims to know Ittijahat of Abu Dhu’ayb Al-Hudhali in his poem of Ritsa’. Ittijahat in this study is a description of the poet's tendency to divide Ar-Ritsa', namely Nadb and Ta'ziyah. Ar-Ritsa 'is one of the various forms of Arabic poetry. To analyze the discussion problem, the author uses descriptive analysis method, because this method is very appropriate to find out the picture and state of a thing by describing it in as much detail as possible based on the facts found in the data in question. The results obtained are: In the beginning of the poem, he tends to mourn (Nadb) their five children. He describes in it that he does not stop crying and has trouble sleeping until he becomes weak emaciated due to the intensity of the grief, pain and worries that dominated in his pysche. As for the middle of the poem to the end, the poet turns to the consolation (Ta’ziyah) of his children’s death, as he reflects on the reality of life and death, the poet declares that death is inevitable for every human being that he must accept it and let it go, which the poet portrayed in the exciting narrative style. The story is divided into three stories: the zebra, the bull of the beast, and the two knights.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"188 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79441626","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-21DOI: 10.22373/adabiya.v24i1.11818
Ayu Yuli Wijayanti
Collection development is very important for libraries as information managers. One of the most decisive stages is collection selection to ensure collection materials are in accordance with the needs and objectives of the library. Collection materials are used to support academic activities, both teaching and research. Collection materials determine the quality of the library because it is able to meet the needs of users. A good library guarantees the advancement of an institution, including the university. This paper analyzes the collection selection policy at the Tarumanagara University Library. The method used is descriptive analysis to get a specific picture based on the data. The results of the study indicate that there is a collection selection policy that is contained in a written collection development policy and has been implemented in accordance with the guidelines made.
{"title":"Studi Kebijakan Seleksi Koleksi di Perpustakaan Universitas Tarumanagara","authors":"Ayu Yuli Wijayanti","doi":"10.22373/adabiya.v24i1.11818","DOIUrl":"https://doi.org/10.22373/adabiya.v24i1.11818","url":null,"abstract":"Collection development is very important for libraries as information managers. One of the most decisive stages is collection selection to ensure collection materials are in accordance with the needs and objectives of the library. Collection materials are used to support academic activities, both teaching and research. Collection materials determine the quality of the library because it is able to meet the needs of users. A good library guarantees the advancement of an institution, including the university. This paper analyzes the collection selection policy at the Tarumanagara University Library. The method used is descriptive analysis to get a specific picture based on the data. The results of the study indicate that there is a collection selection policy that is contained in a written collection development policy and has been implemented in accordance with the guidelines made.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"40 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83318487","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.37680/adabiya.v16i2.1314
Shantanu Siuli
This paper aims to demonstrate a crucial observation of Thomas Traherne's philosophical optimistic approach of reshaping and reviving the true self of the soul's projection towards salvation through enormous and steadfast devotion to God. Traherne's fundamental optimistic outlook on the notion of the sacrament and spiritual sense made a fitting and realistic undertone towards the changing scenario of divinity and the concept of devotion during seventeenth-century England. Traherne's philosophical optimistic approach towards divinity is a strong propensity of rekindling the effects of the seventeenth-century devotion to God and led that matter very clear and evocative to the susceptibility of the divine impulse of humankind. Traherne is and will be discussed nowadays, why he will be given the privilege, and what significance his work bears is a matter of ongoing critical judgment. Unhesitatingly the fact relating to Traherne's overall justification and outlook to the divinity and sacramental identity of his time, must be acknowledged that he was a mystic not by compulsion or having no other option to do, but by choice completely derived from heart, which was also palpitating, unlike other human beings who wanted to be devout sincerely, vivifying its own identity towards God.
{"title":"Sublime Innocence of Human Soul: Reanalysing Traherne's Deep Philosophical Optimism of the Divine Verses","authors":"Shantanu Siuli","doi":"10.37680/adabiya.v16i2.1314","DOIUrl":"https://doi.org/10.37680/adabiya.v16i2.1314","url":null,"abstract":"This paper aims to demonstrate a crucial observation of Thomas Traherne's philosophical optimistic approach of reshaping and reviving the true self of the soul's projection towards salvation through enormous and steadfast devotion to God. Traherne's fundamental optimistic outlook on the notion of the sacrament and spiritual sense made a fitting and realistic undertone towards the changing scenario of divinity and the concept of devotion during seventeenth-century England. Traherne's philosophical optimistic approach towards divinity is a strong propensity of rekindling the effects of the seventeenth-century devotion to God and led that matter very clear and evocative to the susceptibility of the divine impulse of humankind. Traherne is and will be discussed nowadays, why he will be given the privilege, and what significance his work bears is a matter of ongoing critical judgment. Unhesitatingly the fact relating to Traherne's overall justification and outlook to the divinity and sacramental identity of his time, must be acknowledged that he was a mystic not by compulsion or having no other option to do, but by choice completely derived from heart, which was also palpitating, unlike other human beings who wanted to be devout sincerely, vivifying its own identity towards God.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77536936","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The phenomenon of the development of the local leadership system in the Dayak Salako community in Nyarumkop village, Singkawang, West Kalimantan, cannot be separated from the current era development; of which the existing leadership system in the community requires dynamic aspects to make the traditional leadership system able to adjust its functions and role in the society that continues to develop. This article will analyze and explain how local leadership forms when community groups Dayak Salako still live as a Bantang community until now, which has become a village community that already has its formal and bureaucratic government leadership. Through a qualitative method with an ethnographic approach, key informants from the customary chief and other stakeholders within the community, it turns out that the leadership of the Dayak Salako customary chief has undergone several changes following the form of life of the community. Even though the global modern development impacts the community's way of life, the importance and influence of customary chief are pertinent. Fenomena perkembangan sistem kepemimpinan lokal pada masyarakat Dayak Salako di Desa Nyarumkop, Singkawang, Kalimantan Barat, tidak lepas dari perkembangan zaman saat ini; dimana sistem kepemimpinan yang ada di masyarakat membutuhkan aspek dinamis agar sistem kepemimpinan tradisional mampu menyesuaikan fungsi dan perannya dalam masyarakat yang terus berkembang. Artikel ini akan menganalisis dan menjelaskan bagaimana kepemimpinan lokal terbentuk ketika kelompok masyarakat Dayak Salako masih hidup sebagai masyarakat Bentang sampai sekarang, yang telah menjadi masyarakat desa yang telah memiliki kepemimpinan pemerintahan formal dan birokrasi. Melalui metode kualitatif dengan pendekatan etnografi, informan kunci dari kepala adat dan pemangku kepentingan lainnya dalam masyarakat, ternyata kepemimpinan kepala adat Dayak Salako telah mengalami beberapa kali perubahan mengikuti bentuk kehidupan masyarakat. Meskipun perkembangan modern global berdampak pada cara hidup masyarakat, peran penting dan pengaruh kepala adat tetap relevan.
西加里曼丹新卡旺县尼亚鲁姆考村达雅克·萨拉科社区地方领导体制发展的现象，离不开当前时代的发展;其中，社区中现有的领导制度需要动态方面，使传统的领导制度能够在持续发展的社会中调整其功能和作用。本文将分析和解释当社区团体达亚克萨拉科仍然作为半唐社区生活到现在，它已经成为一个已经有正式和官僚政府领导的村庄社区时，地方领导是如何形成的。通过民族志方法的定性方法，来自习惯酋长和社区内其他利益相关者的关键信息，结果表明，Dayak Salako习惯酋长的领导随着社区的生活形式经历了几次变化。尽管全球现代发展影响了社区的生活方式，但习俗酋长的重要性和影响是相关的。现象perkembangan系统保持在当地的pada masyarakat Dayak Salako di Desa Nyarumkop, Singkawang, Kalimantan Barat, tidak lepas dari perkembangan zaman saat ini;Dimana system kepemimpinan Yang Ada di masyarakat membutuhkan asspeak dinamis AGAR system kepemimpinan traditional mampu menyessuaikan fungsi Dan perannya dalam masyarakat Yang terus berkembang。本地语:本地语:本地语:本地语:本地语:本地语:本地语:本地语:本地语我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:Meskipun perkembangan现代全球berdampak pada cara hidup masyarakat, peran penting dan pengaruh kepala adat tetap相关。
{"title":"Pangaroh – Ketua Adat: Dinamika Kepemimpinan Lokal Masyarakat Dayak Salako dalam Kajian Budaya","authors":"Pabali Musa, D. Darmawan, Rossa Fitriana, Debora Agustina, Egi Pratama Rizqi","doi":"10.37680/adabiya.v16i2.1096","DOIUrl":"https://doi.org/10.37680/adabiya.v16i2.1096","url":null,"abstract":"The phenomenon of the development of the local leadership system in the Dayak Salako community in Nyarumkop village, Singkawang, West Kalimantan, cannot be separated from the current era development; of which the existing leadership system in the community requires dynamic aspects to make the traditional leadership system able to adjust its functions and role in the society that continues to develop. This article will analyze and explain how local leadership forms when community groups Dayak Salako still live as a Bantang community until now, which has become a village community that already has its formal and bureaucratic government leadership. Through a qualitative method with an ethnographic approach, key informants from the customary chief and other stakeholders within the community, it turns out that the leadership of the Dayak Salako customary chief has undergone several changes following the form of life of the community. Even though the global modern development impacts the community's way of life, the importance and influence of customary chief are pertinent. \u0000Fenomena perkembangan sistem kepemimpinan lokal pada masyarakat Dayak Salako di Desa Nyarumkop, Singkawang, Kalimantan Barat, tidak lepas dari perkembangan zaman saat ini; dimana sistem kepemimpinan yang ada di masyarakat membutuhkan aspek dinamis agar sistem kepemimpinan tradisional mampu menyesuaikan fungsi dan perannya dalam masyarakat yang terus berkembang. Artikel ini akan menganalisis dan menjelaskan bagaimana kepemimpinan lokal terbentuk ketika kelompok masyarakat Dayak Salako masih hidup sebagai masyarakat Bentang sampai sekarang, yang telah menjadi masyarakat desa yang telah memiliki kepemimpinan pemerintahan formal dan birokrasi. Melalui metode kualitatif dengan pendekatan etnografi, informan kunci dari kepala adat dan pemangku kepentingan lainnya dalam masyarakat, ternyata kepemimpinan kepala adat Dayak Salako telah mengalami beberapa kali perubahan mengikuti bentuk kehidupan masyarakat. Meskipun perkembangan modern global berdampak pada cara hidup masyarakat, peran penting dan pengaruh kepala adat tetap relevan.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"14 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85192251","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-24DOI: 10.37680/adabiya.v16i2.924
Roma Wijaya
This paper examines the meaning of shifa in the Qur'an as stated in Q.S. Al-Israa [17]: 82 which can be used as a means of treating various diseases, both psychological and physical. Employing the semiotic theory of Roland Barthes consisting of two stages (the linguistic system which is also interpreted as denotative meaning and the system of mythology (myth) as connotative meaning), the results obtained that shifa is not only oriented to the psychic alone, but to healing both the psychic (spiritual) and physical. The message contained in the verse is that it is recommended to do treatment using the Qur'an, with lawful (halal) practices, and it is not allowed to practice medical treatment that can classify to shirk such as using magic spells, mediation of belief in objects, sacred places of worship, and other things that are superstitious. Tulisan ini mengkaji tentang makna syifa dalam Al-Qur'an sebagaimana tertuang dalam Q.S. Al-Israa [17]: 82 yang dapat digunakan sebagai sarana pengobatan berbagai penyakit, baik psikis maupun fisik. Dengan menggunakan teori semiotika Roland Barthes yang terdiri dari dua tahap (sistem linguistik yang juga diartikan sebagai makna denotatif dan sistem mitologi (mitos) sebagai makna konotatif), diperoleh hasil bahwa syifa tidak hanya berorientasi pada psikis saja, tetapi untuk penyembuhan baik psikis (spiritual) maupun fisik. Pesan yang terkandung dalam ayat tersebut adalah dianjurkan untuk melakukan pengobatan dengan menggunakan Al-Qur'an, dengan praktik yang halal dan tidak diperbolehkan melakukan praktik pengobatan yang dapat digolongkan ke dalam syirik seperti menggunakan mantra sihir, perantaraan benda-benda, tempat-tempat ibadah yang keramat, dan hal-hal lain yang bersifat takhayul.
本文考察了Q.S. al - israel[17]: 82中《古兰经》中shifa的含义，shifa可以作为治疗各种心理和生理疾病的手段。运用罗兰·巴特的符号学理论分为两个阶段(也被解释为外延意义的语言系统和作为内涵意义的神话(神话)系统)，得出shifa不仅面向心理，而且面向心理(精神)和身体的治疗。这节经文中包含的信息是，建议使用《古兰经》进行治疗，并采用合法(清真)的做法，不允许进行可以归类为逃避的医疗治疗，例如使用魔法咒语，对物体的信仰调解，神圣的礼拜场所和其他迷信的东西。[17][参考文献][j] .中国古代古兰经[j] .中国古代古兰经[j] .中国古代古兰经[j] .中国古代古兰经。denan menggunakan teori semiotika Roland Barthes yang terdiri dari dua tahap(系统语言学家)yang juga diartikan sebagai makna denotatii(系统语言学家)sebagai makna konotatif)， diperoleh hasil bahwa syifa tidak hanya berorientasi pada psikis saja, tetapi untuk penyembuhan baik psikis(精神)maupun fisik。Pesan yang terkandung dalam ayat tersebut adalah dianjurkan untuk melakukan pengobatan dengan menggunakan al-《古兰经》，dengan praktik yang dalakakan diperbolekan melakukan praktik pengobatan yang dapat digolongkan ke dalam syirik seperti menggunakan mantra sihir, perantaraan benda-benda, tempt -tempat ibadah yang keramat, dan halal - halin yang bersifat takhayul。
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Pub Date : 2021-12-15DOI: 10.37680/adabiya.v16i2.920
Mahfidhatul Khasanah
One of the intriguing issues in the Islamic study is about women. Qur'an is used as a way of life for humans because it is believed to include various rules regarding all aspects of their life, including on Muslimah dress up manner. Today, many women spend money on physical treatments. This shows that women are getting more and more excessive about how to dress up with the aim of a compliment and attract others which is contrary to the tabarruj prohibition in the QS Al-Ahzab 33. The formulation of the problem in this paper is how the historical meaning and significance and the 'dynamic significance' of the verse. Applying the ma'nā-cum-maghzā hermeneutics perspective, it can be concluded that tabarruj was a bad behavior of women who were excessively ornate in the jahiliyyah era and becomes relevant again at this time. Although the verse was revealed to the wives of the Prophet, it is relevant for all Muslim women until now because of its universal moral message. This paper concludes the dress up manner for Muslimah to avoid tabarruj, including avoiding the intention not to flaunt in front of non-mahram, using make up means as needed, dressing up with the aim of ibadah by reading basmalah and prayers. Salah satu isu yang menarik dalam kajian Islam adalah tentang perempuan. Al-Qur'an dijadikan pedoman hidup bagi manusia karena diyakini memuat berbagai aturan tentang segala aspek kehidupan, termasuk tentang tata cara berbusana bagi Muslimah. Saat ini, banyak wanita menghabiskan uang untuk perawatan fisik. Hal ini menunjukkan bahwa wanita semakin berlebihan dalam hal berdandan dengan tujuan untuk mendapat pujian dan menarik orang lain, yang mana hal ini bertentangan dengan larangan tabarruj dalam QS Al-Ahzab 33. Tulisan ini bertujuan mengungkap makna dan signifikansi historis serta makna dinamis ayat tersebut. Dengan menggunakan perspektif hermeneutika ma'nā-cum-maghzā, dapat disimpulkan bahwa tabarruj adalah perilaku buruk perempuan yang berhias secara berlebihan di era jahiliyyah dan menjadi relevan kembali saat ini. Meskipun ayat tersebut diturunkan kepada istri-istri Nabi, namun tetap relevan bagi semua wanita Muslim hingga saat ini karena pesan moralnya yang universal. Tulisan ini menyimpulkan adab berhias bagi muslimah untuk menghindari tabarruj, antara lain menghindari niat untuk tidak pamer di depan non-mahram, menggunakan make up sesuai kebutuhan tidak secara berlebihan, berdandan untuk tujuan ibadah dengan diawali membaca basmalah dan doa.
伊斯兰研究中一个有趣的问题是关于女性的。古兰经被用作人类的一种生活方式，因为它被认为包含了关于他们生活各个方面的各种规则，包括穆斯林的着装方式。如今，许多女性花钱进行物理治疗。这表明，女性对如何以赞美和吸引他人为目的的打扮越来越过分，这与QS Al-Ahzab 33中的tabarruj禁令背道而驰。本文提出的问题是，这首诗的历史意义和意义以及“动态意义”如何。运用ma'nā-cum-maghzā解释学的观点，可以得出结论:塔巴鲁吉是贾希利亚时代女性过度华丽的一种不良行为，在这个时代再次变得相关。虽然这节经文是启示给先知的妻子们的，但由于其普遍的道德信息，它与所有穆斯林妇女有关，直到现在。本文总结了穆斯林避免tabarruj的着装方式，包括避免在非穆斯林面前不炫耀的意图，根据需要使用化妆手段，通过阅读basmalah和祈祷文以达到ibadah的目的。Salah satu isu yang menarik dalam kajian Islam adalah tentang perempuan。《古兰经》是关于穆斯林的，是关于穆斯林的，是关于穆斯林的。这是我想要的，我想要的，我想要的，我想要的。中文意思是:“我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思。”图里萨尼·贝尔图胡安·蒙贡卡普·马格纳是一个重要的坎西历史学家，他认为马格纳是一个伟大的历史学家。登安梦古纳坎的观点是解释的'nā-cum-maghzā， dapat dispulpulkan bahwa tabarruj adalaku perakuk perempuan yang berhiberbihan di era jahiliyyah dan menjadi erean kembali saat ini。Meskipun ayat tersebut ditturunkan kepada istri- isri Nabi, namun tetap terteran bagi semua wanita穆斯林的兴发和发展，在karena pesan moralnya yang普遍。设定ini menyimpulkan adab berhias bagi muslimah为她menghindari tabarruj,安塔拉躺menghindari工作为她有些pam di depan non-mahram, menggunakan弥补sesuai kebutuhan有些secara berlebihan, berdandan为她tujuan ibadah dengan diawali membaca basmalah丹doa。
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